Category:Hair
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Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
C
G
H
K
L
R
S
Pages in category "Hair"
The following 335 pages are in this category, out of 335 total.
1
A
- A dead man shaved will not grow, will not grow any more hair - finished. But a living man, because he has got that energy, so today you shave, again tomorrow there is hair. This is called inconceivable energy
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- A woman is generally accustomed to dress herself nicely with fine garments and decorative ornaments. She may even sometimes wear flowers in her hair
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, & the hairs on her body stood on end. Because she could see the SPG face to face, she felt ecstasy, and her body trembled
- After saying this, the Asvini-kumaras caught hold of Cyavana Muni, who was an old, diseased invalid with loose skin, white hair, and veins visible all over his body, and all three of them entered the lake
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After this, the King took the water which had washed the lotus feet of the Kumaras and sprinkled it over his hair. By such respectful actions, the King, as an exemplary personality, showed how to receive a spiritually advanced personality
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- All drugs, creepers and vegetables are the hairs on your body, the Vedic mantras like Gayatri are the seven layers of your body, and the Vedic religious system is the core of your heart
- All the young boys, they are keeping big, big hair. That is foretold in Bhagavata, five thousand years: "In Kali-yuga, they will think by keeping long hair they become more beautiful"
- Although a housewife is always busy working around the house, she always takes care that her hair is nicely combed. Regardless of her engagements, she never forgets to arrange her hair in an attractive way
- Although he has no lavanya - he has no beauty - still, he thinks, "I have become very beautiful by keeping hair." So this should be avoided
- Although still at home, Lord Rsabhadeva lived like a madman, naked and with disheveled hair. Then the Lord took the sacrificial fire within Himself, and He left Brahmavarta to tour the whole world
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- Another gopi said, "At that time ( when Krsna is walking in a stride which is so attractive), our movements cease. We become just like trees and stand perfectly still, unaware that our hair and clothes are loosening"
- As Durvasa Muni said this, his face became red with anger. Uprooting a bunch of hair from his head, he created a demon resembling the blazing fire of devastation to punish Maharaja Ambarisa
- As He came forward, accompanied by His own associates bearing all paraphernalia, such as an umbrella and a camara fan, the white bunches of hair moved very gently, like two swans
- As if catching us by our hair, they forcibly take us away and deliver us unto You to become Your maidservants. Hearing of these incidents, people laugh at us. We have thus become completely subordinate to the flute
- As She (Mohini-murti) played with the ball, the sari covering Her body became loose, and Her hair scattered. She tried to bind Her hair with Her beautiful left hand, and at the same time She played with the ball by striking it with Her right hand
- At the same time, He (Krsna) wanted to give him (Rukmi) some light punishment, so He tied him up with a piece of cloth and snipped at his mustache, beard and hair, keeping some spots here and there
- At the time of dissolution, Lord Siva's hair is scattered, and he pierces the rulers of the different directions with his trident. He laughs and dances proudly, scattering their hands like flags, as thunder scatters the clouds all over the world
- Attracted by the aroma of Her (Mohini-murti's) face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
B
- Balarama said - This is an abomination very much contrary to Our family tradition! To cut someone's hair and shave his mustache and beard is almost comparable to killing him
- Barhismati, the capital of Svayambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varaha fell at this very spot
- Barley powder, wheat powder, vermilion powder, urad dhal powder and another powder preparation called avata are applied to the Deity's body with a brush made from the hair at the end of a cow's tail. This produces a nice finish
- Be determined. Don't make it a farce, that "Today I am initiated and tomorrow I again I give up everything and again grow my hair and then go to hell." No. Don't do that. If you want to be serious, then the path is clear for going back to home
- Because of her jeweled earrings, shaped like sharks, because of her scattered hair, resembling bumblebees mad after the scent of her body, and because of the white rows of her teeth resembling swans Agnidhra compared Purvacitti's face to a beautiful lake
- Because of her movements, her hair was loose, and the belt holding her cloth was giving way, as if the cunning wind were trying to make her naked. Yet she (Purvacitti) paid no attention to arranging her hair or fixing her dress
- Because we are minute particle of God, we have also minute inconceivable power. We do not know how the hairs are growing, but the energy is there within me. Similarly, so many things come out from the inconceivable power of Krsna
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being engaged in their celestial pastimes, the queens forgot themselves, and their loosened hair appeared like beautiful waves of a river
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By His (Lord Krsna's) grace they could not even touch a hair on my (Arjuna's) head. Similarly, Prahlada Maharaja, the supreme devotee of Lord Nrsimha-deva, was unaffected by the weapons the demons used against him
- By mystic yoga and the practical application of knowledge from the scriptures, Kapila Muni, who is characterized by His golden hair, His eyes just like lotus petals and His lotus feet, will uproot the deep-rooted desire for work in this material world
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
C
- Carrying pure kusa grass in his hand, the brahmacari should dress regularly with a belt of straw and with deerskin garments. He should wear matted hair, carry a rod and waterpot, and be decorated with a sacred thread, as recommended in the sastras
- Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end
- Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of God with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end
- Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for a brahma-bandhu. There is no injunction for killing the body
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
D
- Defeated and bereft of all weapons, some of the demigods gave up fighting and praised you with folded hands, and some of them, appearing before you (Kamsa) with loosened garments and hair, said, "O lord, we are very much afraid of you" - SB 10.4.34
- Disturbed by the bees, Purvacitti tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive
- Draupadi then fell down at the lotus feet of Lord Krsna, and Lord Krsna decided that all the wives of Duhsasana and company should have their hair loosened as a result of the Battle of Kuruksetra
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
- Due to envy, many asuras describe Krsna to be like a black crow or an incarnation of a hair. Sri Caitanya Mahaprabhu told Sanatana Gosvami how to counteract all these asuric explanations of Krsna
E
- Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive
- Even my hair grows inconceivable, I do not know. I cut every week, and it still grows. There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Krsna. It is common sense
- Even though decorated with the signs of a devotee, a person addicted to smoking, drinking or illegitimate sex with women cannot have all the above-mentioned (inertness, perspiration, standing of hairs on end, failing in the voice, etc) ecstatic symptoms
F
- Fierce fighting began between the two parties, exactly like that formerly carried on between the demigods and the demons. The fighting was severe, and whoever observed the fierce nature of the fight felt his bodily hairs stand on end
- For ladies, taking a bath up to the neck is ordinarily prescribed, and they take a full bath only on certain occasions. On this occasion Devahuti took a full bath and washed her hair very nicely
- For sense perception there are two principal items, touch and itching, and both of them are controlled by the skin and hairs on the body
- For the skin the object of perception is touch, and for the hairs on the body the object of perception is itching
- From the hair on Hiranyakasipu's head there emanated an effulgent light as brilliant and intolerable as the rays of the sun at the time of dissolution
G
- Gavayas are sometimes called camaris, and they are considered very sacred. In India there are still gypsies or forest mercantile people who flourish by trading kasturi, or musk, and the bunches of hair from the camaris
- Gavayas, the species of cow mentioned herein, bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Great generals like Bhisma, Drona, Karna, Bhurisrava, Susarma, Salya, Jayadratha, and Bahlika all directed their invincible weapons against me. But by His (Lord Krsna's) grace they could not even touch a hair on my head
H
- He (Aniruddha) was dressed in yellow garments & had eyes just like lotus petals. His arms were very long, & he had nice, curling, bluish hair. The glaring rays of his glittering earrings & the beautiful smile on his lips were certainly captivating
- He (Devaprastha) wears a white dress, and he ties his hair into a bunch with a rope. Whenever there is a fight between Krsna and the demons, Devaprastha is the first to help, and he fights just like an elephant
- He (Krsna) got down from the bedstead, lifted her (Rukmini) up by her hands and, placing His cooling hands on her face, smoothed the scattered hair on her head
- He (Rsabhadeva) had no plan to travel this way, but He arrived near Kutakacala and entered a forest there. He placed stones within His mouth and began to wander through the forest, naked and with His hair disheveled like a madman
- He (the common man) can feel that the hand, the leg, the head, the hair and the limbs are all his bodily parts and parcels, but as such the hand, the leg, the head, etc., cannot be identified with his self
- He became silent and grave, and because of love for the Lord, tears fell from his eyes, and his hairs stood on end. With great devotion and love, he offered his respectful obeisances unto the original Personality of Godhead
- He constantly remembers his sinful activities and suffers terribly in that river, which is full of stool, urine, pus, blood, hair, nails, bones, marrow, flesh and fat
- He was constantly sanctified by taking his bath in holy places, although he was in the dress of a mendicant and had no hair dressing nor a bed on which to lie. Thus he was always unseen by his various relatives
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- He who loosens the hair of the gopis, who is the supreme source of transcendental bliss and My life and soul? Has He come before My eyes again
- Her (Putana's) breasts appeared like small hills, and her hair was a vast reddish bush. Her eye sockets appeared like blind wells, and her two thighs appeared like two banks of a river. Her two hands appeared like two strongly constructed bridges
- Her (Putana's) hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallika flowers, was scattered about her beautiful face - SB 10.6.5-6
- His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy
- His hair was dazzling like gold because he (Narada) was a great saint, and when he entered the assembly house it appeared that the sun-god was personally present in the midst of the assembly
- How a beautiful woman's movements and gestures, her hair and the structure of her breasts, hips and other bodily features attract the minds not only of men but of demigods also is very finely described
- How the point of the hair can be divided into hundred. Kesagra-sata-bhagasya. Now, you take one part of that division and again divide into hundred. This is beyond your experience, beyond your power
I
- I offer my obeisances unto Amogha Pandita, who was accepted by Lord Caitanya. As a result of this acceptance, he was always merged in ecstatic love, and he manifested ecstatic symptoms such as choking of the voice and standing of the hairs on his body
- I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men
- I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up
- If by chance a servant falls down and goes somewhere else, glorious is that master who captures him and brings him back by the hair
- If I ask you how many hairs you have got on your head, you do not know. Similarly, we have got this body. I am claiming my body, but I am not in full knowledge of my own body. And what to speak of knowing your body or other's body?
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible by tears in the eyes and standing of the hair on end
- If the wife of the spiritual master is young, a young brahmacari should not allow her to care for his hair, massage his body with oil, or bathe him with affection like a mother
- If we study this picture (of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair) we can determine that we are the demon and that the trident is the threefold miseries of material existence from which we are always suffering
- If you analyze yourself silently, "What I am? I am this finger? I am this body? I am this hair?" you will deny, "No, I am not this." So beyond this body, what is, that is spiritual. That we can feel
- If you study yourself, what I am, am I this body, I am this hand, I am this finger, I am this hair? Go on studying, one day it will, you will come to the point of understanding, but it will take many, many years
- If you want you can cut your hairs, but there is no need of cutting. It would be nicer if you can put on sari, you can learn it from Jadurani. You must remain like a nice girl. The dress and appearance is social convention of the society
- In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for as many years as there are hairs on the body of a cow
- In great lamentation, her hair and dress in disarray, the Queen fell to the ground unconscious
- In India, wherever some famous temple is there, there is a tank. Now the haircutting, that lakhs of rupees are sold to foreign countries is hair. Heaps. These managers, they are selling the hairs. Very big business
- In Srimad-Bhagavatam, the Visnu Purana and the Mahabharata there are references to Krsna and Balarama being incarnations of a black hair and a white hair respectively
- In such a state of apprehension, one tries to take shelter of something which provides safety. There may be standing of the hairs on the body, trembling of the body and sometimes the committing of mistakes. And sometimes the body may become stunned
- In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka
- In the Kali-yuga the hair is considered to be very valuable thing, life and soul
- In the vanaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses
- In the vanaprastha stage, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair
- In this age it is understood that if you can keep hair, bunch of hair, not very nice, but simply hair will make him beautiful
- In this condition the ecstatic symptoms (i.e. standing of the hair on the body, rolling of the eyeballs and getting up from sleep) are persistently visible
- Incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body because of his transcendental bliss
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It bewilders their nostrils, loosens their belts and hair, and makes them madwomen. All the women of the world come under its influence, and therefore the scent of Krsna's body is like a plunderer
- It is clear from the word catur-bhujam that Krsna first appeared with four hands, as Lord Visnu. No ordinary child in human society has ever been born with four hands. And when is a child born with fully grown hair
- It is predicted how fallen souls will behave. They will keep their hair long and consider themselves very beautiful, or they will pluck out their hair as the Jains do. They will keep themselves unclean and will not wash their mouths
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said that Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki’s hair and was just about to kill her with his sword
- It is sometimes found that a devotee in the santa-rasa falls down on the ground, his hairs stand up on his body, and he trembles all over
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand parts, and that one part is yourself, spiritual atom
- It seemed at that time that all the hairs on the bodies of the princes were dancing in ecstasy
- It was He only who loosened the hair of all the wives of the miscreants who dared open the cluster of your Queen's hair, which had been nicely dressed. At that time she fell down at the feet of Lord Krsna with tears in her eyes
K
- Kaliya's wives prepared to worship the Lord, and in their haste their clothes, hair and ornaments became disarrayed. They also surrendered unto the Supreme Lord and began to pray
- Kamsa became perplexed now that his death was approaching, and his hair scattered. Immediately he proceeded toward the place where the child was born
- Kamsa immediately got up from bed, thinking, "Here is Kala, the supreme time factor, which has taken birth to kill me!" Thus overwhelmed, Kamsa, his hair scattered on his head, at once approached the place where the child had been born - SB 10.4.3
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki's hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa's behavior
- Kasyapa Muni said: My dear wife (Diti), to follow this vow, do not be violent or cause harm to anyone. Do not curse anyone, and do not speak lies. Do not cut your nails and hair, and do not touch impure things like skulls and bones
- King Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Narayana, whose body was composed of golden effulgence & who resided within the sun
- Krsna shaved off all of Rukmi's hair with His sword. Sri Balarama did not like this, and so to please Rukmini, Balarama rebuked Krsna
- Krsna would sometimes perform mock fighting along with the cowherd boys. When Krsna blew His horn in this mock fighting, Sridama, who was on the opposing side, felt his bodily hairs stand up
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
L
- Laksmana said, "I carried in my hands a golden necklace bedecked with jewels, which glittered at intervals. My curling hair encircled my face, which shone with a bright luster due to the reflection of my various earrings"
- Laksmana said, "I was nicely dressed with new silken garments, flowers decorated my hair, and because of Lord Krsna's victory I was in ecstatic joy and smiling very pleasingly"
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lomarsa Muni. He would die when all the hairs on the body will fall down. And each hair will fall down after the death of one Brahma
- Lord Boar's skin, His eyes and His bodily hair holes are all described here (In SB 3.13.35) as different parts of the Vedas. He is therefore the personified form of the Vedic hymns, and specifically the Gayatri mantra
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground
- Lord Siva, whose hair is matted on his head, has certainly undergone great austerities and penances. Indeed, he is the president in the assembly of strict followers of Vedic principles
- Lord Siva, with his trident in hand, dances over the rulers of the different planets, and his hair is scattered, just as the clouds are scattered over all directions in order to plunge the different planets into incessant torrents of rain
M
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Many of the demigods were unable to fight with you (Kamsa), and they immediately surrendered themselves unto you by loosening their turbans and the tufts of hair on their heads
- My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth
- My mind is already restless, and by playing with a ball, moving it all about with your lotuslike palm, you are also agitating my eyes. Your curling black hair is now scattered, but you are not attentive to arranging it
- My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972
N
- Naturally his (Bharata's) love for Vasudeva, Krsna, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest
- Not regularly bathing or washing their mouths regularly, they will always remain unclean, and they will pluck out their hair. Following a concocted religion, they will flourish
- Now you shave every morning and next morning, again millions of hairs. You do not know how it is being happening. But it is happening, and this is called acintya-sakti. From Krsna such big, big things are coming out. Even Krsna may not know
O
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O sinless Vidura, mountains discharged weapons of various kinds, and naked demonesses armed with tridents appeared with their hair hanging loose
- Of course, this (soul is one ten-thousandth the size of the tip of a hair) is not possible to understand by experimental knowledge, so how can it be learned? One must learn of this from an authority
- Of course, we cannot divide the tip of a hair into such fine particles, but spiritually such small particles can exist. Spiritual strength is so powerful that a mere atomic portion of spirit can be the biggest brain in the material world
- On His shadow was death, in His smile was the illusory energy, and on the hairs of His body were all the drugs and herbs
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- One day Yasoda was chasing Krsna in the yard after He had offended Her. After a while Yasoda became very fatigued, & therefore she was perspiring, and her bunched hair became loosened. This is an instance of becoming fatigued because of working too much
- One devotee exclaimed, "Oh, I cannot see the district of Mathura! Even though by simply hearing the name of Mathura the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?"
- One gopi said, "Wives of the demigods who are seated in the planes then become very much ashamed of their singing and musical qualifications. Not only that, but they become afflicted with conjugal love, & their hair & tight clothes immediately loosen"
- One must offer oblations to one’s forefathers and perform the sacrifice of viraja-homa. Then one must cut off the tuft of hair called a sikha and also give up the sacred thread. These are preliminary processes in the acceptance of sannyasa
- One should place the syllable "om" on his heart, the syllable "vi" on the top of his head, the syllable "sa" between his eyebrows, the syllable "na" on his tuft of hair (sikha), and the syllable "ve" between his eyes
- Oppressed by the weight of your full-grown breasts, your waist becomes fatigued, and your clear vision grows dull, as it were. Pray braid your comely hair
- Out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes
R
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
- Rukmini had pink lips, and the beauty of her face was enhanced by her slightly scattered hair and by different kinds of earrings
S
- Sanjaya said: Thus have I heard the conversation of two great souls, Krsna and Arjuna. And so wonderful is that message that my hair is standing on end. BG 18.74 - 1972
- Saubhari Muni thought: I am now feeble because of old age. My hair has become grey, my skin is slack, and my head always trembles. Besides, I am a yogi. Therefore women do not like me
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- She (Goddess Durga) wields the different weapons to chastise the demons. There is one famous picture of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair and pushing her trident against his chest
- She (Rukmini) dropped her hand bangles and the fan she was using to fan the Lord. Her hair became disarrayed, and she fainted and fell suddenly, appearing like a banana tree knocked down by high winds
- She began to bathe three times daily, and thus her curling black hair gradually became gray. Due to austerity, her body gradually became thin, and she wore old garments
- She was not aware that her hair was sometimes loosened or her garments were disarrayed, because she was always absorbed in the thought of the Supreme Personality of Godhead
- Since she (Vaidarbhi) did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband (Malayadhvaja), she was as silent and unagitated as the flame of an undisturbed fire
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Some gopis undid their hair and kept it in front of them as dresses to cover the lower portions of their bodies and used their hands as bodices to cover their breasts
- Some of them (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) made dress awkwardly, some of them he shaved clean but allowed to wear mustaches and some of them he left wearing loose hair
- Sometimes a person melts and manifests these transcendental symptoms (standing of the hairs on end, etc.) yet at the same time is not well behaved in his personal transactions. This indicates that he has not reached complete perfection in devotional life
- Sometimes a salesman can say something extraordinary in order to sell something, but that is not fraud. Just like they are selling this oil, saying that if you rub it on your bald head, hair will grow
- Sometimes, feeling the touch of the Lord's lotus hands, he became spiritually jubilant and remained silent, his hairs standing on end and tears gliding down from his half-closed eyes because of his love for the Lord
- Still she (mother Yasoda) tried to follow Him (Krsna) as fast as possible. Her hair loosened, and the flowers in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him
- Such philosophers (impersonalists) push forward the argument that although cow dung is dead matter, sometimes it is found that scorpions come out of cow dung. Similarly, dead matter like nails and hair comes out of the living body
- Sukadeva Gosvami said, "When she was churning butter and tightly holding the rope, the bangles on her hands and the earrings on her ears were moving, and from the nice decoration in her hair the flowers were slackening and falling down"
- Suppose we were to take a hair and divide it into a hundred parts. Could we do it? No. That is not possible. But if we could do it and then divide it again into another one hundred parts, each part would be the size of the spirit soul
- Surrounded by his ministers and other officers and the learned brahmanas present, the King (Citraketu) approached and fell unconscious at the child's feet, his hair and dress scattered
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- Tears of love and affection began to flow from his (Bali) eyes, and all his bodily hairs stood on end
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband, not that accept wife today and give it up tomorrow. That is not husband
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband. Not that accept wife today and give it up tomorrow. That is not husband. Husband must be very responsible to take care of the wife
- The art of literary expression, usnik, was generated from the hairs on the body of the almighty Prajapati (Lord Brahma)
- The asuras describe Krsna as an incarnation of a crow, an incarnation of a sudra (a blackish tribe) and an incarnation of a hair, not knowing that the word kesa means ka-isa and that ka means Lord Brahma and isa means Lord
- The beautiful flowers placed in their hair would fall, and the queens, being seemingly harassed by the Lord’s throwing water at them, would approach Him on the plea of snatching the syringelike instrument
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhoti, and there was a nice wrapper on the upper part of his body
- The body is protected by walls of skin. The hairs on the body are compared to parks, and the highest parts of the body, like the nose and head, are compared to towers
- The boy Bruce is improving and becoming more interested. He has now sacrificed his hairs for Krsna - that is a good sign
- The breezes blowing in the streets of the city (of Indra) bore the fragrance of the flowers falling from the hair of the women of the demigods
- The breezes blowing in the streets of the city bore the fragrance of the flowers falling from the hair of the women of the demigods
- The controlling deity of the hairs on the body is Osadhya
- The controlling deity of touch is the air passing within the body, and the controlling deity of the hairs on the body is Osadhya
- The controlling deity of touch is the air passing within the body, and the controlling deity of the hairs on the body is Osadhya. For the skin the object of perception is touch, and for the hairs on the body the object of perception is itching
- The curling hair on the shoulders of a lion always appears very, very beautiful. Similarly, the shoulders of the Lord were just like a lion's, and the necklace and garlands, along with the Kaustubha pearl necklace, combined to excel the beauty of a lion
- The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks
- The demigod of air, Vayu, presented King Prthu with two whisks (camaras) of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet
- The demon, who had golden hair on his head and fearful tusks, gave chase to the Lord while He was rising from the water, even as an alligator would chase an elephant
- The demons all had fearful faces, sharp teeth and reddish, coppery beards and hair, and they appeared extremely threatening. Making a tumultuous sound, shouting, "Chop him up! Pierce him!" they began striking Prahlada Maharaja
- The demons observed beautiful gestures in the woman's every step. Here (in SB 3.20.36) they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball
- The description of Nanda Maharaj's bodily features is as follows. The hairs on his head are generally black, but some of them are grey. His garments are of greenish color, like the new-grown leaves of a banyan tree
- The devotee prayed, "Whose (Yasoda) hair is very brightly beautified by the vermilion placed in the part, and whose bodily frame derides all her ornaments"
- The earrings of the gopis, their cheeks, their hair with flowers - as they sang and danced these combined to appear like clouds, thunder, snow and lightning. Krsna's bodily features appeared just like a group of clouds
- The ecstatic symptoms manifest in the external body of a person in ecstatic love are called udbhasvara by learned scholars. Some of these are a slackening of the belt and a dropping of clothes and hair
- The eight ecstatic symptoms are the state of being stunned, perspiration, standing of the bodily hairs on end, faltering of the voice, trembling, fading of the body’s color, tears and devastation
- The ekadandi-sannyasis of the Mayavadi school give up the sacred thread and do not keep any tuft of hair
- The example given by the Mayavadi philosophers that inanimate matter like nails and hair comes from the living body is not a very sound argument. Nails and hair are undoubtedly inanimate, but they come not from the animate living being
- The fact is that the spirit soul is very, very small. Balagra-sata-bhagasya satadha kalpitasya ca (Svetasvatara Upanisad 5.9). The soul is one ten-thousandth the size of the tip of a hair
