Category:Hari
Hari
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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Pages in category "Hari"
The following 152 pages are in this category, out of 152 total.
A
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A person fixed in the devotional service of the Supreme Lord, Hari, the Lord of the highest auspiciousness, swims in the ocean of nectar. For him what is the use of the water in small ditches?
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- After being released from one’s sinful reactions (karma), one becomes eager to serve the Lord. This is the test. Since the Muslim governor was immediately purified in the presence of Sri Caitanya Mahaprabhu, he could utter the names of Krsna and Hari
- After understanding the awkward condition of Gajendra, who had offered his prayers, the Supreme Personality of Godhead, Hari, who lives everywhere, appeared with the demigods, who were offering prayers to Him
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead. As Hari is free to act as He likes, the empowered spiritual master is also free
- Another meaning of "Hari, Hari" is - I am stealing. I am stealing
- Arjuna was trained in that way - he was a soldier - but by his soldier's business, occupational duty, he satisfied Krsna. He fought for Krsna, not for his personal sense gratification. That is his test, samsiddhir hari-tosanam
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As Hari is not subject to mundane rules and regulations, the spiritual master empowered by Him is also not subject
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- At Visnu-kanci there is Lord Visnu, at Mayapur Lord Hari, and throughout the universe a variety of other forms
B
- Bali Maharaja might argue that he had promised only three steps of land. But Sukracarya, being a very learned brahmana, immediately understood that this was a plan of Hari, who had falsely appeared there as a brahmacari
- Because I (Brahma) have caught hold of the lotus feet of the Supreme Personality of Godhead, Hari, with great zeal, whatever I say has never proved to have been false
- Brahmanas or ksatriya, you can do your duty, but there should be a test whether you have become successful in discharging your duty. That test is hari-tosanam, whether you have satisfied the Supreme Personality of Godhead
- By means of that fire, Pururava, who desired to go to the planet where Urvasi resided, performed a sacrifice, by which he satisfied the Supreme Personality of Godhead, Hari, the enjoyer of the results of sacrifice
E
- Each layer (of the universe) is ten times bigger than the previous one, and the final outside layer is covered by pradhana. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts
- Everyone has some prescribed duties to perform, but the perfection of such duties will be reached only if the Supreme Personality of Godhead, Hari, is satisfied by such actions
- Everyone should progress toward perfection by acting in such a way that Krsna will be pleased - samsiddhir hari-tosanam
H
- Hari means who takes away all subjective things of fearfulness. That is Hari. He takes away all our miserable condition of life, Hari
- Hari, the Personality of Godhead, is the all-pervasive original source of everything; He is therefore the Supersoul of everything
- Hari, the Supreme Personality of Godhead, Narayana, thereafter addressed Sukracarya, who was sitting nearby in the midst of the assembly with the priests (brahma, hota, udgata and adhvaryu)
- Hari-tosanam - whether by your duty, by your action, the Supreme Lord is satisfied. Just like we want to satisfy... In the schools, colleges, we want to satisfy our professor, teachers, principal. Or as good citizen we want to satisfy our government
- Harih sarvesu bhutesu. This statement is sometimes misunderstood by unscrupulous persons who wrongly conclude that because Hari, the Supreme Personality of Godhead, is situated in every living entity, every living entity is therefore Hari
- Harim asrayeta, vanam gato. Vanam: we should go to the forest and take shelter of the lotus feet of Hari. So Vrndavana is also forest. So create Vrndavana. Keep Krsna here, cows here, calves here; produce your own food. It will become Vrndavana
- He (Bilvamangala Thakura) entrusted the service of his Deity to Hari Brahmacari, a disciple of Vallabha Bhatta
I
- If we do not come to the stage of sattva-guna in this human life, then, as Narottama dasa Thakura sings, hari hari viphale janama gonainu - there is no profit in gaining this human form of life
- If you do not know who is Bhagavan, if you do not know who is Hari, if you do not know who is Isvara, then what you will hear about Him? That is the problem
- In all the sastras, the guru is respected as Krsna is respected. Saksad-dharitvena. Haritva. Hari means Lord. Samasta-sa . . . in all the scriptures, guru is accepted as Krsna
- In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of great yogis such as Dattatreya to teach the system of mystic yoga
- In order to stop this life of anxieties, Prahlada Maharaja said that he should give up this material world and take shelter of Hari. That is the best thing. These things are there
- In the Eighteenth Chapter (18.78), Krsna is described as the Supreme Personality of Godhead, Hari, who is the master of all mystic power (yatra yogesvarah krsnah). Yogesvara is also described at the end of the Sixth Chapter (6.47): sa me yuktatamo matah
- In the sastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari
- In the Svayambhuva-manvantara, the avatara is named Yajna. In the Svarocisa-manvantara, he is named Vibhu. In the Auttama-manvantara, He is named Satyasena, and in the Tamasa-manvantara, He is named Hari
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In those valleys he enjoyed life with the women of Vidyadhara-loka by chanting the glories of the Supreme Lord, Hari
- It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord
- It is very difficult to achieve the spiritual abode of Hari, in the Vaikuntha planets, but you are so fortunate that you are already destined to go to that abode by worshiping Him as the supreme abode of all living entities
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- Kalanemi and all the other demons were killed by the Supreme Personality of Godhead, Hari, and when Sukracarya, their spiritual master, brought them back to life, they were again killed by the Supreme Personality of Godhead
- King Yayati performed various sacrifices, in which he offered abundant gifts to the brahmanas to satisfy the Supreme Lord, Hari, who is the reservoir of all the demigods and the object of all Vedic knowledge
- Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam
- Krsna consciousness devotees, they are transferred directly to the Goloka Vrndavana-dhama, without any care for this Devi-dhama, Mahesa-dhama, Hari-dhama
- Krsnaloka is also called Goloka Vrndavana. Beneath this Goloka are Hari-dhama, Mahesa-dhama, and Devi-dhama
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- Let me (Sukadeva Gosvami) offer my respectful obeisances unto Srila Vyasadeva and then begin describing topics concerning the activities of Lord Hari
- Lord Brahma, thus looking upon the Lord in the shape of a mountain, concluded that He was Hari, the Personality of Godhead
- Lord Gauranga, who is Sri Hari Himself, accepted the sentiments of Radha and thus fulfilled His own desires
- Lord Visnu is here (in SB 4.19.3) described as harir isvarah. The Lord is so kind that He takes all miserable conditions away from His devotees. Consequently He is called Hari
M
- Maharaja Dhrtarastra was to attain success in those preliminary actions because he was seated in a sanctified place and was concentrating upon one objective, namely the Supreme Personality of Godhead (Hari)
- Mahesa-dhama is the marginal place between Hari-dhama and Devi-dhama
- My dear gentle wife Bhavani, when one performs benevolent activities for others, the Supreme Personality of Godhead, Hari, is very pleased. And when the Lord is pleased, I am also pleased, along with all other living creatures
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
- My Lord, You are certainly the inexhaustible Supreme Personality of Godhead, Narayana, Sri Hari. It is to show Your mercy to the living entities that You have now assumed the form of an aquatic
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- Naradhitah: if Hari, the Supreme Personality of Godhead, is not worshiped, there is no point in practicing meditational yoga, performing karma-yoga or culturing empiric knowledge
- Near that mountain was a very holy place named Aghamarsana. There Prajapati Daksa executed ritualistic ceremonies and satisfied the Supreme Personality of Godhead, Hari, by engaging in great austerities to please Him
- Nor is my (King Kulasekhara's) purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your (Hari's) lotus feet only so that I may remember You alone in the core of my heart, birth after birth
O
- O learned brahmanas, just as hundreds and thousands of small rivulets issue from great reservoirs of water, innumerable incarnations flow from Sri Hari, the Supreme Personality of Godhead and the reservoir of all power
- O sons of the King, the Supreme Personality of Godhead, Hari, is situated in everyone's heart. He is also within your hearts. Therefore chant the glories of the Lord and always meditate upon Him continuously
- One can get all types of information from the Vedas & Brahma was impregnated with all-perfect knowledge so that it was possible for him to create. Brahma knew the perfect description of creation as it was exactly apprised to him by the Supreme Lord Hari
- One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Krsna, in order to achieve real success
- One should mold his life in such a way that he cannot live in peace without drinking the nectar of the glorification of the Supreme Personality of Godhead, Hari. One can be thus elevated by being disgusted with the taste for sense enjoyment
