Category:Srimad-Bhagavatam, Canto 01 Chapter 12 Purports - Birth of Emperor Pariksit
Pages in category "Srimad-Bhagavatam, Canto 01 Chapter 12 Purports - Birth of Emperor Pariksit"
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A
- A common living being cannot extend its influence over another common living being by its all-pervasiveness, but the Supreme Supersoul, the SPG, is unlimitedly able to exert His influence over all places and all times and over all living beings
- A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
- A devotee who may be in any of these categories is automatically qualified by all good qualities, and thus a maha-bhagavata devotee like Maharaja Pariksit is certainly perfect in all respects
- A father is always a father because he always has the good of the son at heart. The father wants every one of his sons to become a better man than himself
- A full description of Maharaja Bharata (son of Dusyanta) is given in the Mahabharata, Adi-parva
- A king becomes famous by his acts of charity, performances of yajnas, protection of the surrendered, etc
- A king like Maharaja Yudhisthira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Krsna
- A ksatriya king is proud to give protection to the surrendered souls. This attitude of a king is called isvara-bhava, or factual power to give protection in a righteous cause
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A man's destiny is therefore ascertained by the birthtime constellation of stars, and a factual horoscope is made by a learned astrologer. It is a great science, and misuse of a science does not make it useless
- A pure devotee never asks the Lord for any undue favor
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- Advised by Vyasadeva, all the brothers (the five Pandavas) began their maha-prasthana. On the way, at the request of his brother (Yudhisthira), he (Arjuna) gave up all important weapons as useless, and he dropped them all in the water
- After His (Ramacandra's) marriage He accepted exile in the forest for fourteen years by the order of His father, Maharaja Dasaratha
- After the Battle of Kuruksetra the state treasury was exhausted, and therefore there was no surplus fund except the fund from tax collection and fines. Such funds were sufficient only for the state budget
- After the Battle of Kuruksetra, even up to the next generation of Maharaja Yudhisthira was annihilated, and there were none who could generate another son in the great royal family
- After the Battle of Kuruksetra, he punished Asvatthama, who had killed all the five sons of Draupadi. Then all the brothers (the five Pandavas) went to Bhismadeva
- After the disappearance of Lord Krsna, the message was brought by Arjuna to Maharaja Yudhisthira
- After Yayati's fall (from the heavenly planets), his daughter and grandson bestowed upon him their accumulated virtues, and by the help of his grandson and friend Sibi, he was again promoted to the heavenly kingdom
- All of them (living beings) are provided with all necessities of life for the progressive march towards the end of self-realization, but on the path of sense gratification they are put into difficulty by the agency of maya, the illusory energy
- All the golden plates and utensils which were used in the sacrifice were also thrown in the dustbins, and all such heaps of gold remained unclaimed property for a long time, till Maharaja Yudhisthira collected them for his own purposes
- All the inhabitants of higher planets like Devaloka and Pitrloka were pleased with him (Marutta) for his great sacrificial ceremonies
- All the saintly kings, beginning from the King of the sun globe down to the King of the earth, are so inclined by the influence of the Vedic literatures
- Although a ksatriya by birth, he (Rantideva) never ate flesh in his life
- Amongst the karma-kanda experts, the jataka expert vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- An ancient king prior to the Mahabharata period, referred to by Narada Muni while instructing Sanjaya, as mentioned in Mahabharata (Drona-parva 67). Rantideva was a great king, liberal for hospitality and distribution of foodstuff
- An ideal king may be possessed of all these good qualities, and the child Pariksit is foretold to have all these qualities in perfection
- Animals offered for the yajna were rejuvenated to a new span of life by the transcendental power of chanting the Vedic hymns, which, if properly chanted, are different from what is understood by the common layman
- Any man who is not materially prosperous can take shelter of these great mountains (the Himalayas), and he will be provided with everything required. Both the materialist and the spiritualist can take advantage of the great shelter of the Himalayas
- Any responsible executive agent at the top of administration has to tolerate different types of onslaughts from the very persons for whom he works. Brahmaji was criticized even by the gopis, the highest perfectional devotees of the Lord
- Ardent hearing from the bona fide master is the only way to receive transcendental knowledge, and there is no need for medical performances or occult mysticism for miraculous effects
- Arjuna married four wives, Draupadi, Subhadra, Citrangada and Ulupi, from whom he got four sons of the names Srutakirti, Abhimanyu, Babhruvahana and Iravan respectively
- Arjuna met Ulupi at Haridvara and was attracted by that girl, who belonged to Nagaloka, and thus Iravan was born. Similarly, he met Citrangada, a daughter of the King of Manipura, and thus Babhruvahana was born
- Arjuna prayed to the lord (Siva) in all humbleness, and the lord, being pleased with him, presented him the pasupata weapon. He acquired many other important weapons from different demigods
- Arjuna promised all protection to one Mayasura, and the latter presented him one valuable conchshell celebrated as the Devadatta. Similarly, he received many other valuable weapons from Indradeva when he was satisfied to see his chivalry
- Arjuna satisfied the fire-god by setting fire to the Khandava Forest, and thus the fire-god gave him one weapon
- Arjuna saved Dronacarya from the attack of a crocodile, and the Acarya, being pleased with him, rewarded him with a weapon of the name brahmasira
- Arjuna sustained his unimpeachable character by closing his eyes before Urvasi, addressing her as mother of the Kuru dynasty and placing her in the category of his mothers Kunti, Madri and Sacidevi, wife of Indradeva
- Arjuna visited Dvaraka, and all the widow wives of Lord Krsna lamented before him. He took them all in the presence of Vasudeva and pacified all of them
- Arjuna was so ardent a student that he used to practice bowmanship even at night, and for all these reasons Professor Dronacarya was determined to make him the topmost bowman of the world
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Arjuna's secret weapons were safely kept in the custody of a somi tree, and he ordered Uttara to get them back
- As an ideal king, he (Yudhisthira) had no personal ambition, and there was no place for sense gratification because all his senses at all times were engaged in the loving service of the Supreme Lord
- As Brhannala, Arjuna fought on behalf of Uttara, the son of King Virata, and thus defeated the Kurus in the fight incognito
- As confirmed in the Bhagavad-gita, the worshiper of the demigods goes to the planets of the demigods (yanti deva-vrata devan (BG 9.25)); so Maharaja Sibi has become an associate of the great Vaisnava authority Yamaraja on that particular planet
- As explained in the beginning of the Srimad-Bhagavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kandas, namely karma, jnana and upasana
- As far as His unalloyed devotees are concerned, He gives the protection personally
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As stated in the Bhagavad-gita, every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajna (Visnu) are not bound by reactions
- As the brahmanas and vipras had a right to be subsidized by the state, the state executive head had the right to collect taxes and fines from the citizens
- Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Srimad-Bhagavatam
- At that time (when the living being realizes he is the servant of the senses) he begs for the service of the Lord and thus becomes happy without being illusioned by so-called material happiness
B
- Bali Maharaja and the history of his dealings with Visnu Vamanadeva are described in the Eighth Canto of Srimad-Bhagavatam (Chapter 10-23)
- Bali Maharaja is a great authority in devotional service because he sacrificed everything to please the Lord and relinquished the connection of his so-called spiritual master who obstructed him on the path of risking everything for the service of the Lord
- Bali Maharaja was determined to give up everything for the satisfaction of the Lord, and he did not care for any obstruction whatsoever
- Bali Maharaja: One of the twelve authorities in the devotional service of the Lord
- Before him (Bharata) the land was known as Ilavati-varsa, but just after the coronation of Bharata, the son of Rsabha, this land became famous as Bharata-varsa
- Being fortunate, he (Maharaja Pariksit) got at least seven days to prepare himself to meet death, and so he properly utilized the time in the association of Sukadeva Gosvami, the great saint and devotee of the Lord
