Category:Relative Truth
"relative truth" | "relative truths" | "relative or hypothetical truths" | "truths are relative" | "relative or partial truths" | "relative truth" | "relative truths" | "truths are relative" | "relative or partial truths" | "truths, relative" | "truth is not relative" | "truth, that is also relative" | "truth within this material world is relative" | "truths, relative" | "truth, that is also relative" | "truth within this material world is relative"
Pages in category "Relative Truth"
The following 35 pages are in this category, out of 35 total.
A
- Absolute Truth is in the spiritual sky, not the material sky. In the material sky everything is relative truth. That is to say, one truth depends on something else
- Austerity, celibacy, equanimity and charity are all required for realization of the ultimate or Absolute Truth. Krsna consciousness is not concerned with the relative truth but with the Absolute
F
- For protection the demigods surrender to the Supreme Truth, not to the relative truth
- For the Supreme Absolute Truth, there is no change. It is simply that a by-product results from His inconceivable powers of action. In other words, a relative truth - a by-product - is produced out of the Supreme Truth
- For the Supreme Absolute Truth, there is no change. It is simply that a by-product results from His inconceivable powers of action. In other words, a relative truth is produced out of the Supreme Truth
I
- If we want to acquire transcendental knowledge, our first duty will be to understand that the spirit soul is eternal truth. The external ingredients, the body and the mind which develop around the spirit soul, are all relative or partial truths
- In Srimad-Bhagavatam Vyasadeva offers his obeisances to the Supreme Absolute Truth (satyam param dhimahi (SB 1.1.1)). He offers his respects not to the relative categorical truths, but to the summum bonum, the Absolute Truth
- In the material sky everything is relative truth. That is to say, one truth depends on something else
- In the presence of the sun, the darkness cannot stand, and the relative truths that were hidden within the dense darkness of ignorance become clearly manifested by the mercy of Krsna, who is residing in everyone's heart as the Supersoul
- In the previous verse (CC Adi 1.53) the Absolute Truth and its nature have been explained. One must also understand the relative truth to actually know the Absolute
- In the spiritual world there are no mirages. Absolute Truth is there; it is not here in the material world. Here, everything is relative truth; one truth seems to depend upon another
K
O
- One should know what is truth, ultimate truth, Absolute Truth. We are concerned with relative truths, but we have to know the Absolute Truth
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth because, unlike relative truth, He is Truth in all the three phases of eternal time
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth. Relative truth is not truth in all the three phases of eternal time
R
- Relative means you cannot understand anything without the other. That is called relative. Suppose if I say "good man," I cannot understand a good man without having another man, bad man. This is called relative truth
- Relative truth is not truth in all the three phases of eternal time. Time is divided into past, present and future. Krsna is Truth always, past, present and future
T
- The Absolute Truth can be compared to the sun, which is appreciated in terms of two relative truths: reflection and darkness. Darkness is the absence of sunshine, and a reflection is a projection of sunlight into darkness
- The difference between the Absolute Truth and relative truth is explained here (in CC Madhya 4.133). Lord Gopinatha has openly declared herein that He is a thief
- The material contamination is not exactly false; because it is relative truth, it is temporary. There is a difference between something that is temporary and something that is false
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The relative truth, which is called maya, or material nature, is explained here (in CC Adi 1.54). Maya has no independent existence
- The Supreme Truth is uncontaminated by the illusory energy because He is the controller of that energy. The relative truths are apt to be engrossed in illusory energy
- The temporary creation is also a relative truth. It is in fact the temporary picture of the eternal creation
- The transcendentalists are very much concerned with the Absolute Truth, and much less with relative truths
- To our idea, we are thinking it (Pacific Ocean) is the greatest. This is called relative truth. This is scientifically truth, Professor Einstein's theory, relativity
W
- We are searching after truth, what is the truth, what is the relative truth. But when you come to Krsna, that is Absolute Truth. Sarva-karana-karanam (Bs. 5.1). This is truth
- When Prahlada Maharaja was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "For a materialistic person who is always full of anxieties due to being engaged in temporary and relative truths"