Category:In Terms Of
"In terms of"
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "In Terms Of"
The following 366 pages are in this category, out of 366 total.
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A
- A devotee Bhagavata is as good as the book Bhagavata because the devotee Bhagavata leads his life in terms of the book Bhagavata and the book Bhagavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhagavatas
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A materially happy person is in need of the eternal relief that mundane religiosity in terms of fruitive work can never award
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A pure devotee does not think in terms of his personal gain or loss because he is fully surrendered to the Lord. He is concerned only with the service of the Lord and always engages in that service, and for this reason his heart is the Lord's home
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- A sadhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sadhu
- A servant acting on behalf of the supreme master is unaffected by profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord
- A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master has no affection for profit and loss. He simply discharges his duty faithfully in terms of the order of God. BG 1972 pur
- A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
- Acarya means one who knows the regulative principle or direction in the sastra. He practically behaves in terms of the sastra regulative principle and teaches his student also in the same way
- According to the opinion of expert followers of Vedic rites, there are different types of benedictions in terms of religiosity, economic development, sense gratification and liberation. These four principles are known as catur-vargas
- According to the symptoms of higher and lower sections of society, there are different varieties of occupational duties. According to the experts in Vedic knowledge, these duties are prescribed in terms of the age concerned
- According to Vedic literature, it is enjoined that charity should be given to the brahmanas. This practice is still followed, although not very nicely in terms of the Vedic injunction. BG 1972 purports
- Actions that are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma
- Activities of the Lord are principally of two varieties. One concerns the mundane manifestation of the material creative force, and the other deals with His pastimes in the form of different incarnations in terms of the time and place
- Actually the qualified brahmanas are meant to give direction to the kings for proper administration in terms of the scriptures like the Manu-samhita and Dharma-sastras of Parasara
- Actually your (Sanatana's) body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- After this, there was a network of barbed wiring constructed by a demon of the name Mura. The city appeared well protected even in terms of today's scientific advancements
- All the planets rotate and cover space, and space is calculated in terms of atoms. Each planet has its particular orbit for rotating, in which it moves without deviation, and similarly the sun has its orbit
- Although there is a tinge of goodness in this material world in terms of the brahminical qualifications, such qualifications sometimes become invisible because of the strong prevalence of the modes of passion and ignorance
- Any king who does not teach his citizens about their respective duties in terms of varna and asrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens
- Anyone who can understand this truth (about Krsna), in terms of the statements of revealed scriptures, certainly becomes liberated just after quitting the present body
- Anyone who is not going in terms of the Caitanya Mahaprabhu's cult or His teaching, he's a bogus. Anyone. Not only in India, all over the world
- Anything which does not speak in terms of the Vedic formula, we do not accept such knowledge as valid
- Apart from other living entities, the living being in the human form of body is systematically controlled by the Vedic injunctions in terms of the divisions of varna and asrama
- Arjuna is encouraged, because Arjuna was thinking in the terms of material calculation. Just like Gandhi introduced this nonviolence. That is material calculation
- Arjuna was thinking only in terms of this body. "He is my grandfather. He is my brother. He is my countryman. He is my this." Why? Because they have got some bodily relation
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As described in Bhagavad-gita, the caste system is the creation of the Lord and is arranged according to the quality of work rendered to society and not in terms of birthright, as falsely claimed in the present degraded society
- As far as bodily affairs or social activities are concerned, although a person is purified on the spiritual platform, it is sometimes seen that he acts in terms of his bodily relationships
- As far as charity is concerned, one should give 50% of his earnings to some good cause. And what is a good cause? It is that which is conducted in terms of Krsna consciousness. That is not only a good cause, but it is the best cause. BG 1972 purports
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One laghu - 2 minutes; One danda - 30 minutes; One prahara - 3 hours; One day - 12 hours; One night - 12 hours; One paksa - 15 days
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One truti - 8/13,500 second; One vedha - 8/135 second; One lava - 8/45 second; One nimesa - 8/15 second; One ksana - 8/5 second; One kastha - 8 seconds
- As far as we are concerned, we cannot explain them (the subject matters of physics, chemistry, mathematics, astronomy, time and space) very thoroughly in terms of technical knowledge
- As the different parts of the body have different types of activities, so the social orders and spiritual orders also have different types of activities in terms of qualification and position
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As time passes, it is calculated in terms of years. One year contains 360 days, and the soldiers of Candavega herein mentioned (in SB 4.27.13) represent these days
- Aside from common men, even men who are elevated in terms of spiritual understanding are at the utmost engaged in the service of the virat-rupa, or, unable to understand the ultimate form of the Lord, they worship voidism by meditation
- At the present moment groups of people are engaged in welfare activities in terms of society, community or nation. There is even an attempt in the form of the United Nations for world-help activity
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
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- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Bali Maharaja said that because his grandfather Prahlada Maharaja had rejected the blessings of the Supreme Personality of Godhead in terms of material opulence and liberation from material bondage, he truly understood his self-interest
- Battle of Kuruksetra was performed in a place which is called dharma-ksetra. So sometimes war is also performed in terms of religiosity. That is prescribed. That is required
- Because people are not educated in terms of the goal of life, they are working like madmen and becoming more and more attached to the material atmosphere
- Because worship in terms of the body is temporary, it does not bear any permanent fruit. But worship of the Supreme Personality of Godhead gives immense benefit
- Being the Supreme, the Lord is called Rsabha, the best. In terms of the Vedic language, nityo nityanam. We are also spiritual. but we are subordinate
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brahma, born out of the lotus flower, could not see the world, although he was situated in the whorl. He therefore circumambulated all of space, and while moving his eyes in all directions he achieved four heads in terms of the four directions
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
- By ignorance, self-interest is calculated in terms of the gross and subtle bodies, and therefore a whole set of activities is spoiled, life after life
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By this attraction (the attraction between male and female), one becomes overly attached to the material world in terms of grha-ksetra-suta-apta-vitta - that is, home, land, children, friends, money and so forth
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- Caitanya recommends that one understand the Vedic literature in terms of abhidha-vrtti, and the gauna-vrtti He rejects. Sometimes, however, as a matter of necessity, the Vedic literature is described in terms of the laksana-vrtti or gauna-vrtti
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
- Communists think in terms of their own nations, but the spiritual communism instructed here (in SB 8.1.10) is not only nationwide but universal. Nothing belongs to any nation or individual person; everything belongs to the Supreme Personality of Godhead
- Creating temporary relationships in terms of society, friendship, love, nationality and community, which are all finished at death. These temporary relationships did not exist in the past, nor will they exist in the future
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- Different dharmas are created due to ignorance, which causes people to think in terms of Hindu dharma, Muslim dharma, Christian dharma, this dharma or that dharma
- Do not be discouraged if so far the collections have not been very great in terms of money. More important than the results is the activity. Krsna wants to see that you are fully engaged with all sincerity in preaching His glories
- Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions
- During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent
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- Even if one is physically unfit, classified lower than others, devoid of material qualifications or not at all elevated in terms of pious activities, the chanting of the holy name is beneficial
- Even though situated in a material body, one who is fully aware of the paths known as pitr-yana and deva-yana, and who thus opens his eyes in terms of Vedic knowledge, is never bewildered in this material world
- Every living being is under the plan of his natural inclinations in terms of the modes of material nature
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
- Every one of them (father, grandfather, teacher, prostitutes and candalas) was properly greeted by the Lord in terms of rank and position
- Everyone is situated in the body of the Supreme in His gigantic visva-rupa form. In terms of the four orders, therefore, no caste is to be considered degraded because of being situated on a particular part of the body
- Everyone is under the influence of maya, bahu-rupaya. So long he is under the influence of maya, he must think in terms of his own form, "I am this," "I am that," "I am . . ." So it is a very important verse: Bahu-rupa ivabhati (SB 2.9.2)
- Everyone should offer respect to a Vaisnava without considering his source of birth. Vaisnave jati-buddhih. No one should consider a Vaisnava in terms of birth
- Everyone thinks in terms, "I am this body," that's all. He is not human being, but every so-called civilized man is thinking like that. So where is the civilization of human being? All go-kharahs, animals
- Everyone thinks, in terms of individual capacity, that this universe, which is manifested before us, is all in all. And so the scientist in the human society of the twentieth century calculates the beginning and end of the universe in his own way
- Everything accepted in full God consciousness has its spiritual value, and by the grace of the Almighty its material effects are diminished in terms of the increasing degree of spiritual consciousness. That is the process for cultivating the human spirit
- Everything done in the mode of goodness does advance one, however, and fasting done in terms of the Vedic injunctions enriches one in spiritual knowledge. BG 1972 purports
- Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful
- Expert religionists know perfectly well how to adjust religious principles in terms of time and place. All the great acaryas or religious preachers or reformers of the world executed their mission by adjustment of religious principles
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- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- For a neophyte devotee there are two kinds of persons whose association is undesirable: (2) unbelievers who do not serve the Supreme Personality of Godhead but serve their senses and their mental whims in terms of their speculative habits
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- Had Ramacandra's sentiment been of mundane origin, how could it disturb the ocean and its inhabitants? Can any mundane red-hot eye generate heat in the ocean? These are factors to be distinguished in terms of personal and impersonal conceptions of God
- He (Arjuna) belonged to the royal family and was highly elevated in terms of numerous qualities; he was a great warrior, he had great longevity, &, above all, he was the most intimate friend of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- He (Arjuna) was thinking in terms of his own benefit, "Whether I shall go to hell or heaven." That was his contemplation. Therefore he was taught Bhagavad-gita
- He (Krsna) is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (Maharaj Pariksit) was the Emperor of the world, and all small states were already under his regime. His purpose in going out was to see how things were going on in terms of the godly state
- He (one who does not develop knowledge through the authorities) is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. BG 1972 purports
- He (The Lord) manifests His particular form as the devotee demands. This demand of the devotee is satisfied by the Lord because He is pliable in terms of the transcendental loving service of the devotee
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind 1) would wind up its material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- He taught good behavior for everyone, especially for householders, in terms of varnasrama-dharma. Thus He taught the general public by His personal activities
- He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service
- His (Narayana's) work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features
- Human civilization begins from the stage of varnasrama-dharma, or specific duties in terms of the specific modes of nature of the body obtained. BG 1972 purports
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- I am (Arjuna) accustomed to thinking of them (son and grandfather) with affection in terms of the body, and so there must be grief and suffering
- I can challenge all this so-called yoga societies in the western countries that they are not standard in terms of Vedic yoga system
- I wish that the American people may try to understand Bhagavad-gita in terms of its direct meaning
- I wish that the American people may try to understand Bhagwat Gita in terms of its direct meaning. Let it not be unnecessarily misunderstood by the empiric speculative method
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If one has developed the qualities of a sudra or a candala, regardless of where he was born, he should be accepted in terms of those symptoms
- If one hears and chants without trying to give up offenses, one may consider Vaisnavas in terms of birth, thinking one a brahmana Vaisnava, another a sudra Vaisnava, another a mleccha Vaisnava and so on
- If one wants to be a mahatma in terms of the Vedic literature, in terms of Bhagavad-gita and in terms of the great authorities, then one has to adopt this process of Krsna consciousness and of chanting Hare Krsna
- If the Personality of Godhead assumes a gigantic body to accommodate the universes or the planets of a particular universe, there is no difference in the principle of assuming or accepting a particular type of body in terms of necessity
- If this consciousness (thinking in terms of Krsna) is spread, so simple, then they will lose designation, there will be no more distinction, "Oh, I am Chinese," "I am Russian," "I am American," "I am Indian," I am this - I am that
- If you think in terms of Krishna's instructions, then Krishna will give the intelligence how to execute. Strictly adhere to Krishna's instructions and He'll give intelligence how to execute them from within your heart
- If you want to be great soul in terms of the Vedic literature, in terms of Bhagavad-gita, in terms of great saints and sages, then you have to adopt this Krsna consciousness and chanting of Hare Krsna. No other process will be possible
- If, by Krsna's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In doing so (satisfying material desires), one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work
- In his Bhakti-sandarbha (213), it is clearly explained that a pure devotee’s observation of the spiritual master and Siva as being one with the Personality of God exists in terms of their being very dear to Him, not identical with Him in all respects
- In order that human beings be distinct from the animals, the great saint Narada recommends that every human being be educated in terms of the above-mentioned (in SB 7.11.8-12) thirty qualifications - truthfulness, mercy, austerity, tolerance, etc
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In our Krsna consciousness movement we never offer the sannyasa order to a person whom we do not find to be qualified in terms of the prescribed brahminical principles
- In terms of different situations and the modes of material nature, there are differences in the manner of eating, performing sacrifices, austerities and charities. They are not all conducted on the same level. BG 1972 purports
- In terms of His various manifestations, He is known in three features, called the impersonal Brahman, the localized Paramatma and the original Personality of Godhead
- In the beginning of Srimad-Bhagavatam it is declared, dharmah projjhita-kaitavo ’tra: cheating religious systems in terms of these (religiosity, economic development, sense gratification and liberation) 4 material principles are completely discarded
- In the beginning, Arjuna, he's thinking in terms of his blunt senses. But the same thing he will do. Atyantikam, atindriya, purified senses. Just try to understand. This is Krsna consciousness
- In the conditioned state of material existence, the living being possesses these attributes (of Krsna) in very minute quantity, varying in terms of the pious life of the living being
- In the creation, during Brahma's day, the three planetary systems - Svarga, Martya and Patala - revolve, and the inhabitants, including the lower animals, human beings, demigods and Pitas, appear and disappear in terms of their fruitive activities
- In the material potency, the living entity engages himself in fruitive activities, thinking that he can be happy through expansion in terms of material energy. This fact is prominently manifest in this Age of Kali
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- It does not mean that anyone can claim to be a form of the Lord and be acceptable as an incarnation. The incarnation of the Supreme Personality of Godhead must be accepted in terms of the descriptions found in the sastras
- It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of maya, illusion
- It is confirmed in the Bhagavad-gita that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities
- It is imperative that a serious person accept a bona fide spiritual master in terms of the sastric injunctions. Sri Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social and ecclesiastical conventions
- It is inconceivable for Mayavadis because they think in terms of mundane sense perception and therefore think that nondualism necessitates losing one’s separate identity
- It is not ordinary war (Kuruksetra) . And it was performed in a place which is called dharma-ksetra. So sometimes war is also performed in terms of religiosity. That is prescribed. That is required
- It is the duty of the government to reestablish social order in terms of occupational duties and the modes of material nature, for that will make the entire world population actually civilized
- It is the nature of the material qualities that when one becomes very much opulent in terms of wealth and a prestigious position, one loses one's sense of etiquette and does not care about anyone
- It is very difficult to conceive that the Lord can be simultaneously localized and all-pervasive, because the materialistic philosophers and scientists think of everything in terms of their own experience
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- Kalakanya, the daughter of Time, presented herself before the King of the Yavanas precisely in terms of sadhu, sastra and guru. Thus there was no reason for not accepting her
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- Kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas
- King Anga began to think in terms of attachment and detachment from one's material home
- King Anga thinking in terms of detachment, accepted his bad son as a good impetus for detachment from home life. He therefore considered his bad son his friend since he was helping him become detached from his home
- King Nabhi enthroned Him as the emperor of the world to give protection to the general populace in terms of the Vedic religious system. To do this, he entrusted Him into the hands of learned brahmanas, who would guide Him in administrating the government
- King Pariksit said: O my lord, O Sukadeva Gosvami, Yamaraja is the controller of all living entities in terms of their religious and irreligious activities, but his order had been foiled
- Krsna consciousness is not a sectarian religious movement. Rather, it is meant for all-embracing welfare activities for the world. One can enter this movement without discrimination in terms of caste, creed, religion or nationality
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- Living beings are proportionately endowed with intelligence in terms of their previous activities. All living beings are not equally endowed with the same quality of intelligence because behind such development of intelligence is the control of the Lord
- Living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress
- Living entities, as parts and parcels of the Supreme Lord, have inherited different proportions of His original qualities, and in terms of their inheritance of these qualities, they appear as different species of life
- Lord Caitanya told Sanatana Gosvami, "Thus far I have explained devotional service according to the regulative principles. Now I shall explain devotional service to you in terms of transcendental attachment"
- Lord Kapila was very satisfied by the request of His glorious mother (Devahuti) because she was thinking not only in terms of her personal salvation but in terms of all the fallen conditioned souls
- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
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- Maharaja Pariksit inquired about the process of creation, maintenance and destruction of the material world, the process of Vedic rituals and the method of executing pious activities in terms of the supplementary Vedas like the Puranas and Mahabharata
- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age
- Mahatma, those who are great souls, in their spiritual society of Krsna consciousness, by discussing about Krsna as in terms of the Vedic literature and authoritative literature, they enjoy transcendentally. This is transcendental pleasure
- Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body
- Murari Gupta could treat both bodily and spiritual disease because he was a physician by profession and a great devotee of the Lord in terms of spiritual advancement. This is an example of service to humanity
- My daughter is the sister of Priyavrata and Uttanapada. She is seeking a suitable husband in terms of age, character and good qualities
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- Narada Muni says that according to his opinion the enemies of Krsna are better situated because they are fully absorbed in thoughts of Krsna in terms of killing Him, just as a very lusty man always thinks of women and their association
- Naradaji advises Vyasadeva to broadcast the transcendental knowledge of God in terms of the vast Vedic knowledge which he had already attained
- No one is thinking of Krsna and how Krsna will be happy. Rather, everyone is thinking in terms of his own happiness: "How shall I be happy? How will my children, my community, my society, and my nation be happy?" Everywhere we shall find this
- Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature
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- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One has to act in terms of the Vedic injunctions in order to enjoy material life, but those who have taken to the devotional service of the Lord are not afraid of the regulations of this material world
- One may be a brahmana in terms of his culture and family and may be expert in Vedic knowledge (mantra-tantra-visaradah), but if he is not a Vaisnava, he cannot be a guru
- One must associate with devotees of Sri Krsna and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him
- One must simply understand the Supreme Person, Krsna, in terms of His form, name, activities and pastimes. This will keep one always in the association of Krsna
- One should not become a grhamedhi simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions
- One should not superficially imitate them (great sages), but should follow them sincerely in terms of the particular time and circumstances
- One who always hears and chants about the transcendental pastimes of the Lord is always situated on a platform on which he has nothing to ask in terms of material benefits
- One who has attained a specific planet by dint of pious activities attains places in terms of his comparative pious activities
- One who studies the subject matter of the field of activity and the knower of the field very minutely, in terms of this Bhagavad-gita, can attain to knowledge. BG 1972 purports
- One's relationship with the Supreme Personality of Godhead, activities in terms of that relationship, and the ultimate goal of life (to develop love of God)
- One’s consciousness at the time of death determines one’s type of body in the next life (BG 8.6). This is the process of transmigration of the soul. A variety of bodies is already there; we change from one body to another in terms of our consciousness
- Our dwelling, which is made of earth, wood, stone, iron, cement and so many other material things. If we think in terms of Sri Isopanisad, we must know that we cannot produce any of these building materials ourselves
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our installation of Deities in America and in the wealthy countries of Europe should be carried out in terms of Sri Madhavendra Puri's activities
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- Perfect knowledge of the constitution of the body, the constitution of the individual soul, and the constitution of the Supersoul is known in terms of Vedic literature as jnanam. That is the opinion of Krsna. BG 1972 purports
- Persons in the bodily concept of life, lacking self-realization, differentiate in terms of "This is mine" and "This belongs to another" - SB 10.4.26
- Persons who always think in terms of "enemy" and "friend" are unable to ascertain the Supersoul within themselves
- Philosophers with a poor fund of knowledge cannot conceive of these positive spiritual relationships between the Lord and the all-spiritual living beings, and thus they simply think in terms of negating material relationships
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
- Proper administration in terms of the scriptures
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
- Pure living entities are graded differently in terms of contamination of the modes of material nature, but the Lord is equally affectionate to all His parts and parcels, despite material gradation
R
- Reasons must be expressed (hetu), examples must be given in terms of various facts (udaharana), the theme must gradually be brought nearer for understanding (upanaya), and finally it must be supported by authoritative quotations from the Vedic sastras
- Religious affiliation in terms of different countries and cultural circumstances is obviously not the common religion of the human being; rather, the basic principle is devotional service
- Routine work, in terms of the scriptural injunctions, is done without desire for results. As one has to do it, obligatory work is action in the mode of goodness. BG 1972 purports
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
S
- Sacrifice by every one of them (the orders of human society) in terms of pleasing the Supreme by feasible goods is recommended
