Praying to God
"pray to God" | "praying to God"|"prayers to God"
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This category has the following 16 subcategories, out of 16 total.
- ► God Is Satisfied by Our Prayers (1 P)
Pages in category "Praying to God"
The following 218 pages are in this category, out of 218 total.
- A devotee is praying to the Lord that "My dear Lord, I have experienced that I came to enjoy this material world, but actually I am being kicked up." "By whom you are kicked up?" Kamadinam. Kama, krodha, lobha
- A man who is going to the church, praying, "God give my daily bread," he is pious, but he's not a pure devotee. But there is chance of his becoming pure devotee in future
- A pure devotee does not pray to the Lord for liberation from this material bondage
- A pure devotee never asks the Lord for wealth, followers, or even a beautiful wife. He simply prays for uninterrupted engagement in the Lord's service. That should be the motto of life for all prospective students in devotional service
- A saint like Narada, understanding the difference between transcendentalists and pure devotees, always prays that the Lord will be pleased with him
- According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray - Give us this day our daily bread
- After finishing this chanting, one should think himself qualitatively one with the SPG, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Narayana, the Narayana-kavaca
- After offering prayers to the Lord's personal expansions known as the svamsa and saktyavesa-avataras, one should pray to the weapons of Lord Narayana, such as the Sudarsana, gada, sankha, khadga and bow
- Akrura continued to pray, "My dear Lord, the whole world is filled with the three material modes of nature, namely goodness, passion and ignorance"
- An inexperienced man generally does not know what to beg from the Supreme Personality of Godhead. Everyone is under the jurisdiction of the created material world, and no one knows what benediction to ask when praying to the Supreme Lord
- Anasuya, the wife of Rsi Atri, prayed before the Lords Brahma, Visnu and Siva as follows: "My lords, if you are pleased with me, and if you desire me to ask from you some sort of blessings, then I pray that you combine together to become my son"
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimhadeva as Prahlada Maharaja did in this verse - SB 5.18.8
- Anyone desiring the ultimate prosperity or auspicious goal of life must take the instructions of Lord Siva and pray to and glorify the Supreme Personality of Godhead as Lord Siva himself did
- Anyone who takes up Krsna consciousness and engages himself completely in the service of the Lord cleanses his mind of all envy (manas ca bhadram bhajatad adhoksaje). Therefore we should pray to Lord Nrsimha-deva to sit in our hearts
- As in the Christian church they go and say, "O God, give us our daily bread." That is also good because he has gone to God. The atheists, they do not like to speak of God, what to speak of praying from God
- As soon as a devotee is inspired by the Lord to offer the Lord a prayer, the devotee immediately glorifies the Lord in the beginning by saying, "All glories unto You, my Lord"
- As stated in Srimad-Bhagavatam (SB 7.5.23), there are nine kinds of devotional service: hearing, chanting, remembering, serving, worship of the Deity, praying, carrying out orders, serving Him as a friend and sacrificing everything for the Lord
- Atri Muni was confidently aware that the Supreme Personality of Godhead is the Lord of the universe, so he prayed for the one Supreme Lord. He was surprised, therefore, that three of them appeared
- Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Maharaja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master
- Being prayed for by the demigods, the Supreme Personality of Godhead, the Absolute Truth Himself, directly appeared with His expansion and expansions of the expansion
- Bhaktivinode Thakura sung, praying to the Lord, that he would prefer to take His birth as an ant in the house of a devotee than to take birth as powerful as Brahma without any devotional service
- Brahma had no opportunity to take the help of a spiritual master from outside because Brahma himself was the only creature in the universe. Therefore, on becoming satisfied by the prayers of Brahma, the Lord enlightened him about everything from within
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahma said, "My dear Lord, I pray that I may be so fortunate that in this life or in another life, wherever I may take my birth, I may be counted as one of Your devotees. Wherever I may be, I pray that I may be engaged in Your devotional service"
- By culture of transcendental knowledge, when the living being prays to the Lord for deliverance from the clutches of forgetfulness, the Lord, by His causeless mercy, removes the living being's illusory curtain
- By his (Bhaktivinod's) prayers to the Lord he had as his child Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples
- By praying to the almighty Lord one will become eligible to remain constantly in the association of the Lord, thus fulfilling the mission of going back home, back to Godhead
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
- Daksa prays, "One may think of You (God) as personal, impersonal or imaginary, but I wish to pray to Your Lordship that You fulfill my desires to see You as You actually are
- Dear Lord, (the Vedas) prayed, "after many, many births, those who have actually become wise take to the worship of Your lotus feet in complete knowledge"
- Dear Lord, we shall therefore pray for Your benediction because You are the Supreme, beyond all transcendence, and because there is no end to Your opulences. Consequently, You are celebrated by the name Ananta
- Dear Lord, we were awaiting Your audience because we have been unable to perform the yajnas according to the Vedic rituals. We pray unto You, therefore, to be pleased with us
- Diving into the water like a giant mountain, Lord Boar divided the middle of the ocean, and two high waves appeared as the arms of the ocean, which cried loudly as if praying to the Lord, "O Lord please do not cut me in two! Kindly give me protection!"
