Category:Leaving Home
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Pages in category "Leaving Home"
The following 171 pages are in this category, out of 171 total.
A
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- A mad son may no longer be interested in his home, in his father or mother, yet the father never loses interest in his son. He is anxious because his boy has left home and is suffering
- A man travels to earn his livelihood, leaving home early in the morning, catching a local train and being packed in a compartment. He has to stand for an hour or two in order to reach his place of business. Then again he takes a bus to get to the office
- A woman whose husband has left home and gone to a foreign land is called prosita-bhartrka
- According to his (Kardama Muni's) promise to leave home for his real concern of spiritual realization after impregnating his wife (Devahuti), he was about to go away
- According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha
- According to the strict Vedic system, if an unmarried girl leaves her home even for one night, no one will marry her
- According to the system of varnasrama-dharma, one who is over fifty years of age must leave home, go to the forest and completely devote his life to spiritual realization. This is the actual varnasrama-dharma system
- According to the Vedic system, before coming to such a stage (when the vital force within the body becomes weak) one should leave home and take sannyasa to preach the message of God for the duration of life
- According to Vedic culture, one should leave home as soon as he has reached fifty years of age; one should not live at home and go on producing children
- After all, Raghunatha Dasa Gosvami, somehow or other, in spite of vigilance of the father and mother, he left home and joined Caitanya Mahaprabhu at Jagannatha Puri. So Caitanya Mahaprabhu was very glad that Raghunatha has come
- After cultivating such knowledge within the womb of his (Sukadeva Gosvami's) mother, he came out at the end of sixteen years and immediately left home so that he might not be captured by the influence of maya
- After Dhruva Maharaja's departure from home, King Uttanapada thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After finishing their family life, which lasted thousands of years according to the calculations of the demigods, the Pracetas decided to leave home, putting their wife in the charge of a son named Daksa. This is the process of Vedic civilization
- After his son grew up, Kardama Muni, being a strict follower of the Vedas, left home and put his wife in the charge of his grown son, Kapiladeva
- After Kapiladeva left home, Devahuti was absorbed in thought of Him, and thus she was always Krsna conscious. Her constant situation in Krsna consciousness enabled her to be detached from hearth and home
- After leaving his home, Haridasa Thakura stayed for some time in the forest of Benapola
- After leaving his home, which was full of politics and diplomacy, Vidura wanted to purify himself by traveling to all the sacred places, which are so situated that anyone who goes there automatically becomes purified
- After their (his sons) return, he (King Barhisman) would entrust his kingdom to them and then leave home. This is the position of most people
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- All of them (six Gosvamis) belonged to the most enlightened and cultured rich families of the higher castes, but for the benefit of the mass of population they left their comfortable homes and became mendicants
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as his (Uttanapada's) son Dhruva Maharaja was quite worthy to take charge of the government, he took this opportunity to leave home, just like his son, who, without fear, left home for self-realization, even at the age of five years
- As soon as the time is ripe, or as soon as one has developed perfect Krsna consciousness, he should leave home, even though all his duties may not be fulfilled
- As Sukracarya listened to what had happened to Devayani, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uncha-vrtti (collecting grains from the fields), he left home with his daughter
- At that time (while entering vanaprastha life) one thinks, "Now that I have enjoyed this attachment so much, let me leave home." Then the man travels all over to various places of pilgrimage to become detached, and the wife goes with him as an assistant
- At the age of ten years Jiva Gosvami left home and went to Benares, the seat of Sanskrit scholars. He learned there Sanskrit very nicely, became a very great scholar, and then joined their uncles in Vrndavana
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
B
- Because we are part and parcel of Krsna - just as a son is part and parcel of his father - there is a natural love between us. However, somehow or other the son leaves home and forgets his father
- Being a yogi, Kardama Muni strictly followed these principles; therefore as soon as Kapiladeva was grown, Devahuti was placed in His charge. Kardama Muni then left home. As stated in this verse: pitari prasthite 'ranyam matuh priya-cikirsaya
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- By leaving home in that way (the gopis came out to meet Krsna in the dead of night when they heard the sound of His flute), the gopis transgressed the Vedic regulations of household life
