Category:Krsna's Partiality
Subcategories
This category has only the following subcategory.
K
Pages in category "Krsna's Partiality"
The following 36 pages are in this category, out of 36 total.
A
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown. This is not Krsna's partiality; it is His response to one's ability to understand Him
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- Although Krsna is the Supreme Personality of Godhead and is therefore not partial to anyone, it is stated in the Bhagavad-gita that He has special attraction for a devotee who worships His name in love and affection
D
- Despite apparent manifestation of partiality, His (Krsna's) mercy is equally distributed
- Devotees are able to take the Supreme, the complete sunshine of Krsna, it is not the partiality of the sun or Krsna, but it is the capacity of the person who can take full advantage of the sunshine. One should come out of the darkness
H
- He (Krsna) is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord
- He (Krsna) is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- His incarnations are of two kinds, namely partial and empowered. He appears in two ages - childhood and boyhood
I
- If He's partial to somebody and He's affectionate to some . . . no. That is not God's business. God is equal to everyone. But still Krsna says, ye tu bhajanti mam bhaktya tesu te mayi (BG 9.29), anyone who is devotee, I take special care for him
- In another prayer it is said, "This is Your (Krsna's) business, because You are the supreme author of universes. You have no partiality. If anyone finds any partiality in Your characteristics, he is surely mistaken"
- In the Bhagavad-gita the Lord confirms that He awards different positions to different living entities in proportion to their surrender. This proportionate reward by the Personality of Godhead to the living entities is not partiality
- It appears that the Lord (Krsna) is partial to His devotees. Everyone is related with the Lord. He is equal to everyone, and yet He is more inclined to His own men and devotees
- It is not Krsna's partiality; it is our misfortune that we do not take care of the instruction of Krsna and suffer in this material world
K
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna is equal to everyone. Samo 'ham sarva-bhutesu (BG 9.29). Otherwise, how He is God? If He is partial to somebody, then He is not God. He must be equal
- Krsna is never influenced by the material qualities. Therefore there is no question of partiality in the Supreme Personality of Godhead
- Krsna is never partial to anyone. He is always equal to everyone
- Krsna's different expansions - namely Narayana, the quadruple expansion of Vasudeva, Sankarsana, Pradyumna and Aniruddha, as well as partial plenary expansions like Matsya, the incarnation of a fish - combine together and appear with the body of Krsna
- Krsna's mercy is not exhibited in partiality towards one and enmity towards another
- Krsna's quality is proportionately exhibited. This proportionate exhibition of Krsna's power is misunderstood by less intelligent men to be Krsna's partiality, but actually it is no such thing
- Krsna, the Supreme Personality of Godhead, is partially realized in His impersonal brahma-jyotir effulgence and as the all-pervading Supersoul dwelling within everything
- Kunti continued, "We are always in an auspicious position because of Your (Krsna's) grace. But although You have bestowed a special favor on us, people should not mistakenly think that You are partial to some and inattentive to others"
T
- The dealings of Lord Krsna and Bhismadeva on the Battlefield of Kuruksetra are interesting because the activities of Lord Sri Krsna appeared to be partial to Arjuna and at enmity with Bhismadeva
- The Lord is equal in behavior to all living beings, but He is partial to His pure devotees, being very affectionate toward them. The city of Dvaraka was flourishing, being enriched with the best of things in the material world
- The transcendental qualities of Krsna as follows: 42) most powerful; 43) all-famous; 44) popular; 45) partial to devotees; 46) very attractive to all women; 47) all-worshipable; 48) all-opulent; 49) all-honorable; 50) the supreme controller
- Those who are completely against the service of the Lord (Krsna) are considered to be in abject darkness and those who ask for the Lord's favor only at the time of necessity are partial recipients of the mercy of the Lord
W
- When the Lord (Krsna) descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact
- When we see partiality in Krsna, this vision is due to His external energy
- When we see partiality in Krsna, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him
Y
- You are like the desire tree in the heavenly planets which awards benedictions according to one's desires. Everyone's free to achieve the highest perfection but if one does not so desire, then Your awarding of lesser benedictions is not due to partiality
- You can say: "Why Krsna is so partial to the sadhus?" No. He gives protection to everyone. Without His protection, nobody can live. That's a fact. But He gives special protection to the sadhu, to the devotees. That is natural
- Yudhisthira said, "This does not mean that You (Krsna) are partial to the Krsna conscious person and indifferent to the non-Krsna conscious person. You are equal to everyone; that is Your declaration"
- Yudhisthira said, "You (Krsna) cannot be partial to one and not interested in others, for You sit in everyone's heart as the Supersoul and give everyone the respective results of his fruitive activities"