- Due to the growth of the asuras, the mass of people who are generally devoted to the Lord by nature and the pure devotees of the Lord, including the demigods in higher planets, pray to the Lord for relief
- During the month of Karttika, Damodara is prayed to as follows, "My dear Lord, You are the Lord of all, the giver of all benedictions"
- Even if a person has material desires, instead of worshiping the demigods he should pray to the Supreme Lord so that his connection with the Supreme Lord will be established and he will be saved from becoming a demon or a nondevotee
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even one goes to God for praying something material, they're better than those who do not go to God
- Even the artah, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth
- Even those who are going to church, they are also praying God, "God, give us our daily bread." These rascals, they have made God as agent for their sense gratification. This is their philosophy
- First class means ahaituki, without any cause. Not that "I shall go to church, I shall go to mosque, I shall go to temple for asking something from God." That is not first class. That is good in this sense, that these rascals have at least come to pray
- For the Lord's service we can ask for His grace and mercy a hundred times, but for our sense gratification we cannot pray or ask anything - that is pure devotion
- From the prayers of Prahlada Maharaja, we understand that He (Lord Visnu) appears garbed as a devotee in Kali-yuga. Lord Caitanya is that devotee
- God is residing in every ones heart, in your heart, my heart, and he knows everything, past, present, future. As we desire, we pray to God, "O lord please give me these facilities", and God gives it
- Great householders pray to God to send His representative so that there may be an auspicious movement in human society. This is one reason to beget a child
- Guru introduces us with God and prays to God, "Please excuse him." This is guru's business. And by the request of guru, God agrees to excuse him. This is the process
- He (a devotee) considers that dangerous condition to be due to his past misdeeds and takes it as an opportunity to pray to the Lord and offer thanks for having been given such an opportunity
- He (a devotee) prays to the Lord, My dear Lord, it does not matter where I am born, but let me be born, even as an ant, in the house of a devotee
- He (Prahlada Maharaja) prays to the Lord that all of us fallen souls in this material world may, by the grace of the Lord, engage in the service of His servant and thus be delivered
- He (Prthu) prays to the S P of Godhead thusly, "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet"
- He (Ravana) challenged the authority of Sri Rama, the Personality of Godhead, and kidnapped His wife, Sita. Of course Lord Rama came to chastise this atheist, answering the prayer and desire of the demigods
- Hearing, chanting, remembering, serving the lotus feet of the Lord, worshiping, praying, assisting, fraternizing with the Lord, and sacrificing everything for Him are different parts of the same devotional service, which is full of transcendental mystery
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
- I am now engaged in manifesting His diverse energies in the form of the cosmic manifestation. I therefore pray that in the course of my material activities I may not be deviated from the vibration of the Vedic hymns
- I pray only to engage in His service in the creation of the material world, and I pray that I not be materially affected by my works, for thus I may be able to give up the false prestige of being the creator
- I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga
- If a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamaraja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Narayana
- If anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee gradually gives him the intelligence to be satisfied only by rendering service to His lotus feet
- If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee, shows him special favor by taking away whatever material possessions he has
- If our attachment is transferred to the Lord's service, we progress. Srila Rupa Gosvami prayed to the Lord that he would be as naturally attracted to the Lord's service as young men and young women are naturally attracted to each other
- If we are praying to God, "O God, give us our daily bread," and the bread is supplied to us, how God is dead? God cannot be dead
- In Christian Bible they pray, "O God, give us our daily bread." So one should accept that it is supplied by God. So if one does not even accept this obligation, then he is sinful, certainly
- In Christian theology, the individual goes to the church and prays God, "Give us our daily bread." Why he's asking God?
