Category:Tenth
tenth
Pages in category "Tenth"
The following 146 pages are in this category, out of 146 total.
A
- About the expertise of Krsna there is a statement in the Tenth Canto, 59th Chapter, 13th verse, of the Srimad-Bhagavatam, wherein Sukadeva Gosvami tells Maharaj Pariksit
- As far as the restriction for reading the 10th canto pastimes of Krishna. That is only for those who do not know what is Krishna. but you are initiated, so you can read because you know who Krishna is
- As far as vibhati, or the special favor of the Supreme PG, is concerned, it is described in the Tenth Chapter of BG that a living entity who appears to be especially powerful or beautiful should be known to be especially favored by the Supreme Lord
- As in the Bhagavad-gita, Tenth Chapter, Lord Krsna has summarized the whole text in four verses, namely, aham sarvasya prabhavah (BG 10.8), etc., so the complete Srimad-Bhagavatam has also been summarized in four verses, as aham evasam evagre, etc
- As it will be evident from the Tenth Chapter, Arjuna knew perfectly well that Krsna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in Transcendence. BG 1972 purports
- As we shall find in the Tenth Canto of this great literature, Lord Sri Krsna exhibited His humanly impossible activities even from the days of His lying on the lap of His mother
B
- Bhagavatam relates Krsna's pastimes with the gopis in the Tenth Canto. And in order to reach the position to understand the transcendental nature of Lord Krsna's pastimes with the gopis, the Bhagavatam promotes the student gradually in nine other cantos
- By the semen of Varuna, the great mystic Valmiki took birth from an anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son of Aditi
C
- Caitanya Mahaprabhu quoted his (Sridhara Svami's) writings and explained that in the Tenth Canto of Bhagavatam the life and activities of Krsna are described because Krsna is the shelter of all manifestations
- Children under five years old are called kaumara, from five years up to the tenth year they are called pauganda, and from the tenth year up to the fifteenth year they are called kaisora. After the fifteenth year, boys are called youths
E
- Education of Krsna consciousness should be given from the very childhood, kaumara. Kaumara means from the age of fifth year up to the tenth year. This is called kaumara age
- Everyone interested in Krsna consciousness should ultimately take shelter of Radha-kunda and execute devotional service there throughout one's life. This is the conclusion of Rupa Gosvami in the tenth verse of Upadesamrta
H
I
- I beg to acknowledge receipt of your letter dated 10th August, 1970, along with a list of schedule for Temple activities. It is very nice program
- I came to your country. Today is the tenth anniversary. So at least from material calculation
- I have thus explained the ninth verse, and now I shall explain the tenth. Please listen with rapt attention
- I have thus explained the tenth verse. Now please listen to the meaning of the eleventh verse with all your mind
- If Lord Krsna were going to see Lord Visnu only to reclaim the sons of the brahmana, then He would not have waited until the tenth son was taken
- If you take the instruction of Arjuna, then you will understand the Absolute Truth. So what is the instruction of Arjuna? Find out in the tenth chapter
- Impersonalists twist some meanings out of Bhagavatam to suit and support impersonalist views, and the professional readers at once go to the Tenth Canto to misexplain the most confidential part of the Lord's pastimes
- In a high-court a judge is sitting soberly, apparently doing nothing, and he is getting the highest salary. And another man in the same court - he's working hard all day long, rubber-stamping, and he is getting not even one-tenth of the judge's salary
- In Bhagavad-gita the Lord Himself says that there is no paratattva (summum bonum) superior to Himself. Therefore the author at once worships the paratattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In Bhagavad-gita, the Lord says that there is no other para-tattva (summum bonum) than Himself. Therefore, Sri Vyasadeva at once worships the para-tattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In order to learn how Krsna's pleasure can be obtained, we must read the Tenth Canto of Srimad-Bhagavatam in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja
- In Srimad-Bhagavatam, Tenth Canto, it is stated that Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance
- In the Bhagavatam there are twelve cantos, and the rasa-lila is in the tenth. So before one comes to the Tenth Canto, the Bhagavatam tries to convince him of the transcendental nature of the Absolute Truth
- In the Bhagavatam, the transcendental nature of the Lord is described in nine cantos, and in the Tenth Canto His specific pastimes are taken up. All this becomes known as one's reading of this literature progresses
