Category:Indicating Krsna
Pages in category "Indicating Krsna"
The following 63 pages are in this category, out of 63 total.
A
- According to palmistry, the signs of a conchshell, club, lotus flower and disc mark the palms of great personalities and especially indicate the Supreme Personality of Godhead
- Although the Gita says sri-bhagavan uvaca, indicating that Krsna spoke, they (people) cannot understand Krsna. This is due to their misfortune or incapability, which is caused by rajo-guna and tamo-guna, the modes of passion and ignorance
- Although the name Vasudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vasudeva, in this text Vasudeva principally indicates the divine son of Vasudeva and Devaki
- Although the word Brahman indicates Krsna and nothing else, still, according to the process that is followed, the Lord is realized in three different aspects
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and devesa means that He is the controller of all demigods and is above them all. He is the center of the whole universe. BG 1972 purports
- As stated in the Brahma-samhita (BS 5.38): (ananda-cinmaya-rasa-pratibhavitabhis) This verse indicates that Krsna and His entourage are of the same spiritual potency - ananda-cinmaya-rasa
B
- By failing to indicate the Supreme Personality of Godhead, the impersonalists are left with an incomplete conception
- By the grace of Kuntidevi we can understand that Krsna, Vasudeva, is the SPG. The word vasudeva also indicates that the Lord is understood when one comes to the platform of pure goodness, which is also called vasudeva, or visuddha-sattva
- By the letter O, Krsna, the Supreme Personality of Godhead, is indicated; by the letter U, Krsna's eternal consort Srimati Radharani is indicated; and by the letter M, the eternal servitor of the Supreme Lord, the living entity, is indicated
H
- He (Krsna) is the enjoyer of all sacrifices; He is known as yajna-purusa. The word yajna-purusa indicates Lord Visnu or Lord Krsna, or any Personality of Godhead in the category of visnu-tattva
- Here (in BG 11.51) the words manusam rupam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Krsna to be an ordinary person are shown here to be ignorant of His divine nature. BG 1972 purports
- Here (in BG Chapter 11.52) the word sudurdarsam is used, indicating that Krsna's two-handed form is still more confidential. BG 1972 purports
I
- In speaking to Krsna, it is significant that Arjuna addresses Him as Madhusudana, indicating that the Lord is the killer of the demon Madhu. It is notable that God's names are innumerable, for He is often named according to His activities
- In the Brhad-aranyaka Upanisad (1.4.1) there is the hymn atmaivedam agra asit purusa-vidhah. This mantra indicates the Supreme Personality of Godhead (Krsna) even before the appearance of the purusa incarnation
- In the matter of the changes of the Manus or manvantaras, such as the Svayambhuva-manvantara and Caksusa-manvantara, as they are discussed in the Third, Fourth, Fifth, Sixth and Seventh Cantos of Srimad-Bhagavatam, Lord Krsna is indicated
- In the Second Canto the Absolute Truth as the Personality of Godhead is further emphasized, and the indication is the Supreme Lord Krsna
- In this invocation from Srimad-Bhagavatam, the word 'param' indicates Lord Krsna, the Supreme Personality of Godhead, and the word 'satyam' indicates His personal characteristics
- In this prayer, the first proposition holds that Lord Krsna is the primeval Lord, and if any transcendental nomenclature is to be understood as belonging to the Absolute SPG, it must be the name indicated by the word Krsna, which means the all-attractive
- It is indicated also in this sloka that Krsna, while actually present before human society, especially in connection with the Battle of Kuruksetra, was accepted as the greatest personality of the time, although He might not have been recognized as the SPG
K
- Krsna is also a name of Draupadi, and so the word krsna-sakha also indicates Lord Krsna's relationship with Draupadi, whom He saved from being insulted when Duryodhana and Karna attempted to strip her naked
- Krsna is the technical word which is meant for indicating the Absolute Truth, the Supreme Personality of Godhead, the whole, the whole pleasure, the whole attraction. These are the meaning of Krsna
- Krsna, the Supreme Personality of Godhead, cannot be alone. Therefore Prthu Maharaja said, sanucaras ca, indicating that the Supreme Personality of Godhead is always associated with His followers and devotees
O
- Obeisances unto the Personality of Godhead, Vasudeva (om namo bhagavate vasudevaya), directly indicate Lord Sri Krsna, who is the divine son of Vasudeva and Devaki. This fact is more explicitly presented later in Srimad-Bhagavatam
- Obeisances unto the Personality of Godhead, Vasudeva, directly indicate Lord Sri Krsna, who is the divine son of Vasudeva and Devaki. This fact will be more explicitly explained in the text of this work
- One has to concentrate one's understanding on the Supreme Truth, Krsna or Vasudeva. The word Vasudeva indicates the Supreme Personality of Godhead, who is the cause of all causes
P
- Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one