- Sadhus and devotees certainly think of the Lord always, but duskrtis, the demons like Kamsa and Sisupala, also think of Krsna in terms of killing Him. By thinking of Krsna, both the demons and devotees attain liberation from the clutches of material maya
- Sahadeva said, "No one can be equal to or greater than Krsna in terms of time, space, riches, strength, reputation, wisdom, renunciation or any other consideration. Anything considered an opulence is fully present in Krsna"
- Samadhi, trance, can be possible in five different ways in terms of one's relationship. Specifically, the trance of devotees on the stage of neutrality is called mental concentration
- Similarly when there is question of greatness, that is possible, that expansion. And because I cannot expand, frog philosophy, therefore Krsna cannot expand, that is nonsense. We are thinking always in terms of my position
- Since everything is supplied by God, the living entity, being fully dependent on Him, should not protest or accept anything in terms of his sense gratification; rather, he should receive everything as God's mercy and remain steady in all circumstances
- Sober and expert persons should search for the spirit soul with minds purified through analytical study in terms of the soul's connection with and distinction from all things that undergo creation, maintenance and destruction
- Society can never be considered real human society, nor can it make any advancement towards the ultimate goal of human life. It is the duty of the government to see that things go on in terms of varna and asrama
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes when one awakens from a dream he sees that he is in a human form, lying in his bed in one place. Then he sees himself, in terms of various conditions, as belonging to a particular nationality, family and so on
- Sound representation of the Lord, in terms of His characteristics, is the complete form of the Lord, as was seen by Vasudeva and Maharaja Dasaratha, the fathers of Lord Krsna and Lord Rama
- Srila Nityananda Prabhu was praising Srila Advaita Acarya through friendly mock fighting. He was giving the Vaisnava conclusion in terms of the Bhagavatam’s conclusive words, vadanti tat tattva-vidah
- Srila Raghunatha dasa Gosvami says that one should always think of the spiritual master in terms of his intimate relationship with Mukunda - Sri Krsna
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Sripada Sankaracarya has described all the Vedic literatures in terms of indirect meanings. One who hears such explanations is ruined
- Such divisions (of human society in varnasrama-dharma) are in terms of educational qualifications. They are to keep the society in a state of peace and prosperity. BG 1972 purports
- Sukadeva Gosvami continued: When the Supreme Personality of Godhead, Vamanadeva, heard Bali Maharaja speaking in this pleasing way, He was very satisfied, for Bali Maharaja had spoken in terms of religious principles. Thus the Lord began to praise him
- Sukadeva Gosvami wanted to explain this increment of affection in terms of Krsna's bewilderment of Brahma, the gopis, the cows and everyone else
- Sustenance, manifestation, expansion, reflection and lamentation are the five visible symptoms in exchanges of ecstatic love. The test of devotional service can therefore be made in terms of these five symptoms
T
- Tesam satata-yuktanam. The spiritual master's duty is to lead a person, a forgotten soul, to the right way in terms of the sastra and scripture
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- The Absolute Truth can be compared to the sun, which is appreciated in terms of two relative truths: reflection and darkness. Darkness is the absence of sunshine, and a reflection is a projection of sunlight into darkness
- The age of Brahma is calculated in terms of divya years, which are distinct from the solar years of human beings. The divya years are calculated in Bhagavad-gita (BG 8.17). Brahma's one day is equal to one thousand times the aggregate of the four yugas
- The Bhagavad-gita is the guiding principle for every human being, but by the spell of material energy they do not take care to carry out the programs of life in terms of the Bhagavad-gita
- The body is finished, but we have to accept another body out of the 8,400,000 forms. In this way, our life is going on, but we are thinking in terms of wife, children, and so forth. This is all illusion
- The body is not the self; we are different from the body, and therefore there is no question of friends, enemies or responsibilities in terms of the bodily conception of life
- The brahmanas (the intelligent men), the administrative men, the mercantile community and the laborer class must acquire special qualities in terms of occupational duties mentioned in all the Vedic scripture
- The candidate must be prepared to change his habits in terms of the instructions contained in the books of authority, and for the satisfaction of the Lord he must be prepared to sacrifice both sense gratification and sense abnegation
- The capitalist serves his family and the family serves the head man in terms of the eternal capacity of eternal being. In this way we can see no living being is exempted from the practice of rendering service to other living being
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The change (of heart) must be manifested in terms of one’s real activities
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The complete calculation of the time of creation, maintenance and dissolution, measured in terms of the circulation of the total planetary systems until the end of creation, is known as the supreme kala
- The controlling deity awards or certifies a particular type of body when the particular living entity develops a taste in terms of different modes of nature
- The creation and annihilation of the material worlds is a regular action of God just to allow the conditioned souls to play and create their own fate of being differently created again in terms of their independent desires at the time of annihilation
- The creation of Brahma and dispersion of the material ingredients are called vikalpa, and the creation by Brahma in each day of his life is called kalpa. Therefore each day of Brahma is called a kalpa, and there are thirty kalpas in terms of Brahma's days
- The creation of the material world is effected, maintained and then again annihilated at certain intervals. So there are different names of the creations in terms of the particular types of Brahma, the father of the living beings in the creation
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The deity worship must be completely pure in terms of cleanliness and punctuality, otherwise there will be some offense
- The deluding energy, or material nature, can act upon the living beings proportionately in terms of the living beings' falling prey to the deluding attraction of maya
- The devotee in the first or uppermost class is described as follows. He is very expert in the study of relevant scriptures, and he is also expert in putting forward arguments in terms of those scriptures
- The devotees are described as positive, comparative and superlative in terms of their love and attachment for Krsna
- The devotees of Lord Siva are opulent only in terms of the material qualities. Factually, such so-called advancement of civilization is the cause of entanglement in material existence