- In the Dasama-skandha, the Tenth Canto, of Srimad-Bhagavatam, there is a vivid description of how the demons appear before Krsna in various wonderful forms. For instance, Bakasura appeared before Krsna and His cowherd boyfriends as a gigantic crane
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the Srimad-Bhagavatam the rasa dance pastimes are delineated in the Tenth Canto
- In the Srimad-Bhagavatam, Tenth Canto, 86th Chapter, 27th verse, there is a statement of how Srutadeva, a brahmana from the country called Mithila in northern India, would become so overpowered with joy as soon as he saw Krsna
- In the tenth and eleventh verses Krsnadasa Kaviraja describes Garbhodakasayi Visnu and Ksirodakasayi Visnu, successive plenary expansions of Maha-Visnu. Brahma appears upon a lotus growing from the navel of Garbhodakasayi Visnu - CC Intro
- In the Tenth Canto of Bhagavatam the life and activities of Krsna are described because Krsna is the shelter of all manifestations. Knowing this, Sridhara Svami worshiped and offered his obeisances unto Krsna as the shelter of everything
- In the Tenth Canto of Srimad-Bhagavatam there is a description of the asraya-tattva, Sri Krsna. There are two tattvas - asraya-tattva and asrita-tattva. Asraya-tattva is the objective, and asrita-tattva is the subjective
- In the Tenth Canto of Srimad-Bhagavatam, Chapter Six, verse 43, it is stated, When magnanimous, broad-hearted Nanda Maharaja came back from a tour, he immediately took his son Krsna on his lap and experienced transcendental bliss by smelling His head
- In the Tenth Canto the sublime dealings with His conjugal associates, the gopis, as well as with His married wives at Dvaraka are mentioned
- In the Tenth Canto, Ninth Chapter, verse 21, it is said, This Personality of Godhead (Krsna), appearing as the son of a cowherd damsel, is easily available and understandable to devotees
- In the Tenth Chapter of Bhagavad-gita, Arjuna confirmed that it is very difficult to understand the personality of the Lord
- In the Tenth Chapter of Bhagavad-gita, Krsna explains His different manifestations to Arjuna in this way - (describe in) BG 10.27-28
- In the Tenth Chapter you'll find that how Krsna is understood by Arjuna. After hearing not all, at least seventy-five percent of the instruction of Bhagavad-gita
- In the tenth vilasa (Hari-bhakti-vilasa) there are descriptions of the devotees of the Lord - Vaisnavas, or saintly persons
- In the West, slaughterhouses are maintained without restriction, and therefore every fifth or tenth year there is a big war in which countless people are slaughtered even more cruelly than the animals
- It is explained in the Tenth Chapter (of Bhagavad-gita). You know, all, Krsna as param brahma param dhama pavitram paramam bhavan. Arjuna is addressing Krsna as person, bhavan. This bhavan sabda, this word is used, "person"
- It is not that the previous acaryas and others, they did not know what is airplane, what is speed, how to run. Don't think foolishly, as if they have manufactured. It is nothing, not even third-, not even fourth-class, tenth-class
- It is said in the Tenth Canto of the Srimad-Bhagavatam that Lord Krsna is just like the moon and the internal potential damsels are like the stars around the moon
K
- King Kamsa's death is only briefly described here (SB 3.3.1) because such pastimes are vividly and elaborately described in the Tenth Canto. The Lord (Krsna) proved to be a worthy son of His parents even at the age of sixteen years
- Knowing myself to be an old man and almost an invalid because of rheumatism, I have already translated the essence of all literatures, the Tenth Canto of Srimad-Bhagavatam, as a summary study in English
- Krsna has already been accepted by Arjuna as the Supreme. He was accepted in the Tenth Chapter (of BG) as param brahma param dhama. BG 1972 purports
- Krsna is described in the Tenth Canto, and other nine cantos are specially meant for purifying the heart and understanding real Krsna, as it is described in the Bhagavad-gita
- Krsna states in Bhagavad-gita, in the Tenth Chapter, aham sarvasya prabhavah: (BG 10.8) Lord Visnu is the origin of all manifestations in the material world
- Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto which is considered to contain the substance of the whole work
L
- Lengthwise, they extend east and west to the beaches of the ocean of salt water. Going from south to north, the length of each mountain is one tenth that of the previous mountain, but the height of them all is the same
- Lord Krsna had 16,108 wives, and for each and every one of them there was a fully equipped palace complete with necessary compounds and gardens. Full description of these palaces is given in the Tenth Canto
