Category:No Reason
"no apparent reason" | "no more reason" | "no other reason" | "no reason" | "no such reason" no sufficient reason" | "no good reason"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "No Reason"
The following 58 pages are in this category, out of 58 total.
A
- A devotee is sometimes greatly praised because of his transcendental activities, and sometimes he is criticized, even though there is no reason for adverse criticism
- Actually animals are not dead stone, but the killers of animals are stonehearted. Consequently no reason or philosophy appeals to them. They continue keeping slaughterhouses and killing animals in the forest
- After seeing that universal form, he (Arjuna) is afraid that he has committed so many offenses to Krsna out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. BG 1972 purports
- Although it has now become fashionable to give preference to the so-called daridra-narayana, or "poor Narayana," Rantideva had no reason to give preference to any one person
- Although Lord Visnu, Siva & Brahma are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Visnu is concerned, He has already hidden Himself within the hearts of all living entities, He cannot come out
B
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
H
- He (the person in the second classs of men) cheats everyone to acquire money for his family and his self, and he becomes envious of others without reason. Such a person is thrown into the hell known as Raurava
- He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this
I
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I am very anxious for Lord Caitanya's Appearance Day to be celebrated by all of our devotees in Mayapur in February. There is no reason why the government will not let 20 or 25 of our men come there for two weeks
- If I am actually rendering devotional service and I'm not getting any happiness, that means there is some maya's play. Otherwise there is no such reasoning. He must feel happy. Then he has to rectify the process of his service
- If you (Arjuna) think that the soul (or the symptoms of life) is always born and dies forever, you still have no reason to lament, O mighty-armed
- In pure devotional service one simply serves the Supreme Personality of Godhead as a matter of duty, without reason and without being impeded by material conditions
- In the Srimad-Bhagavatam also (5.5.1) it is said: My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters (hogs). BG 1972 purports
- In this age it is very difficult to find such a head of state who is expert in killing the undesirables. Modern heads of state sit very nicely in their palaces and try without reason to kill innocent persons
- Instead of offering respect to self-realized persons, foolish men who cannot approach the highest standard of self-realization are always envious, although there is no reason
K
- Kalakanya, the daughter of Time, presented herself before the King of the Yavanas precisely in terms of sadhu, sastra and guru. Thus there was no reason for not accepting her
- Krsna is now engaged in flattering all His young girlfriends in Mathura. Therefore, now that He can be called a friend of the residents of Mathura, He does not need the help of the residents of Vrndavana. He has no reason to satisfy us gopis
- Krsna is the supreme person, the whole spirit, and He danced with the spiritual bodies of the gopis. There is therefore no reason to accuse Krsna in any way
L
- Lord Visnu's appearance at the sacrificial arena of Maharaja Nabhi was just to please the King and his assistants. Otherwise there was no reason for His being present there
- Love is without reason. Even God does not supply me daily bread, I'll love God. That is love
- Love of Krsna cannot be stopped by any material reason. That is love. Nobody can say that "For this reason I could not love Krsna." There is no reason. There is no impediment for anyone. Any circumstances
M
- Maharaja Pariksit was a pure devotee of the Lord, and there was no reason for him to become extremely fatigued, hungry and thirsty because a devotee of the Lord never becomes perturbed by such bodily demands
- Mayavadi philosophers have no sufficient reason for being impersonalists. They blindly follow a principle that cannot be supported by reason or argument. This was the situation with Prakasananda Sarasvati, the chief Mayavadi sannyasi of Benares
- My dear Krsna, Your mind is always restless. You cannot remain in one place, but You are not at fault for this. You are actually the ocean of mercy, the friend of My heart. Therefore I have no reason to be angry with You
O
- O my Lord, there is no reason for the liberated souls to take shelter at Your lotus feet except that such souls are constantly thinking of Your feet
- One who is actually situated in Brahman realization has no reason to lament or desire. He is equal to everyone and is thus eligible for devotional service
- Otherwise, Kardama Muni would have had no reason to expand himself into nine - but to satisfy his wife
S
- Scientists cannot perfectly explain where the chemicals of the world (like hydrogen and oxygen) are manufactured, but one can explain this perfectly by accepting the inconceivable energy of the Supreme Lord. There is no reason for denying this argument
- See that the cows are healthy & strong. Even if a cow doesn't give milk, feed her and just by her stool and urine she will be valuable. Cows are not to be touched for any reason, still they must be protected, not protected only under a certain condition
- Since he was not risking rebirth of the soul, Arjuna had no reason to be afraid of being affected with sinful reactions due to his killing his grandfather and teacher. BG 1972 purports
- Since the great sage Maitreya was filled with God consciousness, he had no reason to be astonished at such contradictory questions by Vidura
- So far as your occasional agitation from maya, the answer is very simple that one must either strictly control his senses, or else he must get himself married. If one is strong enough in Krishna Consciousness, then there is no reason to become grhastha
- So long you come, do not come to Krsna consciousness, your, these two business will go on, lamenting and hankering. And as soon as you come to Krsna consciousness, you become joyful. There is no reason of lamenting
T
- The asuras or atheists, the demons, without reason or cause, are envious of the Supreme Personality of Godhead
- The brahmana replied, "I have no reason to live. I shall give up my life by entering either fire or water"
- The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiranyakasipu, who chastised the demigods very severely and for no reason. Thus Hiranyakasipu lived in the palace and severely ruled everyone
- The slaughter of animals is also restricted by certain rules and regulations in the Vedas. Considering these points, there was no reason to kill Jada Bharata, who was born in a respectable, highly exalted brahmana family
- There is no reason for the living entity's being put into the miserable threefold condition of material existence but that he voluntarily accepts material existence on the false pretext of becoming an enjoyer
- There is no reason for you to be afraid, for I shall not remain in this country. I shall become a mendicant and go to the holy city of Mecca
- There is no reason not to believe in God, and there is every reason to believe in Him. Man may say that he doesn't believe in God, but who gives him the power to say this? When death comes, this speaking power ceases - so who is giving the power of speech
- There is no reason or obligation for his (Narada Muni's) traveling, and no one can stop him from his free movement. Similarly, the transcendental system of devotional service is also free
- There is no reason to accept that on other planetary systems there are no living beings
- There is no reason to assert that the Supreme Brahman is overpowered by the illusory energy
- There is no reason to believe that all the gigantic planets float in space without the superior arrangement of a superior intelligence. This subject is clearly dealt with in the Bhagavad-gita - BG 15.13
- There is no reason why you cannot associate with any of my disciples, providing that they adhere to our principles
- They (the demoniac) have their own theory: that the world has come about in its own way and that there is no reason to believe that there is a God behind it. BG 1972 purports
- This is the age of Kali. Therefore the only shelter is Krsna. There is no other way. In India it's practically dwindling. Now there is no reason they are not sanctioning our temple
W
- We should always remember that we read Bhagavad-gita as scripture, and whatever is spoken in Bhagavad-gita must be accepted, otherwise there is no reason in reading it
- When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body & leaves aside another, there is no other reason than unseen destiny - SB 10.1.51
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda