Category:Described by Devotees of God
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D
Pages in category "Described by Devotees of God"
The following 232 pages are in this category, out of 232 total.
A
- A dedicated devotee should prosecute his work according to the rules and regulations described in devotional service. The results of his activities are completely dependent on the supreme will of the Lord
- A saintly person has power, because of his spiritual advancement, to give immediate liberation to the conditioned soul. Here (SB 3.22.5) Manu admits that all his doubts are now over because Kardama has described the different duties of individual souls
- After describing the branches and subbranches of Advaita Acarya, I shall now attempt to describe some of the descendants of Sri Gadadhara Pandita, the most important among the branches
- After describing the hellish planets, Sukadeva Gosvami describes how pious persons are elevated to the highest planetary system, where the demigods live, and how they then come back again to this earth
- After describing the necessity of married life, Kardama Muni asserts that marriage and other social affairs are stereotyped regulations for persons who are addicted to material sense enjoyment
- After gradually rising to the meridian of Dvaraka, the Lord (Krsna) set like the sun, placing everything in darkness, as described by Uddhava
- After offering my obeisances unto all the devotees of Sri Nityananda Prabhu, who are like bumblebees collecting honey from His lotus feet, I shall try to describe those who are the most prominent
- After offering respects by bowing down before Lord Krsna and Balarama, he (Uddhava) described the wonderful devotional life of the inhabitants of Vrndavana
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- All such plans for living conditions are made by the Supreme Lord, and Vidura requested Maitreya to describe this for the sake of further enlightenment
- All the Gosvamis engaged in such transcendental activities, as described by Srinivasa Acarya in his poem about them - krsnotkirtana-gana-nartana-parau premamrtambho-nidhi
- All these episodes have been elaborately described by Srila Vrndavana dasa Thakura. Then one day Srivasa Thakura extended an invitation to the Lord
- All these kings in the dynasty of Iksvaku have passed away. Now please listen as I (Sukadeva Gosvami) describe the kings who will be born in the future. From Brhadbala will come Brhadrana
- Also in the Fourteenth Chapter is an account of how the emotional ecstasy of the gopis was described by Svarupa Damodara and tasted by Sri Caitanya Mahaprabhu
- Although the subject of such affections and dealings of love are very confidential, Sanatana Gosvami has described them very explicitly
- Although there is no need to describe these reflections of ecstatic love, Rupa Gosvami gives some instances where there is no actual devotional service and such expressions are manifested
- Although Vrndavana dasa Thakura has within his jurisdiction the full store of Sri Caitanya Mahaprabhu's pastimes, he has left aside most of them and described but a small portion
- An example of stillness was described by a friend of Krsna, who informed Him in Mathura that all the cowherd boys had become just like leafless trees on the tops of hills
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As described by Śukadeva Gosvāmī, dhana-durmadāndha: Too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world?
