Category:Remembering God
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Remembering God"
The following 193 pages are in this category, out of 193 total.
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- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sapta-suta - The seven sons, namely hearing, chanting, remembering, offering prayers, serving the lotus feet of the Lord, worshiping the Deity&becoming a servant of the Lord
- A living entity who always remembers the Lord and is thus His constant companion is as transcendentally situated as the Lord Himself
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A person who directly applies these nine principles (hearing, chanting, remembering, etc.) in the service of the Lord is to be understood as a greatly learned man who has assimilated the Vedic literatures very well - SB 7.5.24
- A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord - CC Madhya 9.360
- According to Srimad-Bhagavatam (SB 7.5.23-24): This is a statement given by Prahlada Maharaja in answer to a question raised by his father. Prahlada Maharaja said - To hear or chant about Visnu, to remember Him, to serve His lotus feet, to worship Him
- According to this process, one hears, chants, remembers and engages in Deity worship, acting under the directions of the spiritual master. These are the essential primary activities of devotional service
- Ajamila remembered the holy name of the Lord, Narayana, by merely calling the name of his son Narayana, and that gave him a complete opportunity to achieve the highest perfection of life
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- Although the contaminated Ajamila was calling for his son, by concentrating his mind on the holy name of Narayana he remembered the Narayana he had very faithfully worshiped in his youth
- Although the Supreme Personality of Godhead may be seen, glorified or remembered with an attitude of envy, He nevertheless awards the most confidential liberation, which is rarely achieved by the demigods and demons
- Ante narayana-smrtih: (SB 2.1.6) the result of whatever we do in executing spiritual activities is successful if we can remember Narayana, the Supreme Personality of Godhead
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As soon as he (the devotee firmly fixed in devotional service) remembers Lord Visnu, his eyes fill with tears. This is a symptom of a maha-bhagavata
- As stated in Padma Purana, smartavyah satatam visnuh: we should always remember Lord Visnu. Vismartavyo na jatucit: we should never forget the Lord. This is the perfection of life
- At the time of his (Dhruva Maharaja's) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
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- Because he (Ajamila) practiced sometimes before falling down, so by chanting this Hare Krsna mantra he immediately remembered that real Narayana immediately, His pastimes, His form, everything, and therefore he became liberated
- By his (Vidura's) pious activities in the devotional service of the Lord he was able to always remember the lotus feet of the Lord, and thus he became washed of all contamination of a sudra-born life
- By practicing this remembering, without being deviated, thinking ever of the Supreme Godhead, one is sure to achieve the planet of the Divine, the Supreme Personality. BG 1972 Introduction
- By remembering the Lord in acute distress one can be free from all varieties of miseries and anxieties
- By scientific adaptation, one is able to remember the Lord even at the end of life, when the power of remembrance is slackened due to derangement of bodily membranes
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- Dear Lord, we may not be able to remember Your name, form and qualities due to stumbling, hunger, falling down, yawning or being in a miserable diseased condition at the time of death when there is a high fever
- Devahuti said to Kapiladeva: My dear Lord, if even a person born in a family of dog-eaters hears and repeats the chanting of Your glories, offers respects to You and remembers You, he is immediately greater than a brahmana
- Devotees who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Devotional service comprises nine prescribed practices - hearing, chanting, remembering, worshiping, serving, offering everything to the Deity, etc
- Devotional service includes nine processes, beginning with hearing, chanting and remembering the activities of Lord Visnu
- Devotional service to the Lord consists essentially of nine transcendental activities: (1) hearing about the Lord, (2) glorifying the Lord, (3) remembering the Lord, (4) serving the lotus feet of the Lord, (5) worshiping the Lord
- Dhruva did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain - whether in the spiritual or material world - he would always remember the Supreme Personality of Godhead
- Directly or indirectly, Ajamila factually remembered Narayana at the time of death
- During bedtime also the singers sing songs in relationship with the pastimes of the Lord, with sahnai accompaniment, and the householders gradually fall asleep remembering the glories of the Lord
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- Engaging in Deity worship is as good as chanting, hearing or remembering
- Even if a devotee is not given the advantage of good parentage, if he can attain the benediction of always remembering the lotus feet of the Lord, that is greater than any number of material assets
- Even if at the time of death a devotee does not remember his service to the Lord, the Lord does not forget him
- Everyone who desires to be free from all anxieties should always hear about, glorify and remember the Personality of Godhead, who is the supreme director of everything, the extinguisher of all difficulties, and the Supersoul of all living entities
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- For a devotee, distress is an opportunity to remember the Supreme Personality of Godhead constantly
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brahmana was doing this
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- He (a devotee of God) can be delivered from all sinful acts simply by remembering the Lord in earnestness
- He is in the spiritual concept of life, either he is contaminated or he is liberated - in any condition, one who remembers Krsna or Visnu, bahyabhyantaram, he immediately becomes purified internally and externally. This is the substance of this mantra
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
- Hearing the glories of the Lord, chanting, remembering, serving the lotus feet of the Lord, offering worship in the temple, offering prayers, becoming a servant of the Lord - these are the nine devotional processes
- Hearing, chanting, remembering, serving the lotus feet of the Lord, worshiping, praying, assisting, fraternizing with the Lord, and sacrificing everything for Him are different parts of the same devotional service, which is full of transcendental mystery
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- I (Bharata) became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vasudeva
- I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed
- If at the end of life you can remember Narayana, then life is successful. You go back to home, back to Godhead
- If at the time of death one simply remembers omkara, he remembers the Supreme Personality of Godhead and is therefore immediately transferred to the spiritual world
- If even for a moment remembrance of Vasudeva, the Supreme Personality of Godhead, is missed, that is the greatest loss, that is the greatest illusion, and that is the greatest anomaly
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If one has fifty years of life ahead of him, he should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process. BG 1972 Introduction
- If one remembers Visnu always, even though one is disturbed by many bad elements, one can be protected without a doubt
- If we are inspired by our remembrance of the Lord and by His will, then we will never be misdirected. We will not be intimidated by the horrible hallucinations of this illusory material energy
- If we remember that the SS is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the SS, with everything directed by one who is a self-realized soul. Then the whole thing is transformed into spirit
- If you have any holy name for God do chant Him always and it will do you the greatest benefit. And by chanting so when you will be remembering Him always then you transfer to the Kingdom of God is guaranteed
- In all conditions and in all circumstances, remembrance of Narayana is essential. The narayana-parayana (the self-surrendered devotee of the Lord) practices this constantly
- In BG, 16th Chapter, verses 19 & 20, it is said that those who are envious of the Lord & His devotees are thrown into the species of abominable life; life after life such fools are unable to remember the SPG, and therefore they continue going down & down
- In good association we hear about the Supreme Lord, Supreme Person, and it becomes very pleasing to the heart, to the ear. Taj-josanad: and if we again remember them, then the benefit is there
- In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord
- In other words, one should not bother about his personal or family maintenance or sustenance. If one is actually surrendered in body and soul, he should always remember that his only concern is to be engaged in the service of the Lord
- In Srimad-Bhagavatam (SB 2.1.5) Sukadeva Gosvami advises Pariksit: O best of the Bharatas, it is the prime duty of persons who want to become fearless to hear about the Supreme Personality of Godhead, Hari, and to chant about Him and always remember Him
- In that way (reading Vedic literatures) it will be possible for us to remember the Supreme Lord at the time of death. That is the only way suggested by the Lord, and He guarantees the result: There is no doubt. BG 1972 Introduction
- In the Bhagavad-gita (BG 8.13) the glories of omkara are described as follows: omkara, or pranava, is a direct representation of the Supreme Personality of Godhead. Therefore if at the time of death one simply remembers omkara, he remembers the SPG
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: Devotional service consists of (1) hearing about the Lord, (2) chanting His glories, (3) remembering Him
- In these verses (BG 6.43-44) it is assured that even if a person engaged in devotional service falls down, he is not degraded, but is placed in a position in which he will in due course of time remember the Supreme Personality of Godhead
- In this age especially there is a general decay in the consciousness of the masses of people. A few people remember that there is a God, but for the most part people are forgetting Him. Therefore they cannot be happy