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Blazing fire and moist fuel go ill together. Peace and morality can prosper only by the principles of Maharaja Pariksit and his followers
- Both (Dhaumya and Krpacarya) these learned and perfect priests, assisted by other good brahmanas, were employed by Maharaja Yudhisthira to perform the ceremony
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
- By constantly visiting this neighboring temple and copying the ceremonies in connection with my own Deities of play, I developed a natural affinity for the Lord
- By doing so (chanting the holy names of Krsna without offenses) one can be freed from all sins and thus can attain the highest perfection of life by returning home, back to Godhead
- By his (Marutta's) constant pious work he was able to drive out all kinds of diseases from the jurisdiction of his kingdom
- By knowing the science of Krsna, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless
- By the mercy of the arca-vigraha, the form of the Lord in material elements, the devotees who are in the material world can easily approach the Lord, although He is not conceivable by the material senses
C
- Child Pariksit is described here as spotlessly white because he is an unalloyed devotee of the Lord. Such unalloyed devotees of the Lord appear on the earth just to execute the mission of the Lord
- Child Pariksit was not observing a living being who is limited by time and space
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
D
- Dausyanti Bharata: There are many Bharatas in history, of which Bharata the brother of Lord Rama, Bharata the son of King Rsabha, and Bharata the son of Maharaja Dusyanta are very famous. And all these Bharatas are historically known to the universe
- Death generally involves remaining in trance for seven months
- Devarsi Narada also glorified Maharaja Sibi for his great achievements, specifically in charity and protection
- Devayani had a girl friend named Sarmistha, who also fell in love with the emperor and thus went with her friend Devayani
- Devotional service to the Lord, while existing in the material world, is a way to practice one's transcendental relation with the Lord, & when it is matured, one gets completely free from all material attachment and becomes competent to go back to Godhead
- Disappointed, Urvasi cursed Arjuna and left. In the heavenly planet he also met the great celebrated ascetic Lomasa and prayed to him for the protection of Maharaja Yudhisthira
- Dronacarya accepted him (Arjuna) as a first-grade scholar and loved heartily to bestow upon him all the blessings of military science
- Dronacarya was informed of Arjuna's presence in the fight of the Kurus and the Viratas
- Due to his (living being) being the part and parcel of the Lord, he not only is maintained with all necessaries of life by the Lord, but also is protected by the Lord and His representatives, the saintly kings
- Due to his (Marutta's) pious activities, he remained a young man throughout his life and reigned over the world for one thousand years, surrounded by his satisfied subjects, ministers, legitimate wife, sons and brothers
- Due to ignorance only they think that the world is dissatisfied because there is not sufficient food, shelter, defense and objects of sense gratification. This is called illusion
- During his (Arjuna's) student life he was entrusted to study under the great professor Dronacarya, along with other Pandavas and the Kurus
E
- Elevated brahmanas are Vaisnavas engaged in the transcendental loving service of the Lord, and thus Srimad-Bhagavatam, which is the science of devotional service, is very dear to the Vaisnavas
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even in that helpless condition, the child Pariksit endured the unbearable temperature due to his being a great fighter by nature
- Even Lord Sri Krsna praised his (Marutta's) spirit of pious activities
- Even Lord Sri Krsna praised his (Rantideva's) acts of charity and hospitality. He was blessed by the great Vasistha Muni for supplying him cold water, and thus he achieved the heavenly planet
- Even the animals were given protection by the saintly administrators, not from any sentimental point of view, but because those who have taken their birth in the material world have the right to live
- Every day he (Marutta) used to give in charity to the learned brahmanas such things as beddings, seats, conveyances and sufficient quantities of gold
- Every living being is controlled by the laws of nature at every minute, just as a citizen is controlled by the influence of the state
- Every living being is limited by time and space. Even though a living being is qualitatively one with the Lord, quantitatively there is a great difference between the Supreme Soul and the common individual soul
- Every one of them (living being) is a part and parcel of the Supreme Lord (BG 14.4), and the king, being the representative of the Supreme Lord, is duty-bound to give proper protection to every one of them
- Everyone in the material life, in all species and varieties of life, is full of anxieties, either by breaking or without breaking the laws of nature
- Everyone wants to exploit the state resources till he dies. No one retires from political life unless forced to do so. How can such low-grade men do good to the people? The result is corruption, intrigue and hypocrisy
- Expert jataka-vipras were present during the birth of Maharaja Pariksit, and his grandfather, Maharaja Yudhisthira, awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
- Expert vipras, being sufficiently paid by the state, could give free service to the people in general, and thus this department of Vedic knowledge could be available for all
F
- Finally he (Yayati) became detached from worldly life and returned the youthfulness again to his son Puru
- First of all, he (Marutta) wanted to offer the priesthood of his sacrifices to learned Brhaspati, but the demigod refused to accept the post because of the King's being a human being, a man of this earth
- First-grade devotees of the Lord are perfect in all respects
- Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord
- For seven days continuously he (Pariksit) heard Srimad-Bhagavatam from the right source, and thus he got shelter at the lotus feet of the Lord by that opportunity
- For the Lord there is nothing but spiritual existence, and similarly there is nothing except spiritual existence for the pure devotee of the Lord in his intimate relation with the Lord
H
- He (Arjuna) besieged a city of the name Ahichhatra, belonging to Maharaja Drupada, and after taking it over he gave it to Dronacarya
- He (Arjuna) excelled everyone by his studious intensity, and Dronacarya was especially attracted by his disciplinary affection
- He (Arjuna) met Indradeva, who not only presented him with his vajra weapon, but also taught him the military and musical science as used in the heavenly planet
- He (Arjuna) passed very brilliantly the examination in piercing the target, and Dronacarya was very pleased
- He (Arjuna) received dandastra from Yamaraja, pasastra from Varuna, and antardhana-astra from Kuvera, the treasurer of the heavenly kingdom
- He (Arjuna) traveled through countries like Antagiri, Ulukpur and Modapur and brought under subjugation all the rulers
- He (Arjuna) was born in the month of Phalguna (February-March), and therefore he is also called Phalguni
- He (Bali) is the grandson of Prahlada Maharaja, another authority in the devotional service of the Lord
- He (Bharata) is the son of the famous beauty Sakuntala
- He (King Yudhisthira) conducted the administration on that (all good for the citizens) principle, and not on the raksasi, demonic, principle of sense gratification
- He (Krsna) accepts the form of arca-vigraha (worshipable Deity) just to accept service from His different incapable devotees
- He (Krsna) became visible to His devotee Maharaja Pariksit even in that awkward position (in the womb of his mother) in a shape just suitable for his vision
- He (Krsna) can appear even within the womb of the mother of child Pariksit because He is all-pervasive, unlimited by time and space
- He (Krsna) can become bigger than what we can think of, and He can become smaller than what we can conceive. But in all circumstances He is the same all-powerful Lord
- He (Krsna) is mentioned herein as the protector of the righteous. Anyone who is a surrendered soul unto the Supreme is righteous, and he is specifically protected by the Lord in all circumstances
- He (Krsna) is present everywhere and can appear and disappear at His will from everywhere and anywhere
- He (Krsna) is present everywhere, even in this material womb of mother Durga, and those who are deserving can see the Lord
- He (Lord Rama) made friendship with Sugriva, who was helped by the Lord to kill Vali, brother of Sugriva. By the help of Lord Rama, Sugriva became the king of the Vanaras (a race of gorillas)
- He (Lord Ramacandra) instructed His brother Satrughna to attack Lavnasura, who reigned at Mathura, and the demon was killed
- He (Lord Ramacandra) performed ten Asvamedha sacrifices, and later on He disappeared while taking a bath in the Sarayu River
- He (Lord Ramacandra) rewarded the administrative demigods by effective weapons to conquer the demons through the agency of Visvamitra
- He (Maharaja Drupada) arranged for Draupadi's personal selection of a groom who could pierce the eye of a fish hanging on the ceiling
