Category:Krsna Is Purusa
Pages in category "Krsna Is Purusa"
The following 43 pages are in this category, out of 43 total.
A
- Absolute Truth is Radha-Krsna, the same purusa and prakrti. But Radharani is the servitor, serving. Radharani is so expert that She always attracts Krsna by Her service. This is Radharani's position
- Arjuna was inquisitive about prakrti or nature, purusa, the enjoyer, ksetra, the field, ksetrajna, its knower, and of knowledge and the object of knowledge. When he inquired about all these, Krsna said that this body is called the field. BG 1972 purports
- As stated in Bhagavad-gita, this realization (interested in purusa) of the Supreme Person takes place after many, many births (bahunam janmanam ante) - BG 7.19
B
- Before the material creation, the Supreme Lord, by His plenary expansion, accepts the Purusa incarnations, and from Him everything begins. Therefore He is atma, the soul of the mahat-tattva, the universal elements. BG 1972 purports
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
E
- Either man or woman, everyone is prakrti. The real purusa is Krsna. And there is a nice example. When Rupa Gosvami was there in Vrndavana in his bhajana, Mirabhai went to see him. And Rupa Gosvami's message was that he does not see any woman
- Even with the synonyms for Bhagavan, such as Narayana, Visnu and Purusa, the last word is Krsna, as confirmed in the Bhagavad-gita: aham sarvasya prabhavo mattah samam pravartate (BG 10.8), etc
F
- First of all, He (Krsna) is purusa, spiritual, Rama and Krsna, and is described herein (BG 8.9) as kavim; that is, He knows past, present and future and therefore knows everything. BG 1972 purports
- From this verse (BS 5.29) we learn that Govinda, or Krsna, is the adi-purusa (the original person). The Lord has innumerable incarnations, exactly like the innumerable waves of a flowing river, but the original form is Krsna, or Kesava
I
- In Bhagavad-gita (10.12), only Krsna is addressed as purusa
- In Bhagavad-gita, Lord Krsna is also accepted as purana-purusa, the oldest person. Although He is the oldest of all personalities, He is also the youngest of all, or nava-yauvana. Another significant word is dharmaya
- In the Bhagavad-gita (BG 15.18) it is said that Lord Krsna is Purusottama because He is the supreme purusa, transcendental even to the purusa-aksara and the purusa-ksara
- In the Bhagavad-gita Arjuna recognized Krsna as purusa. Purusam sasvatam adyam. So He's the purusa. God is purusa, male. God is not female. The sakti, that is female, prakrti
- In the Bhagavad-gita, Krsna says that these material elements - earth, water, air, fire, mind, intelligence, ego - they are bhinna me prakrti astadha (BG 7.4). Prakrti. He is purusa. Prakrti means female. So they are also all energy
- It is natural to conclude that the living entities must return home, back to Godhead, to enjoy life in the sanatana-dhama with the sanatana-purusa, or the purusottama, Lord Sri Krsna
J
- Jiva-bhuta, the living entities, they have been described as prakrti, and prakrti means female. And Krsna has been described as purusa. So purusa is the enjoyer, and prakrti is the enjoyed
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
K
- Krsna does not belong to this material world. Krsna is parah puman. He is also purusa, He is also controller, but not the controller like Lord Siva, Lord Brahma, Indra, Candra, or president this, president that
- Krsna is the only purusa. But Krsna is not a purusa like us. We are within the prakrti. He is beyond the prakrti. Therefore His body is not material
- Krsna is the original purusa, the original spirit, the original person. Everything has come from Krsna, and therefore He is Purana, the oldest
M
- Male and female-two parts required, negative and positive. So the male part is Bhagavan, and the female part is the prakrti, and combination of purusa and prakrti is the varieties of creation. This is Sankhya philosophy
- Maya means the external energy. Just like if you stand facing the sun, the back side of your, there is a big shadow. That is maya. So both things are there: the purusam, the Krsna, and the maya also
T
- The activities of the purusa incarnations are but an extension of the activities of the Lord. This hint was given by Vidura to Maitreya because Maitreya could not decide which part of the activities of Lord Krsna should he chanted
- The adi-purusa, the original Supreme Personality of Godhead - Krsna, Govinda - expands Himself as Maha-Visnu. After the annihilation of this cosmic manifestation, He keeps Himself in transcendental bliss
- The Bhagavad-gita states that the Personality of Godhead Sri Krsna maintains these material universes by extending His plenary expansions. So this purusa form is the confirmation of the same principle
- The first descent of the Supreme Personality of Godhead from the expansion of Sankarsana is the purusa incarnation, Maha-Visnu
- The first form of the Lord Sri Krsna first expands Himself as the form of Baladeva, and Baladeva expands in so many other forms, such as Sankarsana, Pradyumna, Aniruddha, Vasudeva, Narayana, Purusa, Rama and Nrsimha
- The other marginal features indicate that He (Krsna) taught Vedic knowledge to Brahma and incarnated as the purusa-avatara to create the cosmic manifestation. These are occasional features manifest for some special purposes
- The word purusarcanam in this verse (SB 3.28.4) means worshiping Supreme Personality of Godhead, especially the form of Lord Krsna. In Bhagavad-gita it is confirmed by Arjuna that Krsna is the original purusa, or Personality of Godhead, purusam sasvatam
- There are many different pastimes of Krsna - such as His pastimes in the forms of Vasudeva and Sankarsana - and in the material sky His pastimes are carried on as the first purusa incarnation, the creator of the material world
- Those who are advanced in spiritual life are not interested in the impersonal Brahman effulgence. Rather, they are interested in purusa, the Supreme Person, Vasudeva
W
- We find the words utpadya tesu purusah (in SB 9.24.66). Therefore it is to be concluded that the Absolute Truth is purusa, a person
- What is the experience of Arjuna? Arjuna said: "You are . . . you are the Supreme Person, purusam. You are not female. You are not prakrti. You are purusa, sasvata, and the original, sasvatam, eternally." Not that, the Mayavadis, - Now impersonal
- When the Supreme Personality of Godhead descends as the first purusa incarnation of the material creation, He immediately manifests sixteen elementary energies