- The different varieties of life and of material existence do not come about by chance and necessity; they are different arrangements made by the Supreme Lord in terms of the pious and impious activities of the living entities
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna. BG 1972 purports
- The duties of humankind in terms of the statuses and social orders were established to be observed by the civilized man. Those who traditionally follow these principles are called Aryans, or progressive human beings
- The expert devotees also can discover novel ways and means to convert the nondevotees in terms of particular time and circumstance
- The four kinds of paraphernalia for conducting the fire sacrifice became manifest: the performer (the chanter), the offerer, the fire, and the action performed in terms of the supplementary Vedas
- The four yugas are calculated in terms of the heavenly calendars and accordingly are twelve thousand years in terms of the heavenly planets. This is called a divya-yuga, and one thousand divya-yugas make one day of Brahma
- The fourth offense (against the holy name) is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly able to acquire transcendental knowledge for spiritual realization
- The gesture now adopted by Maharaja Pariksit of questioning a master is quite befitting in terms of scriptural injunctions
- The Gosvamis declare that pranava (omkara) is the complete representation of the Supreme Personality of Godhead, and they have analyzed omkara in terms of its alphabetical constituents
- The great sage Parasara, being so advised by the great sage Pulastya, spoke unto me the foremost of the Puranas (Bhagavatam). I shall also describe this before you, my dear son, in terms of my hearing, because you are always my faithful follower
- The great sage Sankhyayana was the chief amongst the transcendentalists, and when he was describing the glories of the Lord in terms of Srimad-Bhagavatam, it so happened that my spiritual master, Parasara, and Brhaspati both heard him
- The higher classes of men are white (sukla), and the lower classes of men are black. This division of white and black is in terms of one's white and black duties of life
- The highest pleasure in terms of matter is sex pleasure. The whole world is moving under its spell, and a materialist cannot work at all without this motivation. BG 1972 purports
- The human being is so limited in his capacity that without the help of the Supreme he can hardly understand the mystery of the will of the Lord in terms of creation, continuance and destruction
- The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita
- The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine"
- The impersonal conception of the Supreme is so detrimental to the path of devotional service that it is very difficult to associate with the stubborn nondevotees, who always think in terms of material conceptions
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity
- The impersonalists, in order to establish their philosophy, accept these discussions (in the Upanisads and Vedanta-sutra) in terms of laksana-vrtti, or indirect meanings
- The instructions in the science of devotion are differentiated in terms of the objective and subjective ways of understanding
- The isvara, the Supreme Personality of Godhead, being situated in everyone's heart, gives directions to everyone in terms of one's capabilities in taking the instructions
- The King (Anga) began to think in terms of attachment and detachment from one's material home
- The ksatriyas, or the administrative class of men, are expected to rule the planet by the direction of the intelligent class of men, who give direction to the rulers in terms of the standard sastras, or the books of revealed knowledge
- The learned brahmanas would advise the king in terms of those standard books of knowledge and with reference to the particular situation of time and place
- The living beings in different species of life are undergoing different terms of encagement according to their fruitive actions and reactions
- The living entities have three kinds of vision, according to their positions in self-realization. According to the bodily concept of life, one sees differentiation in terms of varieties of bodies
- The living entities who are conditioned in the material world are manifested in the creation in terms of respective inclinations inherent in them, and the requisite material body is offered to each and every one of them by the material energy
- The living entities who are expanded by His internal potency are eternally liberated persons, whereas those who are expanded in terms of the material energies are eternally conditioned souls
- The living entity, as partial consciousness, forgets incidents of his past life, but the Superconsciousness reminds him how to act in terms of his past cultivation of knowledge
- The Lord has been described in terms of such material manifestations so that while thinking of these different manifestations one can think of the Lord. That is also Krsna consciousness
- The Lord has no material form, but His form is always understood in terms of the Vedas. The Vedas are said to be the breath of the Lord, and that breath was inhaled by Brahma, the original student of the Vedas
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord stayed at Vrndavana till the age of sixteen, and His friendly relations with the neighboring girls were in terms of parakiya
- The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions
- The Lord's worshipable form (arca-vigraha), which is installed in temples by authorized acaryas who have realized the Lord in terms of Mantra Seven, is nondifferent from the original form of the Lord
- The Lord, being situated in the heart of every individual living entity, knows very well the tendency of such conditioned souls in terms of past, present and future, but the bewildered conditioned soul hardly can know Him in His eternal form
- The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee He directly controls the senses. BG 1972 purports
- The mahat-tattva principle is the generating source of all the modes of material nature, and the living entities take birth in the material world in bodies supplied by the mother, material nature, in terms of their previous work
- The Mayavadi philosopher teaches the philosophy of tat tvam asi, saying, "You are the same as God." He forgets that tat tvam asi applies in terms of the marginal position of the living entity, who is like sunshine
- The Mayavadi philosophers try to explain the equality of master and servant in terms of quantity, but they fail to explain why, if the master and servant are equal, the servant falls victim to maya
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The meat-eaters are generally called mlecchas. But all meat-eaters are not mlecchas. Those who accept meat in terms of scriptural injunctions are not mlecchas, but those who accept meat without restriction are called mlecchas
- The mind is the via medium in both dreams and wakefulness, and everything created by the mind in terms of sankalpa and vikalpa, acceptance and rejection, is called manodharma, or mental concoction
- The opulence of a person within this material world is estimated in terms of his exercise of the genitals and the tongue
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The planetary systems are calculated as upper and lower in terms of the classes of living entities who live there
- The potencies of the syllables bha, ga and va apply in terms of many different meanings. Through His different potent agents, the Lord protects and sustains everything
- The potent prabhava manifestations are also of two varieties: temporary and eternal. The Mohini, Hamsa and Sukla forms are manifested only temporarily, in terms of a particular age
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The process of approaching and understanding the Supreme Personality of Godhead was also discussed between Ramananda Raya and Caitanya Mahaprabhu. First, Ramananda Raya explained the process in terms of varnasrama-dharma
- The process of performing sacrifices may be different in terms of different times, places and persons, but the aim of such sacrifices is one and the same at all times and in all circumstances, viz. , satisfaction of the Supreme Lord Hari
- The real identity of the Absolute Truth must be understood in terms of both His knowledge and His characteristics. Simply to understand the Absolute Truth to be full of knowledge is not sufficient
- The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahma
- The scientists have recently discovered that there are two forms of perishable matter, but the Bhagavad-gita describes most perfectly the concept of matter and antimatter in terms of two forms of energy
- The second offense (against the holy name) is to see the holy names of the Lord in terms of worldly distinction
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being. BG 1972 Introduction
- The social institution known as varnasrama dharma, the institution dividing society into four divisions or castes, is not meant to divide human society according to birth. Such divisions are in terms of educational qualifications
- The SPG, Hari, is the soul and the Supersoul of all living entities. Every living entity is a manifestation of His energy in terms of the living soul and the material body. Therefore the Lord is the most dear, and He is the supreme controller
- The spiritual master is the manifested representative of the Lord, and anyone who puts himself under the guidance of a spiritual master and acts accordingly is said to be acting in terms of buddhi-yoga
- The Supreme King of all kings has created different planets and places of habitation where living entities are situated in terms of the modes of nature and work, and He has created their different kings and rulers
- The system of four orders of life and four castes in terms of quality and work, known as varnasrama-dharma, is the beginning of real human life
- The Tattvavadis establish that the execution of the principles of varna and asrama for the sake of Krsna is the best way to attain the topmost goal. The Tattvavadis thus established their principles in terms of human society
- The theme of each and every division (of the Vedanta-sutra) is fully described in terms of five different subject matters
- The total land on the earth bordered by the seas was under the subjugation of the King of Hastinapura. Yudhisthira trained his grandson, Pariksit, who was equally qualified, in state administration in terms of the king's obligation to the citizens
- The ultimate aim of physical knowledge is to satisfy the senses, which means prolongation of the term of material existence and thereby continuance of the threefold miseries. So prolonging the miserable life of material existence is nescienc
- The unlimited SPG, who had assumed the form of Vamana, then began increasing in size, acting in terms of the material energy, until everything in the universe was within His body, including the earth, the planetary systems, the sky, the directions
- The vaisyas and sudras were unimportant elements in society, and they are not mentioned herein (SB 1.9.41). Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions
- The value of such scientific divisions of human society can be ascertained only in terms of the proportionate development of devotional service to the Lord
- The violator (of the sva-dharma or prescribed duties) is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture
- The visibility of one's qualities doesn't depend on the partiality of God; it is due to various coverings in different proportions. Thus one can understand how far he has advanceod in terms of sattva-guna & how much he is covered by rajo-guna & tamo-guna
- The words jnanena na sa lipyate indicate that by following the Vedic principles, one does not become involved in the actions and reactions of his fruitive activities. Everyone is thus advised to act in terms of the Vedic injunctions and not irresponsibly
- Then the thread ceremony for the twice-born was inaugurated, as were the rules to be followed for at least one year after acceptance of the Vedas, rules for observing complete abstinence from sex life, and the vocations in terms of Vedic injunctions
- There are different climates and situations in different parts of the world, and if one has to discharge his duties to preach the message of the Lord, he must be expert in adjusting things in terms of the time and place
- There are different occupational activities in terms of man's different conceptions of life
- There are gradations of human beings in terms of proportionate faith in the Supreme Personality of Godhead. The first-class faithful men are the Vaisnavas and the brahmanas
- There is much difference between work in Krsna consciousness and work for fruitive results, especially in the matter of sense gratification for achieving results in terms of family or material happiness. BG 1972 purports
- These different orders of society and grades of spiritual advancement are conceived in terms of qualification
- These facilities offered by the Lord to the living entity constitute the sixteen kinds of perverted support in terms of the knowledge-gathering senses, the working senses, the mind and the five material elements
- They (human society) will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita. Without this no solution is possible
- They (monarchs) scrupulously followed the authoritative decisions of the saints and sages in terms of Vedic injunction
- They (religious activities in terms of the social statuses and orders of life) are all clearly mentioned in the Vedic literatures and were manifested by Brahma when the four Vedas were generated from his four mouths
- They (six Gosvamis) have chalked out ways for all classes of men in terms of the different castes and orders of life in pursuance of the teachings of Srimad-Bhagavatam and similar other authoritative scriptures
- This (achieving the highest perfection) is possible only by the association of a pure devotee, who can give a finishing touch to the transcendental activities of all jnanis, yogis, or karmis, in terms of prescribed duties defined in the scriptures
- This (caste) system is universally applicable in terms of one's mundane, practical qualifications and personality traits
- This descriptive knowledge of the soul and the body from different angles of vision has been described here (in BG 2.39) as sankhya, in terms of the Nirukti dictionary. BG 1972 purports
