Category:Krsna Being
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Krsna Being"
The following 176 pages are in this category, out of 176 total.
A
- After being worshiped by Lord Brahma, Lord Krsna also honored him with suitable words. Then Lord Krsna asked him, Why have you come here
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After this He (Krsna) consulted with Balarama, and, being garlanded with lotus flowers but carrying no weapons, He came out of the city to meet Kalayavana, who had already surrounded Mathura
- After thus causing the annihilation of Jarasandha by Bhimasena and after being properly honored by Sahadeva, the son of Jarasandha, Lord Krsna, accompanied by Bhimasena and Arjuna, returned to the city of Hastinapura
- Akrura continued, "There is no question of Your being conditioned or liberated. You (Krsna and Balarama) are ever liberated in any condition of life. As stated in the Bhagavad-gita, only fools and rascals consider You an ordinary man"
- Although a person may desire material benefits from Krsna, the Lord, being all-powerful, considers the person's position and gradually liberates him from a materially ambitious life and engages him more in devotional service
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although Krsna is always as soft as a lotus, within the throat of Bakasura He created a burning sensation of being hotter than fire. Although Krsna's whole body is sweeter than sugar candy, Bakasura tasted bitterness and immediately vomited Krsna up
- Although the person may be foolish, Krsna, being all-intelligent, engages him in His devotional service in such a way that he gradually forgets material opulence
- Another gopi said, "That is Your (Krsna's) extraordinary feature (sweet movements and being independent). Please, therefore, come before us and bless us with the lotus flower in Your hand"
B
- Being a friend of Krsna's, Arjuna was a very intelligent man, but his knowledge, as all men's, was limited. Krsna spoke, however, of subject matters which were beyond Arjuna's finite knowledge
- Being afflicted by the arrow of Cupid and unhappily regretting His mistreating Srimati Radharani, Madhava, Lord Krsna, began to search for Her along the banks of the Yamuna River
- Being afraid of His mother, Krsna replied, “My dear mother, all these boys, including My elder brother, Balarama, are speaking lies against Me
- Being almighty and omnipotent, Krsna can change matter into spirit and spirit into matter. Therefore we should not think, as the atheists do, that we are worshiping idols. Even if it is an idol, it is still Krsna. That is the absolute nature of Krsna
- Being covered by the spell of Your (Krsna's) internal potency, yogamaya, You are now temporarily concealing Your unlimited potencies, but still we can understand Your exalted position, and therefore all of us (sages) offer You our respectful obeisances"
- Being engaged in receiving all the friends, relatives and residents of Vrndavana on that holy occasion, she forgot to feed the child (Krsna) milk. He was crying, being hungry, but mother Yasoda could not hear Him cry because of the various noises
- Being merciful upon Me, Krsna gave Me the association of Haridasa Thakura. Being independent in His desires, He has now broken that association
- Being omnipotent, omnipresent and omniscient, Krsna can deal with His devotee in any form without difficulty. By the mercy of the Lord, the devotee knows perfectly well about the Lord’s dealings. Indeed, he can talk face to face with the Lord
- Being ordered by Their teacher, Krsna and Balarama immediately returned home on Their chariot. They traveled at great speed, like the wind, and made sounds like the crashing of clouds
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Being pleased with them, He (Krsna) took their (the gopis) garments on His shoulder and began to speak as follows
- Being requested by King Yudhisthira, Krsna agreed to stay in Hastinapura for four months during the rainy season. The four months of the rainy season are called Caturmasya
- Being satisfied with the florist, Krsna not only gave him whatever benedictions he wanted, but over & above that He offered him all material opulences, family prosperity, a long duration of life, whatever else his heart desired within the material world
- Being very nicely attired, Krsna and Balarama looked like elephants dressed with colored clothing on the full-moon day or the dark-moon day
- Bhismadeva is one of the twelve mahajanas who know the principles of transcendental knowledge. His confirmation of Lord Sri Krsna's being the original Personality of Godhead is also corroborated by the impersonalist Sankara
- Blaspheming the Supreme Lord or His devotee is not at all good for the conditioned soul, but Krsna, being very kind, punishes the conditioned soul in one life for such sinful activities and then takes him back home, back to Godhead
- Brahma said, "They (the four-handed Visnus) were being worshiped by all elements and all demigods, including myself. Again They were all wound up, and You remained alone as You were before. Does this not mean that You are the Supreme Lord Narayana"