M
- Maharaja Yadu's refusal was religious. As stated in the Tenth Canto, yados ca dharma-silaya: Maharaja Yadu was completely aware of the principles of religion
- Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha, Daksa, and the tenth son, Narada, were thus born (from Brahma)
- Millions of universes emanate from the breathing of the Maha-Visnu. In the Tenth Chapter of Bhagavad-gita (BG 10.42), Krsna gives Arjuna some indication of His infinite glory, and He concludes His descriptions with the following statement
- My Guru Maharaja is tenth from Caitanya Mahaprabhu, I am eleventh, you are the twelfth. So distribute this knowledge. People are suffering. They are simply fighting on some false thing, maya
- My Guru Maharaja was in the 10th generation from Lord Caitanya. We are 11th from Lord Caitanya
N
O
- O King Pariksit, among the ten sons of Manu are Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta and Nabhaga. The seventh son is known as Dista. Then come Tarusa and Prsadhra, and the tenth son is known as Vasuman
- Of all the descriptions of the process of knowledge, the most important point is described in the first line of the tenth verse: The process of knowledge terminates in unalloyed devotional service to the Lord. BG 1972 purports
- Oh, Tenth Canto
- On the first night, the sperm and ovum mix, and on the fifth night the mixture ferments into a bubble. On the tenth night it develops into a form like a plum, and after that, it gradually turns into a lump of flesh or an egg, as the case may be
- Once the sons of Kuvera fell in the wrath of Narada for being intoxicated, but afterwards they regained their original forms by the grace of the Lord Sri Krsna. We shall find this story in the Tenth Canto
- One must complete the purificatory process by assimilating the contents of the first nine cantos. Then one should be admitted into the realm of the Tenth Canto of Srimad-Bhagavatam
- One should not approach the Tenth Canto immediately but should approach it gradually by developing knowledge of the subject matters first presented
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
- One who cannot understand Krsna, what is Krsna, which Vyasadeva has described what is Krsna in nine cantos, to understand Krsna, and then in the Tenth Canto he begins the birth advent of Krsna
- One's life is successful if he is absorbed in the attraction of Krsna's strength, beauty and pastimes as described in the Tenth Canto of Srimad-Bhagavatam
P
- Perhaps you remember the verse in the tenth chapter of Bhagavad-gita that the Lord Himself supplies the light and intelligence from within the heart of a devotee who is constantly engaged in His transcendental loving service
- Possession is nine-tenths of the law
- Professional reciters have created the impression that Srimad-Bhagavatam deals only with Krsna’s rasa-lila, although Krsna’s rasa-lila is described only in chapters 29 through 33 of the Tenth Canto
S
- Sanatana Gosvami also wrote a special commentary on the Tenth Canto of Srimad-Bhagavatam known as the Dasama-tippani, which is so excellent that by reading it one can understand very deeply the pastimes of Krsna in His exchanges of loving activities
- Seven months, at that time the body is grown up, and in this way in tenth month the body is fully grown, then by nature’s way the body comes out and another life begins. This is called transmigration of the soul
- Sri Gunaraja Khan was one of the topmost Vaisnavas, and he translated the Tenth and Eleventh Cantos of Srimad-Bhagavatam for the understanding of the common man
- Sri Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto considered to contain the substance of the whole work
- Sri Vaninatha Brahmacari is described in the Tenth Chapter, verse 114, of the Adi-lila. A disciple of Vallabha-caitanya named Nalini-mohana Gosvami established a temple of Madana-gopala in Navadvipa
- Sridhara Svami gives a clear analytical study (of the spiritual and material energies) in his commentary on the first verse of the Tenth Canto of Srimad-Bhagavatam. Sridhara Svami was accepted by Lord Caitanya as an authorized commentator on SB
- Srila Sanatana Gosvami wrote a commentary on the Tenth Canto known as Dasama-tippani, from which we can understand the transcendental pastimes and ecstatic love of Lord Krsna
- Srimad-Bhagavatam gives the full narration of Krsna’s transcendental activities. The first nine cantos explain who Krsna is, and the Lord’s birth and activities are narrated in the Tenth Canto
T
- Tenth Canto is ninety chapters. That is Krsna's face, Krsna's beautiful face. Everyone is attracted by the smiling face of Krsna
- The beauty of Krsna, especially the beauty of His face, is described in SB 9.24.65. At the end of the Ninth Canto, in the Twenty-fourth Chapter, we find a hint of Krsna's beauty. Now we are proceeding to the Tenth Canto, which is considered Krsna's head
- The Bhakti-ratnakara refers to the following books by Sanatana Gosvami: (1) the Brhad-bhagavatamrta, (2) the Hari-bhakti-vilasa and his commentary Dig-darsini, (3) the Lila-stava and (4) the commentary on the Tenth Canto of SB known as Vaisnava-tosani
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The Dasama-tippani is a commentary on the Tenth Canto of Srimad-Bhagavatam. Another name for this commentary is Brhad-vaisnava-tosani-tika. In the Bhakti-ratnakara, it is said that the Dasama-tippani was finished in 1476 Sakabda - A.D. 1554
- The disciple in the eighth generation after Sri Ananta Acarya was, Nilambara dasa; in the ninth generation, Sri Narottama dasa; in the tenth generation, Pitambara dasa; and in the eleventh generation, Sri Madhava dasa
- The eighth Manu is called Savarni, and he is also a son of the sun-god, born of a wife named Chaya. The ninth Manu, Daksasavarni, is the son of Varuna. The tenth Manu, Brahmasavarni, is the son of Upasloka
- The elaborate description of the above (Vrndavana, Goloka Vrndavana or Vraja-dhama) - mentioned sloka from the Ninth Canto - jato gatah pitr-grhad (SB 9.24.66) - will be found here, in the Tenth Canto
- The entire Srimad-Bhagavata Purana is the embodiment of Krsna's form, and the Tenth Canto is His face
- The fifth branch (of Sri Gadadhara Pandita) was Ananta Acarya; the sixth, Kavi Datta; the seventh, Nayana Misra; the eighth, Gangamantri; the ninth, Mamu Thakura; and the tenth, Kanthabharana
- The following verse (CC Madhya 8.5) was composed by Sridhara Svami in his commentary on the Tenth Canto of Srimad-Bhagavatam - SB 10.87.1
- The Gopinatha Deity is Krsna as master and proprietor of the gopis. He attracted all the gopis, or cowherd girls, by the sound of His flute, and when they came, He danced with them. These activities are all described in the Tenth Canto of SB
- The Govardhana-puja ceremony took place on the new-moon day. After this, there were torrents of rain and hailstorms imposed by King Indra for seven days. Nine days of the waxing moon having passed, on the tenth day King Indra worshiped Lord Krsna
- The ninth (part of the Lalita-madhava deals) with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The ninth part (of Lalita-madhava) deals with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The scientific proposal is that there is first class man and there is tenth class man, but everyone can be utilized for the ultimate goal of life. That is classless. And that means everyone can become Krsna conscious
- The smiling face of the Lord is the Tenth Canto of Srimad-Bhagavatam, and there are many upstarts who at once try to begin with the Tenth Canto and especially with the five chapters which delineate the rasa-lila of the Lord
- The son of Upasloka known as Brahma-savarni will be the tenth Manu. Bhurisena will be among his sons, and the brahmanas headed by Havisman will be the seven sages
- The Tattvavadis, or followers of Madhvacarya, do not accept the incident of Lord Brahma’s illusion, which is recorded in the Tenth Canto of Srimad-Bhagavatam
- The teachings of Bhagavad-gita were imparted to Arjuna for his happiness and for the happiness of all men. This is indicated by Krsna, at the beginning of the Tenth Chapter - of Bhagavad-gita
- The tenth and last offense is to maintain material attachment even after hearing and chanting the holy names of God
- The Tenth Canto (of Srimad-Bhagavatam) is the actual center of all discussions of mukti because the Personality of Godhead Sri Krsna, who is the tenth subject discussed in Srimad-Bhagavatam, is the exclusive subject of the Tenth Canto
- The Tenth Canto (of the Srimad-Bhagavatam) is distinct from the first nine cantos because it deals directly with the transcendental activities of the Personality of Godhead Sri Krsna
- The Tenth Canto of Srimad-Bhagavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Krsna, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him
- The Tenth Chapter describes the branches and subbranches of the main trunk and the distribution of their fruits
- The tenth offense (against the holy name of God) is to become uninterested in the holy name of the Lord even after hearing of the transcendental nature of the holy name
- The tenth offense is as follows: If one has heard the glories of the transcendental holy name of the Lord but nevertheless continues in a materialistic concept of life
- The tenth offense is to be attached to the misconception of possessing something, or to accept the body as one's self, while executing the process of spiritual cultivation
- The time was very short, and naturally Sukadeva Gosvami could have gone directly to the Tenth Canto to make a shortcut of the whole thing, as generally done by the professional reciters