- This is Bhagavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water
- This planet belongs to the humans, that's all. - This is your communism. This present communism is defective because the Russians say that Russia is for the Russians or China is for the Chinese. Why not for others? Just think in terms of human communism
- This verse gives evidence confirming the statement of Bhagavad-gita that the orders of society - brahmana, ksatriya, vaisya and sudra - are calculated in terms of qualities and activities - guna-karma-vibhagasah - BG 4.13
- Those who accept meat in terms of scriptural injunctions are not mlecchas, but those who accept meat without restriction are called mlecchas
- Those who are actually learned do not make any distinction between a learned scholar, a brahmana, an elephant, a dog and a candala. They do not see in terms of the external body; rather, they see the person as spirit soul
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
- Those who are thinking in terms of society, nationality, country, religion, or so many things, they are not mahatmas. They are ksudratmas, small, crippled minded
- Those who cannot see God have thus been advised to see Him in many ways in terms of the material cosmic manifestation, according to the instructions given in the Vedic literature
- Those who go there (Vrndavan, Mathura and Dvaraka) to follow the principles in terms of instructions imparted in the revealed scriptures surely achieve the same result as obtained during the presence of Lord Sri Krsna
- Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously. BG 1972 purports
- Thus Narada Muni says that according to his opinion the enemies of Krsna are better situated because they are fully absorbed in thoughts of Krsna in terms of killing Him
- Tie of affection in terms of material relation is the relation of maya because the relations of the body or the mind are due to the influence of the external energy
- Time has nothing to do with the relativities of things; rather, everything is shaped and calculated in terms of the facility offered by time
- Time is measured in terms of its covering a certain space of atoms. Standard time is calculated in terms of the movement of the sun. The time covered by the sun in passing over an atom is calculated as atomic time
- To become gods in the next life, they must engage in the devotional service of the Supreme Personality of Godhead; otherwise, they are sure to become dogs or hogs in terms of the laws of nature
- To broadcast the cult of Krsna consciousness, one has to learn the possibility of renunciation in terms of country, time and candidate
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To distinguish human society from the animals there is the performance of religious activities in terms of the social statuses and orders of life
- To get out of the entanglement of the spell of nescience, one has to awaken his spiritual consciousness, or Krsna consciousness, in terms of the authorized scriptures
- To observe one's birthday ceremony, one should do something in terms of one of these three items (yajna, dana or tapah), or all of them together
- To think of Krsna in any way, in terms of His name, form, qualities, paraphernalia or anything pertaining to Him, is beneficial for everyone
U
- Uddhava was Lord Krsna's friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Uddhava was Lord Krsna’s friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Unfortunately in India they do no take it very seriously; it is up to you in America to actually accomplish something in terms of introducing the principles of Bhagavad gita As It Is into government
- Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyasa. In designating a person a brahmana, ksatriya, vaisya or sudra, birth is not the essential symptom. This understanding is very important
W
- War must be justified in terms of the sanction of the Lord, and not capriciously
- We are not concerned with other religions or yogas in terms of competition or sectarian spirit. Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession
- We are thinking in terms of these religious designations, which are called asad-dharma, meaning that they may change at any moment. But what is our real dharma
- We do not think in terms of that simply my brother is good, I am good. And all bad. This kind of narrow, crippled consciousness we hate, we kick out
- We have begun by presenting Bhagavad-gita As It Is, and we propose to present all the Vedic literature in terms of the direct meaning of its words
- We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past
- We should not any more think in terms of Hindu society; if we limit ourselves to Hindus, then there will be many competitors like the Christians, Mohammedans, Buddhists, and so on
- Whatever Krsna says or what Rama says, that is in terms of the place, in terms of the circumstances, atmosphere, persons, hearer. There is different
- Whatever we spend in terms of energy should be for Krsna, for it all belongs to Him. By spending for Krsna, one will not be a loser. Krsna is so kind that when we offer Him food, He accepts and yet leaves everything for us to eat
- When all our activities are done in terms of our relationship with Krsna, then everything is surcharged with spiritualization. Because pleasing Krsna has become our ultimate goal, all our activities have become spiritual activities
- When Arjuna was thinking in terms of his bodily relationships with his kinsmen, Krsna immediately chastised him, saying, This bodily conception of life is befitting the anaryas, the non-Aryans, who are not advanced in knowledge
- When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations
- When one thinks in terms of serving the Supreme Personality of Godhead, that is real self-interest
- When properly executed in terms of the rites mentioned in the sastras, which are now very difficult to perform in this age of want and scarcity, such (demigod) worship can certainly fulfill one’s desires for sense gratification
- When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge. BG 1972 purports
- When we think in terms of Vedic civilization - the brahmana, ksatriya, vaisya, sudra - this is very scientific. Because a class of men, very intelligent, very pure, ideal class of men, brahmana, must be there. That is Vedic civilization
- When we think of our kith and kin as being helpless and dependent on us, it is all due to ignorance. Every living creature is allowed all protection by the order of the Supreme Lord in terms of each one's acquired position in the world
- Whenever we perform some religious act in terms of dharma, artha, kama and moksa, we must perform it according to the time, place and person - kala, desa, patra
- Whether he (the modern man) believes or not, the next life is there, and one has to suffer if one does not lead a responsible life in terms of the injunctions of authoritative scriptures like the Vedas and puranas
- With our limited fund of knowledge we cannot accommodate such contradictions (God walks and does not walk), and therefore we conceive of the Lord in terms of our limited powers of understanding
- Within them the demigods and others also were manifested in terms of the modes of material nature