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
D
- Devahuti did not leave her house, because it is never recommended for a woman to leave her home. She is dependent
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Devahuti's husband had already left home and accepted the renounced order of life, and then her only son, Kapila, left home
- Devaki's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands - SB 10.1.31-32
- Dhruva Maharaja was strongly determined to fulfill his desire, and it was for that purpose that he had left his home and palace
- Dhruva Maharaja's leaving home at a tender age and taking shelter of the Supreme Personality of Godhead in the forest is a unique example in this world
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- During this time, Raghunatha Bhattacarya, the son of Tapana Misra, gave up all his duties and left home, intending to meet Sri Caitanya Mahaprabhu
E
- Either remaining at home or leaving home, the real qualification of a pure devotee is to become rapt in the thought of Krsna favorably, i.e., knowing well that Lord Krsna is the Absolute Personality of Godhead
- Even if one artificially leaves home and goes to the forest, he again becomes attached to materialistic life
F
- Facing the north is still more favorable for attaining spiritual success. Maharaja Pariksit handed over the charge of administration to his son before leaving home. He was thus fully equipped for all favorable conditions
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- Formerly men used to travel without conveyances, but still, as far as possible, when one leaves home one should not take his wife with him, especially if one is in such a condition as Lord Ramacandra when banished by the order of His father
G
- Go, leave your, this so-called family, home, and go to the forest and take shelter of Krsna. - That is advised by Prahlada Maharaja. - That is the best thing in life
- Gosvami Sukadeva, after leaving his paternal home, was roaming like a madman, and therefore it was very difficult for the citizens to recognize him in his exalted position
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
H
- He (Dhrtarastra) was advised to leave home before Kali-yuga approached because the atmosphere which was created by Vidura, his valuable instructions on the facts of life, would fade away due to the influence of the age which was fast approaching
- He (Sanjaya) studied the situation in his own way because he did not know that the inner vision of Dhrtarastra has been awakened by Vidura and that he had left home in enthusiastic cheerfulness for a better life after departure from the dark well of home
- He (Sanjaya) was fully compassionate toward Dhrtarastra because in the game of the Battle of Kuruksetra, King Dhrtarastra had lost everything, men and money, and at last the King and the Queen had to leave home in utter frustration
- He (Yudhisthira) wisely prepared himself to leave home, and he dressed accordingly
- He became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded
- He is certainly a first-class man who awakens and understands, either by himself or from others, the falsity and misery of this material world and thus leaves home and depends fully on the Personality of Godhead residing within his heart
- Hearing of this (Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Visvarupa), Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Hearing of this, Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- Hitvatma-patam grham andha-kupam: to finish the materialistic way of life, one should leave his so-called comfortable home life, which is simply a means for killing the soul - atma-patam
I
- If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home
- If you go back to Krsna and if you get permanent life, most probably you will not come back again. Just like a person left his home, and throughout the whole life he's loitering. After being fatigued, if he comes back home again, he doesn't go again
- Immediately after installing his (King Uttanapada's) worthy son Dhruva Maharaja on the throne, he left his home and palace
- In Kali-yuga the citizens will abandon their attempts to lead a peaceful life and will leave their homes and hearths and go to the forest in sheer disappointment
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In the presence of his ministers, the saintly King Pracinabarhi left orders for his sons to protect the citizens. He then left home and went off to undergo austerities in a holy place known as Kapilasrama
- In this age it is very difficult to leave home and go to the forest or the Himalayas to adopt the processes of austerity. Indeed, it is almost impossible
- In this way Raghunatha dasa passed one year exactly like a first-class business manager, but the next year he again decided to leave home
- It is not uncommon in India for a man to give up all material engagements, to leave his home & family & take the renounced order, sannyasa, & after meditating for some while, begin doing philanthropic work by opening some hospitals or engaging in politics
- It is specifically stated in Bhagavad-gita that to perform meditational yoga one should go to a secluded and holy place. In other words, it is necessary to leave home
- It may be questioned why Dhruva Maharaja offered his respect not only to his mother but also to his stepmother, due to whose insults he had to leave home
K
- Kapiladeva was one son, and when He was grown up He also said, - My dear mother, My father has left home. I will also leave home. If you want to take some instruction from Me, you can take. Then I shall go away
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Kardama Muni's example is very instructive, for in spite of having the Supreme Personality of Godhead as his son, he left home just to obey the authority of the Vedic injunction
- King Anga, although a pious devotee, got an unfortunate wife like Sunitha and later on a bad child like Vena. But the result was that he got complete freedom from the entanglement of family life and left home to go back to Godhead
- King Malayadhvaja underwent severe austerities by leaving his home, going to Kulacala, taking his bath in the sacred rivers and eating only vegetables like stems, roots, seeds, flowers and leaves, avoiding any cooked food or grains
- King Pracinabarhisat, the father of the Pracetas, left home before the arrival of his sons, who were engaged in austerity within the water
- Krsna is the supreme father, and all the living entities within this material world are exactly like misled children of a wealthy man who have left home to loiter in the street
- Krsna said, "My dear friends, I can understand that you have left your homes without the permission of your guardians"
L
- Later, Srila Raghunatha dasa Gosvami left home and took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri. At that time, the Lord received him and placed him under the care of Svarupa Damodara for spiritual enlightenment
- Lord Ramacandra was ordered by His father, Maharaja Dasaratha, to leave home for the forest under awkward circumstances, and the Lord, as the ideal son of His father, carried out the order, even on the occasion of His being declared the King of Ayodhya
M
- Maharaja Bharata left his paternal home, the reservoir of all opulence, and started for Pulahasrama, which is situated in Hardwar. The salagrama-silas are obtainable there
- Maharaja Uttanapada was greatly affectionate towards his son, and since it is the duty of a father to get his sons and daughters married as quickly as possible, why did he not get his son married before he left home
- Maharaja Yudhisthira, while leaving home for the north, constantly remembered Lord Sri Krsna within himself, following in the footsteps of his forefathers as well as the great devotees of all times
- Maharaja Yudhisthira, while quitting the palace for his great departure to the Himalayas, entrusted Krpacarya with Maharaja Pariksit as his disciple, and he left home satisfied because of Krpacarya's taking charge of Maharaja Pariksit
- Many persons leave home and go to holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life
N
- Narada Muni continued, 'Leave your home and go to the river. There you should construct a small cottage, and in front of the cottage you should grow a tulasi plant on a raised platform'
- Not having seen the Lord for a long time, the citizens, both men and women, being very eager to see Him, left their homes and got up on the roofs of the palaces
- Now unless one is shot dead, he would not leave family life. Even Mahatma Gandhi, he got independence and everything; still he would not leave. So he was shot dead. This is our position. All politicians, all big big men, they are not going to retire
O
- O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
- On the day the mother and son bathed and left the maternity home, Sita Thakurani gave them all kinds of ornaments and garments and then also honored Jagannatha Misra
- On this account of family dissension, he (Vidura) left home. And after the battle of Kuruksetra, when everything was finished, so still, he had affection for his eldest brother
- One can compensate for a life of frustration by becoming a dhira, or leaving home for good without communicating with relatives, and Vidura advised his eldest brother to adopt this way without delay because very quickly the age of Kali was approaching
- One can keep his wife as an assistant in the vanaprastha stage. The idea is that the wife will assist the husband in spiritual advancement. Therefore Narada Muni advised the hunter to adopt the vanaprastha stage and leave home
- One cannot realize the Absolute Truth simply by observing celibacy (brahmacarya), strictly following the rules and regulations of householder life, leaving home as a vanaprastha, accepting sannyasa
- One should leave home and practice self-control. In a sacred place he should bathe regularly and sit down in a lonely place duly sanctified
- One should not become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully
- One who has spoiled his life without such cultural activities is advised to leave home without knowledge of friends and relatives
P
- Pracinabarhisat was waiting for the arrival of his sons, but following the instructions of Narada, as soon as his intelligence was properly developed, he simply left instructions for his sons. Thus without waiting for their arrival, he left home
- Prior to the Lord's acceptance of the renounced order, Purusottama Bhattacarya, a resident of Navadvipa, desired to enter the renounced order of life. Therefore he left home & went to Benares, where he accepted the position of brahmacarya from a Mayavadi
R
- Raghunatha dasa Gosvami's father's income was twelve lakhs of rupees. He left his happy home and joined Caitanya Mahaprabhu and exemplified tapasya
- Retired old gentlemen should take lessons from him (Yudhisthira) and leave home for spiritual realization before forcefully dragged away to meet death
- Rukmini continued, 'Any girl, though not yet having left her home, or even any woman of the highest chastity, would desire to marry You (Krsna), being captivated by Your unprecedented character, knowledge, opulence and position
S
- Sanatana Gosvami also cheated the keeper of the prison house while going away to see Sri Caitanya Mahaprabhu, and similarly Raghunatha dasa Gosvami also cheated his priest and left home for good to satisfy the Lord
- Sanjaya was the personal assistant of Maharaja Dhrtarastra for a very long time, and thus he had the opportunity to study the life of Dhrtarastra. And when he saw at last that Dhrtarastra had left home without his knowledge, his sorrows had no bound
- Saunaka Rsi, after hearing all about the creation, inquired from Suta Gosvami about Vidura, for Suta Gosvami had previously informed him how Vidura left home, leaving aside all his relatives, who were very difficult to leave
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- Sex life is allowed for twenty-five years, between the ages of twenty-five and forty-five or, at the most, fifty. After that one should give up the habit of sex life and leave home as a vanaprastha and then properly take sannyasa
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- So our Krsna consciousness movement is based on this principle. We do not request anyone to become a sannyasi or give up home and go to Himalaya and practice hatha-yoga. No. Our principle is that in whatever condition you are, you remain there
- Some hundreds & thousands years ago Lord Krsna appeared as Devahuti-putra Kapiladeva. His father's name was Kardama Muni. After Kapiladeva grew up, His father, according to the Vedic system, retired, took sannyasa & left home to cultivate spiritual life
- Sri Caitanya Mahaprabhu’s elder brother was named Visvarupa. He left home before Sri Caitanya Mahaprabhu and accepted the sannyasa order under the name of Sankararanya Svami
- Sri Maitreya said: The Supreme Personality of Godhead Kapila, after instructing His beloved mother, took permission from her and left His home, His mission having been fulfilled
- Srila Visvanatha Cakravarti Thakura remarks in this connection that if sannyasis (persons in the renounced order of life, who have left their homes for self-realization) do not engage themselves in the devotional service of the Lord
- Subhadra had only one grandchild, Pariksit Maharaja. As soon as he grew up, the entire estate of the Pandavas was entrusted to him, and all the Pandavas left home and went to the Himalayas. This history is described in the Mahabharata
- Sukadeva Gosvami said, "When they (wife of brahmanas) heard that Krsna was nearby, they became very anxious to see Him and immediately left their homes." This is an instance of emotional activity caused by the presence of someone who is very dear
- Sukadeva Gosvami's recommendation to leave home and go to the forest in search of Krsna is not for immature persons. Maharaja Pariksit was mature. Even in his householder life, or from the very beginning of his life, he worshiped Lord Krsna's murti
T
- The conclusion is that when the children are grown, the wife should be put in the children's charge. The husband may then leave home to develop Krsna consciousness. Everything depends on the development of mature knowledge
- The example set herein is very appropriate. A traveler leaves home to search for wealth in far distant places, sometimes in the forest and sometimes on the ocean and sometimes on hilltops
- The gopis continued, "Dear Krsna, You are known as Hari. You destroy all the miseries of all living entities, specifically of those who have left their homes and family attachment and have completely taken to You"
- The gopis said, "We have left our homes with the hope that we shall completely devote and dedicate our lives to Your (Krsna's) service. We are simply begging to be engaged as Your servants"
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The history of Dhruva Maharaja's leaving home was that his father refused to give him a place on his lap, and Dhruva Maharaja determined that unless he got the throne of his father he would not come back
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The Pracetas lived at home for thousands of years and developed perfect knowledge in spiritual consciousness. At last they remembered the blessings of the Supreme Personality of Godhead and left home, putting their wife in charge of a perfect son
- The wife of Anga, Sunitha, gave birth to a son named Vena, who was very crooked. The saintly King Anga was very disappointed with Vena's bad character, and he left home and kingdom and went out to the forest
- The word praja-sarga (in SB 4.29.81) is very important. When the saintly King Pracinabarhi was induced by the great sage Narada to leave home and take to the devotional service of the Lord, his sons had not yet returned from their austerities in the water
- The words prasanna-nipunena tapasa indicate that the King (Maharaja Nabhi) accepted all kinds of austerity very expertly and jubilantly. He did not at all mind leaving his comfortable life at home, although he was the emperor
- There are many instances of great souls' leaving home in this way (like King Anga) in the dead of night, giving up attachment for home, wife and money
- There are three classes of transcendentalists (3) a sincere devotee of the Lord, who awakens God consciousness by hearing and chanting and leaves home depending completely on the Personality of Godhead, who resides in his heart
- This (the disagreement between Dhrtarastra and Vidura) resulted in Vidura's leaving home for pilgrimage and taking instructions from Maitreya
- This chapter describes why Kaliya entered the River Yamuna after leaving his home, Nagalaya, one of the dvipas, which according to some corresponds to the Fiji Islands
- This is not possible (leaving home & reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, and Hardwar and in solitude practice yoga where the sacred rivers like the Yamuna and the Ganges flow), especially for Westerners. BG 1972 purports
V
- Vaidarbhi, the woman, became a follower of her husband. As she left her comfortable home for the service of her husband, a serious student of spiritual understanding must give up everything for the service of the spiritual master
- Vedic literatures enjoin, therefore, that before the arrival of such miserable conditions, one should leave home and die without the knowledge of his family members
- Vidura left home in order to devote himself completely to the service of the Lord, but the Pandavas and the Yadavas were always rapt in the thought of Lord Krsna. Thus there is no difference in their pure devotional qualities
- Vidura left home. Although he belonged to the royal family, his nephew Duryodhana behaved with him not very nicely, so he left home
W
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We also had the same opportunity to cheat the family members and leave home to engage in the service of Srimad-Bhagavatam. Such cheating was necessary for a great cause, and there is no loss for any party in such transcendental fraud
- We are wandering in this material world as mad chap. Just like a rich man's son has become mad. He leaves his home and loitering in the street and eating in the garbage. That is our position. We are the sons of the richest person
- When a person is devoid of devotional service, or visnu-bhakti, he takes to many sinful activities. King Puranjana left home, neglected his own wife and engaged himself in killing animals. This is the position of all materialistic men
- When all the sons of Pracinabarhi left home to execute austerities, they met Lord Siva, who, out of great mercy, instructed them about the Absolute Truth
- When arrangements were being made for the marriage of Visvarupa, He took sannyasa and left home. He took the sannyasa name of Sankararanya. In 1431 Sakabda Era (A.D. 1509), He disappeared in Pandarapura, in the district of Sholapur
- When Caitanya Mahaprabhu took sannyasa, His wife, Visnupriyadevi, although only sixteen years old, also took the vow of austerity due to her husband's leaving home
- When he is old enough, then the husband leaves the home and gives charge to the elderly son: "My dear boys, take charge of your mother." So she is always in charge of somebody
- When he went away to take up the renounced order of life (sannyasa), leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyasadeva, fearing separation from him, cried out, O my son
- When I left home, as a dutiful father I left some money for my family as future provision, So practically the money belongs to my sons and daughters
- When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved
- When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa
- When one is bound by affection for one's wife, one is attached to sexual desires that are very difficult to overcome. Therefore, according to Vedic civilization, one must voluntarily leave his so-called home & go to the forest. Pancasordhvam vanam vrajet
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When the landlord tells the tenant to leave the house, the tenant must do so. Similarly, when the Paramatma says that we have to leave the body, we have to do so
- When there is a difference of opinion between son & parents, the son leaves home & the relationship is severed. The same with husband & wife; a slight difference of opinion, & there is divorce. No relationship in this material world is actual or eternal
- When there is an order from the Supreme for one to leave his home, his property, his body, his family, his money and his bank balance and it is all gone, one has to take another place
- While Indra, thought in this way and repented in his own assembly, Brhaspati, the most powerful spiritual master, understood his mind. Thus he became invisible to Indra and left home, for Brhaspati was spiritually more powerful than King Indra
Y
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- You may purchase a nice house; you decorate it very nicely. But you have to leave it. You cannot live here permanently. That is not possible