- The fighting (Siva against Krsna and Balarama) was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up
- The first symptom of anubhava, or engagement in a particular type of service, is exemplified by Daruka, a servant of Krsna who used to fan Krsna with a camara, a bunch of hair
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The form of the spirit which we are actually: kesagra-sata-bhagasya satadha kalpitasya ca. Kesa means the hair, the upper portion of your hair. When it is divided into ten thousand part & just imagine, that one part is the spiritual atom. It is so small
- The Ganges flowed through the Kailasa-parvata. There is every possibility of accepting such a statement because Ganges water also flows from the hair of Lord Siva
- The garland of flowers decorating the Queen's head fell, and her hair scattered. Falling tears melted the collyrium on her eyes and moistened her breasts, which were covered with kunkuma powder
- The glorious Brahma next evolved from his sloth the ghosts and fiends, but he closed his eyes when he saw them stand naked with their hair scattered
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The great sages meditated. Hot tears were in the eyes of Devaki and other motherly ladies, and hairs stood on the bodies of the expert warriors. There was astonishment in the hearts of demigods such as Indra
- The hair on Lord Nrsimhadeva's face, being sprinkled with drops of blood, was reddish and looked very beautiful
- The hair on the demon's body and his beard and moustache were the color of melted copper, and his eyes were piercing like the midday sun. He appeared unconquerable, as if holding the three worlds on the points of his blazing trident
- The hair that dropped from that body (the body of Lord Brahma, that he gave up) transformed into snakes, and even while the body crawled along with its hands and feet contracted, there sprang from it ferocious serpents and Nagas
- The hands and legs of the infantry soldiers floated just like different kinds of fish, the hair of the soldiers floated like seaweed and moss, and the floating bows of the soldiers resembled waves of the river
- The higher stage of ecstasy can be characterized by the following thirteen transcendental activities: (1) dancing, (2) rolling on the floor, (3) singing, (4) clapping, (5) bristling of the hairs of the body, (6) thundering, (7) yawning
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The Lord was clad in spotless yellow silk, and His lotus face was fringed with slick dark locks of curly hair
- The luminaries in outer space disappeared due to the sky's being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones
- The nicely combed hair on her (Rukmini's) head scattered here and there, and she fell down straight, like a banana tree cut down by a whirlwind
- The pearl necklaces on their breasts appeared reddish because a portion of their breasts was sprinkled with saffron powder. With their beautiful earrings and flowing hair, the queens appeared very attractive
- The predominating deities of the skin, herbs and seasoning plants entered the skin of the virat-purusa with the hair of the body, but the Cosmic Being refused to get up even then
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The queens continued, "Or is it a fact that you also are willing to become an eternal servitor of the Supreme Personality of Godhead? We think that you are anxious to put a garland on the lotus feet of the Lord and then place it on your hair"
- The Raksasi's (Putana) mouth was full of teeth, each resembling the front of a plow, her nostrils were deep like mountain caves, and her breasts resembled big slabs of stone fallen from a hill. Her scattered hair was the color of copper - SB 10.6.15-17
- The residents of the material world who enjoy the products of these flowing rivers have no wrinkles on their bodies and no grey hair. They never feel fatigue, and perspiration does not give their bodies a bad odor
- The sages came from the highest planets down to the lower region through the water of the Ganges, and therefore the hair on their heads was wet
- The sages were almost too puzzled to speak before the Supreme Personality of Godhead for the first time, and the hairs of their bodies stood erect due to their extreme joy
- The scattered hair of a beautiful woman also afflicts the heart of a lusty demon
- The seven great sages (Marici, Vasistha, Atri and so on) reside on planets beneath Dhruvaloka. Well aware of the influence of the water of the Ganges, to this day they keep Ganges water on the tufts of hair on their heads
- The skin, the skin pores and the hairs on the body are all interdependent with the touch sensation. The air blowing within and outside the skin is also an object of sense perception
- The specific services entrusted to the anugas are varied. Mandana always bears the umbrella over the head of Lord Krsna. Sucandra is engaged in fanning the white camara bunch of hair, and Sutamba is engaged in supplying betel nuts
- The Srivatsa mark is described by the Vaisnava-tosani as being a curl of fine yellow hair on the upper portion of the right side of Lord Visnu's chest
- The standing up of hair on the body resulting from jubilation is described in the Tenth Canto, 30th Chapter, 9th verse of Srimad-Bhagavatam in connection with the gopis engaged in the rasa dance
- The standing up of hair on the body was manifested when Mother Yasoda found within Krsna's mouth all of the universal planetary systems
- The statement that their (the sage's) hair was wet indicates that it was directly moistened by the water originating from the lotus feet of Visnu - the Ganges
- The two brilliant earrings on Her (Mohini-murti's) ears decorated Her shining cheeks like bluish reflections, and the hair scattered on Her face made Her even more beautiful to see
- The two brothers Uttama and Dhruva Maharaja also exchanged their tears. They were overwhelmed by the ecstasy of love and affection, and when they embraced one another, the hair on their bodies stood up