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In spite of that, my Lord, I am praying to You to kindly fulfill my desire. May I please be informed how, in spite of Your transcendental form, You assume the mundane form, although You have no such form at all
- In Srimad-Bhagavatam also there are many instances in the Third and Fourth cantos in which devotees pray to the Lord simply to be engaged in His service, and nothing else
- In Srimad-Bhagavatam there are many instances in which devotees pray to the Lord simply to be engaged in His service, and nothing else
- In the first verse I have invoked a general benediction, but in the second I have prayed to the Lord in a particular form
- In the Hayasirsiya-sri-narayana-vyuha-stava, it is stated: My dear Lord, I do not pray for any of these (economic development, sense gratification or liberation). I simply pray that I may always be engaged as a servant of Your lotus feet
- In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"
- In this mantra of Sri Isopanisad, the devotee prays to the Lord to rectify him from within his heart. To err is human
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
- In this same prayer, there is another passage in which it is said, "My dear Lord Damodara, once when You were playing as a naughty boy in the house of Nanda Maharaj"
- Instead of occupying the royal throne, they (intelligent class of men) prayed for the incarnation of the Lord, and the Lord came as Maharaja Prthu
- It is only by God's grace that a girl gets a husband suitable to her heart. Thus it is said that if we pray to the Supreme Lord in every transaction of our material existence, everything will be done very nicely and just suitable to our heart's desire
- Kardama Muni was not meant for sense gratification, yet he aspired to marry and prayed to the Lord for a suitable wife. This was known to Svayambhuva Manu
- King Kulasekhara prays: My Lord, I do not worship You to be liberated from this material entanglement, nor do I wish to save myself from the hellish condition of material existence, nor do I ever pray for a beautiful wife to enjoy in a nice garden - MM 4
- King Kulasekhara, in his very famous book Mukunda-mala-stotra, prays: My Lord, I wish only that I may always be in full ecstasy with the pleasure of serving Your Lordship - MM 4
- King Prthu did not want anyone to offer him prayers or glorify him unless he possessed the real qualities of which they spoke
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Brahma is entrusted with the management of the complete cosmic show, and therefore he prays that the Lord bestow His blessings upon him so that he may execute its purpose
- Lord Brahma prayed: My Lord, You are unlimited, and You possess unending potencies. No one can estimate or calculate Your prowess and wonderful influence, for Your actions are never polluted by the material energy
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Ramacandra remained silent, and His silence shows that He accepted the prayers of the sages (they desired conjugal love in the manner of the gopis). Thus they were blessed by Lord Ramacandra to have association with Lord Krsna in their future lives
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
- Lord Siva is praying to the Personality of Godhead to be kind to us so that simply by chanting the Hare Krsna mantra we can understand everything in both the material and spiritual worlds
- Lord Siva prayed to Lord Sankarsana, "My dear Lord, please liberate all Your devotees from material life and bind all the nondevotees to the material world. Without Your mercy, no one can be released from the bondage of material existence"
- Lord Siva prays to Aniruddha to be kind upon him so that his mind will always be in the perfect state of cleanliness and will be engaged in the devotional service of the Lord
- Lord Siva prays to Lord Aniruddha to give him strength so he can become free from all obligation to the Pitas, demigods, general living entities and saintly persons and completely engage himself in the devotional service of the Lord
- Lord Siva prays to Lord Aniruddha to give him strength so that he can be free from such obligations (to the demigods, saintly persons, pitas, ancient forefathers, etc) and entirely engage in the Lord's service
- Lord Siva prays to Lord Aniruddha to give him strength so that he will not taste anything but the prasada of the Lord. Srila Bhaktivinoda Thakura has sung a verse indicating that the tongue is the most formidable enemy among all the senses
- Lord Siva prays to the Supreme Personality of Godhead so that his mind, senses and words will all turn toward devotional activities only
- Lord Siva's prayer to Lord Aniruddha is meant for this purpose (trpti-daya); he prays to Lord Aniruddha to help him be satisfied by eating only prasada offered to the Lord
- Lord Sri Caitanya Mahaprabhu taught us how to pray for benedictions from the Lord. He said: na dhanam na janam na sundarim - CC Antya 20.29, Siksastaka 4
- Maitreya said: O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Narayana. The Lord glanced upon them with mercy and then departed for Gandhamadana Hill
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- My dear Lord, by Your causeless mercy I am awakened to consciousness, although I am only ten months old. For this causeless mercy of the SPG, the friend of all fallen souls, there is no way to express my gratitude but to pray with folded hands
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- Narada-pancaratra states, "I simply pray for Your favor that I may be always engaged in Your loving service"
- Narada-pancaratra states, "I simply pray that You grant me the favor of keeping me under Your lotus feet. I do not wish any kind of liberation such as salokya, to reside on Your planet, or sarupya, to have the same bodily features as You"
- O Brahma, the prayers that you have chanted praising the glories of My transcendental activities, the penances you have undertaken to understand Me, and your firm faith in Me - all these are to be considered My causeless mercy
- O brahmanas, in the ninth incarnation, the Lord, prayed for by sages, accepted the body of a king (Prthu) who cultivated the land to yield various produces, and for that reason the earth was beautiful and attractive
- O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our lives, and we pray that You will be satisfied with us
- O Lord, we pray that You let us be born in any hellish condition of life, just as long as our hearts and minds are always engaged in the service of Your lotus feet
- O my Lord, best of the givers of benediction, if You at all want to bestow a desirable benediction upon me, then I pray from Your Lordship that within the core of my heart there be no material desires
- One had better pray for material desires to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- One must pray to the Deity for His mercy. 26) One should remember the Deity. 27) One should meditate upon the Deity. 28) One should render some voluntary service. 29) One should think of the Lord as his friend
- One should pray to the Lord to be engaged in His devotional service eternally, so that by the grace of the Lord one can understand the supreme source of creation
- One who goes to pray in the church or in the temple, "O God, give us our daily bread," or "God, give me some money," or "God, give me relief from this distress," they are also pious. They are not impious
- One who is dazzled by the effulgence of the impersonal brahma-jyotir cannot know the personal transcendence; therefore in the Isopanisad it is prayed that the Lord shift His dazzling effulgence so that the devotee can see the real reality
- One who is pure devotee, he does not pray to God for any personal interest. Even if he is distressed, he says, "O Lord, it is Your kindness. You have put me in distress just to rectify me"
- Our only prayer should be in the matter of desiring further development of devotional service and such sincere prayer should be submitted not directly to the lord but through the via-media of His bona fide servitor or representative
- Out of His (Advaita Acarya's) causeless compassion for the age-worn human society, He prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasi tree
- Prahlada Maharaja also (like Caitanya Mahaprabhu) prayed to Lord Nrsimhadeva that he might be engaged as the servant of the Lord's servant. This is the prescribed method of devotional service
- Prahlada Maharaja did not ask for anything for himself; rather, he prayed for the Lord to excuse his demoniac father. This is the attitude of a Vaisnava, who always thinks of the welfare of the entire universe
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva) that he might continue to engage in the service of his spiritual master, Narada Muni
- Prahlada Maharaja prayed: How is it possible for me, who have been born in a family of asuras, to offer suitable prayers to satisfy the Supreme Personality of Godhead?
