Category:Impersonal Conception of God
Pages in category "Impersonal Conception of God"
The following 29 pages are in this category, out of 29 total.
A
- Ajnani may have an impersonal conception of God, but because he is taking shelter of the ultimate, the Supreme Absolute Truth, he is also to be considered pious. These four types of men are called sukrti - pious - because they are all after God
- As long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. BG 1972 purports
B
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
- But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed, and immovable - the impersonal conception of the Absolute Truth-at last achieve Me. BG 12.3-4 - 1972
H
- Had Ramacandra's sentiment been of mundane origin, how could it disturb the ocean and its inhabitants? Can any mundane red-hot eye generate heat in the ocean? These are factors to be distinguished in terms of personal and impersonal conceptions of God
- He (Sukadeva Gosvami) was already liberated in the impersonal concept of the Absolute, but after hearing the Bhagavatam from his father, he became attracted by the pastimes of Krsna, and he became a preacher of the Bhagavatam
I
- If you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah (SB 10.2.32). So without varieties, simply impersonal conception of Brahman will not make you happy
- In order to defy the impersonal conception of the Supreme Personality of Godhead, a systematic analysis of the physiological and anatomical constitution of His transcendental body is given here
- In the impersonal conception of the Absolute Truth one works without fruitive result, meditates and cultivates knowledge to understand spirit and matter. This is necessary as long as one is not in the association of a pure devotee. BG 1972 purports
O
S
- Since the potent and potencies are identical, even the conception of His impersonal cosmic feature helps the conditioned soul to associate with the Lord indirectly and thus gradually rise to the stage of personal contact
- Sukadeva Gosvami and Bilvamangala Thakur's giving up of the impersonal conception of the absolute truth and taking to devotional service are the best examples of devotees being situated in the neutral state
T
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- The conception of impersonal Brahman realization is the first step, due to His distinction from the illusory conception of material existence
- The devotees of the Lord do not bother about the impersonal Brahman conception of God; their faith and devotion bring them to surrender immediately unto the Supreme Lord. BG 1972 purports
- The impersonal and localized conceptions of the Supreme Lord are more or less materially contaminated. The real spiritual process is bhakti-yoga. As the Lord says, bhaktya mam abhijanati: (BG 18.55) "Only by devotional service can I be understood
- The impersonal and personal conceptions of the Lord are existing simultaneously, and this fact is clearly described both in the Bhagavad-gita and in the Srimad-Bhagavatam, and also in other Vedic scriptures
- The impersonal conception of the Absolute Truth is also a form of the Lord called avyakta-murti
- The impersonal conception of the Supreme Absolute Truth, as described in this chapter (of BG 12), is recommended only up to the time one surrenders himself for self-realization. BG 1972 purports
- The impersonal conception of the Supreme Lord is another form of ignorance, arising from an imperfect conception of the Absolute Truth
- The impersonal conception of the supreme truth is just a process of negation of the form of the Lord from the mundane conception of the supreme truth
- The impersonal conception recommends merging into the existence of the Supreme, and the voidist philosophy recommends making all material varieties void. Both these philosophies are known as Mayavada
- The transcendental bliss derived from sravanam kirtanam by pure devotees cannot be compared to brahmananda, or the impersonal conception of transcendental bliss derived by merging into the Absolute
- This important question (What is the use of such a waste of time) asked of Krsna by Arjuna will clarify the distinction between the impersonal and personal conceptions of the Absolute Truth. BG 1972 purports