- The white umbrella over His (Krsna's) head is compared to the sun. The movement of the bunch-hair fan of flukes is compared to the moon
- Their (some of younger women) hair and tight clothing loosened, and they forgot where they were standing
- Their (the damsels) hair loosened, their clothes slackened, and their garlands began to fall to the ground
- Their (the gopis) hair and garments became scattered, and their ornaments loosened as they forgot themselves in the company of Krsna
- Their hair became disarrayed, their ornaments fell, and in a way that evoked sympathy from the hearts of others, the queens began lamenting their husband's death
- Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira
- Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord. BG 11.14 - 1972
- There are eight symptoms of existential ecstatic love: becoming stunned, perspiring, standing of the hairs on the body, faltering of the voice, trembling of the body, changing bodily colors, shedding tears, and devastation
- There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine. All these facilities are described in this verse (SB 4.27.14) as sarva-kama-vinirmitam
- There are so many machines for ordinary household activities. There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine
- There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports
- There is another description of Mother Yasoda in a devotee's prayer, "Let me be given protection by Mother Yasoda, whose curly hairs are bound with thread"
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine
- There was a fierce battle between the demons & Puranjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Puranjaya were immediately sent to Yamaraja's residence by his arrows
- These (musk and hair from the gavaya cows) are always in great demand for the higher classes of Hindu population, and such business (trade) still goes on in large cities and villages in India
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- They (Gopis) discovered that their hair and clothes immediately loosened. Hearing the news that Krsna and Balarama were leaving for Mathura, others, who were engaged in household duties, stopped working
- They (Great sages) immediately saw that the hairs of their bodies were standing
- They are incessantly chanting the mantras of the Sama Veda and the Upanisads, thus offering prayers to you. Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- They have no experience of grey hair, wrinkles or invalidity, their bodily lusters do not fade, their perspiration does not cause a bad smell, and they are not troubled by fatigue or by lack of energy or enthusiasm due to old age
- They would dunk him (the criminal) by grasping a bunch of his hair and thrusting him completely underwater, and when he was almost suffocated, the king's constables would take him out of the water and allow him to breathe for some time, and they dunk him
- This saffron robe is not very essential, or cut the hair, but it creates some good situation, mental
- Those who have a stunted growth of hair on the upper lip are generally called Khasas. As such, the Khasa are the Mongolians, the Chinese and others who are so designated
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
- Time is compared to a sharp razor. A razor is meant to shave the hair from one's face, but if not carefully handled, the razor will cause disaster. One is advised not to create a disaster by misusing his lifetime
- To date, all the devotees of Sri Caitanya Mahaprabhu, following in His footsteps, accept the sannyasa order and keep the sacred thread and tuft of unshaved hair
- Two sharks & two restless fish are swimming in the lake of your face. Besides them, the white rows of your teeth seem like rows of very beautiful swans in the water, & your scattered hair resembles swarms of bumblebees following the beauty of your face
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- Uddhava said: O Vidura, when I was thus favored at every moment by the SP of Godhead and addressed by Him with great affection, my words failed in tears, and the hairs on my body erupted. After smearing my tears, I, with folded hands, spoke like this
- Unless absolutely necessary one should keep hair short, and if necessary one can dress like an American gentleman with short hair. It is not expected that everyone will join. For that reason we can't compromise. The tendency is there to be hippy
- Upon seeing each other, they both became overwhelmed. Seeing the Lord's head without hair, mother Saci became greatly agitated
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- Vasudeva saw that wonderful child born as a baby wearing bracelets, earrings and similar other ornaments all over His body, and beautified by an abundance of hair on His head
- Very nice example. We are changing bodies. When you were born, there was no beard - clean shaved or no hair. So that body has changed. It is not the same body. In which body you came out of the womb of your mother, that was a small body
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- We are minute particle of the Supreme Personality of Godhead. Mamaivamso jiva-bhutah (BG 15.7). We are not Krsna, but Krsna's part, minute part. That minute part also we have discussed - one ten-thousandth part of the upper portion of the hair
- We cannot count how many planets there are, any more than one can count how many hairs there are on one's head. This is the nature of Krsna's creation
- We have personal experience of consciousness, for it is spread all over the body; in every hair follicle of our body we can feel consciousness. This is individual consciousness. Similarly, there is superconsciousness
- We must always remember that hearing and chanting are the basic principles of discharging devotional duties, and if they are properly performed there will follow the reactional ecstasy with signs of tears in the eyes
- What is the value of this lump of matter? It will be thrown in the street, and somebody will kick on the face. Nobody will care. Nobody will care. But so long the soul is there, if you touch the hair even - "Why you are touching my hair?"