- One who has surrendered himself unto the lotus feet of Lord Hari, as above mentioned, can transcend all influences of the modes of material nature and be fixed in the service of the Lord
- Out of these eight (Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra), Adhoksaja and Purusottama are the vilasa forms of Vasudeva. Similarly, Upendra and Acyuta are the forms of Sankarsana
- Out of these twenty-four forms there are vilasa and vaibhava forms. Names mentioned herein (TLC 7), such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, are also different in features
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- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prapancika-buddhya, by accepting something as material, hari-sambandhi-vastunah, but it has connection with Hari, so if we give it up, then it is phalgu-vairagya
S
- Simply by hearing about Him, one develops love for Him. That is the gift of the Lord. On one side He takes away inauspicious things, and on the other side He awards the most auspicious things. That is the meaning of hari
- Since Hari’s devotees are transcendental to the control of the three material qualities, certainly He Himself is transcendental
- Since Narayana, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material
- Since the Lord delivers all conditioned souls from the clutches of maya, He is known as hari-medhas. In the list of incarnations, Krsna is described as the supreme and original Personality of Godhead
- So far we are concerned, we are preaching the glories of Krishna throughout the world, to glorify Brajendra-nandana Hari
- So many sacrifices, ritualistic... All finished. You do not require to take trouble for these things if you have come to the point of sacrificing everything for Hari
- Sometimes the Mayavadis, they say that any name, either of Hari or any other demigod, is equal. No. That is not. That is namaparadha
- Sri Hari, the Supreme Personality of Godhead, is the Supersoul and guide of all living entities who have accepted material bodies within this world. He is the supreme controller of all material activities in material nature
- Sri Sukadeva Gosvami said: After instructing Indra in this way, the Supreme Personality of Godhead, Hari, the cause of the cosmic manifestation, then and there disappeared from the presence of the onlooking demigods
- Sri Sukadeva Gosvami said: My dear King, when all the demigods offered Him their prayers, the Supreme Personality of Godhead, Lord Hari, carrying His weapons, the conchshell, disc and club, appeared first within their hearts and then before them
- Sri Sukadeva Gosvami said: O King Pariksit, the Supreme Personality of Godhead, Hari, being thus worshiped with prayers by the demigods and Lord Brahma, appeared before them. His bodily effulgence resembled the simultaneous rising of thousands of suns
- Sri Sukadeva Gosvami said: The Supreme Personality of Godhead, Hari, who is extremely affectionate to His devotees, was very pleased by the prayers offered by Daksa, and thus He appeared at that holy place known as Aghamarsana
- Srimad-Bhagavatam says that the highest perfectional stage of everyone's talent is to satisfy the Supreme Personality of Godhead, Hari, by his craftsmanship, scientific knowledge, philosophical research, or similar any other energy
- Sukadeva Gosvami continued, "The Supreme Personality of Godhead, Hari, is transcendental to the three qualities of material nature"
- Sukadeva Gosvami continued: After speaking in this way, Bali Maharaja offered his obeisances first to the Supreme Personality of Godhead, Hari, and then to Lord Brahma and Lord Siva
- Sukadeva Gosvami said to Maharaja Pariksit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmaji, the leader of the living entities, disappeared
- Sukadeva Gosvami said: The Supreme Personality of Godhead, Hari, in the form of a woman, captivated the demons and enabled the demigods to drink the nectar
- Sukadeva Gosvami said: Thereafter, by the supreme grace of the SPG, Sri Hari, all the demigods, headed by Indra and Vayu, were brought back to life. Being enlivened, the demigods began severely beating the very same demons who had defeated them before
- Suyajna, as the Indradeva, diminished very great miseries in the three planetary systems (upper, lower and intermediate), & because he so diminished the miseries of the universe, he was later called Hari by the great father of mankind, Svayambhuva Manu
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- The associates of the Lord said, "The Lord, Hari, whose bodily hue is like the indranila jewel, whose smiling is as beautiful as the kunda flower"
- The associates of the Lord said, "The Lord, Hari, whose silk dress is as yellow as golden autumn foliage, whose chest is beautified with garlands of flowers and who is always playing upon His flute
