Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 17 Purports - The Lord Travels to Vrndavana
Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 17 Purports - The Lord Travels to Vrndavana"
The following 312 pages are in this category, out of 312 total.
A
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- A devotee is not subjected to karma-phala, the effect of fruitive activity. Karma-phala is applicable to karmis, not bhaktas
- A disciple who has actual love for his spiritual master is endowed, by the blessings of the spiritual master, with all confidential knowledge
- A follower of Visnu Svami’s was Sridhara Svami, the most well known commentator on Srimad-Bhagavatam. He was also a mahajana. Similarly, Candidasa, Vidyapati and Jayadeva were all mahajanas
- A fort located there (in Prayaga) was constructed by the emperor Akbar about five hundred years ago, and near the fort is a place called Triveni
- A little distance from Yatana-vata is a temple of Gaura-Nityananda established by Sasibhusana Niyogi Mahasaya of Calcutta
- A maha-bhagavata, being learned and advanced in spiritual consciousness, sees no difference between a tiger, an elephant or a learned scholar
- A man covered by illusion cannot understand the proper way; therefore Sri Caitanya Mahaprabhu says, dharma-sthapana-hetu sadhura vyavahara - The behavior of a devotee is the criterion for all other behavior
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A person who assumes himself to be a great devotee but mentally is thinking of something else is duplicitous. One who is not duplicitous is called sadhu
- A pure devotee has the power to challenge such high-caste people, and his brave statements are not to be considered proud or puffed up. On the contrary, he is to be considered straightforward
- A sadhu is a great personality like Sri Caitanya Mahaprabhu, the sastras are the injunctions of revealed scriptures, and the guru, or spiritual master, is one who confirms the scriptural injunctions
- A spiritual relationship is established on the spiritual platform, without consideration of material inferiority or superiority
- A Vaisnava sannyasi never accepts an invitation from a party who considers Mayavadi sannyasis and Vaisnava sannyasis to be one and the same
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- Accepting the guidance of these three (guru, sadhu and sastra) is the actual way of following the great personalities (mahajanas) for real advancement in life (mahajano yena gatah sa panthah) - CC Madhya 17.186
- According to a Bengali proverb, ati bhakti corera laksana - Too much devotion is a symptom of a thief
- According to some, Visvanatha is the great physician who cures the disease of material existence by delivering a person through the ear, which receives the vibration of the holy name of Lord Rama. Because of this, this holy place is called Manikarnika
- According to Srila Rupa Gosvami, since Prakasananda Sarasvati was not engaged in the Lord’s devotional service, his sannyasa is to be considered phalgu-vairagya
- According to this passage from the Kasi-khanda (mentioned in CC Madhya 17.82), one who gives up his body at Manikarnika is liberated simply by remembering Lord Siva’s name
- Actually a sannyasi or a brahmana will not accept an invitation extended by a person born in a lower family. However, there are many devotees who are raised to the platform of brahmana by their initiation. These people are called sudra-mahajana
- Actually they (impersonalists) do not believe in Krsna but consider all these names to be material vibrations. Not being able to appreciate the holy name of the Lord, they simply utter indirect names like Brahman, atma and caitanya
- Actually Vedanta philosophy is meant for the devotees because in the Bhagavad-gita (BG 15.15) Lord Krsna says, vedanta-krd veda-vid eva caham - I am the compiler of Vedanta, and I am the knower of the Vedas
- Actually we experienced this (if someone is a little inclined to chant the Hare Krsna mantra, Lord Caitanya will deliver him) when we came to preach the Hare Krsna movement in the West
- All these places (Atagada, Dhenkanala, Angula, Lahara, Kiyanjhada, Bamada, Bonai, Gangapura, Chota Nagapura, Yasapura and Saraguja), which are covered with mountains and jungles, are known as Jharikhanda
- All this service (to country, people and society, the varnasrama-dharma system, the sick, the poor, the rich, women, demigods and so on) comes under the heading of sense gratification, or enjoyment in the material world
- Although Candrasekhara is an eternal servant of the Lord (Caitanya), he humbly presented himself as fallen, and therefore he requested the Lord to deliver him and Tapana Misra, His two servants
- Although from the material viewpoint the Sanodiya brahmana was on a lower platform, Sri Caitanya Mahaprabhu considered him situated on the highest platform of spiritual realization - because of his association with Sri Madhavendra Puri
- Although mental speculators may be renowned all over the world as great authorities, actually they are not. Such leaders are themselves conservative & not at all liberal. However, if we preach this philosophy people will consider Vaisnavas very sectarian
- Although Sri Caitanya Mahaprabhu is not physically present now, simply by chanting His holy name (sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda) people throughout the world are becoming devotees
- Although this mission was started with insignificant capital, it is now going nicely
- Anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead must be considered dead, although he is breathing
- Anyone whose work is not meant for elevating him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, must be considered dead, although he is breathing
- As evidence of Sri Caitanya Mahaprabhu's mercy, we are experiencing that the people of Africa are taking to Krsna consciousness, chanting and dancing and taking prasadam like other Vaisnavas. This is all due to the power of Sri Caitanya Mahaprabhu
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- As said in the Bhakti-rasamrta-sindhu - According to one’s past misdeeds, one takes birth on a lower platform. But in the Brahma-samhita (BS 5.38) it is said - There is no karma attached to the past deeds or misdeeds of one in devotional service
- As stated in the Bhagavad-gita, whoever hears Vedanta philosophy from Krsna is actually aware of the real meaning of Vedanta. The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy
- At present, beside a lane there is a tomb of Vallabhacarya (at Yatana-vata), but there is no sign that Caitanya Mahaprabhu ever lived there. Vallabhacarya was also known as Mahaprabhu among his disciples
- At the present moment, the temple of Kesavaji is very much improved. At one time, Kesavaji-mandira was attacked by the emperor Aurangzeb, who constructed such a big mosque there that the temple of Kesavaji was insignificant in comparison
B
- Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya
- Because they are constantly blaspheming the Supreme Personality of Godhead by saying that He has no head, hands or legs, Mayavadi philosophers remain offenders for many, many births, even though they have partially realized Brahman
- Because they are ultimately impersonalists, their uttering of the personal name has no potency
- Being a brahmana, he (the native prince of Satara, Maharashtra) took charge of worshiping the Deity. He was known as Srimanta Balasaheb Pantha Maharaja. The state still bears the expenditure for temple maintenance
- Being an impersonalist, Prakasananda Sarasvati used to explain the Absolute Truth as being without hands, legs, mouths or eyes. In this way he used to cheat the people by denying the personal form of the Lord
- Being situated in the spiritual world is certainly pleasurable, but those who realize the transcendental name, form, qualities and pastimes of Lord Krsna enjoy transcendental bliss many times more than one who has simply realized the self
- Being thus qualified spiritually (by being on the bhakti platform), one is allowed to enter the spiritual kingdom of God and return home, back to Godhead - visate tad-anantaram
- Bhaktivinoda Thakura warns - Don’t be carried away by the waves of maya. Just surrender to the lotus feet of Krsna, and all miseries will end
- By studying Vedanta philosophy one must come to know the Supreme Person. Whoever describes Vedic knowledge as impersonal is a demon. One becomes successful in life by worshiping the form of the Lord
D
- Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahma. Lord Brahma explained the original incident involving the cursing of Jaya and Vijaya by the Catuhsana Kumaras
- Due to a poor fund of knowledge, they (Mayavadi impersonalists) cannot understand that Krsna has no body separate from Himself. His body and Himself are both the same Absolute Truth
- Due to their jealousy, Jaya and Vijaya would not allow the Kumaras entry, and consequently the Kumaras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of asuras in the material world
- During Magha-mela, people from the local district generally come, and during Kumbha-mela people come from all over India to live there and bathe in the Ganges and Yamuna. Whoever goes there immediately feels the place’s spiritual influence
- During the time of Srila Bhaktisiddhanta Sarasvati, this temple was managed by the mother-in-law of Sasibhusana and his brother-in-law Narayana-candra Ghosa
F
- First, the holy name is vibrated by Sri Caitanya Mahaprabhu. When someone hears from Him directly, he is purified. When another person hears from that person, he also is purified. In this way the purification process is advanced among pure devotees
- For a conditioned soul, the body is different from the soul, and the name given by the father is also different from the soul
- For materialistic anthropologists speculating on the evolution of the body, a person like Darwin is a mahajana
- For the conditioned soul busy in sense gratification, a mahajana is recognized according to the proportion of sense gratification he offers
- For the jnanis, the atheist Kapila, Vasistha, Durvasa, Dattatreya and other impersonalist philosophers are mahajanas. For the demons, Hiranyaksa, Hiranyakasipu, Ravana, Ravana's son Meghanada, Jarasandha and others are accepted as mahajanas
- Formerly five rivers converged there (at the Bindu Madhava temple in Varanasi), and they were named Dhutapapa, Kirana, Sarasvati, Ganga and Yamuna. Now only the river Ganges is visible
- Formerly Sri Caitanya Mahaprabhu converted people when He toured southern and western India
- Formerly, when Sri Caitanya Mahaprabhu went to South India, a brahmana named Kala Krsnadasa went with Him
H
- He (a maha-bhagavata) sees every living entity as an eternal part and parcel of the Lord, rendering service according to his capacity by the will of the Supreme Lord. As Krsna confirms in the Bhagavad-gita - 15.15
- He (Balabhadra Bhattacarya) was also advanced in Krsna consciousness; therefore he was considered appropriate for accompanying the Lord (Caitanya) as a personal servant
- He (Prakasananda Sarasvati Thakura) was supposed to teach Vedanta philosophy, but he would not accept the form of the Lord; therefore he was attacked with leprosy. Nonetheless, he continued to commit sins by describing the Absolute Truth as impersonal
- His (Lord Caitanya) representative is Sri Svarupa Damodara Gosvami, and the next representatives are the six Gosvamis - Sri Rupa, Sri Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- Historically, the Agarwalas came from the up-country named Ayodha, and the suvarna-vanik community also came from Ayodha. It therefore appears that the suvarna-vaniks and the Agarwalas belong to the same community
- How could Lord Caitanya teach the Mayavadis the importance of chanting the Hare Krsna maha-mantra? The attraction for chanting the holy name of the Lord belongs absolutely to pure devotees, and there was no possibility of finding pure devotees at Kasi
I
- If an impersonalist is not an offender, he can become a devotee if he gets a chance to associate with other devotees. If he is an offender, he cannot be converted even by the association of the Supreme Personality of Godhead
- If impersonalists are not offenders at the lotus feet of the Lord, they immediately become devotees in the association of a devotee
- If one does not follow in the footsteps of the real mahajanas, one’s plans for happiness will be frustrated. This is elaborately explained later in the Madhya-lila - Chapter Twenty-five, verses 55, 56 and 58
- If one hears about Him (Lord Caitanya) through books like Sri Caitanya-caritamrta and through the parampara system of pure Vaisnavas, there is no difficulty in becoming a pure Vaisnava, free from mundane desires and personal motivations
- Imposter brahmanas imitate the characteristics of Srila Haridasa Thakura, and they envy Haridasa Thakura, who was certainly a mahajana
- In Bengal there are priests who guide the suvarna-vanik community, which is also considered a low class. There is little difference between the Sanwadas and the suvarna-vaniks
- In BG 18.66 Krsna says - Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear - Thus a fully surrendered, sincere devotee immediately receives relief from all kinds of sinful reactions
