Category:Servant of a Devotee of God
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Servant of a Devotee of God"
The following 33 pages are in this category, out of 33 total.
H
- He (Prahlada Maharaja) prays to the Lord that all of us fallen souls in this material world may, by the grace of the Lord, engage in the service of His servant and thus be delivered
- He (Sanatana Gosvami) left for Benares to meet Caitanya Mahaprabhu, bringing with him only one servant, whose name was Isana
- He was a leader among gentlemen and a servant of the devotees. He was a totally qualified plenary expansion of the Supreme Personality of Godhead. Therefore who could equal him in the performance of gigantic ritualistic ceremonies?
I
- I belong to the Rajaputa caste, and my home is just on the other side of the river Yamuna. But I wish to be the servant of a Vaisnava
- If one chants the holy name of the Lord with great attachment, he can understand his position as an eternal servant of the spiritual master, other Vaisnavas and Krsna Himself
- If you don't become a faithful servant of Vaisnava, there is no possibility of your liberation. Chadiya vaisnava-seva nistara payecha keba. Tandera carana-sevi-bhakta-sane vasa, janame janame haya ei abhilasa. This is Narottama dasa Thakura
- In Caitanya-caritamrta you'll find the Vaisnava is paramahamsa. Vaisnava has no saffron cloth. Vaisnava is white cloth because Vaisnava is paramahamsa, above. But we don't claim the position of Vaisnava. We want to remain servant of Vaisnava
- It is said that he (Subhananda) ate the foam that came out of the mouth of the Lord while He danced before the Ratha-yatra car. Isana was the personal servant of Srimati Sacidevi, who showered her great mercy upon him. He was also very dear to Caitanya
N
- Narada describes his previous life to his disciple Vyasadeva. He says that while engaged as a boy servant for those purified devotees during the four months of their stay, he was intimately associating with them
- Narada tells his disciple Vyasadeva that in a previous life he was engaged as a boy servant of purified devotees during four months of their stay and that he was intimately associating with them. BG 1972 purports
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: unless one becomes a servant of a pure devotee, one cannot be delivered from the material condition of life
O
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must simply be a sincere and serious servant of Nityananda Prabhu and preach this cult (of Caitanya) door to door
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
S
- Sanatana did not like the idea of the servant carrying such money. He became angry with him and said, "Why do you carry this death knell on the road?
- Sanatana was suspicious of his (hotelkeeper's) behavior, and he inquired from his servant Isana whether he had money, and Isana told him that he had seven gold coins
- Sivananda Sena supplied him (Raghunatha dasa Gosvami’s father) the details for which he asked, and later Raghunatha dasa Gosvami’s father sent some servants and money to Sivananda Sena to take care of Raghunatha dasa Gosvami
T
- That evening, after the Lord had taken His bath and seated Himself, Ramananda Raya came to see Him with a servant. He offered his respects and sat down before the Lord
- The first condition of devotional service to the Lord is to be a servant of a pure devotee, and this condition is fulfilled by the statement "reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee
- The glories of Vrindaban and Mathura are magnified by these two Sampradayas (Vallabha & Gaudiya) and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- These learned characteristics were verily manifest in the life of King Prthu. Although he was the king, he treated himself as a servant of the Lord's devotees
- This is the duty of a servant of a guru and Vaisnavas - to counteract blasphemy committed against superiors such as other Vaisnavas
- To surrender to Krsna means to surrender to His devotees also, for no one can be a proper servant of Krsna unless he is a proper servant of a devotee
U
- Under the circumstances, unless one gets the association of a devotee like Narada Muni or his servant in the disciplic succession, one's dormant spirit of renunciation cannot be awakened
- Unless one is a servant of Krsna and the Vaisnavas, as Krsnadasa Kaviraja Gosvami presents himself to be in offering respects to Lord Caitanya, His associates and His disciples, one should not attempt to write transcendental literature