Category:Srimad-Bhagavatam and Vedanta-sutra
Pages in category "Srimad-Bhagavatam and Vedanta-sutra"
The following 112 pages are in this category, out of 112 total.
A
- Absolute Truth, from where everything is emanating, is discussed in the beginning of the Srimad-Bhagavatam. Therefore Bhagavatam is accepted as the real commentary on the Vedanta-sutra
- According to these Acharyas (Ramanujacarya, Madhvacarya) Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras
- According to this original and genuine commentation on the Vedanta-sutra - the Srimad-Bhagavatam, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion
- Actually they (Mayavadi philosophers) do not know Vedanta means bhakti. Real Vedanta commentary is Srimad-Bhagavatam. Bhasyam brahma-sutranam. Brahma-sutra means the Vedanta-sutra
- Actually, the explanation of this mantra (Bhagavad-gita 12.5) and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam
- Actually, the explanation of this mantra and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam. Srimad-Bhagavatam is the mature fruit of the Vedic tree of wisdom
- Although they are lacking the knowledge of Vedanta presented by the Supreme Personality of Godhead in the transcendental form of Srimad-Bhagavatam, the Mayavadis are very proud of their study
- At any rate, when Sri Caitanya Mahaprabhu returned from South India with a copy of Brahma-samhita, He gave it to His disciples and told them that it was a summary of the Vedanta and the Srimad-Bhagavatam
- At present the followers of all the acaryas have written many books following the principles of Srimad-Bhagavatam as the commentary on the Vedanta
B
- Besides Srimad-Bhagavatam, there are commentaries on the Vedanta-sutra composed by all the major Vaisnava acaryas, and in each of them devotional service to the Lord is described very explicitly
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
- Bhagavata is natural commentary on Vedanta-sutra, and Lord Caitanya therefore gives evidence from the Bhagavata generally, and Puranas also, Mahabharata and Upanisad. They are all authorities
- Bhagavata is the natural commentary on the Vedanta-sutra. Therefore one who has sufficient knowledge in Bhagavata, he has automatically sufficient knowledge in Vedanta-sutra
- Bhagavatam is accepted as the real commentary on the Vedanta-sutra. Real commentary. Bhasyam brahma-sutranam. Vedartha paribrmhitam. These are the statements. This is accepted by the acaryas
- By para vidya one can understand the aksara - Brahman or the Absolute Truth. As far as the Vedic literature is concerned, the Vedanta-sutra is accepted as the para vidya. Srimad-Bhagavatam is an explanation of that para vidya
- By the mercy of Srila Sukadeva, the Bhagavata-vedanta-sutra is available for all those sincere souls who want to get out of material existence
F
- For future guidance He (Krsna) gave a natural commentation on the Vedanta-sutra, called Srimad-Bhagavatam. We must always engage our minds in reading these Vedic literatures. BG 1972 Introduction
- For future guidance, he made a natural commentation by himself which is called Srimad-Bhagavatam. Srimad-Bhagavatam is called bhasyo 'yam brahma-sutranam (CC Madhya 25.143). It is the natural commentation of Vedanta-sutra
- For those who want to know the Absolute Truth, the Vedanta-sutra is available, as is Srimad-Bhagavatam, the actual explanation of Vedanta-sutra
- Foreseeing the bad effects of their presenting Vedanta philosophy in a perverted way, Srila Vyasadeva compiled Srimad-Bhagavatam as a commentary on the Vedanta-sutra
- Four Vedas - Sama, Yajur, Rg, Atharva - then the Upanisad, then the Vedanta-sutra, then Srimad-Bhagavatam. Srimad-Bhagavatam and Vedanta-sutra is the same thing
H
- He (Caitanya) further informed Prakasananda Sarasvati that His spiritual master had taught Him that Srimad-Bhagavatam is the actual commentary on Vedanta-sutra, as stated in Srimad-Bhagavatam by Vyasadeva, the author of Vedanta-sutra
- He (Lord Krsna) is further explained in Srimad-Bhagavatam, which is considered the explanation of the Vedanta-sutra. Lord Krsna is accepted as the Supreme Personality of Godhead by these authentic scriptures, not simply by vox populi
- Herein (SB 1.5.8) arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author
- Highly theological literature is Srimad-Bhagavatam, which is the natural commentary on the Vedanta-sutra
- His (Vallabha Bhattacarya's) book known as Sodasa-grantha and his commentaries on the Vedanta-sutra (Anubhasya) and Srimad-Bhagavatam (Subodhini) are very famous. He wrote many other books besides
I
- If one is envious of Krsna, how can he understand the Vedanta-sutra or Srimad-Bhagavatam? The Mayavadis’ primary occupation is to offend the Supreme Personality of Godhead, Krsna