- In northwestern India, vaisyas are divided into various subdivisions. Srila Bhaktivinoda Thakura points out that they are divided as Agarwala, Kalawara and Sanwad
- In the beginning, when Prakasananda Sarasvati heard of Sri Caitanya Mahaprabhu’s activities, he considered them to be those of a pretender. Consequently he called Him a loka-prataraka, a pretender
- In the Bhagavad-gita (BG 16.23), Lord Krsna Himself says - If one acts whimsically and does not follow the sastric principles, he will never attain perfection, happiness or the spiritual world
- In the Bhagavad-gita such people are described as veda-vada-ratah, supposed followers of the Vedas. They do not understand the real purport of the Vedas, yet they think of themselves as Vedic authorities
- In the material world, so-called devotees sometimes exhibit emotional symptoms. Caitanya Mahaprabhu's ecstatic love cannot be compared to the imitative emotional exhibitions of pretenders. Such exhibitions do not continue for long. They are temporary
- In the material world, the word mahatma is understood in different ways by different religionists. Mundaners also come up with their different angles of vision
- In the material world, there is no conception of absolute; however, when we come to Krsna consciousness we find that there is no material difference between Krsna’s body and His names, activities and entourage
- In the Padma Purana, Krsna says, mad-bhakta yatra gayanti tatra tisthami narada - O Narada, I am present wherever My devotees are chanting
- In the province of Maharashtra is a state known as Satara. During the time of Bhaktisiddhanta Sarasvati Thakura, the native prince belonged to the Vaisnava cult
- In the temple of Bindu Madhava there are Deities of four-handed Narayana and the goddess Laksmi. In front of these Deities is a column of Sri Garuda, and along the side are deities of Lord Rama, Sita, Laksmana and Sri Hanumanji
- In their impersonal way, they (the impersonalists) utter the name of impersonal Brahman, spirit soul. In other words, they indulge in indirect indications of the Absolute Truth
- In this material world a person may be famous as a karma-vira, a successful fruitive worker, or he may be very successful in performing religious duties. In any case, SB 3.23.56 gives the following opinion in this matter - in CC Madhya 17.185
- In this material world a person may be known as a hero in mental speculation (jnana-vira), or he may be a very famous renunciant. In any case, Srimad-Bhagavatam (SB 3.23.56) gives the following opinion in this matter - in CC Madhya 17.185
- In this material world, karmis (fruitive actors) are accepted as mahajanas by foolish people who do not know the value of devotional service
- In Varanasi there are many hundreds and thousands of Lord Siva’s temples, or pancopasaka temples. Consequently Candrasekhara expressed great unhappiness as he informed Lord Caitanya that he was obliged to live at Benares due to his past misdeeds
- In Vrndavana we have seen many Mayavadi sannyasis who do not even come to the temple of Govindaji, Gopinatha or Madana-mohana because they think that such temples are maya. Therefore they are called Mayavadis
- It is a fact that the name of Krsna and Krsna the person are both spiritual. Everything about Krsna is transcendental, blissful and objective
- It is a mistake to consider Prakasananda Sarasvati and Prabodhananda Sarasvati the same man
- It is most unfortunate that people are more or less attracted by material activity and that the leaders of these activities are accepted as mahajanas, great ideal leaders
- It is not that everyone is able to see Krsna or Sri Krsna Caitanya Mahaprabhu physically
- It is only on the bhakti platform that one can understand the Supreme Personality of Godhead Krsna and His transcendental name, form, qualities, pastimes and entourage
- It is said that a pure devotee can see the Lord at every moment, and because of this he is empowered by the Lord. This is confirmed in the Brahma-samhita (BS 5.38): premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti
- It is said that there is no better place than where the river Ganges flows, and the bathing ghat known as Manikarnika is especially sanctified because it is very dear to Lord Visvanatha
- It is said, prakrsto yago yaga-phalam yasmat. If one performs sacrifices at Prayaga, he certainly gets immediate results without difficulty. Prayaga is also called Tirtharaja, the king of all places of pilgrimage
- It is those who are devoid of devotional service who sometimes mistakenly accept persons with mundane motives as mahajanas. The only motive must be krsna-bhakti, devotional service to the Lord
K
- Kala Krsnadasa fell victim to a woman, and Sri Caitanya Mahaprabhu had to take the trouble to free him from the clutches of the gypsies. Therefore the Lord here (in CC Madhya 17.14) says that He wants a new man who is peaceful in mind
- Kasi is another name for Varanasi (Benares). It has been a place of pilgrimage since time immemorial. Two rivers named Asih and Varuna merge there
- Krsna is dictating, and the living entity is following His dictations. Krsna is within the heart of the tiger, elephant and boar
- Krsna is merciful to His devotee, consequently He immediately nullifies all three stages - the sin, the seed of sin and the ignorance that leads to sin. The Padma Purana confirms this. For a further explanation of this topic, The NOD should be consulted
- Krsna tells them - Here is a maha-bhagavata. Please do not disturb him - Why, then, should the animals be envious of such a great personality
M
- Manikarnika is famous because, according to the opinion of great personalities, a bejeweled earring fell there from the ear of Lord Visnu. According to some, it fell from the ear of Lord Siva. The word mani means - jewel, and karnika means - from the ear
- Many archeological discoveries have been made there (in Mathura), and many people from foreign countries are beginning to appreciate Krsna’s birthplace
- Maya is so strong that unless one is determined not to fall victim, even the Supreme Personality of Godhead cannot give protection
- Mayavadi impersonalists think that the Lord's form is a product of this material world
- Mayavadi philosophers and the pancopasakas cannot in the least understand the existence of the spiritual world and the blissful variegatedness there
- Mayavadi philosophers have no sufficient reason for being impersonalists. They blindly follow a principle that cannot be supported by reason or argument. This was the situation with Prakasananda Sarasvati, the chief Mayavadi sannyasi of Benares
- Mayavadi sannyasis are impersonalist philosophers, and they describe the form of the Lord as maya, or false. How can one be purified by worshiping something false
