Category:Significant in This Verse
Pages in category "Significant in This Verse"
The following 97 pages are in this category, out of 97 total.
A
- A significant word in this verse (SB 5.1.7) is sva-bhavanat, indicating that Lord Brahma descended from his own abode. Every demigod has his own abode
- A significant word used in this verse (SB 4.7.46) is trayi-gatra, which means that the transcendental form of the Lord is the Vedas
- Another significant feature in this verse is that only the Lord, and no one else, is to be served. That is confirmed in the Bhagavad-gita - 18.66 mam ekam saranam vraja
- Another significant point in this verse (SB 3.31.12) is that the Lord comes, icchaya, by His own will
- Another significant point in this verse (SB 4.4.6) is that there were animals for sacrifice. That these animals were meant for sacrifice does not mean that they were meant to be killed
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Another significant word in this verse (SB 3.28.18) is punya-sloka-yasaskaram. The devotee is called punya-sloka. As one becomes purified by chanting the holy name of the Lord, so one can become purified simply by chanting the name of a holy devotee
- Another significant word in this verse (SB 4.16.18) is mukta-sanga-prasangah, which indicates that the King (Prthu) was always associating with liberated persons
- Another significant word in this verse (SB 4.20.27) is gunalayam, which refers to Visnu as the reservoir of all transcendental qualities
- Another significant word in this verse (SB 4.20.34) is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible
- Another word in this verse (SB 3.25.29), bhagavad-banah, is very significant. Banah means arrow
B
- Being perfect in the Lord's devotional service, he could execute his prescribed duties with complete perfection as befitted the time and circumstance and his financial strength and personal ability. The word karmani here (SB 4.22.50) is significant
- Bhagavatah is specifically mentioned (in SB 3.28.22). Bhagavatah means "of the Supreme Personality of Godhead, Visnu," and no one else. Another significant phrase in this verse is sivah sivo 'bhut
- By following the principles laid down by great sages and saints of the past, we can very easily understand the aim of all life. The word avarah, meaning "inexperienced," is very significant in this verse - SB 4.18.4
H
- Here in this verse (SB 4.8.47) the word purusam is very significant. The Lord is never female. He is always male (purusa). Therefore the impersonalist who imagines the Lord's form as that of a woman is mistaken
- How such a person (that indulges in killing animals) is punished is described herein. The word dambha-yajnesu in this verse (SB 5.26.25) is significant
I
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the previous verse (SB 4.20.7) two significant words are used: asamsaktah, meaning "without attachment," and budhah, meaning "fully cognizant of everything."
- In these verses (SB 4.29.18-20) the words mrga-trsnam pradhavati are very significant because the living entity is influenced by a thirst for sense enjoyment. He is like a deer that goes to the desert to search out water
- In this verse (CC Madhya 10.23) the word prabhupada, referring to Sri Caitanya Mahaprabhu, is significant
- In this verse (in SB 3.29.23), two phrases, bhutesu baddha-vairasya ("inimical towards others") and dvisatah para-kaye ("envious of another's body"), are significant
- In this verse (in SB 4.19.3) the word saksat is significant. Prthu Maharaja was a saktyavesa-avatara incarnation of Lord Visnu. Actually Prthu Maharaja was a living entity, but he acquired specific powers from Lord Visnu
- In this verse (in SB 4.19.7) the word dharma-dugha is significant, for it indicates kama-dhenu. Kama-dhenu is also known as surabhi
- In this verse (of BG 11.48) there are some significant words, just like veda-yajnadhya-yanaih, which refers to studying Vedic literature and the subject matter of sacrificial regulations. BG 1972 purports
- In this verse (of SB 8.4.13) the word vimoksya is significant. For a devotee, moksa or mukti - salvation - means getting the position of the Lord's associate
- In this verse (SB 10.8.19), the word narayana-samah is significant. Narayana has no equal. He is asamordhva: no one is equal to Him, and no one is greater than He is
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- In this verse (SB 3.2.11) the word avitrpta-drsam is most significant. Conditioned souls in the material world are all trying to satisfy their senses in various ways, but they have failed to do so because it is impossible to be satisfied by such efforts
- In this verse (SB 4.12.22) the word puskaranabha-sammatau is significant. Krsna, or Lord Visnu, is known for His lotus eyes, lotus navel, lotus feet and lotus palms
- In this verse (SB 4.14.1) the significant word is ksema-darsinah, which refers to those who are always looking after the welfare of the people in general
- In this verse (SB 4.18.8) there are two significant words: yogena, "by the approved method," and drstena, "as exemplified by the former acaryas."
- In this verse (SB 4.19.10) there are three significant purposes expressed in the words adhoksaja, bhagavan indrah and prthoh
- In this verse (SB 4.22.63) the words strinam and ramah are significant. It is the practice amongst ladies to hear and enjoy the praises of certain heroes
- In this verse (SB 4.23.9) the words purusam abhajat purusarsabhah are significant: purusarsabha refers to Maharaja Prthu, the best amongst human beings, and purusam refers to the Supreme Personality of Godhead
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- In this verse (SB 4.26.18) the word avadhutam is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Puranjana became very much aggrieved
- In this verse (SB 4.27.6) there are several significant words, the first of which are ekadasa satani
- In this verse (SB 4.29.3) the words pumbhir namabhir va kriya-gunaih are especially significant because God, Krsna, the Supreme Personality of Godhead, has many names, activities and qualities, although none of them are material
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- In this verse (SB 4.6.39) the word brahmananda is significant. This brahmananda, or brahma-nirvana, is explained by Prahlada Maharaja
- In this verse (SB 4.6.43) the word siva-sakti is significant. Siva means "auspicious," and sakti means - energy
- In this verse (SB 4.9.35) the word svarajyam, which means complete independence, is very significant
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- In this verse (SB 5.20.33), the word karma-mayam ("obtainable by the Vedic ritualistic system") is significant
- In this verse (SB 8.9.14-15) the words paridhaya ahatani are especially significant. A sannyasi or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In this verse the three words krmi-vid-bhasma are significant. After death, the body may become krmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals be turned into stool
- It is significant in this verse (SB 4.7.47) that the brahmanas say, Simply by chanting Your holy name we can surpass the obstacles, but now You are personally present
S
- Sadhucchistam is significant in this verse (SB 4.22.43). Prthu Maharaja got his kingdom from great saintly persons like Bhrgu and others just as one gets remnants of food. After the death of King Vena, the whole world was bereft of a popular ruler
- Significant in verse 211 (CC Adi 17.211) are the words krsnera kirtana kare nica bada bada, indicating that anyone can join in the sankirtana movement This is confirmed in SB 2.4.18
- Since the material world cannot work independently, the living entities enter into the material manifestation in four different types of bodies. The word catur-vidham is significant in this verse - SB 4.24.64
- Specifically significant in this verse (SB 4.5.8) is pracina-barhir jivati. The king of that part of the land was known as Barhi, and although he was old, he was still living, and he was a very strong ruler
T
- The most significant expression in this verse (SB 4.8.79) is parthivarbhakah, son of the King
- The most significant word used in this verse (SB 6.1.33) is siddha-sattamah, which means the best of the perfect
- The particular use of the word yoga-balena is significant in this verse (BG 8.10) because without practice of yoga one cannot come to this transcendental state of being at the time of death. BG 1972 purports
- The significant point in this verse (SB 4.20.22) is that the Lord (Visnu) was standing above the ground, almost touching it
- The significant word in this verse (in SB 4.13.34) is kaman, which means "sense gratificatory desires." A devotee is devoid of all kaman
- The word acyutatmakah is significant in this verse (SB 4.22.55), for Maharaja Prthu used to rule this planet as the representative of the Supreme Personality of Godhead
- The word agadha-bodham, meaning full of unlimited knowledge, is significant in this verse.- SB 10.13.61
- The word akaram ("mine") is significant in this verse (SB 4.24.21), for the reservoir of water appeared like a mine from which different types of lotus flowers were produced
- The word amrta-bhuh is significant in this verse. The Lord sometimes appears like an ordinary child taking birth, but this does not mean that He is subject to birth, death or old age
- The word anapavarga-virya is significant in this verse (SB 4.30.43). The word ana means "without," pavarga means "the materialistic way of life," and virya means - prowess
- The word asati used in this verse (SB 2.3.20) is also significant. Asati means a woman who has become a prostitute
- The word atmavatam is significant in this verse (SB 4.22.16). There are three different kinds of devotees, namely kanistha-adhikari, madhyama-adhikari and uttama-adhikari: the neophyte, the preacher and the maha-bhagavata, or the highly advanced devotee
- The word bhagavad-gunanukathana-sravana-vyagra-cetasah, meaning "always eager to find the place where the glories of the Lord are being heard and chanted," is significant in this verse - SB 4.29.39-40
- The word bhava-sindhu-pota-pade is significant in this verse (SB 4.23.39). The lotus feet of the Lord are known as mahat-padam; this means that the total source of material existence rests on the lotus feet of the Lord
- The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service
- The word brahma-tejasa, used in this verse, is significant. In those days, brahmanas were so powerful that simply by desiring and by chanting a Vedic mantra, they could accomplish very wonderful effects
- The word dana, meaning "charity," is significant in this verse (of CC Madhya 15.41). Whoever engages in the distribution of Krsna consciousness is a charitable person
- The word dhyana-dhisnyam is significant in this verse (SB 10.3.28) because the form of Lord Visnu is meditated upon by yogis (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah) - SB 12.13.1
- The word havirdhanim is significant in this verse (of SB 9.15.26). Havirdhanim refers to a cow required for supplying havis, or ghee, for the performance of ritualistic ceremonies in sacrifices. In human life, one should be trained to perform yajnas
- The word krpana-dhih is significant in this (SB 3.31.17) verse. Dhi means intelligence, and krpana means miserly
- The word mahad-atikrama, meaning “envy of Lord Visnu and His devotees,” is significant in this verse - CC Madhya 15.270
- The word nasta-drstih, meaning "one who has no eyes to see the future," is very significant in this (SB 5.5.16) verse
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- The word prapadye is also significant in this verse (SB 4.22.38), for it refers to the conclusion of the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- The word rudra-bhaya is significant in this verse (SB 4.24.68) because Rudra himself, Lord Siva, is speaking of - fear of Rudra
- The word saha-ramah, meaning "along with Balarama," is significant in this verse (SB 10.8.27). In such transcendental pastimes, Krsna is the chief hero, and Balarama provides additional help
- The word samvidam is significant in this verse (of SB 8.6.32). The demigods and demons both agreed to stop fighting, at least for the time being, and endeavored to produce nectar
- The word srjami is significant herein (BG 4.7). Srjami cannot be used in the sense of creation. because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. BG 1972 purports
- The word suvismita, meaning "astonished," is significant in this verse - SB 10.3.23
- The word sva-karma-krt in this verse (SB 3.29.25) is very significant. Sva-karma-krt is one who engages in discharging his prescribed duties
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- The word visvan is significant in the verse (SB 2.6.21). One who travels perfectly in every field of activity is called the purusa or ksetrajna. These two terms, ksetrajna & purusa, are applicable to both the individual self and the Supreme Self, God
- The word yoga-yukta is especially significant in this verse (BG 8.27). One who is firm in yoga is constantly engaged in Krsna consciousness in all his activities. BG 1972 purports
- The words bhadra karana are significant in this verse (CC Madhya 20.70). Due to his long hair, mustache and beard, Sanatana Gosvami looked like a daravesa, or hippie
- The words krsnaya akuntha-medhase are significant in this verse - SB 4.24.42
- The words navam vayah are also significant in this verse (SB 4.27.5). They indicate the period of youth from age sixteen to thirty
- The words suddhena karmana are significant in this verse (SB 5.4.6). If work is not carried out in devotional service, it is contaminated by the modes of material nature
- There is always the chance that he may be put into the Puyoda Naraka, the hell named Puyoda, where one is forced to eat stool, urine, pus, mucus, saliva and other abominable things. It is significant that this verse (SB 5.26.23) is spoken about sudras
- This earth planet is called Bharata-varsa because it was ruled by King Bharata. Another significant word used in this verse is bahv-ascaryam, "many wonderful things
- Two significant words used in this verse (SB 4.18.3) are asmin and amusmin. Asmin means "in this life," and amusmin means - in the next life
- Two words used in this verse (BG 18.1) to address the Supreme Lord-Hrsikesa and Kesinisudana-are significant. BG 1972 purports