Category:O Scion of Bharata - Arjuna
Pages in category "O Scion of Bharata - Arjuna"
The following 24 pages are in this category, out of 24 total.
B
- BG 2.14 - They (happiness & distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- Bhagavad-gita (7.27): "O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This condition of life is called avidya. Opposed to this avidya is real knowledge
I
- In Bhagavad-gita (BG 13.3) the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata: O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 13.3), the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata - O scion of Bharata, you should understand that I am also the knower in all bodies
- It is Krsna's promise that by surrender peace and eternal life will come automatically (BG 18.62): O scion of Bharata, surrender unto Him in all respects, so that by His mercy you can have transcendental peace and the eternal abode
L
- Lord Krsna advised Arjuna: They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed - BG 2.14
- Lord Krsna thus informed Arjuna: "They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." All the distresses brought about by the body come and go
O
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate - BG 7.27
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- O scion of Bharata, knowing this eternal truth (that no one can destroy the eternal, ever-existing spirit soul. Although this material body is subject to annihilation, the proprietor of the body is eternal), you can go on with your fighting engagement
- O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode. BG 18.62 - 1972
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion - This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion. BG 13.3 - 1972
T
- The Lord (Krsna) says in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: "O scion of Bharata, you should understand that I am also the knower in all bodies"
- The two different names of address given to Arjuna are significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bharata signifies his greatness from his father's side. BG 1972 purports
- They (happiness and distress) arise from sense perception, O scion of Bharata, & one must learn to tolerate them without being disturbed
- They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. BG 2.14 - 1972
- They (heat and cold, happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed - BG 2.14
- They (non-permanent appearance of happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed