Category:Happiness Derived From
Pages in category "Happiness Derived From"
The following 43 pages are in this category, out of 43 total.
A
- Actually, a pure devotee does not aspire after any of these perfections because the happiness derived from devotional service in Krsna consciousness is so transcendental and so unlimited that no other happiness can be compared with it
- Any kind of happiness derived from religiousness, economic development, liberation or sense gratification cannot even dare to enter into the heart of a pure devotee
- Any person who has developed even a little quantity of pure devotional service can very easily kick out all the other kinds of happiness derived from religiousness, economic development, sense gratification and liberation
- Any person who has developed even a small amount of devotional service doesn't care a fig for any kind of happiness derived from religiousness, economic development, sense gratification or the five kinds of liberation
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in due course of time we obtain miseries even though we do not desire them
E
F
- Foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs. No animal, bird or beast is bereft of this sense pleasure
- Foolish men seek after material sense pleasure as a substitute for real happiness, but such foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs
H
- Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means. BG 1972 purports
- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary
- Happiness derived from religiousness
- Happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns
- Happiness derived from the touch of skin, or sensuous happiness, is present in the life of hogs and dogs. Such happiness is very insignificant. If a devotee worships the Lord for such insignificant happiness, he must be considered devoid of all knowledge
- He (the person who is acting in Krsna consciousness) becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. BG 1972 purports
I
- I (Caitanya) now regard the happiness derived from understanding impersonal Brahman to be like the water contained in a calf's hoofprint
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. BG 1972 purports
- It is our experience that happiness derived from material enjoyment, that is not permanent. That we can understand. But happiness of identifying oneself with Brahman, aham brahmasmi
- It is said that even one drop of happiness in Krsna consciousness stands beyond comparison with an ocean of happiness derived from any other activity
- It is said, sukham aindriyakam: "Happiness derived from the sources which is not related with Krsna. . ." That is sukham aindriyakam. Actually you do that. When we enjoy sense pleasure, that is not for Krsna. That is material sense perception
P
- Pariksit said, "The conditioned souls within this material world are frustrated by searching out the pleasure of happiness derived from sense gratification. Such desires for material enjoyment are always piercing the hearts of conditioned souls"
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
S
- Sense control is very essential in the material advance, er, in the spiritual advancement of life. Samsparsajah. The happiness derived, material happiness derived out of the touch of senses, they are the mother of all miseries. Mother of all miseries
- Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with the Supreme, is multiplied by one trillionfold, still it cannot be compared with an atomic fraction of the happiness derived from the ocean of devotional service
- Srimati Radharani and the gopis are not interested in their personal happiness derived from association with Krsna. Rather, they become happy by seeing one another associate with Krsna
T
- The 4 progressive realizations of religiosity, economic development, sense gratification and liberation, all combined together, cannot compare, any more than a straw could, to the happiness derived from hearing about the transcendental activities of God
- The conditioned soul is sometimes attracted to the little happiness derived from sense gratification. Thus he has illicit sex or steals another's property. At such a time he may be arrested by the government or chastised by the woman's husband
- The happiness derived from merging in the impersonal Brahman and the happiness derived from the eight perfections of mystic yoga (anima, laghima, prapti and so on) do not give any pleasure to the devotee
- The happiness in the Lord is also identical with the Lord on account of absolute knowledge. So the happiness derived from the Lord may be measured by the Lord, but the happiness increases again, and the Lord measures it again
- The householder's lif it is said, yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham: (SB 7.9.45) the householder's life is based on sense gratification, and therefoe is based on sense gratification, and therefore the happiness derived from it is very meager
- The impersonalists are very much afraid of hearing the activities of the Lord because they think that the happiness derived from the transcendental situation of Brahman is the ultimate goal of life
- The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference
- The so-called happiness derived from the senses, that is not happiness. That is crude; that is for the fools and rascals. That is not happiness
- This eating is common affair, and happiness derived from eating is as good by the dog as by the pig and human being
- To be more clear, we may understand that the various feelings of happiness derived from discharging devotional service may be termed the "mellows" of devotional service