- Prahlada Maharaja was tortured by his father in so many ways, yet after the death of his father he prayed for his father's liberation by the Supreme Personality of Godhead
- Prahlada Maharaja, a pure Vaisnava, prays to the Lord not only for himself but for all other suffering living entities
- Prahlada Maharaja, while praying to Lord Nrsimha, said, O my Lord, I am very much afraid of the materialistic way of life, and I am not the least afraid of Your present ghastly ferocious feature as Nrsimhadeva
- Prahlada prayed to Nrsimhadeva, "I shall not care for all those sinful activities because simply by hearing about Your pastimes I shall get out of all the contamination of material attachment"
- Prahlada prayed to Nrsimhadeva, "My dear Lord of the universe, I am feeling transcendental pleasure in Your presence and have become merged in the ocean of happiness"
- Prahlada prayed to Nrsimhadeva, "My dear Lord, I repeatedly pray unto Your lotus feet that I may simply be stronger in devotional service"
- Prahlada prayed to Nrsimhadeva, "You are the supreme friend, the supreme worshipable Deity. Your pastimes are transcendental, and simply by hearing of them one can counteract all his sinful activities"
- Prince Dhruva, though only a boy, took to severe penances in the forest. And the Lord, being satisfied by his prayer, awarded him the Dhruva planet, which is worshiped by great sages, both upward and downward
- Prthu prayed, "I shall simply always pray unto Your Lordship that You may give me millions of tongues and millions of ears so that I can constantly chant and hear of Your transcendental glories"
- Pure devotion means to pray to the Lord, begging some service: "My Lord, kindly engage me in Your service." That is the perfection of life, when one is engaged in the service of the Lord in love
- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sakama devotees immediately pray to the Lord as soon as they are in difficulty, but they are regarded as pious because they consider themselves fully dependent on the mercy of the Lord
- Sanandana said, "The personified Vedas sing, 'O Lord, we fervently pray that You kindly do so. All the living entities, being Your parts and parcels, are naturally joyful, eternal and full of knowledge'"
- She should then pray to the Lord as follows. My dear Lord, You are full in all opulences, but I do not beg You for opulence. I simply offer my respectful obeisances unto You
- Since the body of the Supreme Personality of Godhead is not material but sac-cid-ananda-vigraha (BS 5.1), He is unaffected by insults or greetings, blasphemy or prayers
- Since they (the demigods) considered Gajendra's prayer to be directed toward God, they felt offended, and this in itself was offensive. Consequently, when the Lord went there, they also went & offered prayers to God so that their offense might be excused
- Since they (The four Kumaras) were conscious of their own weakness, they prayed to the Lord to remove their still-existing passion and ignorance
- So we should not try to see God. Then we'll be baffled. Sometimes if, trying, trying, if I baffled - I cannot see - then I'll conclude, "There is no God. If there was God, I prayed so much and He did not appear before me"
- Sri Yamunacarya, in his prayers to the Lord, has expressed a similar idea in the following words, "My dear Lord, I may be living within some body as a human being or as a demigod, but whatever mode of life, I do not mind"
- Srila Visvanatha Cakravarti Thakura specifically hints that since Gajendra was in such a difficult position and was praying for the mercy of the SP of Godhead, the demigods, who could have immediately gone to his rescue, hesitated to go there
- Students' prayers 24 hours a day to listen to the political talks and desiring the war should stop is useless. God cannot be their order supplier
- Sukadeva Gosvami is not a mental speculator or compromiser of the theory of "as many ways, as many conclusions." Rather, he prays to the Lord only, invoking His transcendental pleasure. That is the way of knowing the Lord
- Sukadeva Gosvami is praying from the Lord by dint of being inspired from within by the Lord so that he could rightly explain the facts and figures of creation as inquired by Maharaja Pariksit. A spiritual master is not a theoretical speculator
- The beautiful arrangement behind all material manifestations is made possible by the energy of the Lord, and the individual living entity can only pray to the Lord to understand it properly
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The Christians pray in the church, "Oh, God, give us our daily bread." So God has got ear so that He will hear and supply. But His personality, His word, His hearing, they're all transcendental, nonmaterial
- The conditioned soul is always fearful due to being controlled by the external potency; therefore the conditioned soul should always pray to the almighty Lord to conquer the external potency (maya) so that she will no longer manifest her powers
- The demigods controlling the elements and ingredients of universal affairs prayed to the Lord for guidance, and thus He manifested His gigantic form, as He did at the request of Arjuna
- The demigods in higher planets, pray to the Lord for relief, and the Lord either descends personally from His abode or deputes some of His devotees to remodel the fallen condition of human society, or even animal society
- The demigods prayed for His (God's) merciful glance upon them in order to be blessed
- The demigods prayed to the Supreme Lord that although His activities are very difficult to understand, they can still be understood to some extent by those who sincerely engage in the transcendental loving service of the Lord
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The demon Ravana was a fierce figure before the demigods, but when he was before Lord Ramacandra he trembled and prayed to his deity, Lord Siva, but to no avail
- The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself
- The devotee prays to the Lord to remember his activities and the sacrifices he has performed before his material body is turned into ashes. He makes this prayer at the time of death, with full consciousness of his past deeds and of the ultimate goal
- The devotional service of the Lord consists of nine principles of service activities, and they are: hearing, chanting, remembering, serving the lotus feet, worshiping, praying, executing the orders, fraternizing, and fully surrendering
- The God of the monists, or Mayavadis, cannot eat, see, or hear. Such a concocted, formless God can never bring peace to the world. How can a God who has no sensory organs see the miseries of the people or hear their heartfelt prayers?