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana
- The conditioned living entities who wish to enjoy and not serve are given a chance within Devi-dhama to seek liberation. Some of them enter Hari-dhama, some of them enter Mahesa-dhama, and some of them remain within Devi-dhama
- The features of the liberated souls and those of Hari are almost the same, yet Hari is predominator and the liberated souls are predominated
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Cakri protect You from the front; may Sri Hari, Gadadhari, the carrier of the club, protect You from the back - SB 10.6.22-23
- The Gosvamis say, "Without any reference to these all Vedic literatures, any kind of devotional service is simply disturbance." Pancaratri-vidhim vina aikantiki harer bhaktir upatayaiva kalpate. Utpat, disturbance
- The harijana word was used by Gandhi unnecessarily for a class of men who are not fit for the position. Harijana means "the men of Hari." Just like Narada. Narada is called harijana. Great devotee is called harijana, "the persons related with Hari"
- The innumerable planets in Hari-dhama are predominated by different formal expansions of the Lord, and all of them have different names
- The Lord wore a golden belt on His waist, bracelets on His arms, rings on His fingers, and ankle bells on His feet. Lord Hari, who is attractive to all the living entities of the three worlds, is known as Purusottama, the best personality
- The majority of people in this age of Kali are sinful, short-living, unfortunate and disturbed (mandah sumanda-matayo manda-bhagya hy upadrutah). For them, Caitanya Mahaprabhu has advised: harer nama harer nama, harer namaiva kevalam
- The material creation comes into being by the will of the Lord, and it is again annihilated by His will. But although the universes of the material energy are thus created and annihilated, the planets in Hari-dhama are ever existent
- The millennium which followed the first Brahma millennium is known as the Padma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari
- The only cure is Hari Nama. You simply be engaged in chanting all day and serving Krishna and any time there is no service, simply chant Hare Krishna
- The personal weapon used by Lord Krsna, the disc, is called hari-cakra, the disc of Hari. This cakra is the wheel of time. It expands from the beginning of the atoms up to the time of Brahma's death, and it controls all activities
- The Personality of Godhead Hari appeared at once on the back of His eternal bearer, Garuḍa, and delivered the elephant. The elephant was conscious of his relation with the Supreme Lord. He addressed the Lord as ādi-puruṣa, or the original enjoyer
- The planets within the glowing effulgence are called Hari-dhama. On these planets the predominating Deity is Hari, and the predominated deities are the liberated souls
- The sage Maitreya continued: O Vidura, all the progenitors of the universal population thus executed a sacrifice for thousands of years, for sacrifice is the best way to worship the Supreme Lord, Hari, the Personality of Godhead
- The SPG, Hari, is the soul and the Supersoul of all living entities. Every living entity is a manifestation of His energy in terms of the living soul and the material body. Therefore the Lord is the most dear, and He is the supreme controller
- The SPG, Sri Hari, is the master of all living entities, including all the prajapatis, such as Lord Brahma. Because He is the all-pervading and indestructible master, He has created all these trees and vegetables as eatables for other living entities
- The spiritual master does not think of himself as Hari. Although he's offered the respect of Hari, he thinks himself as humble servant of Hari and all others
- The Supreme Personality of Godhead, Hari, using His disc, which was sharp like a razor, at once cut off Rahu's head. When Rahu's head was severed from his body, the body, being untouched by the nectar, could not survive
- The system of bhakti-yoga makes one eligible to enter Hari-dhama, the system of jnana-yoga makes one eligible to enter Mahesa-dhama
- The time was there some years ago when Australia would not allow any colored men to enter, but now you have allowed Caitanya Mahaprabhu to enter Australia and inundated the whole country with Hari Nama Sankirtana
- The tour you have undertaken, O lord, is surely intended to protect the virtuous and kill the demons, since you embody the protecting energy of Sri Hari
- The twenty-four forms are (16) Damodara, (17) Purusottama, (18) Acyuta, (19) Nrsimha, (20) Janardana, (21) Hari, (22) Krsna, (23) Adhoksaja and (24) Upendra
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- The word kanai means "Lord Krsna's," and natasala indicates a place where pastimes are demonstrated. So those places which at the present moment are called hari-sabha may previously have been known as Kanai Natasala