- Brahma said, "You are the actual original person; that is my conclusion. In spite of Your being the son of Nanda, You are the original person, and there is no doubt about it. You are the Absolute Truth, and You are not of this material darkness"
- Brahma said, "You have already given Yourself to Putana! I surmise that You shall ever remain a debtor to the residents of Vrndavana, being unable to repay their loving service"
D
- Damodara refers to Krsna's being bound with rope by His mother, Yasoda. It is said that just as Lord Damodara is very dear to His devotees so the month known as Damodara or Karttika is also very dear to them
- Devotees of Krsna are always eager to hear about the transcendental activities of the Lord. His activities of fighting, kidnapping and running away from the battlefield are all transcendental, being on the absolute platform
- Directly Krsna revealing. This is the process of understanding God. You cannot create your imagination, imaginative God. No. God reveals unto you being pleased upon you by your devotional activities
E
- Even today in India, this festival (the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda) is generally celebrated very gorgeously in the month of Karttika by fireworks and lights, especially in Bombay
- Everything within the cosmic creation has a material body, but Krsna, being beyond the material cosmic creation, always has a spiritual body. He imparted Vedic knowledge into the heart of Brahma
H
- He (Akrura) told how Narada had met Kamsa and how he himself was deputed by Kamsa to come to Vrndavana. Akrura explained to Krsna that Narada had told Kamsa all about Krsna’s being transferred from Mathura to Vrndavana just after His birth
- He (Garga Muni) carefully did not disclose the fact that Balarama had also appeared in the womb of Devaki and was subsequently transferred to the womb of Rohini. Krsna and Balarama are real brothers, being originally sons of Devaki
- He (Krsna) does not become hungry like an ordinary human being; nonetheless, He presents Himself as being hungry, and as such, He can eat everything and anything, regardless of quantity
- He (Krsna) is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending on the material world, although from Him only the material world is created
- He (Krsna) is luminous like the sun and, being transcendental, is beyond this material nature
- He (Lord Caitanya) also teaches that the place known as Vrndavana is as good as Lord Krsna because, Lord Krsna being the Absolute Truth, there is no difference between Him and His name, qualities, form, pastimes, entourage and paraphernalia - CC Preface
- He is worshiped by Lord Brahma and Siva and all those who are transcendental to all pretensions. Being so revered with awe and veneration, may that Supreme Absolute be pleased with me
- Here is a specific example of the Lord's (Krsna) being the Supreme and at the same time a plaything in the presence of His pure devotee
I
- If He reveals Himself by His causeless mercy, being merciful upon you, being pleased upon you, then you can understand Krsna. You cannot search out Krsna. That is not possible
- In some palace He (Krsna) was found (by Narada) lying down on His bedstead taking rest, and somewhere else He was found sitting in His chair, being praised by the prayers of His different devotees
- In spite of His (Krsna) being famous as a thief, He is worshiped as a thief, whereas in the mundane world a thief is punished and is never praised
- In the assembly of Kurus, when Sisupala spoke against Krsna being elected president of the assembly, Bhisma supported Him and proclaimed Him to be the Supreme God. BG 1972 purports
- In the assembly of Kurus, when Sisupala spoke against Krsna's being elected president of the assembly, Bhisma supported Him and proclaimed Him to be the Supreme God
- In the higher sense, since all material elements ultimately emanate from the supreme spiritual entity, nothing is really material. Being omnipotent, omnipresent and omniscient, Krsna can deal with His devotee in any form without difficulty
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has explained Krsna's being both Ksirodakasayi Visnu and Narayana in the spiritual sky and expanding in the quadruple forms known as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the next millennium (Dvapara-yuga), I (Krsna) again appeared from the two of you (Devaki and Vasudeva), who appeared as My mother, Aditi, & My father, Kasyapa. I was known as Upendra, & because of being a dwarf, I was also known as Vamana - SB 10.3.42
- In the Tenth Canto, 7th Chapter, 22nd verse of Srimad-Bhagavatam there is a description of Krsna's being taken away by the whirlwind demon Trnavarta. As Krsna was being thus carried up into the sky, all the gopis began to cry aloud
- In those hours when His (Krsna's) value was minimized, He, being the Supreme Soul, used to tolerate all those utterings of mine, excusing me exactly as a true friend excuses his true friend, or a father excuses his son
- Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or avikari. The individual soul, when fully saturated with Krsna consciousness, can understand the presence of the Supersoul
- It is a misconception that the Lord acts with someone in relationship of friend and with someone else in the relationship of enemy. His being an enemy or friend is always on the absolute platform. There is no material distinction
- It is clear that in spite of His (Krsna's) being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. BG 1972 purports
J
- Just like Mother Yasoda treated Krsna as being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
K
- King Nrga said, "You are the shelter of all living entities, Narayana. Being seated in the heart of all living beings, You are the supreme director of everyone's sensual activities; therefore, You are called Hrsikesa"
- Krishna being both father and mother, He can be addressed also as mother. That is His all-powerful strength. He is full in Himself. He does not require anyone's help, therefore, He is both father and mother
- Krsna & Balarama, being attached to Their play, were playing with the other boys although it was very late. Therefore mother Yasoda called Them back for lunch. Because of her ecstatic love & affection for Them, milk flowed from her breasts - SB 10.11.14
- Krsna being richly dressed, richly fed, it will be reflected on you. Krsna is not in necessity, but we should dress Krsna with the first-quality ornaments. In India, the Deities, They are given very, very valuable jewelry
- Krsna being the Supreme Personality of Godhead, as soon as we think of Krsna, this means all the energies of Krsna. That is complete by saying, "Radha-Krsna." Radha represents all the energy of Krsna
- Krsna is greater than the greatest, being unlimited and all-pervading. How can it be possible for the all-pervading to be measured or bound? Then again, Krsna is the time factor. Therefore, He is all-pervading not only in space but also in time
- Krsna said, "You (gopis) will understand that you are always with Me and that there is no cause of lamentation in our being separated from one another"
- Krsna said, “Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home"
- Krsna says in Bhagavad-gita, samo 'ham sarva-bhutesu: (BG 9.29) "I am equal to everyone." Krsna, being God, loves everyone because everyone is part of Him. Nonetheless, He takes special care of His devotees
- Krsna should be the object of love is the central point of Krsna consciousness. Constantly chanting the Hare Krsna mantra & remembering the transcendental pastimes of Krsna, one can be fully in Krsna consciousness & thus make his life sublime & fruitful
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya
- Krsna submits to being chastised and bound by the gopis because of pure love and affection
- Krsna submits to being chastised and bound by the gopis because of pure love and affection worthy of being praised by a devotee in so many ways
- Krsna was anxious to know about the Pandavas because at a very young age they had lost their father. Being very friendly to His devotees, Krsna was anxious to know about them, He deputed Akrura to go to Hastinapura, get information of the real situation
- Krsna, being absolute, is not different from His words. The words of Krsna and Krsna Himself - they are the same. That is the meaning of Absolute Truth
- Krsna, being always transcendental, is aloof from this material world
- Krsna, being compassionate upon the Yadus, who were fearful due to the atrocities committed by Kamsa, ordered the appearance of Yogamaya, His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadus
- Krsna, being his very loving friend, wanted to send him to Vrndavana just to study the highly elevated ecstatic devotional service practiced there
- Krsna, being kind to all living entities, does not consider such accusations. Instead, He takes account of the conditioned soul's chanting of "Krsna, Krsna" so many times
- Krsna, being situated in everyone's heart, is the supreme witness
- Krsna, being situated in everyone's heart, is the supreme witness. BG 1972 purports
- Krsna, being situated in the truths of Sankhya philosophy, is detached from all kinds of matter. In the present verse (SB 3.3.20) it is described that He is the residence of the goddess of fortune. These two things are not at all contradictory
- Krsna, being the controller of both the prakrtis (para prakrti and apara prakrti), is thus the master of pradhana and purusa
- Krsna, being the Lord of illusory energy, can order this insurmountable energy to release the conditioned soul. BG 1972 purports
- Krsna, being the original cause of everything, is the Supreme Person, above even Visnu and Narayana, although there is no difference between these different forms of the Lord
- Krsna, being unlimitedly potent, decided to wait for an intelligent means by which He could simultaneously save the boys and kill the demon. Then He entered the mouth of Aghasura - SB 10.12.28
- Krsna, being very kind to His devotees, fulfills their desire; because they always want Krsna's association, the Lord is always prepared to give it to them
- Krsna, the Parabrahman, or the Supreme Brahman, being always situated in full knowledge, is never overcome by such activities. Therefore Krsna is called Acyuta, meaning "He who never falls down"
- Krsna, the Supreme Personality of Godhead, does not require any education, but He gives a chance to the goddess of learning to serve Him. Being self-sufficient, Krsna does not require the service of any living entity, although He has many devotees
- Krsna, upon being informed of the specific date of Rukmini's marriage, was anxious to leave immediately. He asked His driver, Daruka, to harness the horses for His chariot and prepare to go to the kingdom of Vidarbha
- Kunti continued, "I know certainly, my dear Krsna, that being seated in everyone's heart, You always create auspicious situations for Your unalloyed devotees"
L
- Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes
- Lord Krsna begged pardon from His parents for Their (Krsna's and Balarama's) inability to serve their feet, due to being away from home because of great fear of Kamsa
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna thus enabled the performance of the Rajasuya-yajna arranged by King Yudhisthira to be successfully completed, and, being requested by His cousins and relatives, He remained in Hastinapura for a few months more
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Krsna's mercy is dependent only on affection. Being obliged only by affection, Lord Krsna acts very independently
- Lord Krsna, being pleased with Satrajit, informed him that He did not have any need of the Syamantaka jewel. "It is better to let it remain in the temple as you have kept it"
- Lord Krsna, being profoundly attached to the gopis, never goes away from Vrndavana, and the gopis and other residents of Vrndavana remain fully satisfied in Krsna consciousness
- Lord Krsna, being the original Visnu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakri
- Lord Krsna, the one master and the Lord of the universe, is worthy of being served by everyone. Indeed, everyone is but a servant of His servants
- Lord Siva continued: "My dear Lord (Krsna), since You are manifested universally, the different parts of the universe are the different parts of Your body, and by Your inconceivable potency You can simultaneously be both localized and universal"
- Lord Sri Krsna agreed to become the son of Vasudeva and Devaki upon being pleased with their severe austerities. Therefore if any austerities have to be done, they must be done to achieve the end of knowledge, Vasudeva
- Lord Sri Krsna, being the origin of all visnu-tattvas, is addressed here as parah puman, or Purusottama, as described in the Bhagavad-gita. He is the complete whole. The purusavataras are therefore His plenary expansions
- Lord Sri Krsna, being the Supreme Personality of Godhead and fountainhead of all other incarnations, is the only independent person
- Lord Sri Krsna, the Personality of Godhead, being invited to the sacrifices by Maharaja Yudhisthira, saw to it that they were performed by qualified (twice-born) brahmanas. After that, for the pleasure of the relatives, the Lord remained a few months
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- Many devotees have tried to make adjustments to Krsna's being away from Vrndavana because, according to expert opinion, Krsna, the original Supreme Personality of Godhead, never goes even a step out of Vrndavana
- Mucukunda told Lord Krsna, "I can understand that You are quite fit for being worshiped by all living entities"
- Mundane rascals cannot understand that whatever Krsna does, being absolute in nature, is all-good. This quality of the Lord is explained in Srimad-Bhagavatam - SB 10.33.29
- My Lord, You are the supreme controller, the Personality of Godhead, the supreme great, maintaining the order of this cosmic manifestation. Yet in spite of Your being the supreme controller, You (Krsna) have so kindly appeared in my home
O
- Of course it is a fact that Krsna, being God, has His residence everywhere. He even resides within every atom. Andantara-stha-paramanu-cayantara-stham - Bs. 5.35
- On inquiring he (Vasudeva) was confident that the mystery of Krsna's birth and His being placed in the care of Yasoda was still hidden. There was no danger, since Kamsa at least could not learn what had already happened
- One cowherd boy said, "When He (Krsna) was only three months old, He was sleeping underneath a hand-driven cart. Being hungry for His mother’s breast, He began to cry and throw His legs upwards"
R
- Radharani continued, "In spite of Krsna being so cruel and hardhearted, it is very difficult for us to give up talking about Him. It is not only we who are unable to give up this talk, but great sages and saintly persons also engage in talking about Him"
- Regarding Krsna's attractive features being ever fresh, there is a statement by Radharani in the Lalita-madhava in which Krsna is compared to the greatest sculptor, because He is expert in chiseling at the chastity of women
- Rukmi immediately took another bow and shot another five arrows at Krsna. Being attacked for the second time, Krsna again severed Rukmi's bowstring. Rukmi took a third bow, and Krsna again cut its string