- In this way (by hearing, chanting, remembering, worshiping, offering everything to the Lord) one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
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- Kardama Muni not only meditated but also engaged in devotional service; to attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc. Remembering is meditation also
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
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- Maharaja Pariksit was now a realized soul by this secret of liberation, through the grace of Sukadeva Gosvami, for the latter had informed the King that the highest perfection of life is to be in remembrance of Narayana at the end of life
- Meditation means remembering, smaranam. There are nine different kinds of devotional service, of which smaranam is one process; the yogi remembers the form of Visnu within his heart
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- Neophyte students are not to imitate sitting in a solitary place and remembering the lotus feet of the Lord by chanting the Hare Krsna maha-mantra. We should always remember that it was Sri Caitanya Mahaprabhu Himself who wanted such a place
- Nine basic processes of devotional service - hearing & chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, & surrendering everything to Him
- No one can suddenly attain the level of Haridasa Thakura and sit down in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- Nor is my (King Kulasekhara's) purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your (Hari's) lotus feet only so that I may remember You alone in the core of my heart, birth after birth
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- O descendant of King Bharata (Pariksit), one who desires to be free from all miseries must hear about, glorify and also remember the Supreme Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries - SB 2.1.5
- O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries
- O King, it is therefore essential that every human being hear about, glorify and remember the Supreme Lord, the Personality of Godhead, always and everywhere
- O Lord Mukunda! I (King Kulasekhara) bow down my head to Your Lordship and respectfully ask You to fulfill this one desire of mine: that in each of my future births I will, by Your Lordship's mercy, always remember and never forget Your lotus feet
- Om ity ekaksaram brahma: at the point of death the yogi can pronounce om, omkara, the concise form of transcendental sound vibration. If the yogi can vibrate this sound and at the same time remember Krsna, or Visnu, he attains the highest goal
- Once this misconception (that everything is the Supreme Spirit) is cleared up and if we remember that the Supreme Spirit is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the Supreme Spirit
- One can avoid her (Maya) ways simply by always remembering the lotus feet of the Lord. King Kulasekhara prays for this facility from Mukunda, the Supreme Personality of Godhead
- One can become free from all sinful reactions simply by remembering the lotus feet of the Lord day and night
- One cannot suddenly remember the Supreme Lord at death unless he is practiced in some yoga system, especially the system of bhakti-yoga. BG 1972 purports
- One executes the religious principles by rendering devotional service, specifically the nine items like hearing, chanting and remembering
- One must first become very mature in devotion and thus receive the approval of Caitanya Mahaprabhu. Only at such a time may one actually sit down peacefully in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- One must pray to the Deity for His mercy. 26) One should remember the Deity. 27) One should meditate upon the Deity. 28) One should render some voluntary service. 29) One should think of the Lord as his friend
- One serves the Lord by remembering His form, His attributes and pastimes. Srila Visvanatha Cakravarti Thakura explains that this is all possible simply by chanting the Lord's holy name because of the Lord's omnipotence
- One should always remember that the holy name of the Lord and the Lord Himself are always identical
- One should hear about His glories, one should chant about His glories, and one should always remember His glories because that is the highest perfectional stage of life
- One should take prasadam with great faith and should chant the holy name of the Lord and worship the Deity in the temple, always remembering that the Deity, maha-prasadam and the holy name do not belong to the mundane platform
- One who always remembers your activities and My activities also, and who chants the prayers you have offered, becomes free, in due course of time, from the reactions of material activities
- One who does not chant the holy name of Visnu (Krsna), who does not bow down to the Deity of Visnu, and who does not remember the lotus feet of Visnu is punishable by Yamaraja
- One who remembers the Supreme Personality of Godhead always, he remains always purified, suci. Another meaning of suci is brahmana, purified
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth, but one who remembers Him, by dint of association with a devotee of the Lord, is helped to remember Him more and more
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead
- Our policy, therefore, should be to hear the original, as it is. Then it will be effective. Sravanam kirtanam visnoh: (SB 7.5.23) Visnu should be heard as He is. Then one can meditate upon Visnu and remember Him - smaranti
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- Pada-sevanam. According to one's taste and strength, hearing, chanting and remembrance may be followed by pada-sevanam. One obtains the perfection of remembering when one constantly thinks of the lotus feet of the Lord
- Prahlada Maharaja, who attained perfection by remembering; Laksmi, who attained perfection by serving the lotus feet of the Lord; King Prthu, who attained perfection simply by worshiping; Akrura, who attained perfection simply by praying
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- She (Yasoda) had no alternative than to remember the lotus feet of Narayana, for she could not understand that Krsna was the original source of everything - SB 10.7.19
- Simply by remembering such activities (of God), one can defy the pleasure derived from nirvana and reach the transcendental abode of the Lord to associate with Him, eternally engaged in His blissful loving service
- Simply by remembering Visnu, if one becomes clean inside and outside, so by chanting Hare Krsna, how much purified he is becoming in every moment or every second
- Smrtya. This remembrance of the Lord can be continued if we hear about Him constantly. It is recommended in this verse (SB 4.22.24): mukundacaritagrya-sidhuna. Sidhu means "nectar
- Sometimes, in order to preach, we have to accept many material activities, but we should remember that everything is for Krsna. If we remember this, there is no chance of our being victimized by material activities
- Sravanam kirtanam visnoh. Smaranam: and remembering what we hear (about God). If you remember, that is very, very beneficial. Satam prasangan mama virya-samvido - SB 3.25.25
- Srimad-Bhagavatam (SB 2.2.36) states: Sukadeva Gosvami concludes - The business of the living entity is to always remember the SP of Godhead in every circumstance. The Lord should be heard about, glorified and remembered by all human beings
- Srotavyah, smartavyas: not only hearing (about God), but remembering also. What you hear in this meeting, you should again remember. That will be very nice. That will fix up the idea: srotavyah, smartavyas, pujyas ca nityada
- Sukadeva Gosvami achieved the desired goal of life simply by reciting Srimad-Bhagavatam. Prahlada Maharaj became successful in his devotional service by always remembering the Lord
- Sukadeva Gosvami had long ago stated the same truth, that at the end one must remember Narayana. That is the essence of all spiritual activities
- Sukadeva Gosvami said, "My dear King, if you want to be fearless in meeting your death next week (for actually everyone is afraid at the point of death), then you must immediately begin the process of hearing and chanting and remembering God"
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- That (God's holy name must be heard, glorified and remembered) will bring about the desired peace and prosperity so eagerly awaited by the people of the world. The word ca includes all the remaining processes or methods of bhakti-yoga, as mentioned above
- That is devotion: sravanam kirtanam visnoh, smaranam, and remembering Him (Visnu). BG 1972 purports
- The 9 processes of devotional engagement: hearing, chanting, remembering, worshiping, serving the lotus feet of the Lord, offering prayers, carrying out the orders of the Lord, making friends with Him, and surrendering everything to Him. BG 1972 purports
- The Ayurveda-sastra recommends, ausadhi cintayet visnum: even while taking medicine, one should remember Visnu, because the medicine is not all and all and Lord Visnu is the real protector
- The best thing to do on fasting days is to remember the pastimes of Govinda and to hear His holy name constantly
- The conclusion is that when all the rules, regulations, recommended and prohibited activities revealed in scriptures are taken together, the remembrance of the Supreme Lord is invariably the essence of everything
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The devotees can always remember the form of Nrsimhadeva when they are in danger, and therefore the appearance of Nrsimhadeva was not at all inauspicious. The Lord's appearance is always worshipable and auspicious for all sane persons and devotees
- The devotional service of the Lord consists of nine principles of service activities, and they are: hearing, chanting, remembering, serving the lotus feet, worshiping, praying, executing the orders, fraternizing, and fully surrendering
- The different parts of the bhakti-yoga system are hearing, chanting, remembering, offering prayers, worshiping the Lord in the temple
- The enquirer should be very submissive, and the answer-giver also should always remember the lotus feet, so the right answer can be given. This is the way of spiritual enquiry and spiritual answer. This is called sva-gosthi
- The essence of all advice is that one should utilize one's full time - twenty-four hours a day - in nicely chanting & remembering the Lord's divine name, transcendental form, qualities & eternal pastimes, thereby gradually engaging one's tongue & mind
- The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life
- The kinds of remembering God are: (c) concentrating upon a particular form of the Lord (this is called meditation), (d) concentrating one's mind continuously on the form of the Lord - this is called dhruvanusmrti, or perfect meditation
- The kinds of remembering God are: (e) awakening a likening for concentration upon a particular form (this is called samadhi, or trance). Mental concentration upon particular pastimes of the Lord in particular circumstances is also called remembrance
- The leaders should arrange for this diet and these medicines (hearing and chanting and remembering the glories of Godhead and worshiping the transcendental form of Godhead) - if they really want to dissipate the sufferings of humanity
- The legs which do not move to the holy places (where God is remembered) are considered to be like tree trunks
- The legs which do not move to the holy places (where the Lord is remembered) are considered to be like tree trunks
- The Lord's pastimes and qualities are unlimited. It is not possible for us to remember all the qualities of the Lord. Therefore, the personified Vedas worshiped to the best of their ability, and at the end they spoke as follows
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The medicines include hearing & chanting & remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend & lastly, surrendering unto Him in all circumstances
- The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process
- The one who is questioning, he should be submissive, not in a challenging mood; and one who is answering, he should remember the lotus feet of the Lord so that right answer can come from Him
- The pure devotee, simply by remembering the Lord's lotus feet at every second, at once becomes established in real trance because by such realization his mind and intelligence are completely cleansed of the diseases of material enjoyment
- The purifying process is already there in the heart of the devotee, due to his remembering the Supreme Personality of Godhead constantly. BG 1972 purports
- The real remedy for this disease (atheism) lies in partaking of the remnants of offerings made to Godhead; this is the ideal diet for the spiritual patient. And the medicines include hearing and chanting and remembering the glories of Godhead
- The sastra recommends, smartavyah satatam visnuh: Lord Visnu should be remembered always, constantly. Vismartavyo na jatucit: Visnu should never be forgotten. That is the spiritual way of life
- The seven sons are the seven processes of devotional service - hearing, chanting, remembering, offering worship, offering prayers, rendering transcendental loving service and serving the lotus feet of the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (21) To hear about the Lord. (22) To chant His glories. (23) To remember Him. (24) To serve and meditate upon the lotus feet of the Lord and His devotees. (25) To worship Him
- The words yajnarthat karmanah (of BG 3.9) indicate that while performing all kinds of duties, one should remember that these duties should be performed to satisfy the Supreme Lord (sva-karmana tam abhyarcya) - BG 18.46
- There (in the Bhakti-sandarbha) is a discussion of the service to Vaisnavas in general, the principles of hearing, chanting, remembering and serving the lotus feet of the Lord, offenses in worship, offensive effects, prayers
- There are 35 items of devotional service, & they are as follows: (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) engaging as a servitor, (8) being friendly, (9) offering everything, (10) dancing before the Deity
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Him as a friend and sacrificing everything for Him
- There are nine different processes to increase this attachment to the Supreme Lord: hearing, chanting, remembering, worshiping, serving the Lord, making friendship, praying, offering everything and serving the lotus feet of the Lord
- There are two living entities. One is trying to forget God, and another is trying to remember God. That's all
- There is a nice statement in the Visnu Purana, where it is said, "let me always remember the Lord, who is unborn and eternal"
- These nine principles of devotional service-taken all together or one by one-help a devotee remain constantly in touch with God. In this way, at the end of life it is easy for the devotee to remember the Lord
- These, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession) should be executed in full earnestness
- This (hearing Bhagavad-gita from the realized person) will lead to niscala, remembering the Supreme Lord, and will enable one, upon leaving the body, to attain a spiritual body which is just fit for association with the Supreme Lord. BG 1972 Introduction
- This concentration (concentrating the mind on the form of Visnu) is called samadhi, and it is the real goal of yoga. Thus the astanga-yoga system aims at coming to the point of smaranam, or remembering the Supreme Lord
- This is not a very difficult process (always remembering the Supreme Lord). However, one must learn it from an experienced person, from one who is already in the practice. BG 1972 Introduction
- This liberation automatically follows for one who constantly remembers the transcendental pastimes of the Personality of Godhead. This is because all the activities of the Supreme Lord (His lila) are transcendental to the modes of the material energy