- The great sage Atri prayed for offspring, and the Lord, being satisfied with him, promised to incarnate as Atri's son, Dattatreya (Datta, the son of Atri)
- The great saint Maitreya told Vidura: The Supreme Personality of Godhead amply appreciated the meaningful prayers of Maharaja Prthu. Thus, after being properly worshiped by the King, the Lord blessed him and decided to depart
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The inhabitants of Pitrloka prayed: Let us offer our respectful obeisances unto Lord Nrsimhadeva, the maintainer of the religious principles of the universe
- The inhabitants of Siddhaloka prayed: O Lord Nrsimhadeva, because we belong to Siddhaloka, we automatically achieve perfection in all eight kinds of mystic power
- The inhabitants of Vidyadhara-loka prayed: Our acquired power to appear and disappear in various ways according to varieties of meditation was banned by that foolish Hiranyakasipu because of his pride in his superior bodily strength
- The inhabitants of Yaksaloka prayed: O controller of the twenty-four elements, we are considered the best servants of Your Lordship because of rendering services pleasing to You, yet we engaged as palanquin carriers by the order of Hiranyakasipu
- The intelligent class of men (namely the sages and the brahmanas) not only prayed for the Lord to come down, but also dethroned the previous king
- The Isopanisad mantra is a simple prayer to the Lord to remove the brahmajyoti so that one can see His real face. This brahmajyoti effulgence is described in detail in several mantras of the Mundaka Upanisad
- The living entity in this frightful condition of life, bound by seven layers of material ingredients, prays with folded hands, appealing to the Lord, who has put him in that condition
- The living entity should never be considered the all-powerful Supreme Truth. If he were the Supreme, he would not need to pray to the Lord to remove His dazzling cover so that the living entity could see His real face
- The living entity, when put into a hellish condition of life, prays to the Lord that he will never again commit sinful activities and have to be put into the womb for repeated birth and death
- The next prayer of the personified Vedas to the Lord concerns His entering into different species of life
- The personified Vedas continued their prayers, "Dear Lord, Your impersonal feature is explained in the Vedas. You have no hands, but You can accept all sacrifices offered to You. You have no legs, but You can walk more swiftly than anyone else"
- The personified Vedas continued to pray, "Because this process (of hearing and chanting the Lord's pastimes) has the specific potency of nullifying the accumulated results of sinful life"
- The personified Vedas continued to pray, "Dear Lord, considering all points of view, if a person has to worship someone superior to himself, then just out of good behavior he should stick to the worship of Your lotus feet"
- The personified Vedas continued to pray. "Dear Lord," they said, "from all Vedic information it is understood that You are the supreme controller and all living entities are controlled"
- The personified Vedas praying, "This chanting and hearing of Your transcendental pastimes is the easiest process for self-realization. Simply by submissive aural reception of the transcendental message, one's heart is cleansed of all dirty things"
- The personified Vedas praying, "You (Visnu) are the controller of the three material qualities. Demigods and persons advanced in spiritual knowledge always hear and chant about Your transcendental pastimes"
- The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord
- The pure devotee thinks himself fallen into the ocean of birth and death and incessantly prays to the Lord to lift him up. He only aspires to become a speck of transcendental dust at the lotus feet of the Lord
- The Purusa-sukta is the standard prayer which the demigods recite to appease the Supreme Personality of Godhead, Ksirodakasayi Visnu. Because He is lying on the ocean of milk, He is called Ksirodakasayi Visnu
- The sages prayed: Dear Lord, Your activities are most wonderful, and although You do everything by Your different potencies, You are not at all attached to such activities
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The Supreme Lord is the Supersoul of all the demigods entrusted with the task of constructing the cosmic manifestation. Being thus prayed to (by the demigods), He thought to Himself and thus manifested the gigantic form for their understanding
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- The Vedas personified, prayed to the Lord as follows, "My dear Lord, it is very difficult to understand spiritual knowledge. Your appearance here just as You are, is to explain to us this most difficult subject of knowledge of the spirit"
- The Visnu-sahasra-nama prayers mention the Lord's name as sanat and sanatanatama. The Lord and the living entities are both qualitatively sanatana, or eternal, but the Lord is sanatana-tama or the eternal in the superlative degree
- The Yamuna very much afraid of Lord Balarama’s anger, immediately came and surrendered unto Him, praying to the Lord, the SP of Godhead, and admitting her fault. She was then excused. This is the sum and substance of the yamunakarsana-lila
- Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord. BG 11.14 - 1972
- There are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Him as a friend and sacrificing everything for Him
- There are nine different processes to increase this attachment to the Supreme Lord: hearing, chanting, remembering, worshiping, serving the Lord, making friendship, praying, offering everything and serving the lotus feet of the Lord
- There is no sufficient means to repay the Personality of Godhead for His act of benediction; therefore, we can simply feel gratitude and pray to the Lord with folded hands
- These, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession) should be executed in full earnestness
- They (Brahma, Siva, Narada & many other demigods) began to pray for the SPG in select prayers which are very pleasing to the devotees and which award fulfillment of devotional desires. The first words they spoke acclaimed that the Lord is true to His vow
- They (the neophyte devotees) go into some place of worship and pray to God for mitigation of material distress, or for some economic development, or to satisfy their inquisitiveness
- They replied by praying to the Lord with Vedic hymns. The earth planet was submerged in the mire, but on hearing the sound of the Lord, the inhabitants of the higher planets were all jubilant because they knew that the Lord was there to deliver the earth
- This (prayers by Anasuya) was accepted by the lords (Brahma, Visnu and Siva), and as Dattatreya the Lord expounded the philosophy of the spirit soul and especially instructed Alarka, Prahlada, Yadu, Haihaya, etc
- This prayer (SB 3.13.45) was offered by the inhabitants of the higher planetary systems, namely the Jana, Tapas and Satya lokas, who are far more intelligent and powerful than humans
- Thus He has no enemy and no friend. When He chastises the demons it is for their good, and when He accepts the prayers of the devotees it is for their good. He is affected neither by prayers nor by blasphemy
- To counteract them (separation and meet unwanted), the remedies which I undertook were more dangerous than the disease itself. So I drift from one point to another birth after birth, and I pray to You therefore to give me a shelter at Your lotus feet
- Unless one is accustomed to devotional practice, what will he remember at the time of death, when the body is dislocated, and how can he pray to the almighty Lord to remember his sacrifices?
- Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one's duty
- We are addressing, Hare Krsna, Hare Krsna: "O the energy of the Lord, O the Lord, please accept me." That's all. "Please accept me." We have no other prayer. "Please accept me"
- We can see this to be true (considering dangerous conditions to be an opportunity to pray to the Lord and offer thanks) from the example of Gajendra, who anxiously prayed to the Lord and thus received an immediate chance to return home, back to Godhead
- We get information from revealed scriptures that when the baby is in the mother's womb (an extremely uncomfortable situation) he prays to God for deliverance and promises to worship Him alone as soon as he gets out
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- We should be conscious of our fallen condition and pray to the Lord in that way, that "My dear Lord, somehow or other I am fallen. Now kindly pick me up."
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death, when we are in such a precarious condition
- We therefore pray unto You, O Lord, for You are very affectionate to Your devotees. Please help us remember You and utter Your holy names, attributes and activities, which can dispel all the reactions of our sinful lives
- Whatever he has, the Lord protects, and whatever he needs, the Lord supplies. Therefore why should one bother the Lord for something material? Such prayers are unnecessary
- When a devotee lives in this way (considering his dangerous condition to be due to his past misdeeds and takes it as an opportunity to pray to the Lord), his salvation - his going back home, back to Godhead - is guaranteed
- When I visited the temple of Madana-mohana, the priest Gosani dasa was serving the feet of the Lord, and I also prayed at the Lord's lotus feet
- When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires
- When the Sudarsana cakra attacked Durvasa Muni, he fled in fear of the weapon and sought shelter from all the great demigods in heaven. Not one of them was able to protect him, and therefore Durvasa Muni prayed to Lord Visnu for forgiveness
- Whether one is a karmi, jnani or yogi, if one wants a particular benediction fulfilled, even if it be material, one should approach the Supreme Lord and pray to Him, for then it will be fulfilled