Category:Phenomenal World
Pages in category "Phenomenal World"
The following 40 pages are in this category, out of 40 total.
A
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- According to Sri Isopanisad: The Personality of Godhead is perfect and complete, and because of this all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- Although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue
- As long as the living entity remains conditioned by material nature, he has to act according to his particular mode of nature. If these modes were not acting, then we would not have observed in the phenomenal world different varieties of activities
F
- False ego interacting with the different modes of material nature is the source of all materials in the phenomenal world
- For such a blind human society in the darkness of ignorance, SB is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world
I
- If these modes (goodness, passion, or ignorance) were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- In every inquisitive mind the important question of the creation of the phenomenal world arises, and for a personality like Maharaja Pariksit, who was to know all the activities of the Lord from his spiritual master, such an inquiry is not uncommon
- In the beginning of the Fourth Chapter (of the Bhagavad-gita) this explanation (of the knowledge of the phenomenal world and the spirit behind it) was given by the Lord, and it is again confirmed here (in BG 7.2 (1972)). BG 1972 purports
- In the eleventh chapter of Bhagavad-gita, the Personality of Godhead, Sri Krsna, discusses the subject matter of ksetra, ksetrajna, and also prakrti (nature, or the phenomenal world, which is enjoyed) and purusa - the enjoyer of the phenomenal world
- In the phenomenal world three things are factually observed by any intelligent man: the living beings, the manifest world, and the ultimate control over them
- It brings about the end of the phenomenal world, it carries on the work of creation by bringing one individual into existence from another, and likewise it dissolves the universe by destroying even the lord of death, Yamaraja
K
- Kindly describe how the Supreme Lord, who is all-powerful, engages His different energies and different expansions in maintaining and again winding up the phenomenal world in the sporting spirit of a player
- Krsna says that beyond the material energy there is a superior energy which is known as the jiva-bhuta or living entities. When in contact with the material energy, this superior energy conducts all the activities of the entire material, phenomenal world
M
- Maharaja Pariksit wanted to know the process of creation. The origin of creation was known to him; otherwise he would not have inquired how the Personality of Godhead, by His different energies, creates this phenomenal world
- Mayavada philosophy explains this phenomenal world to be false, but Vaisnava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false
T
- The Earth personified continued, "Everything animate and inanimate in this phenomenal world - rests upon You (Krsna). Since everything is produced of You, nothing can be separate from You"
- The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness
- The intelligent man can see that neither the living entity nor the phenomenal world are creations of chance
- The living entities, the entire phenomenal world is stirred into action and reaction because of the presence of His parts and parcels
- The Lord wants to explain the above-mentioned system of knowledge (knowledge of the phenomenal world and the spirit behind it) because Arjuna is Krsna's confidential devotee and friend. BG 1972 purports
- The Personality of Godhead is perfect & complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes - Brhad-aranyaka Upanisad 5.1
- The phenomenal world depends on the noumenal existence; similarly, everything exists by virtue of the potency of the Supreme Lord, although due to our ignorance the Supreme Lord is not perceived in everything
- The whole phenomenal world became visible after the creation of the sun
- There is nothing in the phenomenal world that is not produced by the supreme energy of the Supreme Personality of Godhead
- This phenomenal material world is expanded to a diameter of four billion miles, as a combination of eight material elements transformed into sixteen further categories, within and without, as follows
- This phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation
- This phenomenal world or material world in which we are placed is also complete in itself. BG 1972 Introduction
W
- When Lord Brahma is empowered by Lord Krsna as the engineer to create the phenomenal world, he becomes the supremely powerful feature within this universe
- When one is in a state of freedom from the modes of nature, the phenomenal world manifests its noumenal feature - its spiritual aspect
- When the jiva in the material nature rises to the state of spiritual bliss by means of devotional service, his spiritual consciousness awakens and he becomes oblivious of this phenomenal world