Category:Identifying with God
Pages in category "Identifying with God"
The following 15 pages are in this category, out of 15 total.
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- Second-class? Those who are trying to understand the Supreme, the Absolute Truth, by identifying himself with the Supreme, that - I am, I am the Supreme
- Simply I identify as servant of the Supreme Lord. Then you become purified, designationless
- Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports
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- That is the inconceivable potency of the Lord. No one can measure the length and breadth of God by speculation or by false identification with God. These attempts are symptoms of lunacy
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18). BG 1972 purports
- The living entity is never described as purusa, the Supreme Person; therefore to identify the living entity with the Supreme Lord is simply ignorance
- The remnants of food left by a pure Vaisnava are called maha-maha-prasadam. This is completely spiritual and is identified with Lord Visnu. Such remnants are not ordinary
- These terms (jiva, mind and ego) identify these Deities (Sankarsana, Pradyumna and Aniruddha), just as the terms ‘sky’ and ‘light’ sometimes identify the Absolute Brahman
- This ahangrahopasana describes a living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self realization is technically known as monism
- To identify Narayana with demigods like Lord Brahma and Lord Siva is an offense
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense