Category:Meanings in the Srimad-Bhagavatam
Pages in category "Meanings in the Srimad-Bhagavatam"
The following 41 pages are in this category, out of 41 total.
A
- Actually the meaning of the words of the Bhagavad-gita or Srimad-Bhagavatam are revealed to one strictly following the orders of the spiritual master. They are also revealed to one who has equal faith in the Supreme Personality of Godhead
- Also used here (in SB 3.25.2) is the word varimnah, meaning the most worshipful of all yogis
I
- If one tries to understand Vedanta philosophy and the Upanisads without studying Srimad-Bhagavatam, one will be bewildered and, construing a different meaning, will gradually become an atheist or an impersonalist
- Impersonalists twist some meanings out of Bhagavatam to suit and support impersonalist views, and the professional readers at once go to the Tenth Canto to misexplain the most confidential part of the Lord's pastimes
- In some of the Bhagavatam readings, the word duhitṟh is used instead of duhatih. But in either case, the meaning is the same
- In Srimad-Bhagavatam Narada Muni states that even if a brahmana is in a difficult position, he should not accept the occupation of a sudra. This means that he should not be engaged in service for another, for this is the business of dogs
- In the Srimad-Bhagavatam, because it is science of God, there is definition, what do you mean by God. The definition is that one person who has got six opulences in full, He is God
- In this verse (SB 5.5.26) the word vivikta-drgbhih, meaning without envy, is used
- It is stated in Srimad-Bhagavatam that Lord Krsna offered respect to Maha-Visnu; this means that Krsna offered obeisances unto none other than Himself, because Lord Maha-Visnu is nondifferent from Krsna Himself
K
- Krsna is described here (in SB 4.19.3) as sarvatma, meaning that He is present in everyone's heart as the Supersoul, and as such He is the supreme teacher of everyone
- Kuntidevi says, krsnaya vasudevaya (SB 1.8.21). The word vasudeva is sometimes understood to mean "the all-pervading." The impersonalists have this conception of Vasudeva, and therefore Kuntidevi points out, - That Vasudeva, the all-pervading, is Krsna
M
- Manisinam, meaning "thoughtful," is particularly used here (SB 2.3.1). A manisinam person, like Maharaja Pariksit, must take to the lotus feet of Lord Krsna
- Many Mayavadis have recently begun reciting SB in Vrndavana, and because they can present the SB with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vrndavana as a matter of spiritual fashion like to hear them
S
- Sadhaka means one who is cultivating devotion in Krsna consciousness. The description of such a devotee is found in the Eleventh Canto, 2nd Chapter, 45th verse, of Srimad-Bhagavatam
- Since Lord Siva is the atma (siva also means atma), it is indicated here (in SB 4.4.2) that Sati was prepared to commit suicide
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Srila Sridhara Svami has commented that the word snigdhasya (from SB 1.1.8) means prema-vatah. The word prema-vatah indicates that one has great love for his spiritual master
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam is as great as Krsna, the Supreme Lord and shelter of everything. In each and every verse of Srimad-Bhagavatam and in each and every syllable, there are various meanings
- Srimad-Bhagavatam. Vyasadeva has given us. We should study very carefully, and we have tried to give each and every word's meaning and the translation and the purport, consulting all the big, big acaryas
T
- The meaning of the sound vibration omkara is present in the Gayatri mantra. The same is elaborately explained in the four slokas of Srimad-Bhagavatam known as the catuh-sloki
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The songs of the queens at Dvaraka, which are mentioned at the end of the Tenth Canto of Srimad-Bhagavatam, have a very special meaning. They are not understood even by the most learned scholars
- The word agadha-bodham, meaning full of unlimited knowledge, is significant in this verse.- SB 10.13.61
- The word alam is used to mean "ornament," "sufficiency," "power" and "restraint." Here (SB 6.3.24) the word alam is used to indicate that there is no need of any other process, for the chanting of the holy name of the Lord is sufficient
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The word manusya, meaning "human being," here (in SB 10.2.10) refers to one who does not know the actual goal of life
- The word moha used here (in SB 3.25.24) means the false understanding that one is rich or poor
- The word nasta-drstih, meaning "one who has no eyes to see the future," is very significant in this (SB 5.5.16) verse
- The word saha-ramah, meaning "along with Balarama," is significant in this verse (SB 10.8.27). In such transcendental pastimes, Krsna is the chief hero, and Balarama provides additional help
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- The words nrlokam ramayam asa murtya sarvanga-ramyaya (in SB 9.24.63-64) are significant. Krsna is the original form. Bhagavan, the Supreme Personality of Godhead, is therefore described here by the word murtya. The word murti means - form
- These persons are described here (SB 3.15.46) as duratma, which means a person who has a very crooked heart, or a less intelligent person, just opposite to a mahatma, which means one who has a broad heart
- This same (Omkara) meaning is explained in Srimad-Bhagavatam in the four slokas known as the catuh-sloki, which begin with the words aham evasam evagre
- Those who listen to the Bhagavatam may put questions to the speaker in order to elicit the clear meaning, but this should not be done in a challenging spirit