- Rukmini continued, "In the material world, no one can be rich without possessing. Since Your Lordship is absolute, You (Krsna) can adjust the contradiction of possessing nothing but at the same time being the richest"
- Rukmini continued, "My dear all-powerful son of Vasudeva (Krsna), Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this"
S
- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- Since Krsna is beyond the cosmic creation, He is in the exalted position of being able to remember everything in the past
- Since Sukadeva Gosvami is one of the prominent gata-vyalikas, who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Sri Krsna as being the sum total of all perfection, the Personality of Godhead
- Sisupala went crazy because of Krsna's being elected the supreme, first-worshiped person in that meeting, and he spoke so irresponsibly that it appeared he had lost all his good fortune
- So that was the position of the Pandavas; although Krsna is the Supreme Personality of Godhead, the greatest among all greats, still He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Yamunacarya said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your being acknowledged by the famous authorities renowned for their depth of knowledge in the transcendental science. BG 1972 purports
- Srimad-Bhagavatam (SB 10.81.16) clearly indicates that although Krsna is so great that it is not possible for anyone to satisfy Him, He exhibits His greatness by being personally satisfied even with one who is unqualified from so many angles of vision
- Srimati Radharani continued, "I shall give you anything because you are so kind to Me. You (bumblebee) have come to take Me to Krsna because He is not able to come here, being surrounded by new girlfriends in Mathura. But you are a tiny creature"
- Svanusthitasya dharmasya, everyone has got a specific duty. So one has to see that by his specific duty, entrusted with or discharging that duty, whether Krsna is being satisfied. That's all
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- The above statement by the King of heaven is an exact corroboration of Krsna's being dhirodatta
- The all-good Personality of Godhead, being the creator of the universe, also plans for the good of all good living beings
- The citizens of Mathura began to recite Krsna's pastimes - His birth as the son of Vasudeva, His being taken into the care of Nanda Maharaja and his wife in Gokula, and all those events leading to His coming to Mathura to favor them
- The elder gopis said, "Sometimes, being unable to steal our butter and yogurt, out of anger They (Krsna and Balarama) pass urine on the clean floor and sometimes spit on it"
- The example of Lord Krsna's being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master
- The four divisions of human society are created by Me (Krsna). And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable
- The gopis began to condemn the activities of Akrura. Stating that he was taking Krsna, who was more dear than the dearest to them & who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrura
- The gopis continued, "How we are afflicted simply to think that Your soft lotus feet are being pricked by the dry grass and the tiny stones in the forest! We are so attached to You (Krsna) that we always think simply of Your lotus feet"
- The incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda took place on the Dipavali Day, or Dipa-malika
- The inquiry from Mucukunda about Krsna's being the predominating deity of a planet unknown to him is quite appropriate
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The Lord (Krsna), being embraced by others and receiving their obeisances, got into His chariot
- The Lord being kaivalya (one alone), there is no matter in Him
- The Lord was acting freely, as He (Krsna) willed, yet by His practical example (of being under King Yudhisthira's regime as the king of Dvaraka) He taught not to lead a life which goes against the principles of detachment and knowledge
- The Lord, being ananta, has an unlimited number of forms. Therefore, how is it possible for an ordinary, common man to understand Him
- The material world is an impediment for the ordinary living entities because they are under its control, but Krsna, being the controller of the material world, has nothing to do with the impediments it offers
- The Pandavas also followed the rules (to take bath when death occurs in the family) more than five thousand years ago. Lord Krsna, being a cousin of the Pandavas, was also amongst the family members
- The poor spiritual master is kind and merciful enough to accept a disciple and suffer for that disciple's sinful activities, but Krsna, being merciful to His servant, neutralizes the reactions of sinful deeds for the servant who engages in preaching
- The resident of Dvaraka continued, "You (Krsna) are actually the owner of everything, but in spite of Your being the Supreme Personality of Godhead, Narayana, You descended in Vrndavana to act as the child of Yasodamata"
- The Seventh Chapter of Bhagavad-gita is giving us some hint about the absolute world, absolute knowledge. How that knowledge can be attained, that is being spoken by the Absolute, Supreme Person, Krsna. Krsna is the Absolute Supreme Person
- The Supreme Personality of Godhead, Krsna, being defeated, had to carry Sridama on His back, and Bhadrasena carried Vrsabha. Imitating their play, Pralambasura, who appeared there as a cowherd boy, carried Balarama on his back
- The Supreme Personality of Godhead, Krsna, certainly has no business being anyone's husband or son or father, because everything belongs to Him and everyone is under His control. He does not require anyone's help for His satisfaction
- There are other descriptions of Krsna's being treated as an ordinary person (SB 10.18.24). Indeed, when He was defeated in games with His friends, the cowherd boys, Krsna would carry them - notably Sridama - on His shoulders
- There is a description of Krsna's feeling for his vayasyas in Vrndavana. He once said to Balarama, "My dear brother, when My companions were being devoured by the Aghasura, hot tears poured down from My eyes
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to kill a giant demon like Putana when He was just on the lap of His mother
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky
- There is no question of Krsna being a man. At no stage in His appearance on earth did He appear as an ordinary living entity. Even as a baby He performed miraculous feats way beyond the abilities of the ordinary living entity
- There was no necessity of the Lord's being dispatched to the house of Nanda Maharaja out of fear of Kamsa's determination to kill Him (Krsna) as soon as He appeared
- Therefore (despite being the Supreme Personality of Godhead and the master of all, Krsna was bound to the wooden mortar by the ropes of the gopis), smiling widely, He spoke to the sons of Kuvera - SB 10.10.39
- These (pradhana and purusa) may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita. Krsna, being the controller of both the prakrtis, is thus the master of pradhana and purusa
- They (the inhabitants of Dvaraka) knew that Krsna, being the Supreme Personality of Godhead, was sometimes visited by the demigods, so while Satrajit was visiting the city of Dvaraka all the inhabitants except Krsna took him to be the sun-god himself
- They (the sages of Dandakaranya) knew that although Ramacandra was an ideal king and could not accept more than one wife, Lord Krsna, being the full-fledged Personality of Godhead, could fulfill the desires of all of them in Vrndavana
- This attack of Maya's agent is not very uncommon. When Krishna Himself was present He was being attacked by Maya's agent almost everyday during His childhood
- This was described personally by Lord Krsna unto Brahma, with whom the Lord was satisfied upon being properly worshiped
- Thus they (the inhabitants of Vrndavana) prayed to Krsna, saying that they could not take any shelter other than His lotus feet. Lord Krsna, being compassionate upon His own townspeople, immediately swallowed up the whole forest fire and saved them
- To be a good king is not necessarily the qualification for being Lord Rama, but to be a great personality like Krsna is the qualification for being the Personality of Godhead
W
- We cannot accuse Krsna of being lusty or sensuous. No. There are so many devotees of Krsna, and Krsna shows favor to all of them
- We take our birth because we are bound by our karma, but Krsna, being fully independent, does not come because of someone else's request or because of karma. Rather, He comes by His own free will - atma-mayaya
- When everyone offered respect to Krsna by standing up, Sisupala remained in his seat, but as he became angrier at Krsna's being honored, he stood up suddenly, raised his hand and spoke very strongly and fearlessly against Lord Krsna
- When Krsna, the beloved son of Nanda Maharaj, steps into His kaisora age, although He becomes more beautiful, His parents still consider Him as being in the pauganda age - even though He is between the ages of ten and fifteen
- While passing through the forest of Vrndavana on the bank of the Yamuna, Krsna sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamuna. Being fatigued, the cowherd boys, Krsna and Balarama also drank
- With our present senses, materially covered, it is very difficult to understand Krsna, His transcendental Name, Fame, Form, Pastimes, etc. But if we begin rendering service unto Krsna, then being pleased with our service He will reveal Himself from within
Y
- Yamaraja also fears Krsna and Krsna's devotees. Yet this Krsna became so dependent on mother Yasoda that when she simply showed Krsna the stick in her hand, Krsna admitted to being an offender and began to cry like an ordinary child
- Yet, despite His being equally kind to everyone, He (Krsna) has graciously come before me while I am ending my life, for I am His unflinching servitor
- You just try to follow devotional service to the Lord, bhakti, Krsna consciousness. That will please Krsna. Then by His pleasing, He will reveal to you. He will reveal to you. God being pleased with your sincere service and love, He will let you know