Category:Seeing Devotees of God
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
A
O
P
Pages in category "Seeing Devotees of God"
The following 78 pages are in this category, out of 78 total.
A
- A brahmana is not supposed to offer his obeisances by falling flat before anyone because a brahmana is considered to be in the highest caste. However, when a brahmana sees a devotee, he offers his dandavats
- A devotee is never contaminated by material conditions, but persons subjected to material conditions can become spiritually advanced and blissful upon seeing the behavior of a pure devotee
- Although seeing Garga Muni with his eyes, Nanda Maharaja could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses - SB 10.8.2
- An exalted devotee, or mahatma, who is rarely to be seen, remains fully conscious of Krsna and constantly sees the Lord within the core of his heart
- As soon as the demons see a Vaisnava dressed in saffron garments with beads on his neck and tilaka on his forehead, they are immediately irritated. They criticize the Vaisnavas by sarcastically saying Hare Krsna, and some people also chant sincerely
B
- Because of being a pure devotee, a sadhu is always ready to deliver Krsna consciousness without discrimination. As soon as one sees a sadhu, one naturally becomes free
- Because of the bits of sand thrown about by Trnavarta, people could not see themselves or anyone else, and thus they were illusioned and disturbed - SB 10.7.23
- Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
H
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- Here (in SB 10.4.5) we see that Devaki first focused Kamsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny
- Here is a great devotee, Sri Caitanya Mahaprabhu said. "Upon seeing him, everyone can remember the Supreme Personality of Godhead, Krsna, son of Maharaja Nanda"
I
- If one forgets to show respect in this way (when seeing a Vaisnava, or even a sannyasi), one must observe a fast for that day. This is a Vedic injunction
- If one is actually Vaisnava, then by seeing him one will chant Hare Krsna. This has been created all over the world. Yes. Wherever we go, they chant Hare Krsna. Even at midnight in Athens. Yes. That we have experienced
- If someone is able, by chance, to see face to face a great saintly person like Narada, who is always serene and merciful to everyone, then immediately that conditioned soul becomes liberated
- If they see a Vaisnava standing at the Simha-dvara begging alms, out of mercy they arrange with the shopkeepers to give him something to eat
- In other words, since the goddess of fortune stays on the bosom of Narayana, she naturally sees any devotee who worships Narayana
- In the course of preaching they (Nityananda Prabhu and Haridasa Thakura) found Jagai and Madhai, two maddened drunken brothers, who, upon seeing them, began to chase them
- In this way one can avoid seeing the pure devotee from a material point of view, and thus one can gradually become a purified devotee himself
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather, it is transcendental bliss
L
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Lord Siva said: My dear beautiful Parvati, have you seen the greatness of the Vaisnavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness
M
- May our (Nakakuvara's and Manigriva's) heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaisnavas, who are nondifferent from You - SB 10.10.38
- My (Vasudeva's) dear brother, since you (Nanda) have paid the annual taxes to Kamsa and have also seen me, do not stay in this place for many days. It is better to return to Gokula, since I know that there may be some disturbances there - SB 10.5.31
- My dear Vaisnava, seeing a person like you is the perfection of one's eyesight, touching your lotus feet is the perfection of the sense of touch, and glorifying your good qualities is the tongue's real activity
O
- O devotee of the Lord, the purpose of the visual sense is fulfilled simply by seeing you, and to touch your body is the fulfillment of bodily touch
- Offenders cannot actually see the lotus feet of the Lord within themselves, nor are they even able to see the devotees of the Lord
- One should therefore not see a pure devotee from a materialistic point of view. Unless one is actually a devotee, he cannot see another devotee perfectly
- One who sees a Vaisnava guru as an ordinary human being, or one who materially conceives of a Vaisnava as belonging to a particular caste is naraki, a resident of hell
S
- Saying this, the King gave them permission to leave. Sarvabhauma Bhattacarya also went to see the assembly of all the Vaisnavas
- Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20
- Seeing him (Emperor Rsabhadeva) like a madman, wandering naked with long hair and a long beard, less intelligent children and men in the street used to spit on him and urinate on his body. He used to lie in his own stool and never move
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- Seeing Sanatana and Lord Caitanya acting thus, Candrasekhara was struck with wonder
- Seeing that Dhruva was very much inquisitive, Sri Krsna sent Narada Muni to see about the situation. Narada quickly went to the forest and found Dhruva
- Seeing the condition of his brother-in-law, Gopinatha Acarya said, "My dear Bhattacarya, previously I had said that when one is favored by the Supreme Lord, he will understand the techniques of devotional service. Today I am seeing this fulfilled"
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- Sometimes we see a devotee offering Ganges water to the Ganges. After taking his bath in the Ganges, a devotee takes a palmful of water and offers it back to the Ganges
- Sri Caitanya Mahaprabhu continued, "By seeing you, by touching you and by glorifying your transcendental qualities, one can perfect the purpose of all sense activity. This is the verdict of the revealed scriptures"
- Sri Caitanya Mahaprabhu said, "There is a devotee at your door. Please call him in." Going outside, Candrasekhara could not see a Vaisnava at his door
- Srimati Radharani and the gopis are not interested in their personal happiness derived from association with Krsna. Rather, they become happy by seeing one another associate with Krsna
- Subuddhi Raya used to spend his savings to supply yogurt to Bengali Vaisnavas who came to Mathura. He also gave them cooked rice and oil massages. When he saw a poverty-stricken Vaisnava, he would use his money to feed him
- Sukadeva Gosvami said: O Maharaja Pariksit, the priest of the Yadu dynasty, namely Garga Muni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Maharaja at his home - SB 10.8.1
T
- The gopis become happy by seeing one another associate with Krsna. In this way their dealings are further nourished by love of Godhead, and seeing this, Krsna is very pleased
- The hunter, after returning home, began to execute the instructions Narada had given him. In the meantime, news spread amongst all the villages that the hunter had become a devotee. Consequently the residents of the villages came to see the new Vaisnava
- The more you think as imperfect, the more you make actual progress in Krishna Consciousness. This hankering after perfection is seen in even the most perfect devotees. So we should never think of being perfect at any stage
- The Nawab received information of this (Sanatana Gosvami was studying Srimad-Bhagavatam with brahmanas at home he is not actually sick) through a royal physician, and he immediately went to see Sanatana Gosvami to discover his intentions
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The physician Raghunatha, also known as Upadhyaya, was so great a devotee that simply by seeing him one would awaken his dormant love of Godhead
- The prostitute became a celebrated devotee. She became very advanced in spiritual life, and many stalwart Vaisnavas would come to see her
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- There was some delay because of the death of Anupama, and therefore when Rupa Gosvami went to Bengal to see the devotees there, he could not get in touch with them because they had already left
- This brahmana priest (of Gopinatha temple) did not ask Madhavendra Puri whether he was a brahmana, but when he saw that Madhavendra Puri was such a bona fide devotee that Krsna would even steal for him, he immediately understood the position of the saint
- This verse (CC Antya 7.47) from SB 10.47.61 was spoken by Uddhava. When Uddhava was sent by Krsna to see the condition of the gopis in Vrndavana, he stayed there for a few months in their association and always talked with them about Krsna
- Those who think that Krsna consciousness is limited to a certain section of people, a certain section of devotees or a certain tract of land are generally prone to see the external features of the devotee
- Thus the prostitute became a celebrated devotee. She became very advanced in spiritual life, and many stalwart Vaisnavas would come to see her
U
- Uddhava remained in Vrndavana to observe the activities of the gopis there. When he saw the ecstatic love for Krsna in separation manifested by the gopis, he appreciated their supreme love and therefore expressed his feelings in this verse - SB 10.47.60
- Uddhava saw that the gopis were severely afflicted by their separation from Krsna. Their hearts were so disturbed that their minds were sometimes deranged
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
V
- Vaisnava means that when others see him, they will also chant Hare Krsna
- Vallabha Bhatta said, "Where do all these Vaisnavas live, and how can I see them"
- Vasudeva and Devaki did not obtain the SP of Godhead as their son very easily, nor does the Supreme Godhead accept merely anyone as His father and mother. Here (in SB 10.3.34-35) we can see how Vasudeva and Devaki obtained Krsna as their eternal son
W
- We can see this to be true (considering dangerous conditions to be an opportunity to pray to the Lord and offer thanks) from the example of Gajendra, who anxiously prayed to the Lord and thus received an immediate chance to return home, back to Godhead
- When a Vaisnava sees that another Vaisnava is a recipient of the Lord’s mercy, he becomes very happy. Vaisnavas are not envious
- When Dharmaraja, Yudhisthira, saw Arjuna unhappy after Arjuna returned from Dvaraka, he asked whether Arjuna had refused a woman who had begged for a son
- When he (Kanu Thakura) was five years old he went to Vrndavana with Jahnava-mata, and the Gosvamis, upon seeing the ecstatic symptoms of Kanu Thakura, gave him the name Kanai Thakura
- When Nanda Maharaja heard that Vasudeva had come, he was overwhelmed with love and affection, being as pleased as if his body had regained its life. Seeing Vasudeva suddenly present, he got up and embraced him with both arms - SB 10.5.21
- When Nanda Maharaja saw Garga Muni present at his home, Nanda was so pleased that he stood up to receive him with folded hands - SB 10.8.2
- When Narada saw that Dhruva was so determined, he initiated him as a disciple and gave him the mantra, om namo bhagavate vasudevaya. Dhruva chanted this mantra and became perfect, and God came before him
- When Sivananda Sena returned and Srila Nityananda Prabhu saw him, the Lord kicked him severely, complaining that He was very hungry, and asked why he had not arranged for His food. Such is the behavior of the Lord with His devotees
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Why did He (Krsna) not chastise the Kurus immediately?" When Draupadi was insulted in the assembly by the Kurus by their attempt to see her naked in the presence of all, the Lord protected Draupadi by supplying an unlimited length of clothing