- Mayavadis believe that the Absolute Truth is ultimately impersonal. When an incarnation of God or God Himself comes, they think He is covered by maya
- Mayavadis cannot understand the transcendental symptoms exhibited by a devotee; therefore when such symptoms are manifest, the Mayavadis equate them with temporary emotional feelings
- Most of the inhabitants of Benares were and are impersonalists, worshipers of Lord Siva and followers of the pancopasana method
N
- Narayana has His own eternal form, which is not created by the material energy. Simply by worshiping the form of the Lord, one is purified
- Narayanah paro ’vyaktat - Narayana, the Supreme Personality of Godhead, is beyond the avyakta, the unmanifested material energy. Avyaktad anda-sambhavah - This material world is a creation of that unmanifested material energy
- Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya: “One should accept as one’s guide the words of the sadhus, the sastra and the guru”
- Near the Bindu Madhava temple is a big banyan tree, & it is said that after eating, Caitanya Mahaprabhu used to rest beneath the tree. Gradually, due to changes in language, the name became Yatana-vata. The local people still call that place Yatana-vata
- Near the Bindu Madhava temple is a big banyan tree, and it is said that after eating, Sri Caitanya Mahaprabhu used to rest beneath the tree. That banyan tree is still known today as Caitanya-vata
- No one can ascertain the Absolute Truth by following the philosophy of Sankhya or the yoga system of Patanjali, for neither the followers of Sankhya nor the yogis who follow Patanjali accept Lord Visnu as the Supreme Personality of Godhead - SB 7.5.31
- Not having perfect knowledge of Krsna, such impersonalists certainly commit offenses at His lotus feet. Therefore they do not utter - Krsna, the original name of the Absolute Truth
O
- On that absolute platform the SPG is worshipable. As stated in the BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah. On the absolute platform, the worshipful Deity is one, and the process of worship is also one. That process is bhakti
- On that platform (the maha-bhagavata platform) one sees everyone as a servant of Krsna
- On the material platform animalistic leaders are worshiped by animals
- On the material platform, there is no possibility of agreement; therefore there are different kinds of religious systems. But the Absolute Truth is one, and when one is situated in the Absolute Truth, there is no disagreement
- On the other side of Prayaga is an old place known as Pratisthana-pura. It is also well known as Jhunsi. Many saintly people live there, and consequently it is very attractive from the spiritual point of view
- On this (maha-bhagavata) platform there is no question of envy. When the Lord was passing through the forest, He (Lord Caitanya) was in ecstasy, thinking the forest to be Vrndavana. He was simply searching for Krsna
- On this platform (of loving devotional service) there is nothing but the service of the Lord. When a person has no ulterior motive, there is certainly oneness and agreement of principles
- Once the Catuhsana Kumaras went to Vaikuntha to visit Narayana, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya
- One considers the Lord’s names material due to a poor fund of knowledge
- One may be named Mr. John, but if we call for Mr. John, Mr. John may never actually appear. However, if we utter the holy name of Krsna, Krsna is immediately present on our tongue
- One may get a little light from these names (brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka), but one cannot understand that the holy name of the Lord is identical with the Lord
- One should not be disturbed by the loud chanting of Hare Krsna, for it is beneficial not only to the chanter but to everyone who gets an opportunity to hear
- One should not hear anything about Krsna or devotional service from the mouths of Mayavadi impersonalists
- One who has attained this platform (of spiritual realization, or brahma-bhuta) is not agitated by material action and reaction. He sees everyone on the platform of spirit soul (panditah sama-darsinah) - BG 5.18
- One who tries to imitate the mahajanas just to become an imitative spiritual master is certainly far away from following in the footsteps of the mahajanas
- One whose mind is not peaceful is agitated by certain drives, especially sex desire, even though he be in the company of Caitanya Mahaprabhu. Such a man will become a victim of women & will fall down even in the company of the Supreme Personality of God
- One’s material name, form and qualities are certainly different from one another
- Our best efforts should be exerted in trying to follow them (maha-bhagavatas and Lord Caitanya) according to our ability
P
- People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahajanas, or authorities
- People throughout the world are becoming devotees. This is due to the ecstatic chanting of the holy name of the Lord. It is said that a pure devotee can see the Lord at every moment, and because of this he is empowered by the Lord
- People versed in Vedic knowledge must know Krsna as the Supreme Personality of Godhead. Vedais ca sarvair aham eva vedyah - BG 15.15
- People who accept imitators as mahajanas have no faith in Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead
- Philosophers, historians, literary men, public speakers and social and political leaders are sometimes accepted as mahajanas. Such mahajanas are respected by certain men (who are like dogs, hogs, camels and asses) who have been described in SB 2.3.19
- Prabodhananda Sarasvati was the uncle and spiritual master of Gopala Bhatta Gosvami. In his grhastha life, Prabodhananda Sarasvati was a resident of Sri Ranga-ksetra, and he belonged to the Vaisnava Ramanuja-sampradaya
- Prakasananda Sarasvati only business was to sever the limbs of the Lord by proving the Lord impersonal. Although the Lord has form, Prakasananda Sarasvati attempted to cut off the hands and legs of the Lord. This is the business of demons
- Prakasananda Sarasvati vilified and blasphemed Sri Caitanya Mahaprabhu. Words like brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka all indirectly indicate Krsna
- Prakasananda Sarasvati’s statement (calling Lord Caitanya sentimental) is offensive, and consequently he should be considered an atheist - pasandi
S
- Self-deceived persons sometimes accept leaders or spiritual masters from a priestly order that has been officially appointed by the codes of material life. In this way, they are deceived by official priests
- Simply by seeing the Lord and smelling the aroma of tulasi and saffron from His lotus feet, the Kumaras became devotees and abandoned their long-cherished impersonalism
- Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion
- Since he (Prakasananda Sarasvati) did not know how to use things for the Lord’s service, his renunciation of the world was artificial
- Since Krsna's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Krsna Himself (sac-cid-ananda-vigraha) - Bs. 5.1
- Some people accept imitators and adversaries of the Supreme Personality of Godhead, such as Paundraka, Srgala Vasudeva, the spiritual master of the demons (Sukracarya), or atheists like Carvaka, King Vena, Sugata and Arhat
- Some people falsely claim that Prakasananda Sarasvati later became known as Prabodhananda Sarasvati, but this is not a fact
- Sometimes fruitive workers, dry philosophers, nondevotees, mystic yogis and persons attached to material opulence, women and money are considered mahajanas. But Srimad-Bhagavatam (SB 6.3.25) gives a statement about such unauthorized mahajanas
- Sometimes people accept as mahajanas demons like Putana, Trnavarta, Vatsa, Baka, Aghasura, Dhenuka, Kaliya and Pralamba
- Sometimes people accept as mahajanas those who have been designated by Srila Vrndavana dasa Thakura as dhanga-vipras - imposter brahmanas
- Sometimes people cannot actually understand how a mahajana follows other mahajanas. In this way people commit offenses and fall from devotional service
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Sometimes they (offenders) consider such mahajanas very conservative, or they create their own mahajanas. In this way they ignore the principles of the parampara system. This is a great misfortune for everyone
- Spiritual knowledge and bliss is revealed to the pure devotee
- Sri Caitanya Mahaprabhu accepted lunch cooked by a Sanodiya brahmana simply because he belonged to Madhavendra Puri’s community
- Sri Caitanya Mahaprabhu appeared five hundred years ago, but it cannot be said that now the potency of the Hare Krsna maha-mantra is less than it was in His presence. By hearing Sri Caitanya Mahaprabhu through the parampara system, one can be purified
- Sri Caitanya Mahaprabhu did not want a person like Kala Krsnadasa to accompany Him. He wanted someone who was determined, who had a peaceful mind, and who was not agitated by ulterior motives
- Sri Caitanya Mahaprabhu Himself accepted invitations from sudra-mahajanas, and this confirms the fact that anyone initiated by a Vaisnava mantra can be accepted as a brahmana. One can accept an invitation from such a person
- Sri Caitanya Mahaprabhu Himself followed the devotional principles and taught others to follow them. Puri-gosanira ye acarana, sei dharma sara
- Sri Caitanya Mahaprabhu is herein (CC Madhya 17.132) pointing out to the brahmana that Mayavadi philosophers cannot understand that the living entity is equal in quality with the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, and no one can claim His potency. Nonetheless, if one is a pure devotee, hundreds and thousands of men can be purified by his vibration
- Sri Caitanya Mahaprabhu once asked Haridasa Thakura how trees and plants could be delivered, and Haridasa Thakura replied that the loud chanting of the Hare Krsna maha-mantra would benefit not only trees and plants but insects and all other living beings
- Sri Caitanya Mahaprabhu personally followed the behavior of Madhavendra Puri and advised others to follow his principles. Unfortunately, people have been attracted to the material body since time immemorial
- Sri Caitanya Mahaprabhu predicted that He would deliver people in every city and village of the world by giving them a chance to chant the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu probably lived at Yatana-vata, but there is no sign of Candrasekhara's or Tapana Misra's house, nor is there any sign of the Mayavadi sannyasi Prakasananda Sarasvati, with whom Sri Caitanya Mahaprabhu discussed the Vedanta-sutra
- Sri Caitanya Mahaprabhu used to take His bath daily at this ghat (Pancanadi-ghat, near Tapana Misra's house), and He used to see the temple of Bindu Madhava. Then He would take His lunch at Tapana Misra’s house
- Sri Caitanya Mahaprabhu wanted a new man (to accompany Him to Vrndavana), not a person like Kala Krsnadasa who would fall for women. Svarupa Damodara therefore immediately pointed out a new brahmana named Balabhadra Bhattacarya
- Sri Caitanya Mahaprabhu was considered bhavuka (sentimental) because He was always seen in the bhava stage. That is, He always exhibited ecstatic love for Krsna. However, foolish people considered Him sentimental
- Sri Caitanya Mahaprabhu was selling the transcendental holy name of the Lord. But Kasi was a city of Mayavadis (impersonalists), and such people will never chant the holy names of the Hare Krsna maha-mantra. Consequently He was feeling disappointed
- Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead playing the part of a very great, advanced devotee. On the maha-bhagavata platform, the devotee makes no distinction between friends and enemies
- Sri Caitanya Mahaprabhu’s commodity was certainly very heavy
- Sri Krsna Caitanya Mahaprabhu said that the Mayavadis are the greatest offenders
- Sri Krsna Caitanya Mahaprabhu was very much afraid of this Mayavadi offender - Prakasananda Sarasvati
- Sri Madhavendra Puri was a real mahajana because he understood the Absolute Truth properly and throughout his life behaved like a pure devotee. Sri Caitanya Mahaprabhu approved the method of Sri Madhavendra Puri
- Sri Svarupa Damodara Gosvami had studied this person very thoroughly and had seen that he had great love for Sri Caitanya Mahaprabhu. Not only did he love the Lord, but he was also learned and honest. He was not duplicitous, and he was advanced in KC
- Sri-krsna-caitanya-vani - amrtera dhara - Whatever is spoken by Sri Caitanya Mahaprabhu is an incessant flow of nectar - Whoever accepts His words as reality can understand the essence of the Absolute Truth
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on this passage (CC Madhya 17.185). A sadhu, or honest man, is called a mahajana or a mahatma. The mahatma is described thus by Lord Krsna in the Bhagavad-gita - BG 9.13
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that although the brahmana (who cooked for Lord Caitanya) did not belong to a superior community, he fearlessly chastised so-called caste brahmanas because he was situated on the platform of pure ds
- Srila Madhavendra Puri was a real mahajana, but misguided people cannot distinguish the real from the unreal. But a person who is awakened to Krsna consciousness can understand the real religious path chalked out by the Lord and His pure devotees
- Srila Madhavendra Puri was the spiritual master of Isvara Puri, who was the spiritual master of Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami has described Sri Caitanya Mahaprabhu as maha-vadanya-avatara, the most munificent incarnation
- Srila Sridhara Svami has commented that the word snigdhasya (from SB 1.1.8) means prema-vatah. The word prema-vatah indicates that one has great love for his spiritual master
- Srimad-Bhagavatam (SB 6.3.20) states that there are twelve mahajanas: Brahma, Narada, Sambhu, the four Kumaras, Kapila, Manu, Prahlada, Janaka, Bhisma, Bali, Sukadeva and Yamaraja
- Srimad-Bhagavatam describes them from the very beginning as dharmah kaitavah, cheating religions. None of these religions is actually genuine. The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead
- Sripada Prakasananda Sarasvati was a Mayavadi sannyasi, and his characteristics have been described in Caitanya-bhagavata - Madhya-khanda, Chapter Three
- Such a person (a pure devotee) does not like to flatter high-class brahmanas who belong to the non-Vaisnava community
- Svarupa Damodara immediately pointed out that Balabhadra Bhattacarya was quite fit to accompany the Lord because he was a learned scholar and was simple and had great love for Sri Krsna Caitanya Mahaprabhu
T
- Tate chaya darsana haite ‘tattva’ nahi jani: we cannot ascertain the real truth simply by following speculators. We have to follow the footsteps of the mahajanas in the disciplic succession. Then our attempt will be successful
- That is the instruction of Sri Caitanya Mahaprabhu (Vaisnava sannyasis do not at all like to associate with Mayavadi sannyasis), given by His personal behavior
- The Absolute Truth, the Supreme Personality of Godhead, always displays pastimes and activities, but Mayavadi sannyasis claim that these activities are false
- The Agarwalas are said to be first-class vaisyas, and the Kalawaras and Sanwadas are considered lower due to their occupational degradation
- The ambition of such people (followers of the philosophy of Sankhya or the yoga system of Patanjali) is never fulfilled; therefore they are attracted by the external energy
- The Bhakti-rasamrta-sindhu (1.1.17) describes the symptoms of bhakti-yoga thus: Devotional service is klesa-ghni even for beginners. This means that it reduces or nullifies all kinds of suffering
- The Bindu Madhava temple is the oldest Visnu temple in Varanasi. At present this temple is known as Veni Madhava, and it is situated on the banks of the Ganges
- The body of the conditioned soul is different from the soul, and the conditioned soul’s name is different from his body
- The chanter of these names (atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka; which only indirectly indicates Krsna) is not actually attracted to the Supreme Personality of Godhead Krsna and His transcendental pastimes
- The city of Prayaga is situated a few miles from the city of Allahabad. The name Prayaga is given due to successful sacrifices performed there
- The conclusion is that all pious activity, fruitive activity, religious principles and renunciation must ultimately lead to devotional service
- The conditioned living entity’s identification with material objects keeps him from attaining his actual position. Although he is an eternal servant of Krsna, he acts differently
- The conditioned soul has forgotten the real activities of his original position. However, this is not the case with Krsna. Krsna's name and His person are identical
- The first king in this dynasty to take charge of worship in the temple (of Satara, Maharashtra), two hundred years ago, was Maharaja Jagatjivana Rao Saheb
- The form of the Lord is factual, for Krsna states in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah. When Krsna says aham, He says - I am, which means - I, the person. He adds the word eva, which is used for conclusive verification
- The four Kumaras were turned into Vaisnavas simply by smelling the aromatic tulasi mixed with saffron
- The great forest of Jharikhanda is a great tract of land including Atagada, Dhenkanala, Angula, Lahara, Kiyanjhada, Bamada, Bonai, Gangapura, Chota Nagapura, Yasapura and Saraguja
- The Hare Krsna movement is now delivering the people of the Western world wherever devotees are chanting the holy names. This is all being done by the Lord’s mercy
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. Actually these pancopasakas are not devotees of anyone
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. As it is said, to be a servant of everyone is to be a servant of no one
- The Kalawaras generally take wine and other intoxicants. Although they are vaisyas, they are considered to belong to a lower class
- The Lord (Caitanya) suggested that even though there were no pure devotees in Kasi, if someone was a little inclined to chant the Hare Krsna mantra, He would deliver this big load, although the proper price was not paid
- The loud chanting of the Hare Krsna mantra is so powerful that it can even penetrate the ears of trees and creepers, what to speak of those of animals and human beings
- The maha-bhagavata knows that Krsna is in everyone's heart
- The maha-bhagavata’s heart is completely freed from material contamination, and he can become very dear even to fierce animals like tigers and elephants. Indeed, the maha-bhagavata treats them as his very intimate friends
- The Mayavadi sannyasis deny the form of the Lord, which delivers all fallen souls. Indeed, the Mayavadi demons try to cut this form to pieces
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The mundane intelligence and mental speculative methods of such foolish people are under the control of the three modes of material nature. Consequently they cannot understand unalloyed devotional service
- The old temple of Bindu Madhava, which was visited by Sri Caitanya Mahaprabhu, was later dismantled by Aurangzeb, the great Hindu-hating emperor of the Mogul dynasty. In the place of this temple, he constructed a big masjid, or mosque
- The omniscient Personality of Godhead could immediately understand the incident, and He came with His eternal consort, the goddess of fortune. The Catuhsana Kumaras immediately offered their obeisances unto the Lord
- The Personality of Godhead is worshiped by exalted demigods like Lord Brahma and Lord Siva. The original Mayavadi sannyasi, Sankaracarya, also accepted the fact that the Lord’s form is transcendental
- The priests who guide the Kalawaras and the Sanwadas are called Sanodiya brahmanas. Srila Bhaktivinoda Thakura states that the word sanoyada in Bengal indicates suvarna-vanik