- He (Maharaja Drupada) was disappointed when he heard the false news of Arjuna's death in the fire of a shellac house intrigued by Duryodhana
- He (Maharaja Marutta) was so powerful an emperor that at the day's end of sacrifice, the demigods from the other planets like Indra, Candra and Brhaspati used to visit his palace. And because he had the gold peak at his disposal, he had sufficient gold
- He (Maharaja Pariksit) did not want to interfere with the current of the time, but he prepared himself to meet death very cheerfully and very properly
- He (Marutta) handed over his only daughter to Maharsi Angira, and by his good blessings, he was elevated to the kingdom of heaven
- He (Marutta) was the son of Maharaja Aviksit and was a great devotee of the son of the sun-god, known as Yamaraja
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (Prahlada Maharaja) was the first son of Hiranyakasipu, and his mother's name was Kayadhu
- He (Rantideva) used to supply fruits, roots and leaves to the rsis, and thus he was blessed by them with fulfillment of his desires
- He (Rantideva) was especially hospitable to Vasistha Muni, and by his blessings only he attained the higher planetary residence. He is one of those pious kings whose names are remembered in the morning and evening
- He (Samvarta) conducted one sacrifice called Sankara-yajna by which the Lord was so satisfied that He was pleased to hand over to him the charge of a mountain peak of gold. This peak of gold is somewhere in the Himalaya Mountains
- He (Siva) is also called the Bhutanatha, or the lord of the common folk, who are mainly attached to him because of his munificent gifts, even without consideration of the aftereffects
- He (Vaivasvata Manu) had ten sons, and Maharaja Iksvaku is one of them
- He (Vaivasvata Manu) learned the principles of Bhagavad-gita from his father, Vivasvan, the sun-god, and he reinstructed the same to his son Maharaja Iksvaku
- He (Yayati) had five sons, two from Devayani and three from Sarmistha
- He (Yayati) is the son of Maharaja Nabusa, and he became the emperor of the world due to his elder brother's becoming a great and liberated saintly mystic
- He (Yayati) performed more than one thousand different sacrifices, gave in charity very liberally and was a very influential king. His majestic power was felt all over the world
- He (Yayati) reached the heavenly planets by dint of his pious acts, but he fell down from there because of his self-advertisement and criticizing other great souls
- He (Yayati) secretly married Sarmistha also and begot sons by her. When this was known by Devayani, she went to her father and lodged a complaint
- He (Yayati) wanted to hand over the kingdom to Puru, but his noblemen and the subjects did not agree
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He (Yudhisthira) was happy to learn from the learned brahmanas that by astrological calculations the child (Pariksit) would be born a first-grade devotee of the Lord
- Herein (SB 1.12.4) the word prajah is significant. The etymological import of the word is "that which is born"
- His (Arjuna's) identity and his brothers' identity were later on disclosed to Uttara
- His (Arjuna's) samskara of being given a name was performed in the presence of the rsis, residents of Satasrnga
- His (Arjuna's) wonderful acts on the Battlefield of Kuruksetra are vividly described in the Mahabharata. Arjuna was defeated, however, by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- His (King Yudhisthira's) motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them
- His (Krsna's) disappearance from the sight of the child Pariksit does not mean that He appeared on the spot from any other place. He was present there, and even after His disappearance He was there, although invisible to the eyes of the child
- His (Marutta's) brother Samvarta was a rival priest of the great Brhaspati, the learned priest of the demigods
- His (Prahlada Maharaja's) father, Hiranyakasipu, chastised him severely when he was only five years old for his becoming an unalloyed devotee of the Lord
- His (Yayati's) youngest son agreed to award him his youthfulness when he was troubled with lustful desires, even for one thousand years
- Hunger can be satisfied only when the living being is situated in immortality, which is attained in the spiritual sky, far, far above the Brahmaloka, in the association of Lord Mukunda, who awards His devotees the transcendental pleasure of liberation
I
- I am pleased that my generous father gave the first impression which was developed later into regulative devotional service by His Divine Grace
- If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled
- If we want blazing fire, we must use dry fuel
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- Imitative hearing of Srimad-Bhagavatam is a caricature only, and one should not be misled by such a performance of bhagavatam saptaha undertaken by ridiculous greedy fellows to maintain an establishment of material enjoyment
- In a playful manner, I used to worship these Deities along with my sister, and I used to imitate the performances of a neighboring temple of Radha-Govinda
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In doing so (satisfying material desires), one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work
- In his (Marutta's) daily performances of the sacrificial ceremonies, some of the inhabitants of the Vayuloka (airy planets) were invited to expedite the cooking work of the ceremony. And the assembly of the demigods in the ceremony was led by Visvadeva
- In history there are two Arjunas. One is Karttavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child (Pariksit)
- In India the people hanker after Rama-rajya because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth
- In one sense, Indra is the real father of Arjuna, and therefore indirectly he wanted to entertain Arjuna with the famous society girl of heaven, Urvasi, the celebrated beauty
- In the beginning of the Treta-yuga the sun-god instructed devotional service to Manu, and Manu in his turn instructed it to Iksvaku for the welfare of the whole human society
- In the Bhagavad-gita (BG 8.16) it is said by the Lord that even in the topmost planet of the universe, namely the Brahmaloka, where the duration of life is multiplied by millions of years by earth calculation, one cannot satisfy his hunger
- In the Bhagavad-gita (BG 9.31) the Lord assured everyone that His devotees are never to be vanquished
- In the Bhagavad-gita both the living beings and the Supreme Being are said to be all-pervading (yena sarvam idam tatam), yet there is a difference between these two kinds of all-pervasiveness
- In the Bhagavad-gita the Lord instructs living beings to surrender unto Him, and He promises all protection
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the modern age the people have begun to detonate atomic weapons on the surface of the earth, and still the earth is forbearing to the inhabitants, like a mother who excuses a little child
- In the modern setup of the democratic states, the people themselves are fallen to the qualities of the sudras or less, and the government is run by their representative, who is ignorant of the scriptural mode of administrative education
- In the month of Caitra on the ninth day of the growing moon in the Treta-yuga, the Lord appeared, as usual, to establish the principles of religion and to annihilate the disturbing elements
- In the prison house no one can violate the jail rules and regulations, and violating the rules means another term for extension of prison life. Similarly, we in this material existence are always fearful. This fearfulness is called anxiety
- In the Vedic literatures it is recommended that in Kali-yuga people engage in glorifying the Lord by chanting the holy name of Krsna (kirtanad eva krsnasya mukta-sangah param vrajet (SB 3.31.1)) without offense
- In this age of Kali, only one kind of sacrifice is recommended, sankirtana-yajna, as inaugurated by Lord Sri Caitanya Mahaprabhu
- In this age of Kali, regular license is issued for maintaining all of these different departments of quarrel. So how can they expect peace and morality in the state
- In this age, all kinds of sacrifice are forbidden because there is no learned priest amongst the so-called brahmanas, who go by the false notion of becoming sons of brahmanas without brahminical qualifications
- Indra wanted him (Arjuna) to come to the heavenly kingdom, the Indraloka planet beyond the moon planet. In that planet he was cordially received by the local residents, and he was awarded reception in the heavenly parliament of Indradeva
- Indra was angry when the fire was set in the Khandava Forest, and thus Indra, assisted by all other demigods, began fighting with Arjuna for his great challenge
- It is confirmed herein (SB 1.12.4) by the example of Maharaja Yudhisthira, the personality of goodness
- It is due to Arjuna only that the great philosophical discourses of the Bhagavad-gita were again spoken by the Lord on the Battlefield of Kuruksetra
- It is quite possible to have His association simply by following His instruction because the Lord and His instruction and the Lord and His name, fame, attributes and paraphernalia are all identical with Him, being absolute knowledge