- If we accept Srimad-Bhagavatam as the real commentary on Vedanta-sutra, then we'll find that in the Srimad-Bhagavatam it is said, kaler dosa-nidhe rajann asti hy eko mahan gunah - SB 12.3.51
- If we take Srimad-Bhagavatam as the real commentary on Vedanta-sutra, then we'll find that in the Srimad-Bhagavatam, kaler dosa-nidhe rajann asti hy eko mahan guna
- If we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we will understand Vedanta, the end of knowledge. And if we take shelter of the Mayavadi Vedantists, the bluffers, then we cannot understand Vedanta
- In order to curb commentaries on Vedanta-sutra by unscrupulous persons, the author himself, Vyasadeva, has already commentated upon the Vedanta-sutra by writing Srimad-Bhagavatam
- In order to protect it (the Vedanta-sutra) from unauthorized commentaries, he (Srila Vyasadeva) personally composed Srimad-Bhagavatam on the instruction of his spiritual master, Narada Muni
- In spite of reading and hearing such scriptures (Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam), unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc
- In the course of such mundane happiness can (less intelligent class of men reading Mahabharata) also take advantage of Bhagavad-gita, the preliminary study of Srimad-Bhagavatam or the Vedanta-sutra
- In the Kali-yuga salvation is very easier. That is the version of Srimad-Bhagavatam also, but that process is this kirtana, not LSD
- In the Vedanta-sutra, the purport of all Vedic knowledge is explained, and in Srimad-Bhagavatam the same purport has been explained in eighteen thousand verses
- In the Vedanta-sutras, as well as in the Srimad-Bhagavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. BG 1972 purports
- In the Vedic literature - whether the Upanisads, Vedanta-sutra, Bhagavad-gita or Srimad-Bhagavatam - it is declared that the Lord is a sentient being and is supreme over all other living entities. His glorious activities are identical with Himself
L
- Let the Mayavadi Vedantists and their followers accept the conclusions of Bhagavad-gita and Srimad-Bhagavatam. Then they will understand Vedanta-sutra. They'll be real Vedantists
- Lord Brahma is the spiritual master of Narada, Narada is the spiritual master of Vyasadeva, and Vyasadeva wrote the Srimad-Bhagavatam as a commentary on the Vedanta-sutra
N
- No one can understand the author's mind unless the author himself discloses the meaning of his words. Therefore the Vedanta-sutra should be understood through Srimad-Bhagavatam, the commentary written by the author of the Vedanta-sutra
- No one can understand the author's mind unless the author himself discloses the purpose behind his writing. Therefore Vedanta-sutra should be understood through Srimad-Bhagavatam, the commentary written by the author of Vedanta-sutra
- Nothing is apart from the substance, but at the same time the energies are different from the substance. This conception is not contradictory. Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra
O
- One cannot understand the meaning of the Vedanta-sutra without going through Srimad-Bhagavatam and rendering devotional service
- One may consult the books left by Srila Vyasadeva (for protection from reactions of ignorance), Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-Purana (Vyasadeva's commentary on the Brahma-sutra) & the other seventeen Puranas
S
- SB is written by Vyasadeva after writing four Vedas and the eighteen Puranas, the 108 Upanisads, then Vedanta-sutra and Mahabharata, in which Bhagavad-gita is set up. So after compiling all these Vedic literatures Vyasadeva was not satisfied
- Sri Caitanya Mahaprabhu wanted everyone to become a guru and preach the instructions of Krsna everywhere from Bhagavad-gita, Srimad-Bhagavatam, the Puranas, Vedanta-sutra and similar Vedic literatures
- Srila Sukadeva Gosvami was a thoroughly realized master of the Vedanta-sutra, and consequently he also personally realized the commentary, Srimad-Bhagavatam
- Srila Vyasadeva compiled the Vedanta-sutra, and in order to protect it from unauthorized commentaries, he personally composed Srimad-Bhagavatam on the instruction of his spiritual master, Narada Muni, as the original commentary on the Vedanta-sutra
- Srila Vyasadeva explains the Vedanta-sutra, in SB 1.1.1: I meditate upon Him (Lord Krsna), the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed
- Srila Vyasadeva knew that in this Kali-yuga people would not be able to study Vedanta-sutra nicely on account of a lack of education, he personally wrote a commentary on the Vedanta-sutra. That commentary is Srimad-Bhagavatam. Bhasyam brahma-sutranam
- Srila Vyasadeva was not satisfied simply with compiling the Vedanta-sutras, but over and above this, by the advice of his spiritual master, Narada, he compiled the Srimad-Bhagavatam in order to understand the real import of Vedanta
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Srimad-Bhagavatam explicitly deals with this aspect of simultaneous oneness and difference. This philosophy is also found in the Vedanta-sutra beginning with the janmady asya sutra
- Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra, which begins with the "janmady asya" sutra
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam is a commentary on Vedanta-sutra. Vedanta-sutra explains that the Supreme is the source of everything, and the nature of that source is explained in Srimad-Bhagavatam (1.1.1): janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
- Srimad-Bhagavatam is a natural commentation on the Brahma-sutra, or the Badarayani Vedanta-sutras. It is called natural because Vyasadeva is author of both the Vedanta-sutras and Srimad-Bhagavatam, or the essence of all Vedic literatures
- Srimad-Bhagavatam is a personal commentation on the Vedanta-sutra by Sri Vyasadeva. It was written in the maturity of his spiritual life through the mercy of Narada
- Srimad-Bhagavatam is commentary on the Brahma-sutra, Vedanta-sutra. As Vedanta-sutra gives the code, athato brahma jijnasa: this life is meant for brahma-jijnasa, inquiry about Brahman. The same brahma-jijnasa and tattva jijnasa is the same thing
- Srimad-Bhagavatam is the natural commentation on the Brahma-sutras compiled by the same author. This Brahma-sutra, or Vedanta-sutra, is meant for those who are already engaged in self-realization
- Srimad-Bhagavatam is the natural supplementary commentary on the Vedanta-sutras
- Srimad-Bhagavatam is the one unrivaled commentary on Vedanta-sutra. Sripada Sankaracarya intentionally did not touch it because he knew that the natural commentary would be difficult for him to surpass
- Srimad-Bhagavatam is the original commentary on the Vedanta-sutra, which is called nyaya-prasthana
- Srimad-Bhagavatam is the original explanation of Vedanta-sutra
- Srimad-Bhagavatam is the personal commentary on Vedanta-sutra made by Vyasadeva when he had attained maturity in spiritual realization. He was able to write it by the help of Narada's mercy
- Srimad-Bhagavatam is the real commentary on the Vedanta-sutra. Unfortunately, if one is attracted to Sri Sankaracarya's commentary, Sariraka-bhasya, his spiritual life is doomed
- Srimad-Bhagavatam is the right explanation of Vedanta-sutra. Bhasyayam brahma-sutranam. The Brahma-sutra means Vedanta-sutra. And the real commentary and explanation is Srimad-Bhagavatam, of Vedanta
- Srimad-Bhagavatam was compiled by Vyasadeva, who also compiled the Vedanta-sutra
- Srimad-Bhagavatam, the explanation of the Vedanta-sutra, is meant for paramo nirmatsaranam, those who are completely aloof from jealousy
T
- The commentation on the Vedanta-sutra by Vyasadeva in the Srimad-Bhagavatam gives the real understanding of Vedanta-sutra. BG 1972 purports
- The explanation of Vedanta-sutra, natural comment on Vedanta-sutra, is Srimad-Bhagavatam. Bhasyayam brahma-sutranam. This Srimad-Bhagavatam is the natural commentary
- The final, most perfect and sublime work by Srila Vyasadeva is Srimad-Bhagavatam, which is the natural commentary on the Vedanta-sutra
- The great acaryas of the four Vaisnava communities (sampradayas) - namely, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on the Vedanta-sutra by following the principles of Srimad-Bhagavatam
- The great sage Krsna-dvaipayana Vyasa is the author of all Vedic literature, of which his works Vedanta-sutra, Srimad-Bhagavatam and Mahabharata are very popular readings
- The Mayavadi sannyasis are engaged in the study of sankhya philosophy, whereas the Vaisnava sannyasis are engaged in the study of Bhagavatam philosophy, which affords the proper commentary on the Vedanta-sutras. BG 1972 purports
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The natural commentary of Vedanta-sutra is Srimad-Bhagavatam. Jivasya tattva-jijnasa. This is our life, jivasya, of every living being. Every living being means especially human being
- The natural commentary on Vedanta-sutra is Srimad-Bhagavatam. The great acaryas of the four Vaisnava communities - Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on Vedanta-sutra by following the principles of SB
- The original commentary is given by the author himself, Vyasadeva, in the form of Srimad-Bhagavatam. To understand the actual meaning of the Vedanta-sutra, we must refer to the commentary made by the author himself
- The purpose of the Upanisads, Vedanta-sutra and Srimad-Bhagavatam is one and the same. If one studies Srimad-Bhagavatam carefully, he will find that all the Upanisads and the Vedanta-sutra are nicely explained therein