- When Caitanya heard the holy name of Lord Nrsimha He became angry like Him. His eyes became red, His bodily hairs stood on end, all the parts of His body trembled, and He made a thundering sound
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion
- When He traversed my (earth's) surface, I would be immersed in the dust of His lotus feet and thus would be sumptuously covered with grass which appeared like hairs standing on me out of pleasure
- When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When King Yudhisthira heard that Lord Krsna had arrived in his capital city, Hastinapura, he became so joyful that all his bodily hairs stood on end in great ecstasy, and he immediately came out of the city to properly receive the Lord
- When some of the gopis became very tired from dancing and moving their bodies, they placed their hands on the shoulders of Sri Krsna. Then their hair loosened and flowers fell to the ground
- When submissive Vidura, the resting place of the legs of Lord Krsna, had thus spoken to Maitreya, Maitreya began speaking, his hair standing on end due to the transcendental pleasure of discussing topics concerning Lord Krsna
- When the beautiful woman approached him, Bilvamangala Thakura said, "Mother, please give me the pins out of your hair. I am very mad after the beauty of women. So let me pluck out my eyes." In this way, he blinded himself
- When the princes of the Yadu dynasty heard the vibration of Krsna's Pancajanya conchshell, the hairs on their bodies immediately stood up in ecstatic jubilation
- When the same force comes into contact with the sky, there is complete devastation. And when that force comes into contact with the air, there is trembling, failing of the voice and standing of the hairs on the body
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When the young girls heard that Lord Krsna, the only object worth seeing, was passing on the road, they were very eager to see this all-famous personality. Their hair loosened, & their tightened saris became slack due to their hastily rushing to see Him
- When there is shivering of the body and the hairs of the body stand up, it is to be understood that the devotee is nearing perfection
- When there was a desire to perceive the physical characteristics of matter, softness, hardness, warmth, cold, lightness & heaviness, the background of sensation, the skin, the skin pores, the hairs on the body & their controlling deities were generated
- When they (ladies) actually saw Them with their eyes, they took Krsna and Balarama within their hearts and began to embrace Them to their fullest desire. Their bodily hairs stood up in ecstasy
- When we take account of her (Rukmini's) beautiful face, it appears that the curling hair on her head, the beautiful earrings on her ears, her smiling mouth and her necklace of gold all combined to shower rains of nectar
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- While there was much roaring and crying at the Bhattathari community, Sri Caitanya Mahaprabhu grabbed Krsnadasa by the hair and took him away
- Why don't you dress like European, half foreign dress and half hair? Who is that foreign and European and gentleman? What is the use of wig? Keep regular gentleman's hair. There is no need of saffron dress
- With folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you. I am also old man; you are young men
- With naked body and scattered hair, she (Kotara) stood before Lord Krsna. Sri Krsna did not like the sight of this naked woman, and to avoid seeing her He turned His face. Banasura, getting this chance to escape Krsna's attack, left the battlefield
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- Yasoda had asked Krsna to open His mouth wide just to see whether He had eaten dirt. But when Krsna opened His mouth, she saw not only the entire earth, but also many other planets within His mouth. This caused a standing up of the hair on her body
- Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American.'' There is no harm
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- You are moving in Your form of the personified Vedas, and in the hair holes of Your body the oceans are submerged. For certain reasons (to uplift the earth) You have now assumed the form of a boar
- You are rebuking the air for the standing of the hairs on Your body. And You are cursing Your walking in the forest for Your thighs being stunned. But Your faltering voice reveals the cause to be different: it is just Your attachment for Krsna
- You are victimized by that Kali-yuga. That's all. No explaining. Our trademark is clean-shaven. We are known as shaven hair. Why you should be victimized?
- You can work on the hair sets while the Deities are taking rest
- You don't select a spiritual master who has got a very good hair or beard or some very beautiful feature, "Oh, he is a very good, nice looking." No. You must hear
- Your hair is growing daily. Why? Because you have some energy. Somehow or other you have obtained that energy! And through that energy your hair is growing
- Your real dimension is mentioned there that you are a spiritual atom. The measurement is one ten-thousandth part of the tip of the hair. That is the seed, or basic principle. Now, on that small particle of spirit soul we have developed this body