- This statement (in CC Madhya 11.176) of Sri Caitanya Mahaprabhu is significant. Nibhrte vasiya tahan kariba smarana: I shall sit down there in that solitary place and remember the lotus feet of the Lord
- Those who are too much after wealth and women can rectify their leanings only by constant remembrance of Visnu in His potential impersonal feature
- Those who have dedicated their lives to the transcendental topics of the Personality of Godhead, of whom the Vedic hymns sing, and who are constantly engaged in remembering the lotus feet of the Lord, do not run the risk of having misconceptions
- Those who have taken to Krsna consciousness should be very careful that not a single moment is wasted and that not a single moment is spent without chanting and remembering the Supreme Personality of Godhead and His activities
- To remember the Lord and desire to serve Him are the spiritual qualities of the spirit soul. One can curb down these spiritual qualities by artificial means, but they will be reflected in a perverted way on the mirror of material existence
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- Uddhava thus served the Lord continually from childhood, and in his old age that attitude of service never slackened. As soon as he was asked about the message of the Lord, he at once remembered all about Him
- Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. BG 1972 purports
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- Visnuduta says that, - We know that this person was addicted to sinful activities throughout his whole life, but at the time of his death he has remembered. He has uttered offenselessly once the name of Narayana
- Visvanatha Cakravarti Thakura, he gives his commentation that he (Ajamila) remembered real Narayana after reference to the context. When he called for his child Narayana, he remembered real Narayana
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- We have to practice remembering the Lord always, twenty-four hours a day, by chanting His names and molding our life's activities in such a way that we can remember Him always. BG 1972 Introduction
- We may forget the misdeed for which we may suffer at this present moment, but we must remember that Paramatma is our constant companion, and therefore He knows everything, past, present and future
- We must always remember that the Lord is the Supreme Will, and He is not bound by any law
- We must always remember that the Supreme Lord has His creative function and that the infinitesimal living entities have their creative functions also. It is not that their creative function is lost when they are liberated and enter into the Supreme
- We must know what is God. We must remember always God. We must become a devotee of God. In that way we can save ourself from the anxiety
- We should mold our lives in such a way that in every activity we shall be able to remember the Supreme Lord
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death, when we are in such a precarious condition
- We therefore pray unto You, O Lord, for You are very affectionate to Your devotees. Please help us remember You and utter Your holy names, attributes and activities, which can dispel all the reactions of our sinful lives
- When Ajamila was too much afraid of this Yamaduta, unconsciously he chanted the holy name of Narayana. So somehow or other he remembered Narayana
- When one remembers Lord Visnu, he becomes free from material enjoyment. Thus he gradually comes forward toward the transcendental service of the Lord and becomes eligible to chant the holy name of the Lord in the transcendental position
- When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You
- When we hear sound, when we drink water, when we see some illumination, we can remember God. If we can do this, then when will we not remember God? This is the process of Krsna consciousness
- Whether one is in a pure or impure condition, internally or externally, if one chants or even remembers the holy name of the Supreme Personality of Godhead Visnu, one immediately becomes purified
- While chanting and dancing or hearing the holy name of the Lord, one automatically remembers the Supreme Personality of Godhead, and because there is no difference between the holy name and Krsna, the chanter is immediately linked with Krsna
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Padmanabha and Damodara should be remembered when marking the back
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Visnu: Trivikrama should be remembered when marking the right shoulder, and Vamana should be remembered when marking the left side of the belly
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm
- Who is to be remembered? One should remember the Supreme Personality of Godhead. Not only must one remember the Supreme Person; one must hear about the activities of the Lord and chant His glories. This information is in the authoritative scriptures
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
Y
- Yes, the mind is subject to so many impressions from past activities as well as so many past lifetimes, so when disturbing thoughts enter your mind you should simply ignore them. Actually the process is to always remember the Lotus Feet of the Lord
- You cannot save yourself. Either you are on the land or on the plane, death will be there. You must be prepared for the death. But if by practicing remembering God, even at the time of death you continue to remember God, then your life is successful