- The words samprapede harim mean that in various ways Kardama Muni satisfied the Supreme Personality of Godhead, Hari, by his devotional service. Devotional service is also expressed by the word kriya-yogena
- There are also fourteen incarnations of Manu (described in the Laghu-bhagavatamrta): Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- There are many other forms of the Lord and they are differently known as 2) Vasudeva, Damodara, Janardana, Narayana, Hari, Padmanabha, Vamana, Madhusudana, Govinda, Krsna, Visnumurti, Adhoksaja and Upendra
- There is no cause for all these phenomenal activities but Him, Hari, the Supreme Lord, who is the primeval cause of all causes. This does not mean, however, that the Lord Himself is distributed impersonally
- These incarnations (of God) are described in Vedic literature, and Jayadeva Gosvami has described ten important incarnations in summary - kesava dhrta-mina-sarira jaya jagad-isa hare, kesava dhrta-nara-hari-rupa jaya jagad-isa hare . . ., etc
- This is confirmed in the Srimad-Bhagavatam, "If Hari, the Supreme Lord, is worshiped, adored and loved by a person, it should be understood that the person has finished all kinds of austerities, penances and similar processes for self realization"
- This is the mantra by which the inhabitants of Kusadvipa worship the fire-god. O fire-god, you are a part of the Supreme Personality of Godhead, Hari, and you carry to Him all the offerings of sacrifices
- This omkara is a note of address, such as "O my Lord," just as om hari om means "O my Lord, the Supreme Personality of Godhead." As we have explained before, the Lord's holy name is identical with the Lord Himself. So also is omkara
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This process of turning the senses from material attachment to the loving transcendental service of the Lord is called pratyahara, and the very process is called pranayama, ending in samadhi, or absorption in pleasing the Supreme Lord Hari by all means
- Those who want to go outside the material energy can enter Hari-dhama and go either to the various planets there or directly to Krsnaloka
- Thus during two seasons-the rainy season and autumn-I (Narada Muni) had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari
- Time is the potency of the almighty Personality of Godhead, Hari, who controls all physical movement although He is not visible in the physical world
- To prove that the statement of His servant Prahlada Maharaja was substantial - in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall - the SPG, Hari, exhibited a wonderful form never before seen
- Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes
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- Understanding the acts of the great demon Hayagriva, the Supreme Personality of Godhead, Hari, who is full of all opulences, assumed the form of a fish and saved the Vedas by killing the demon
- Upananda said, "We have all been saved from different calamities by the grace of Lord Hari. Now we should be cautious and leave this place and reside somewhere where we can live peacefully"
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- We can get free from all anxieties as soon as we are surrendered to Hari. That is the whole system of spiritual knowledge. Aradhito yadi haris tapasa tatha kim
- We do not know what is Hari, what is God, what is Krsna, and what is our activity to please Him. That we have to learn. That we have to learn satam prasangat, by association with devotees
- We have got very easy method: simply chanting Hare Krsna. This mantra also which we uttered just now, it is said, yah smaret pundarikaksam: "Anyone who remembers pundarikaksam, Hari, the Supreme Personality of Godhead, immediately he becomes purified."
- What is the purpose of saying: "in that direction where Hari is situated?" During Hiranyakasipu's time, his influence was everywhere, but he could not force his influence into the places where the Supreme Personality of Godhead had His pastimes
- When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice
- When Lord Siva heard about the pastimes performed by the Supreme Personality of Godhead, Hari, in the form of an attractive woman, he mounted his bull and went to see the Lord
- When Sri Caitanya Mahaprabhu passed through Radha-desa, whoever saw Him in ecstasy exclaimed, "Hari! Hari!" As they chanted this with the Lord, all the unhappiness of material existence diminished
- When the jug of nectar was carried off by the demons, the demigods were morose. Thus they sought shelter at the lotus feet of the Supreme Personality of Godhead, Hari
- When the Kumaras, although by far the fittest persons, were thus forbidden entrance by the two chief doorkeepers of Hari while other divinities looked on, their eyes suddenly turned red because of anger due to their great eagerness to see Sri Hari
- When the sankirtana movement thus started, no one in Navadvipa could hear any sound other than the words "Hari! Hari!" and the beating of the mrdanga and clashing of hand bells