- It is said in the Brahma-samhita that Lord Govinda, by His one plenary portion, enters into the halo of the universe & distributes himself as Paramatma, not only within the heart of every living being, but also within every atom of the material elements
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- Later on the teaching of the Bhagavad-gita came down by disciplic succession from Maharaja Iksvaku, but in course of time the chain was broken by unscrupulous persons, and therefore it again had to be taught to Arjuna on the Battlefield of Kuruksetra
- Later, on the Battlefield of Kuruksetra, Arjuna killed many great generals like Karna and others
- Less intelligent persons do not agree to this great instruction of the Lord, as ill luck would have it, but one who is actually intelligent catches up this sublime instruction and is immensely benefited
- Let any man of any place or community, caste or creed be engaged in any sort of occupational duty, but he must agree to perform sacrifices as it is recommended in the scriptures for the particular place, time and person
- Liberation, or mukti, means getting relief from these constant anxieties. This is possible only when the anxiety is changed to the devotional service of the Lord
- Lord Brahma, the creator of this particular universe, is known as the prajapati because he is the grandfather of all who have taken birth. Thus praja is used in a broader sense than it is now used
- Lord Krsna is described herein (SB 1.12.16) as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Rama descended along with His plenary portions, and all of them appeared as His younger brothers
- Lord Ramacandra is the ideal king for maintaining and protecting the highest culture of humanity, known as brahmanya-dharma
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Siva is a celebrated demigod who awards gifts to beggars. His name is therefore Asutosa, or one who is pleased very easily
- Lord Siva never denies anyone any sort of gift. He is therefore the most generous, although sometimes some kind of a mistake is made
- Lord Sri Caitanya Mahaprabhu propounded the sankirtana movement or yajna for all practical purposes, and the people of the present age are strongly recommended to follow this sure and recognized path
- Lord Sri Krsna advised the brothers of Maharaja Yudhisthira to collect the unclaimed property because it belonged to the King
- Lord Sri Krsna made a plan to help Arjuna to kidnap Subhadra, sister of Sri Krsna, because Baladeva was inclined to hand her over to Duryodhana. Yudhisthira also agreed with Sri Krsna, and thus Subhadra was taken by force by Arjuna
- Lord Sri Krsna was entrusted to look after this arrangement, and perfect as He is, He caused the yajnas to be performed by the bona fide twice-born brahmanas for successful execution
- Lord Sri Krsna was invited by Maharaja Yudhisthira to look into the supervision of the performances of yajna, and the Lord, to abide by the orders of His elderly cousin, caused the performance of yajnas by learned twice-born brahmanas
- Lord Visnu is the plenary expansion of Lord Krsna. The all-pervasive activities of the Lord are executed by Him in His Visnu feature
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- Maharaja Drupada was inimical toward Dronacarya, and thus when he attacked the Acarya, Arjuna got him arrested and brought him before Dronacarya
- Maharaja Drupada, although defeated by Arjuna on behalf of his professor Dronacarya, decided to hand over his daughter Draupadi to his young combatant
- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Iksvaku also learned bhakti-yoga as taught in the Bhagavad-gita from his father, Manu, who got it from his father, the sun-god
- Maharaja Iksvaku: One of the sons of Vaivasvata Manu. He had one hundred sons. He prohibited meat eating. His son Sasada became the next king after his death
- Maharaja Marutta did not again collect heaps of gold given away in charity
- Maharaja Marutta: one of the great emperors of the world. He reigned over the world long before the reign of Maharaja Yudhisthira
- Maharaja Pariksit and Sukadeva Gosvami were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt
- Maharaja Pariksit associated with the Lord even from the womb of his mother up to the last day of his valuable life, and thus he acquired all the essential good qualities of the Lord in all perfection
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit is protected from the very beginning of his appearance in the womb of his mother
- Maharaja Pariksit knew also that the age of Kali had begun and that the first symptom of the age, namely degradation of the highly talented brahmana community, had also begun
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment
- Maharaja Pariksit wanted to kill the personified Kali, who was attempting to kill a cow, the emblem of peace and religion
- Maharaja Pariksit was actually an ideal saintly king because while touring his kingdom he happened to see that a poor cow was about to be killed by the personified Kali, whom he at once took to task as a murderer
- Maharaja Pariksit was not only a great ksatriya emperor, but also a great devotee of the Lord. Thus he cannot take his birth at any inauspicious moment
- Maharaja Pariksit was saved by the Lord in the womb of his mother, so he could certainly be saved from an untimely death due to the ill will of the son of a brahmana
- Maharaja Pariksit, after receiving warning of his death, took advantage of this opportunity by association with Sukadeva Gosvami and achieved the desired result
- Maharaja Pariksit, being especially attached to the Lord from the beginning of his body in the womb of his mother, was continuously under the shelter of the Lord
- Maharaja Pariksit, fortunate as he was, got the impression of the Lord even in the womb of his mother, and thus his contemplation on the Lord was constantly with him
- Maharaja Pariksit, the son of Abhimanyu, was the only surviving heir apparent in the family, and by the irresistible supernatural brahmastra weapon of Asvatthama, he was forced to be annihilated
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- Maharaja Prahlada also advised that such impressions of a godly relation must be impregnated from the beginning of childhood, otherwise one may miss the opportunity of the human form of life, which is very valuable although it is temporary like others
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Maharaja Sibi was so charitably disposed that he wanted to give over his acquired position in the heavenly kingdom to Yayati, but he did not accept it. Yayati went to the heavenly planet along with great rsis like Astaka and others
- Maharaja Sibi, the King of Usinara, was an intimate friend of Maharaja Yayati, who was able to reach the heavenly planets along with Maharaja Sibi. Maharaja Sibi was aware of the heavenly planet where he was to be transferred after his death
- Maharaja Yudhisthira also requisitioned the heaps of gold for performing sacrifices and for pleasing the Supreme Hari Personality of Godhead. Otherwise he had no desire to collect them for the state treasury
- Maharaja Yudhisthira had to collect heaps of gold to secure the paraphernalia for the horse sacrifice yajnas in days of sufficiency, so we can hardly think of such performance of yajnas in these days of insufficiency and complete scarcity of gold
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Maharaja Yudhisthira had to cross over many difficult situations created by his enemies, and he proved to be the most perfect maintainer of mental equanimity in all critical circumstances
- Maharaja Yudhisthira knew the science of Krsna very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord Krsna, he acquired the qualification of administering the state
- Maharaja Yudhisthira wanted to perform this sacrifice (the horse sacrifice) under the instruction of Bhismadeva
- Maharaja Yudhisthira was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next
- Maharaja Yudhisthira was himself a replica of his ancestors, and he desired that the next king after him become exactly like his great forefathers
- Maharaja Yudhisthira was one of the liberated souls, and therefore for him there was no pleasure in a vast kingdom, good wife, obedient brothers, happy subjects and prosperous world
- Maharaja Yudhisthira was the ideal and celebrated pious King of the world, and still he was greatly afraid after the execution of the Battle of Kuruksetra because of the mass killing in the fight, all of which was done only to install him on the throne
- Maharaja Yudhisthira's good sacrifices and qualifications were so lofty and virtuous that even the residents of the higher celestial planets were already prepared to receive him as one of them
- Maharaja Yudhisthira, while quitting the palace for his great departure to the Himalayas, entrusted Krpacarya with Maharaja Pariksit as his disciple, and he left home satisfied because of Krpacarya's taking charge of Maharaja Pariksit
- Mankind is the descendant of Manu. This Vaivasvata Manu had ten sons, named Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta, Nabhaga, Dista, Karusa, Prsadhra and Vasuman
- Manu: The Manu mentioned in this verse as the father of Iksvaku is the seventh Manu, of the name Vaivasvata Manu, the son of sun-god Vivasvan, to whom Lord Krsna instructed the teachings of Bhagavad-gita prior to His teaching them to Arjuna
- Material attachment and taking shelter of the lotus feet of the Lord go ill together
- Material attachment means ignorance of transcendental happiness under the shelter of the Lord
- Material knowledge means ignorance of the knowledge of one's own self
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- Merciful as He (Krsna) is, He becomes just suitable to the vision of the limited living being. He is unlimited. He is not limited by any measurement of our calculation
- My father used to observe all the ceremonies befitting my position. Later on, these activities were suspended due to my association in the schools and colleges, and I became completely out of practice
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- No one can kill a devotee of the Lord because he is protected by the Lord, and no one can save a person whom the Lord desires to kill
- No one could be equal to or more attractive than the Lord, and therefore he (Pariksit) never accepted anyone. But the Lord was constantly with him by such examination, and thus he was always engaged in the devotional service of the Lord by remembrance
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- On inquiry from the rsis, Yayati gave an account of Sibi's pious acts when all of them were on the path to heaven. He has become a member of the assembly of Yamaraja, who has become his worshipful deity
- On the advice of Narada Muni he (Marutta) appointed Samvarta to the post, and he was successful in his mission
- On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society
- On the earth there are many species of life, from the aquatics up to the perfect human beings, and all are known as prajas
- On the expiry of fourteen years, after settling the affairs at Lanka, the Lord came back to His kingdom, Ayodhya, by flower plane
- On the surface of the earth there are so many disturbances caused by the inhabitants
- Once the impression of the transcendental form of the Lord is fixed in one's mind, one can never forget Him in any circumstance
- One can achieve seventy-eight percent of the godly qualities by the Lord's intimate association
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One may not be as fortunate as Maharaja Pariksit to have the opportunity to see the Lord in the womb of his mother, but even if he is not so fortunate, he can be made so if the parents of the child desire him to be so
- One must qualify himself to enter into happy planets by sacrifice and service
- One should not become a victim of these unauthorized advertisements made by some bogus representative of Vedic knowledge
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One who has them (spiritual food, shelter, defense & spiritual sense gratification) cannot be attracted by the so-called food, shelter, defense & sense gratification of the material world, even if they are relished by the denizens of the heavenly planets
- Only a rich and great man's name and fame are known all over the world
- Only by pious acts can one be allowed to get good wealth, good education and beautiful features
- Only the brahmanas and sannyasis are authorized to accept charity from the householders
- Only Visnu and the devotees of Visnu can give protection to all, and because Maharaja Pariksit was himself protected by Visnu, it was quite possible for him to give complete protection to all who wanted to live under his rule
- Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities
- Our whole atmosphere is surcharged with sudra qualities, manifested by lust and avarice
- Out of the nine different transcendental means of devotional service to the Lord prescribed in the Bhagavatam, either all of them, or some of them or even one of them are equally beneficial if properly discharged
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- Pandava Arjuna: The great hero of the Bhagavad-gita. He is the ksetra-ja son of Maharaja Pandu
- Philosophy means to seek after the right knowledge of one's own self, or the knowledge of self-realization
- Prahlada Maharaja had four sons, and the eldest son, Virocana, is the father of Bali Maharaja
- Prahlada Maharaja had his father killed by Lord Nrsimha-deva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
- Prahlada Maharaja: A perfect devotee of Lord Krsna (Visnu)
- Prahlada was an authority in the devotional service of the Lord because he had his father killed by Lord Nrsimhadeva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
- Praja means the living being who has taken his birth in the material world
- Protection is given by His different potencies to different grades of living beings
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- Rama means the goddess of fortune. And her shelter is Lord Visnu. Lord Visnu is the maintainer of all living beings
- Ravana was never helped by Lord Siva when he fought with Rama, the Supreme Personality of Godhead and the Lord of Lord Siva
- Ravana was very attached to Lord Siva, and by easily pleasing him, Ravana became so powerful that he wanted to challenge the authority of Lord Rama
- Royal families at Manipur and Tripura are descendants of Arjuna's son Babhruvahana
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- Simply taking birth in the family of a brahmana does not make one qualified to perform yajnas. One must be twice-born by proper training and initiation from the bona fide acarya
- Since he (Pariksit) was always protected by the Lord, he could have avoided the effect of such a curse by the grace of the Lord, but he did not take such undue advantage for nothing. Rather, he made the best use of a bad bargain
- Since human life is the opportunity to get free from all material miseries, it is properly guided by the knowledge of the Vedas, in the matters of both material needs and spiritual salvation
- So all the Vedic literatures are current from the very beginning of creation of the material world, and thus the Vedic literatures are known as apauruseya (not made by man)
- So far as we are convinced, this land's name Bharata-varsa was established from the reign of Bharata the son of King Rsabha
- Sometimes he (Arjuna) underwent severe types of penances, and later on he was rewarded by Indradeva. Lord Siva also wanted to try the strength of Arjuna, and in the form of an aborigine, Lord Siva met him
- Srila Jiva Gosvami remarks in this connection that every child, if given an impression of the Lord from his very childhood, certainly becomes a great devotee of the Lord like Maharaja Pariksit
- Srimad-Bhagavatam gives the right knowledge of one's own self, and by hearing Srimad-Bhagavatam one can get free from material attachment and enter into the kingdom of fearlessness
- Srimad-Bhagavatam gives us the chance to change the quality of anxiety from matter to spirit. This is done in the association of a learned philosopher like the self-realized Sukadeva Gosvami, the great son of Sri Vyasadeva
- State fathers must follow the principles of becoming wiser by devotion to the Lord, by chastising the breaker of discipline and by uprooting the symptoms of quarrel
- Subhadra's son is Abhimanyu, the father of Pariksit Maharaja, the posthumous child
- Such (Dhaumya and Krpa) brahmanas are not only rare, but also not available in this age, & therefore, for the purpose of spiritual upliftment in this fallen age, the Gosvamis prefer the purificatory processes under Pancaratrika formulas to the Vedic rites
- Such (false plan) economic development is never successful because it is illusory
- Such (pancaratrika system) a purificatory process is allowed only for spiritual upliftment and not for any other purpose. Spiritual upliftment is never conditioned by higher or lower parentage
- Such funds (from tax collection and fines) were sufficient only for the state budget, and having no excess fund, the King was anxious to get more wealth in some other way in order to perform the horse sacrifice
- Suitable arrangement of astral influences is never a creation of man's will, but is the arrangement of the superior management of the agency of the Supreme Lord. Of course, the arrangement is made according to the good or bad deeds of the living being
- Sukadeva Gosvami imparted transcendental knowledge to Maharaja Pariksit during the remaining seven days of his life, and Maharaja Pariksit heard him properly, just like an ardent student
- Sukracarya amended this law of forbidden marriage and induced Emperor Yayati to accept Devayani
- Sukracarya forbade Emperor Yayati to call Sarmistha into his bedroom, but Yayati could not strictly follow his instruction
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- The Acarya (Dronacarya) forecasted the future battle of Kuruksetra, in which Dronacarya was on the opposite side
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The all-powerful Lord (Krsna), who is present everywhere, within and without, could counteract it (brahmastra) by His all-powerful potency just to save a bona fide servant of the Lord and descendant of another devotee, Maharaja Yudhisthira
- The Apsaras pleased everyone by their heavenly dances and songs
- The Bhagavatam says, that the prime duty of the human being is to satisfy the Supreme Lord by the performance of one's occupational duty (SB 1.2.13)
- The brahmana sages endeavor to enlighten the people by perfect knowledge, and the ksatriyas are meant for their protection
- The brahmanas and ksatriyas are meant to cooperate for the welfare of the mass of people
- The brahmastra, which was thrown by Asvatthama at the child Pariksit, was certainly supernaturally powerful, and nothing of the material world could resist its force of penetration
- The cabinet of ministers changes often due to party and group selfishness
- The canopy of the sacrificial altar was completely made of gold
- The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brahmanas were not, therefore, poor in the actual sense of the term
- The child Pariksit was saved by the all-powerful and all-pervasive Visnu (Lord Krsna) for two reasons
- The confidential treatment of the weapon brahmasira was explained to Arjuna, and Dronacarya was promised by Arjuna that he would use the weapon if necessary when he (Dronacarya) personally became an enemy of Arjuna
- The devotees who have developed a mentality of genuine service to the Lord and who thus make friendships only with similar devotees, show favor to the neophytes and avoid the atheists are called the second-grade devotees
- The difference between the two living beings is that the one, the Personality of Godhead, provides for all other living beings, and by knowing Him one can achieve eternal peace (Katha Upanisad)
- The effect of such a bona fide hearing and chanting of Srimad-Bhagavatam was equally shared by both (Sukadeva Gosvami and Maharaja Pariksit) the hearer and the chanter
- The example of both grandfathers (Brahma and Yudhisthira) for maintaining equanimity of mind is quite fitting
- The example set herein is exactly suitable. It is said that one who is hungry is never satisfied by anything other than food
- The family in which a maha-bhagavata takes his birth is fortunate because due to the birth of a first-grade devotee the members of the family, past, present and future up to one hundred generations, become liberated by the grace of the Lord
- The father is sometimes seemingly cruel to the son, but that does not mean that the father has lost the qualification to be a father
- The fellow (Vrkasura) did it (touch his own head) and was finished himself, and so the world was saved from all sorts of trouble by such a cunning beggar of the demigods
- The first reason (Visnu saved Pariksit) is that the child in the womb of his mother was spotless due to his being a pure devotee of the Lord
- The first sign of misgivings was exhibited in the cursing of such a greatly intelligent and devoted king as Maharaja Pariksit because the age of Kali began to act just after the assumption of power by Maharaja Pariksit
- The foolish leaders cannot see that even the people who are most sumptuously materially satisfied are still hungry. And what is their hunger and poverty?
- The forefathers of King Yudhisthira were all great saintly kings, pious and glorified by their great achievements
- The gopis were dissatisfied with the work of Brahmaji because Lord Brahma, as creator of this particular universe, created eyelids which obstructed their seeing Lord Krsna
- The great administrators, kings and emperors were always under the guidance of learned brahmanas like Krpacarya and thus were able to act properly in the discharge of political responsibilities
- The great epic Ramayana is the history of Lord Rama's activities in the world, and the authoritative Ramayana was written by the great poet Valmiki
- The highest benefit is done to one's family simply by becoming an unalloyed devotee of the Lord
- The highest perfection of religious life is to attain to the stage of unqualified devotional service of the Lord without any cause or without being obstructed by any kind of worldly obligation
- The Himalaya Mountains are famous for all richness. There are innumerable caves to live in, numberless trees of good fruits to eat, good springs to drink water from and profuse drugs and minerals to cure diseases
- The history of Prahlada Maharaja's activities is described in the Seventh Canto of Srimad-Bhagavatam
- The horse sacrifice yajna or cow sacrifice yajna performed by the Vedic regulations shouldn't be misunderstood as a process of killing animals
- The hunger is actually for spiritual food, spiritual shelter, spiritual defense and spiritual sense gratification
- The hunter bird (Indra) refused to accept the King's offer, but it was settled later on that the eagle would accept flesh from the body of the King of the pigeon's (Agni) equivalent weight
- The indication must be concluded that the child would be a first-grade devotee of the Lord with all good qualities because he is especially given protection by the Lord
- The intelligent men, generally known as the brahmanas, took up all the different branches of Vedic knowledge to guide society. Even the department of military education (Dhanur-veda) was also taken up by such intelligent men
- The intelligent men, or the brahmanas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts
- The King (Sibi) began to cut flesh from his body to weigh in the balance equivalent to the weight of the pigeon (Agni), but the mystic pigeon always remained heavier
- The king is the protector of the helpless citizens, and their welfare, peace and prosperity depend on him
- The king of Hastinapura (now Delhi) used to be the emperor of the world, at least till the time of the son of Emperor Pariksit
- The King of heaven and the fire-god disclosed their identity, and the King (Sibi) was blessed by them
- The King of heaven once took the shape of a pigeon-hunter bird (eagle), and Agni, the fire-god, took the shape of a pigeon
- The King of heaven, Indradeva, was fully satisfied with him (Marutta) and always wished for his welfare because of munificent charities and performances of innumerable sacrifices
- The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man
- The king, being the representative of the Lord, must possess this attitude of giving protection to the surrendered souls at all risk
- The last instruction of Lord Sri Krsna in the Bhagavad-gita is that one should give up everything and should follow in the footsteps of the Lord alone
- The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence
- The learned brahmanas could not take away all the loads of gold given by Maharaja Marutta, and therefore they left behind the major portion of the gift
- The living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires
- The living being is constitutionally a servitor, and not one who is served
- The living entity transmigrates from one body to another in 8,400,000 species of life
- The Lord (Ramacandra) built a floating bridge of stones on the Indian Ocean and reached Lanka, the kingdom of Ravana, who had kidnapped Sita. Later on Ravana was killed by Him, and Ravana's brother Vibhisana was installed on the throne of Lanka
- The lord (Siva) had to take shelter of Visnu to save himself from trouble, and the Lord Visnu, by His illusory potency, asked Vrkasura to make an experiment with his own head
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord can become bigger than thousands of universes and can become smaller than an atom at the same time
- The Lord desires the conditioned souls hovering in the material creation to be reclaimed to go back home, back to Godhead, and thus He helps them by preparing the transcendental literatures like the Vedas
- The Lord gives protection to all living beings because He is their supreme leader
- The Lord has declared openly in Bhagavad-gita how He becomes pleased with us, and the same process is practically demonstrated in the life and preaching work of Lord Sri Caitanya Mahaprabhu
- The Lord is all-pervading by His inconceivable potency, and thus He entered the womb of Uttara to save His beloved devotee Maharaja Pariksit
- The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees
- The Lord is all-powerful, and therefore He can both save and kill as He likes
- The Lord is mentioned herein (SB 1.12.11) as one who is dressed in the ten directions. This means dressed with garments on ten sides, up and down
- The Lord is specifically the protector of the cows and the brahmanas, and hence He enhances the prosperity of the world
- The Lord is the indirect protector of the unrighteous also, for He rectifies their sins through His external potency
- The Lord says in Bhagavad-gita that one must perform sacrifices recommended in the scriptures in order to get rid of commitments of all unauthorized work, or even unintentional crimes which we are apt to commit
- The Lord wants to continue the line of pious kings to rule over the earth as His representatives for the actual progress of a peaceful and prosperous life
- The Lord's incarnation Matsya (the gigantic fish) was advented during the beginning of Vaivasvata Manu's reign
- The main purpose of performing sacrifices is to satisfy the Supreme Personality Hari
- The male child was later on known as Krpa, and the female child was known as Krpi
- The more astonishing thing is that no subject of the state also collected such unclaimed gold for industrial enterprise or anything like that
- The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called jayanti, a word not to be abused for any other purposes
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The name and fame of Yudhisthira reached the higher planets because of his good administration, worldly possessions, glorious wife Draupadi, the strength of his brothers Bhima and Arjuna, and his solid sovereign power over the world, known as Jambudvipa
- The once-born man is unfit to chant the Vedic hymns, and therefore there is no practical utility of chanting the original hymns
- The once-born scions of brahmana families are equal with the once-born sudras, and such brahma-bandhus, or unqualified once-born scions, must be rejected for any purpose of religious or Vedic function
- The Pandavas, or the Kurus, are sometimes addressed as Bharata due to being born in the dynasty of the famous Maharaja Bharata, the son of King Dusyanta
- The perfect process of performing yajnas, or sacrifice, to please the Supreme Lord Hari (the Personality of Godhead, who gets us free from all miseries of existence) is to follow the ways of Lord Sri Caitanya in this dark age of quarrel and dissension
- The pigeon (Agni), while being chased by the eagle (Indra), took shelter on the lap of Maharaja Sibi, & the hunter eagle wanted the pigeon back from the King. The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon
- The process is simple, but only the sincere party can achieve the desired result
- The process of performing sacrifices may be different in terms of different times, places and persons, but the aim of such sacrifices is one and the same at all times and in all circumstances, viz. , satisfaction of the Supreme Lord Hari
- The reigning king should be a pious, chivalrous devotee of the Lord and fear personified for the upstarts. He must also leave an heir apparent equally qualified to rule over the innocent citizens
- The rsis in the forest called him (Bharata) Sarvadaman, or one who is able to control everyone because of the boy's becoming so strong, more than the so-called modern Tarzan
- The sage (Sukadeva) recited Srimad-Bhagavatam in devotion, and the great King (Pariksit) heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master
- The sages are called wise men, and there are different types of wise men for different branches of knowledge. Unless, therefore, the king or the head of the state is the wisest man, he cannot control all types of wise men in the state
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Bhismadeva's prayers and thereafter the Lord's departure for Dvaraka were discussed
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like his (Drona's) punishment by Arjuna and Queen Kuntidevi's prayers were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the Pandavas' visit to the place where Bhismadeva was lying were narrated
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the release of the brahmastra by the son of Drona were narrated
- The sages of Naimisaranya were very respectful in hearing about Maharaja Pariksit because of his receiving knowledge from Sukadeva Gosvami by means of ardent hearing
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The samskaras of the school of sanatana-dharma (man's eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences
- The second reason (Visnu saving Pariksit) is that the child was the only surviving male descendant of Puru, the pious forefather of the virtuous King Yudhisthira
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The so-called warning of his (Pariksit's) death within seven days from the date of the curse by the brahmana's son was a boon to him to enable him to prepare himself to go back home, back to Godhead
- The society girls of heaven are lusty, and Urvasi was very eager to contact Arjuna, the strongest human being
- The specific intelligent class of men who were devoted particularly to the knowledge of the Vedas were called the vipras, or the graduates of the Vedic knowledge
- The state citizens were completely satisfied with all necessities of life and therefore not inclined to accept unnecessary productive enterprises for sense gratification
- The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly
- The success of a particular type of sacrifice completely depends on the priest in charge
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- The symptoms of Kali are (1) wine, (2) women, (3) gambling and (4) slaughterhouses
- The tiny material scientists and engineers who have discovered vehicles to travel over a few thousand miles in outer space will not be allowed entrance. That is not the way to reach the better planets
- The untrained descendants of the twice-born families are no more like their forefathers, and thus they are counted amongst the sudras, or once-born men
- The Veda-mantras are all practical, and the proof is rejuvenation of the sacrificed animal
- The Vedas are the storehouse of knowledge, both material and spiritual. But such knowledge aims at perfection of self-realization. In other words, the Vedas are the guides for the civilized man in every respect
- The Vedic hymns confirm that the Lord is the Supreme Person amongst all personalities
- The Vedic knowledge was spoken by the Lord and first heard by Brahma, the first created living being within the universe
- The Vedic literatures are taught in higher planets also, as there is reference in the Bhagavad-gita about the teachings to the sun-god (Vivasvan) by the Lord, and such lessons are transferred by disciplic succession
- The vipras are those who are expert in karma-kanda, or fruitive activities, guiding the society towards fulfilling the material necessities of life, whereas the brahmanas are expert in spiritual knowledge of transcendence
- The whole material world is full of hungry living beings. The hunger is not for good food, shelter or sense gratification. The hunger is for the spiritual atmosphere
- The wisest man in the world is a devotee of the Lord
- The word tirthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the sastras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment
- The word vipra mentioned herein (SB 1.12.29) is significant. There is a little difference between the vipras and the brahmanas
- There are different branches of knowledge in the Vedas, of which astrology and pathology are two important branches necessary for the common man
- There are different lokas or higher planets scattered all over the sky, both material and spiritual. A person can reach them by dint of his work in the present life, as stated in Bhagavad-gita (BG 9.25). No forceful entrance is allowed there
- There are fourteen Manus in one day of Brahma, and the Manu referred to herein (SB 1.12.19) is the seventh Manu, who is one of the prajapatis (those who create progeny), and he is the son of the sun-god. He is known as the Vaivasvata Manu
- There are innumerable living beings, not only on the surface of this planet but also in all other hundreds of thousands of planets
- There are three grades of devotees, namely the maha-bhagavata, madhyam-adhikari and the kanistha-adhikari
- There are two things in the world which can satisfy living beings
- There is a gulf of difference between the Lord and the individual living being. The Lord is mentioned herein (SB 1.12.11) as the supreme living being unlimited by time and space
- There is a need for a good and intelligent class of brahmanas who are expert in performing the purificatory processes prescribed in the system of varnasrama-dharma
- There is a need for the science of Krsna in human society for all the suffering humanity of the world
- There is a need of such (expert) vipras in the social structure, and it is the duty of the state to maintain them comfortably, as designed in the Vedic procedure
- There is a practical example in my personal life in this connection. My father was a pure devotee of the Lord, and when I was only four or five years old, my father gave me a couple of forms of Radha and Krsna
- There is a sort of imitation of this reciting and hearing of Srimad-Bhagavatam by professional men, and their foolish audience thinks that they will get free from the clutches of material attachment and attain the life of fearlessness
- There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock
- There is no difference between matter and spirit for the Lord, although there is a gulf of difference between the two in the case of the conditioned living being
- There is no difference between the thumblike Visnu in the womb of Uttara and the full-fledged Narayana in the Vaikuntha-dhama, the kingdom of Godhead
- There is no possibility of methodical chanting of the Vedic hymns by the so-called brahmanas or priests of the present age
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- There will be peace and prosperity in the world due to good and sane population only; there is hell and disturbance only because of the unwanted, insane populace addicted to sex indulgence
- These (spiritual food, spiritual shelter, spiritual defense and spiritual sense gratification) can be obtained in the association of the Supreme Spirit, Lord Sri Krsna
- These blessings (vast kingdom, good wife, obedient brothers, happy subjects and prosperous world) automatically follow for a pure devotee, even though the devotee does not aspire for them
- These men (men on the path of sense gratification) are always after the mercy of the illusory goddess of fortune, but they do not know that the goddess of fortune can live only under the protection of Visnu
- These saintly kings (God's representatives) give protection to all the prajas, or living beings, to live and to fulfill their terms of imprisonment
- They (forefathers of King Yudhisthira) were all saints on the royal throne. And therefore all the members of the state were happy, pious, well behaved, prosperous and spiritually enlightened
