Category:Satisfying a Spiritual Master
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Satisfying a Spiritual Master"
The following 40 pages are in this category, out of 40 total.
9
A
- A significant word here (in SB 7.15.45) is acyuta-balah. The spiritual master is certainly very merciful to his disciples, and consequently by satisfying him a devotee gets strength from the Supreme Personality of Godhead
- A sudra means one who is simply to satisfy the master. He cannot live independently. He must seek out
- All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet
I
- If a disciple gets a bona fide spiritual master, simply by satisfying him, he can attain a similar opportunity to serve the Supreme Personality of Godhead
- If a student tries to satisfy his immediate Acarya or the Spiritual Master, that is the only qualification for advancing in Krsna consciousness. This is explained in the "Guruvastakam"--yasya prasadah bhagavata prasadao
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If one can satisfy the spiritual master, Krsna is automatically satisfied - yasya prasadad bhagavat-prasadah. This is the success of devotional service. This is the meaning of the word anukulyena - that is, favorable devotional service to the Lord
- If the acarya, guru, is satisfied, then we must know certainly that Krsna is satisfied. So this is the principle, and the acaryas give us direction. It is not very difficult. Simply we have to become very serious and sincere. Then everything is all right
- If you keep this parampara system and if you try to satisfy the Supreme Personality of Godhead, then whatever you do, that is perfection. It doesn't matter. The test is whether Krsna is satisfied, whether your spiritual master is satisfied
- If you would have co-operated with me you could do so for the satisfaction of spiritual master as abovementioned and that was a chance to serve a real representative of the Lord
- In spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- In Visvanatha Cakravarti Thakura's eight stanzas of prayer to the spiritual master, it is clearly stated that simply by satisfying the spiritual master one can achieve the supreme success in life
- It is my satisfaction that is important; my wish is that you all GBC members cooperate and advance the mission of this society. That will satisfy me
- It is stated that Vidura heard from Maitreya Rsi, and that Maitreya Rsi was very pleased. Unless one satisfies his guru, one cannot receive proper knowledge. That is quite natural
O
- Offering by the student to the teacher or spiritual master is called guru-daksina. It is essential that a student satisfy the teacher in return for any learning received, either material or spiritual
- One has to accept the spiritual master, trying to satisfy him, giving everything to the spiritual master, and in the association of sadhu and bhakta and isvararadhanena. So this Krsna consciousness movement is comprising all these items
- One has to satisfy the spiritual master to get the bhakti-lata-bija (yasya prasadad bhagavat-prasadah). The bhakti-lata-bija is the origin of devotional service
- One should satisfy the spiritual master (acarya), who is very learned in Vedic literature, and should satisfy his assistant priests (known as hota, udgata, adhvaryu and brahma)
- One who is actually serious about advancing in devotional service should desire only to satisfy the previous acaryas
- Our business is to please guru. If he is satisfied, then Krsna immediately becomes satisfied, because he is the agent. That is very easy to understand
- Our first duty is to satisfy the spiritual master, who can arrange for the Lord’s mercy
S
- Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. BG 1972 purports
- Simply by satisfying the spiritual master one can achieve the supreme success in life, and in spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- Srila Visvanatha Cakravarti Thakur instructs us, in his famous prayers for the spiritual master, as follows: By not satisfying the spiritual master, there is no chance of being promoted to the plane of Krsna consciousness. BG 1972 purports
- Srila Visvanatha Cakravarti Thakur instructs us, in his famous prayers for the spiritual master, as follows: By satisfaction of the spiritual master, the Supreme Personality of Godhead becomes satisfied. BG 1972 purports
- Srila Visvanatha Cakravarti Thakura has greatly stressed the mercy of the guru, and it is an actual fact that if we satisfy the guru by our service, he will give us his blessings
T
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (antimaterial) planets: The candidate must be prepared to satisfy the spiritual master in every way
- The secret of success in spiritual life is in satisfying the spiritual master and thereby getting his sincere blessings
- The spiritual master’s duty is to engage his disciples in preparing varieties of nice foods to offer the Deity. After being offered, this food is distributed as prasadam to the devotees. These activities satisfy the spiritual master
- The words asv atusyata indicate that Lord Siva was satisfied very soon. Therefore another name for Lord Siva is Asutosa
- Then, when the devotee satisfies the spiritual master and Krsna, this seed of devotional service grows into a plant that gradually reaches up to the spiritual world. An ordinary plant requires shelter for growing
- This is a very great opportunity (satisfy guru by service), for the guru is the confidential servant of Krsna. The guru never claims that he is Krsna, although he is worshiped as Krsna: saksad dharitvena samasta-sastrair uktas tatha bhavyata eva sadbhih