- The Sanodiya brahmanas were the guides of the Kalawaras and Sanwadas. They are therefore considered to be lower-class brahmanas, and a sannyasi is not allowed to take alms or food from them
- The scientists who are bewildered by Krsna's external energy have no relationship with the Supreme Personality of Godhead, yet they are accepted by some as mahajanas
- The six philosophical theses are (1) Vaisesika, propounded by Kanada Rsi, (2) Nyaya, propounded by Gautama Rsi, (3) Yoga, or mysticism, propounded by Patanjali Rsi, (4) the philosophy of Sankhya, propounded by Kapila Rsi
- The six philosophical theses are (5) the philosophy of Karma-mimamsa, propounded by Jaimini Rsi, and (6) the philosophy of Brahma-mimamsa, or Vedanta, the ultimate conclusion of the Absolute Truth (janmady asya yatah (SB 1.1.1)), propounded by Vedavyasa
- The so-called mlecchas and yavanas of the Western countries are more purified than offensive Mayavadis or atheistic impersonalists
- The spreading of the Hare Krsna maha-mantra in the West has become successful because the young people were not offenders
- The Supreme Lord & His representative always want to give protection, but a person must take advantage of their personal contact. If one thinks that the Supreme Personality of Godhead or His representative is an ordinary man, he will certainly fall down
- The svarupa, or actual identification of the living entity, is described by Sri Caitanya Mahaprabhu as jivera ‘svarupa’ haya - krsnera ‘nitya-dasa’ - CC Madhya 20.108
- The test of advanced spiritual consciousness is that one becomes fearless. He envies no one, and he is always engaged in the Lord’s service
- The transcendental potency of the Hare Krsna maha-mantra is herein (CC Madhya 17.48) explained
- The twenty-four ghats (bathing places) along the Yamuna are (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala-tirtha, (6) Tinduka, (7) Surya-tirtha, (8) Vata-svami, (9) Dhruva-ghata, (10) Rsi-tirtha, (11) Moksa-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (12) Bodha-tirtha, (13) Gokarna, (14) Krsna-ganga, (15) Vaikuntha, (16) Asi-kunda, (17) Catuh-samudrika-kupa, (18) Akrura-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (19) Yajnika-vipra-sthana, (20) Kubja-kupa, (21) Ranga-sthala, (22) Manca-sthala, (23) Mallayuddha-sthana and (24) Dasasvamedha
- The Vedas state that people who do not accept the Lord’s form are rascals
- The word anukara means - imitating, and anusara means - trying to follow in the footsteps. We should not try to imitate the activities of a maha-bhagavata or Sri Caitanya Mahaprabhu
- The word bhilla refers (in CC Madhya 17.53) to a class of men belonging to the Bheels. The Bheels are like Black Africans, and they are lower than sudras. Such people generally live in the jungle, and Sri Caitanya Mahaprabhu had to meet them
- The word ekam means “one,” Krsna. On this platform, there are no different religious systems. According to Srimad-Bhagavatam (SB 1.1.2), dharmah projjhita-kaitavo ‘tra. On the material platform, religious systems are different
- The word prarabdhe ("past deeds") is important in this verse (CC Madhya 17.95). Since Candrasekhara was a devotee, he was always eager to hear about Krsna and His transcendental pastimes
- The word subha-da (of BRS 1.1.17) indicates that devotional service bestows all good fortune, and the word krsna-akarsini indicates that ds gradually attracts Krsna toward the devotee. Consequently a devotee is not subject to any sinful reaction
- The word ucchrnkhala, meaning - whimsical, is significant in this verse - CC Madhya 17.121
- The word vana means - forest. Vrndavana is the name given to the forest where Srimati Vrndadevi (Tulasidevi) grows profusely. Actually it is not a forest as we ordinarily consider a forest, because it is very thick with green vegetation
- The words snigdha ("very peaceful") and su-snigdha ("affectionate") are used in verses fourteen and fifteen (CC Madhya 17.14-15) respectively, and they are also found in Srimad-Bhagavatam (1.1.8): bruyuh snigdhasya sisyasya guravo guhyam apy uta
- The youths who joined this movement were not very advanced as far as purity is concerned, nor were they very well educated in Vedic knowledge, but because they were not offenders, they could accept the importance of the Hare Krsna movement
- There are different types of processes for rendering service. One may serve his country, people and society, the varnasrama-dharma system, the sick, the poor, the rich, women, demigods and so on
- There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- There are people who are opposed to Sri Caitanya Mahaprabhu’s accepting a Vaisnava belonging to a lower caste. Such people do not consider maha-prasadam transcendental, and therefore they are described as murkha (foolish) and dusta - mischievous
- There are three kinds of devotees: (1) those who are eternally on the transcendental platform (nitya-siddha), (2) those who have been elevated to the transcendental platform by the execution of devotional service - sadhana-siddha
- There are three kinds of devotees: (3) those who are neophytes advancing toward the perfectional platform (sadhaka). The sadhakas are gradually becoming free from fruitive reaction
- There are three stages of fructification for sinful activity. At one stage, one commits the sinful act, before that the seed of this act exists, and before that there is ignorance whereby one commits the sin. Suffering is involved in all three stages
- There are twelve vanas in Vrndavana. Some are located on the western side of the Yamuna, and others are on the eastern side. On the western side are Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana
- There are twelve vanas in Vrndavana. Some are located on the western side of the Yamuna, and others are on the eastern side. The forests situated on the eastern side are Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana
- There is no difference between Krsna’s body and His soul. Krsna is simultaneously both soul and body. The distinction between body and soul applies to conditioned souls
- There is no such thing as maya Krsna because Krsna is not a product of the material creation
- These (One the eastern side: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side are Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana) are the twelve forests of the Vrndavana area
- They (brahmana imposters) make great artificial endeavors, advertising themselves as great devotees of the Lord or as mystic hypnotists knowledgeable in witchcraft, hypnotism and miracles
- They (Mayavadi philosophers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes. Consequently they conclude that Krsna's transcendental activities are maya
- They (Mayavadi philospohers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes
- They (people who accept imitators as mahajanas) accept godless cheaters who present themselves as incarnations of God and cheat foolish people within the material world by word jugglery. Thus many rascals are accepted as mahajanas
- They (the leaders of material activity) are only misleaders, but an ordinary man cannot understand how he is being misled
- They (those who do not know the value of ds) are attracted by material activities, and they become worshipers of material nature. Thus they are known as fruitive actors. They even become entangled in material activities disguised as spiritual activities
- This (CC Madhya 17.133) is a quotation from the Padma Purana
- This (CC Madhya 17.142) is a verse from Srimad-Bhagavatam (SB 3.15.43). Vidura and Maitreya discussed the pregnancy of Diti
- This (CC Madhya 17.186) is a verse spoken by Yudhisthira Maharaja in the Mahabharata, Vana-parva - 313.117
- This (CC Madhya 17.216) is another verse from the Govinda-lilamrta - 13.32
- This (CC Madhya 17.36) is a verse from Srimad-Bhagavatam (SB 10.21.11) spoken by the gopis of Vrndavana
- This (CC Madhya 17.80) is a quotation from the Bhavartha-dipika commentary on Srimad-Bhagavatam - SB 1.1.1
- This (the term sudra-mahajana) indicates that one who is born in a non-brahmana family has accepted the brahmana status by initiation. Such devotees extended invitations to Balabhadra Bhattacarya
- This holy place (Prayaga) is situated on the confluence of the rivers Ganges and Yamuna. Every year a fair takes place there known as Magha-mela, and every twelve years a Kumbha-mela is also held. In any case, many people come to bathe there every year
- This is a quotation from the Bhagavad-gita - BG 3.21
- This is a statement from Srimad-Bhagavatam (SB 10.13.60). After stealing the cowherd boys and calves of Sri Krsna, Lord Brahma kept them asleep and hid them. After a moment, Brahma returned to see Krsna’s condition
- This Krsna consciousness movement is attracting many foreigners to the Kesavaji temple (in Mathura), and now they will also be attracted by the Krsna-Balarama temple in Vrndavana
- This potency (to purify hundreds and thousands of men by his vibration) is within every living being, provided he chants the Hare Krsna maha-mantra offenselessly and without material motives
- This verse (CC Madhya 17.136) is recorded in the Bhakti-rasamrta-sindhu - 1.2.234
- This verse (CC Madhya 17.138) was spoken by Suta Gosvami in Srimad-Bhagavatam - SB 12.12.69
- This verse (CC Madhya 17.210) is found in the Govinda-lilamrta - 13.29
- This verse (CC Madhya 17.212) is also found in the Govinda-lilamrta - 13.30
- This verse (CC Madhya 17.214) is also found in the Govinda-lilamrta - 13.31
- Those who accept the logic of gaddalika-pravaha and follow in the footsteps of pseudo mahajanas are carried away by the waves of maya
- Those who are actually on the platform of Brahman realization and who have not offended the lotus feet of Krsna can immediately become Vaisnavas simply by smelling the aroma of the Lord’s lotus feet
- Those who are neophytes or even a little progressed in devotional service should not try to imitate the maha-bhagavata. Rather, they should only follow in his footsteps
- Those who are offenders or demons are never attracted to the Lord’s personal feature, even though they may visit the Lord’s temple many times
- Those who follow social customs and behavior forget to follow the path chalked out by the mahajanas; thus they are offenders at the feet of the mahajanas
- To avoid this misconception (that Krsna's activities are maya) one has to directly cultivate knowledge about the holy name of the Lord. Mayavadi philosophers do not know this fact, and therefore they commit great offenses
- To select our mahajanas in the Gaudiya-sampradaya, we have to follow in the footsteps of Sri Caitanya Mahaprabhu and His representatives
V
- Vaisnava sannyasis do not at all like to associate with Mayavadi sannyasis, to say nothing of eating with them. This principle must be followed by the sannyasis of the Krsna consciousness movement
- Varanasi, or Kasi, is the chief holy place of pilgrimage for impersonalists, and it is not at all suitable for devotees. A Vaisnava likes to live in a visnu-tirtha, a place where Lord Visnu's temples are present
- Vyasadeva is an incarnation of Krsna, and consequently Krsna is the compiler of Vedanta philosophy. Therefore Krsna clearly knows the purport of Vedanta philosophy
W
- We actually see that some emotional imitators exhibit certain symptoms, but immediately after their exhibition, they are attracted to smoking and other things
- We are now very happy to see that this movement is advancing more and more in the Western countries
- We invited people to our storefront to join in chanting the Hare Krsna mantra, and the Lord’s holy name is so attractive that simply by coming to our storefront in New York, fortunate young people became Krsna conscious
- When a pure devotee chants offenselessly, another person will become a Vaisnava, and from him another Vaisnava will emerge. This is the parampara system
- When he saw that Krsna was still busy with His cowherd boyfriends and animals and was not disturbed (after stealing the cowherd boys and calves from Krsna), Lord Brahma appreciated the transcendental opulence of Vrndavana
- When one becomes spiritually realized (brahma-bhuta (SB 4.30.20)), he becomes happy (prasannatma), for he is relieved from material conceptions
- When one is completely realized, he can rise to the platform of pure devotional service (mad-bhaktim labhate param (BG 18.54). When one comes to the platform of bhakti, devotional service, he automatically realizes who Krsna is
- When one is situated on the platform of self-realization, he can certainly be easily attracted by Krsna and become a servant of the Lord. This is explained in the Bhagavad-gita - 18.54
- When one understands that he belongs not to the material world but to the spiritual world, one is called liberated
- When the devotees chant the holy name of Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare - Lord Krsna is immediately present
- When we came to New York in 1965, we never expected that the Hare Krsna maha-mantra would be accepted in this country
- While at Varanasi (Benares), Sri Caitanya Mahaprabhu stayed at the house of Tapana Misra. Near Tapana Misra’s house was a bathing ghat known as Pancanadi-ghata
- Who can understand how His (Lord Caitanya's) potency is working all over the world
- With the help of many rich Marwaris, the temple (of Kesavaji in Mathura) has been improved, and a very large temple is now being constructed so that the mosque is now appearing diminished in comparison