- They (Gopis) could not tolerate a moment's blinking of the eyes, for it kept them from seeing their beloved Lord Krsna. So what to speak of others, who are naturally very critical of every action of a responsible man
- They (Indra and all other demigods) were defeated by Arjuna, and Indradeva returned to his heavenly kingdom
- They (transcendental literatures, missionaries and representatives of the Lord) are always protected by the Lord when they are threatened with annihilation. Such foolish threats are made by the gross materialists
- They should learn from the Srimad-Bhagavatam how ideal the administrators must be before they can be given charge of different posts
- This (giving protection to all living beings) is a great science which can be learned only by one who knows the science of Krsna
- This (giving protection to all living beings) is not the case with the presidents and dictators of this demoralized system of administration, where the lower animals are given no protection while the higher animals are given so-called protection
- This (jatakarman) was performed duly by Maharaja Yudhisthira with the help of good and learned brahmanas like Dhaumya, the royal priest, and Krpacarya, who was not only a priest but also a great general
- This department of knowledge (spiritual knowledge of transcendence) is called jnana-kanda, and above this there is the upasana-kanda. The culmination of upasana-kanda is the devotional service of the Lord Visnu
- This earth planet is known as Bharata, or Bharata-varsa, due to King Bharata the son of Rsabha, but according to some this land is known as Bharata due to the reign of the son of Dusyanta
- This material covering of the effulgent firmament is also something like a womb of the mother nature, and we are all put into the womb by the Lord, the father of all living beings
- This material world is fearfulness. Its prisoners are always fearful as within a prison house
- Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root
- Those who are sinful in every step of life can expect only to be degraded into animal life to suffer more and more the pangs of material existence, and this is also stated in Bhagavad-gita
- Those who do not do so (perform sacrifice to get rid of sinful acts) but work for self-interest or sense gratification have to undergo all tribulations accrued from committed sins
- Those who go to the temples of the Lord and offer worshipful respect to the Deity without sufficient knowledge in the theological science & therefore without any respect for the devotees of the Lord are called materialistic devotees, or kanistha-adhikari
- Those who see everything in the Lord or everything of the Lord and also see in everything an eternal relation of the Lord, so that there is nothing within their purview of sight except the Lord, are called the maha-bhagavatas
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
- To help the administration of the demigods, He (Ramacandra) killed fourteen thousand demons, and by the intrigues of the demons, His wife, Sitadevi, was kidnapped by Ravana
- To receive such a personality as Maharaja Pariksit, who was especially cared for by the Supreme Lord, a suitable moment is chosen when all good stars assembled together to exert their influence upon the King
- To Vrkasura, Lord Siva awarded a benediction which was not only awkward, but also disturbing
- Transcendental literatures, missionaries and representatives of the Lord are spotlessly white because the contamination of the material qualities cannot even touch them
- Transcendental realization is attained by such serious hearing and chanting and not otherwise
U
- Under strict guidance of the great souls and spiritual injunctions, such great saintly kings were trained up, and as a result the kingdom was full of saintly persons and was a happy land of spiritual life
- Unfortunately, by the instigation of the fallen age of Kali, an unfortunate brahmana's son was employed to condemn the innocent Maharaja Pariksit, and so the King had to prepare himself for death within seven days
- Unintentional sins are also committed in our daily occupational discharge of duties, and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed scriptures
- Unless purificatory processes are performed, there is no possibility of good population, and in the age of Kali the population all over the world is of sudra quality or lower for want of this purificatory process
V
- Vasudeva, the father of Lord Krsna and the maternal uncle of Arjuna, sent his priest representative Kasyapa to purify Arjuna by all the prescribed samskaras, or reformatory processes
- Vibhisana was one of the brothers of Ravana, a demon, but Lord Rama made him immortal by His blessings
- Visnu worship is the highest of the modes of worship
- Vrkasura became empowered, by the grace of Lord Siva, to vanish anyone's head simply by touching it. Although this was awarded by Lord Siva, the cunning fellow wanted to make an experiment of the power by touching the head of Lord Siva
W
- We simply request the leading personalities of all nations to take to the science of Krsna for their own good, for the good of society, and for the good of all the people of the world
- When all the ksatriya kings assembled saw that a poor brahmana had been garlanded by Draupadi for her lord, Sri Krsna disclosed his identity to Balarama
- When all the Pandavas lived incognito, he (Arjuna) presented himself in the court of King Virata as a eunuch and was employed as the musical teacher of Uttara, his future daughter-in-law, and was known in the Virata court as the Brhannala
- When he (Arjuna) appeared as the son of Kunti, his future greatness was proclaimed by air messages
- When he (Arjuna) went out to bring all other kings of the world under the subjection of the Pandavas, as was usual after the coronation of every emperor, he conquered the country named Kelinda and brought in subjugation King Bhagdutt
- When he (living being) is awake from trance, he feels the inconvenience of being confined within the womb, and thus he wants to come out of it and sometimes fortunately prays to the Lord for such liberation
- When He (Lord Ramacandra) was just a young boy, He helped the great sage Visvamitra by killing Subahu and striking Marica, the she-demon, who was disturbing the sages in their daily discharge of duties
- When he (Yayati) explained to his subjects the greatness of Puru, they agreed to accept Puru as the King, and thus Emperor Yayati retired from family life and left home for the forest
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When I met my spiritual master, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, again I revived my old habit, and the same playful Deities became my worshipful Deities in proper regulation
- When Maharaja Yudhisthira was disappointed in defeating the King of Magadha, Jarasandha, it was Arjuna only who gave King Yudhisthira all kinds of assurances, and thus Arjuna, Bhima and Lord Krsna started for Magadha to kill Jarasandha
- When one is in his proper senses by attainment of spiritual knowledge, he realizes that he is not the master of the material world, but is only a servant of the senses
- When one is materially engrossed, he is satisfied only by sense gratification, but when one is liberated from the conditions of the material modes, he is satisfied only by rendering loving service for the satisfaction of the Lord
- When the living being is hungry for spiritual satisfaction, he is misrepresented by material hunger
- When the Pandavas were sent to the forest after being defeated in the gambling game with Duryodhana, Dhrtarastra entrusted the Pandavas to Krpacarya for guidance
- When Vasudeva passed away, he (Arjuna) performed his funeral ceremony in the absence of Krsna. While Arjuna was taking all the wives of Krsna to Indraprastha, he was attacked on the way, and he could not protect the ladies in his custody
- While he (Maharaja Sibi) was on the earth he became very famous as a protector of surrendered souls and a donor of charities
- Wise kings can become chastisers of upstarts and uprooters of Kali, or quarrelsome elements
- Wise rulers of all states should take lessons from Maharaja Pariksit in how to maintain peace and morality by subduing the upstarts and quarrelsome people who indulge in wine, illicit connection with women, gambling and meat-eating
- Without self-realization, philosophy is dry speculation or a waste of time and energy
- Without Visnu, the goddess of fortune is an illusion. We should therefore seek the protection of Visnu instead of directly seeking the protection of the goddess of fortune
Y
- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yayati had five sons. From his five sons, namely 1 Yadu, 2 Turvasu, 3 Druhyu, 4 Anu and 5 Puru, five famous dynasties, namely 1 the Yadu dynasty, 2 the Yavana (Turk) dynasty, 3 the Bhoja dynasty, 4 the Mleccha dynasty (Greek) and 5 the Paurava dynasty
- Yayati ruled over the world for several thousands of years and performed many sacrifices and pious activities recorded in history, although his early youth was very lustful and full of romantic stories
- Yayati was much attached to Devayani, and when he went to his father-in-law's place to call her, Sukracarya was angry with him and cursed him to become impotent
- Yayati: The great emperor of the world and the original forefather of all great nations of the world who belong to the Aryan and Indo-European stock