- Prakasananda Sarasvati vilified and blasphemed Sri Caitanya Mahaprabhu. Words like brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka all indirectly indicate Krsna
S
- Samadhi (trance) means absorption of all the activities of the senses in a particular object, and the gopis indicate that the pastimes of Krsna are the perfection of all meditation and samadhi
- Srimad-Bhagavatam (SB 10.81.16) clearly indicates that although Krsna is so great that it is not possible for anyone to satisfy Him, He exhibits His greatness by being personally satisfied even with one who is unqualified from so many angles of vision
- Srimad-Bhagavatam gives a list of all incarnations of God, and at last concludes that the name Krsna, which appears on this list, indicates the Supreme Personality of Godhead, whereas all other names represent manifestations or incarnations
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
T
- The chanter of these names (atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka; which only indirectly indicates Krsna) is not actually attracted to the Supreme Personality of Godhead Krsna and His transcendental pastimes
- The citizens of Dvaraka addressed Lord Krsna not only as Damodara but also as Govinda, which indicates that Krsna is very affectionate to the cows and calves
- The dust from cows and calves on the road creates a kind of darkness indicating that Krsna is returning home from the pasture. Also, the darkness of evening provokes the gopis to meet Krsna
- The fifty-fifth verse (of SB, 9th Canto) says, svayam eva harih kila, indicating that Krsna, the eighth son of Devaki, is the Supreme Personality of Godhead. Krsna is not an incarnation
- The incarnation of Krsna for this age is indicated by these symptoms. Please confirm this definitely so that all my doubts will go away
- The Lord (Krsna) is addressed as the Lord of the universe, or the Lord of the universal mind, indicating His all-powerful ability to cut the hard knot of family affection
- The Lord is known as Tryadhisvara, a name indicating His principal abodes - Gokula, Mathura and Dvaraka. These three abodes are full of opulences, and Lord Krsna is the master of them all
- The opening words of the Ninth Chapter of Bhagavad-gita indicate that the Supreme Godhead is speaking. Here Sri Krsna is referred to as Bhagavan. Bhaga means opulences, and van means one who possesses
- The provinces passed over by the Lord in those days were differently named, but the direction given is sufficient to indicate that He traveled through Delhi, Punjab, Rajasthan, Madhya Pradesh, Saurastra and Gujarat and at last reached Dvaraka
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The specific words brahma param indicate Lord Sri Krsna. This is corroborated in the Bhagavad-gita by Arjuna with reference to great authorities like Asita, Devala, Narada and Vyasa
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- The word 'Brahman' indicates the complete Supreme Personality of Godhead, who is Sri Krsna. That is the verdict of all Vedic literature
- The word 'pandita-mani' can be used to indicate that Krsna is honored even by learned scholars. Nevertheless, because of affection for His devotees, Krsna appears like an ordinary human being and may therefore be called martya
- The word adi-deva, meaning "the original, primeval Lord," indicates that Lord Krsna is the origin of all the Visnu expansions
- The word anapavarga indicates that Krsna's prowess is without deterioration. This word is the opposite of the word pavarga, which refers to the path of material tribulation
- The word grhnatah (in SB 10.8.13) indicates that Krsna is free to make His choice. In other words, He is the Supreme Personality of Godhead and may therefore do whatever He desires
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The words sarva-karana indicate that Krsna is the cause of all causes
- There are four points of instruction one should consider in the story of Saksi-gopala. Lastly, brahmanya-deva indicates Lord Sri Krsna Himself, who is worshiped thus: namo brahmanya-devaya go-brahmana-hitaya ca - jagad-dhitaya krsnaya govindaya namo namah
- There are innumerable incarnations of Krsna, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree
- There is a very deep meaning in the word ‘try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- These three words, om tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word om is always found. BG 1972 purports
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
W
- We should always speak of Krsna in a pleasing way; then we will be benefited. Another name for Krsna is Uttamasloka, which indicates that He is worshiped by the best selected words
- When Kunti prays,go-dvija-surarti-haravatara (SB 1.8.43), she indicates that Govinda, Krsna, descends to this world especially to protect the cows, the brahmanas, and the devotees
- Wherever the word Brahman appears in the Vedas, it should be understood that Krsna, the Supreme Personality of Godhead, is indicated. An intelligent person at once replaces the word Brahman with the name Krsna
- Worrying about the late arrival of his little son, Nanda Maharaj would remain on the candrasalika until he could indicate to his wife that Krsna, surrounded by His little cowherd friends, was coming back with the calves