- The rascal Mayavadis - without understanding Vedanta-sutra, and without reading the natural commentary, Srimad-Bhagavatam - are posing themselves as Vedantists. That means they are misguiding people
- The real commentary on the Vedanta-sutra is Srimad-Bhagavatam. Artho ’yam brahma-sutranam: Srimad-Bhagavatam is the original commentary on the Vedanta-sutra, written by the author himself, Srila Vyasadeva
- The real purpose of Vedanta-sutra is explained by the author himself in the Srimad-Bhagavatam, and anyone trying to understand Vedanta-sutra without reference to Srimad-Bhagavatam is certainly misguided
- The Srimad-Bhagavatam is the natural and faultless commentary on the Vedanta-sutra
- The Srimad-Bhagavatam is the real commentary on the Vedanta-sutra, written by the author of the Vedanta-sutra himself. The Vedanta-sutra was written by Vyasadeva, & under the instruction of Narada, his spiritual master, Vyasadeva wrote a commentary on it
- The Srimad-Bhagavatam, the natural commentary on the Vedanta-sutra by the same author, maintains that the source of all emanations is not like a dead stone but is abhijna, or fully conscious
- The Upanisads are summarized in the Vedanta-sutra, and the Vedanta-sutra is still again explained by the Srimad-Bhagavatam, by the same author. This is the process. So the Bhagavatam is the essence of all Vedic knowledge
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- The Vedanta-sutra philosophy begins with this (mystery of the self) inquiry about life, and the Bhagavatam answers such inquiries up to this point, or the mystery of all inquiries
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
- The verse janmady asya yatah (SB 1.1.1), which appears in the very beginning of Vedanta-sutra, is explained in Vyasadeva's Srimad-Bhagavatam
- There are four Vedas-Sama, Rg, Yajur and Atharva, and there are 108 Upanisads, including the Isopanisad, Katha Upanisad and Taittiriya Upanisad, as well as the Vedanta-sutra, Srimad-Bhagavatam and Bhagavad-gita
- There is complete agreement among the Upanisads, Vedanta-sutra, Vedas, Bhagavad-gita and Srimad-Bhagavatam
- They (Mayavadi philosophers) unnecessarily poke their noses into the Vedanta-sutra, but they have no ability to understand it because, as the author of the Vedanta-sutra writes in his commentary, SB, it is meant for those who are pure in heart - SB 1.1.2
- This verse (1.2.10) of Srimad-Bhagavatam proceeds directly from the Vedanta-sutra - athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." Here the very same thing is explained
- This verse (CC Madhya 20.359), quoted from Srimad-Bhagavatam (SB 1.1.1), links the Srimad-Bhagavatam with the Vedanta-sutra with the words janmady asya yatah
V
- Vedanta-sutra is very clearly explained by Srimad-Bhagavatam. So this Vedic literature is giving us the help and the clue how we can get out of this miserable condition of life
- Vyasadeva explains Vedanta-sutra in the Srimad-Bhagavatam. Because He knew that - Vedanta-sutra, being authoritative version of Vedic literature, so many rascals will comment in different way. Therefore I must leave
- Vyasadeva has already given the perfect explanation of Vedanta-sutra - the Srimad-Bhagavatam. So let people read the Srimad-Bhagavatam; then they will understand what Vedanta is
- Vyasadeva made Vedanta-sutra, the ultimate knowledge, and he made his comment also, natural commentary. That is Srimad-Bhagavatam
W
- We are not manufacturing anything by fertile brain. Everything is there in the Bhagavad-gita, and we are presenting Bhagavad-gita as it is, preaching the Bhagavad-gita as it is. The Bhagavata is also further explanation of BG, Vedanta-sutra explanation
- We find it, description, in the Samhitas, in the Vedas, in the Rg Veda: om tad visnoh paramam padam sada pasyanti surayah. And the explanation of Vedanta-sutra, Srimad-Bhagavatam, there it is explained: janmady asya yatah
- We request you all to come every day and try to understand this philosophy of Krsna consciousness based on Bhagavad-gita, Srimad-Bhagavatam, Vedanta-sutra, Ramayana, Mahabharata, all authentic scriptures
- Whatever is said by Krsna in the Bhagavad-gita, that is not against Vedanta-sutra, or what is spoken in the Srimad-Bhagavatam, that is actually following the Vedanta-sutra
- Which is stated in the Upanisads and restated in Vedanta-sutra is explained very nicely in Srimad-Bhagavatam
Y
- You are student, you should take advantage of these great literatures (Vedanta-sutra and Srimad-Bhagavatam). Don't remain in darkness. Tamasi ma jyotir gamah. The Vedas inform you, - Don't remain in darkness, but come to the light. That is your business
- You'll find all the codes of brahma-sutra or Vedanta-sutra in Srimad-Bhagavatam, very nicely explained. It is practically the explanation of vedanta-sutra