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The verse quoted in this connection (of CC Adi 14.68) is the twenty-fifth verse of the Twenty-second Chapter, Tenth Canto, of Srimad-Bhagavatam
- The word panditam means learned, and budhah means well-versed. In the Tenth Chapter we also find the word budhah in the verse budha bhava-samanvitah - BG 10.8
- There is a class of less intelligent devotees of the Bhagavata Purana who desire to relish at once the activities of the Lord narrated in the Tenth Canto without first understanding the primary cantos
- There is a statement about this punishment of Mukunda in the Caitanya-bhagavata, Madhya-khanda, Tenth Chapter
- There was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness
- Thereafter, on the tenth day, the inhabitants of Vrndavana were talking amongst themselves about the wonderful activities of Krsna, and the next day, Ekadasi, was observed by Nanda Maharaja
- These (CC Adi 2.91-92) verses from Srimad-Bhagavatam (2.10.1-2) list the ten subject matters dealt with in the text of the Bhagavatam. Of these, the tenth is the substance, and the other nine are categories derived from the substance
- These (foolish devotees) readers are specifically told herein that the other cantos of the Bhagavatam are as important as the Tenth Canto
- These dealings (between Krsna and the gopis) are given in the Tenth Canto of Srimad-Bhagavatam, and this indicates that we have to understand Krsna as He is by first reading the preceding nine cantos
- These last three creations (immovable entities, lower species of life and human beings) and the creation of demigods (the tenth creation) are vaikrta creations, which are different from the previously described prakrta (natural) creations
- These songs (from CC Antya 19.108) of Srimad-Bhagavatam are verses 15-24 of the Ninetieth Chapter of the Tenth Canto
- They (less intelligent devotees) are under the false impression that the other cantos are not concerned with Krsna, and thus more foolishly than intelligently they take to the reading of the Tenth Canto
- This (CC Adi 2.95) quotation comes from Sridhara Svami’s commentary on the first verse of the Tenth Canto, Chapter One, of Srimad-Bhagavatam
- This (how Krsna displayed His transcendental characteristics) is very vividly described in Srimad-Bhagavatam - specifically, the Tenth Canto - and thus the basis of this book will be the Tenth Canto of Srimad-Bhagavatam
- This entire (tenth) canto of Srimad-Bhagavatam is full of activities performed in Vrndavana and Dvaraka. The first forty chapters describe Krsna's Vrndavana affairs, and the next fifty describe Krsna's activities in Dvaraka
- To learn how Krsna enjoys pleasure, we must study the first nine cantos of Srimad-Bhagavatam, and then we should study the Tenth Canto, in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja - CC Intro
- To understand Krsna, Vyasadeva has devoted nine chapter, nine cantos. And then, from Tenth Canto, he begins Krsna-lila
- Tomorrow (1st of August) I am going (from Bombay) to Calcutta to catch my ship M.V. Jaladuta and I am starting for U.S.A. by the 10th of August, 1965 reaching New York after a month
- Try to understand the philosophy of Bhagavata. Then gradually, when you are accustomed to understand what is Krsna, then go to the Tenth Canto, wherein Krsna's rasa dance is described
U
- Unfortunately, unintelligent people turn at once to the sports of Krsna in the Dasama-skandha, the Tenth Canto (of SB) - CC Intro
- Unscrupulous people go at once to the Tenth Canto, especially to the five chapters which describe the Lord's rasa dance. However, this portion of Srimad-Bhagavatam is the most confidential part of that great literature
- Unscrupulous persons go immediately to the Tenth Canto and especially to the five chapters which describe the Lord's rasa dance. This portion of the Srimad-Bhagavatam is the most confidential part of this great literature
V
- Visnudasa Acarya was present during the Khetari-mahotsava. He went there with Acyutananda, as stated in the Bhakti-ratnakara, Tenth Taranga
- Vyasadeva has taken so much trouble to establish the Bhagavata life in twelve cantos. One has to go one after another, one after another, one after another. Not jumping. Dasama-skandha, the Tenth Canto, is the face of Krsna
W
- We shall find in the Bhagavad-gita, Tenth Chapter, that anyone who is engaged in that way is a liberated person. BG 1972 purports
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When we have understood these nine cantos, we can go on to the tenth. In this way we can understand that Krsna's activities are not ordinary but divine, and we can immediately become liberated
- Why was He (the Lord) inclined to put a brahmana into such a terrible condition of lamentation over one son after another until the tenth son was taken away?