- As Gajendra has described (in SB 8.3.29), the Supreme Lord has various parts and parcels, including the demigods, human beings and animals, all covered by separate forms
- As he (Srikanta Sena) described the Vaisnavas, therefore, he did not mention Lord Nityananda's kicking Sivananda Sena. Meanwhile, all the devotees arrived and went to meet the Lord
- As we have discussed several times, it is to be understood that by the supremely powerful potency of the Lord, as described by Krsnadasa Kaviraja Gosvami, everything is possible
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
B
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Bhaktivinoda Thakura has described them (the apa-sampradayas) as the aula, baula, kartabhaja, neda, daravesa, sani, sahajiya, sakhibheki, smarta, jata-gosani, ativadi, cudadhari and gauranga-nagari
- Bhaktivinoda Thakura says: mayara vase yaccho bhese. "You are being washed away, carried away, by the currents." The currents also described. The first current is hunger. The second current is thirst. Similarly another current, janma mrtyu
- By nature all the activities of Sri Caitanya Mahaprabhu are very wonderful and sweet, and when they are described by Vrndavana dasa Thakura, they become like a shower of nectar
- By the grace of the Lord, Srila Vrndavana dasa Thakura has elaborately described this incident in his Caitanya-mangala (now Caitanya-bhagavata)
E
- Everyone admitted that although they had heard many statements glorifying the holy name of the Lord, they had never heard such sweet descriptions as those of Rupa Gosvami
- Everyone was astounded to see the greatness of Sri Caitanya Mahaprabhu. Indeed, I (Krsnadasa Kaviraja Gosvami) cannot properly describe the pastimes of the Lord at Prayaga
F
- First let me (Krsnadasa Kaviraja Gosvami) give a synopsis of the Lord's pastimes. Then I shall describe them in detail
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- From the description of Gajendra, he apparently was aiming at the supreme authority although he did not know who the supreme authority is. He conjectured, There is a supreme authority who is above everything
- From the outside, the gopis could visualize all the pastimes of Krsna by hearing the descriptions of Uddhava, and from within they could remember those pastimes
H
- Haridasa Thakura told him, "There is no limit to your good fortune. No one can understand the glories of what you (Rupa Gosvami) have described"
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (the neophyte) may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities
- He (Vrndavana dasa Thakura) ecstatically described the pastimes of Lord Nityananda (in the Caitanya-bhagavata), but the later pastimes of Caitanya Mahaprabhu remained untold
- He (Vrndavana dasa Thakura) first summarized all the pastimes of the Lord and later described them (in the Caitanya-mangala) vividly in detail
- He (Vrndavana dasa Thakura) saw them to be so extensive that he later felt that some had not been properly described
- Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Srivasa described the transcendental mellows of the pastimes of Sri Vrndavana
- How to come to this bhava stage, that is Rupa Gosvami has described: adau sraddha (Bhakti-rasamrta-sindhu 1.4.15). First of all little faith
I
- I (Krsnadas Kaviraja Gosvami) cannot understand the very deep, meaningful pastimes of Sri Caitanya Mahaprabhu. My intelligence cannot penetrate them, and therefore I could not properly describe them
- I (Krsnadasa Kaviraja Gosvami) am now almost an invalid because of old age, and I know that at any moment I may die. Therefore I have already described some portions of the antya-lila
- I (Krsnadasa Kaviraja Gosvami) am therefore presenting only a synopsis of those events already described elaborately by Vrndavana dasa Thakura in his Caitanya-mangala - now known as Caitanya-bhagavata
- I (Krsnadasa Kaviraja Gosvami) am writing this narration of the pastimes and attributes of the Lord by the mercy of Sri Caitanya Mahaprabhu and His associates. I do not know how to write properly, but I am purifying myself by writing this description
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila within the description of the madhya-lila
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Krsnadasa Kaviraja Gosvami) have briefly described the pastimes of Sri Caitanya Mahaprabhu known as the madhya-lila. Now I shall attempt to describe something about His last pastimes, which are known as the antya-lila
- I (Krsnadasa Kaviraja Gosvami) have described but a fraction of the transcendental attributes of Ramananda Raya, as revealed when he instructed Pradyumna Misra
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I (Krsnadasa Kaviraja Gosvami) have given but a single hint of these pastimes, for Vrndavana dasa Thakura, in his book Caitanya-mangala (now Caitanya-bhagavata), has described them all vividly
- I (Krsnadasa Kaviraja Gosvami) have here given a brief account of these pastimes of Lord Caitanya, but later I shall describe them in an extensive way
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I (Krsnadasa Kaviraja Gosvami) have previously described in synopsis the adi-lila (initial pastimes), which have already been fully described by Vrndavana dasa Thakura
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Krsnadasa Kaviraja Gosvami) have thus described the narration concerning Pradyumna Misra and how, following the order of Sri Caitanya Mahaprabhu, he listened to discourses about Krsna spoken by Ramananda Raya
- I (Krsnadasa Kaviraja Gosvami) have thus described the power of the servants of Lord Nityananda. Now I shall describe another characteristic of His mercy
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I (Krsnadasa Kaviraja Gosvami) list in this way only a portion of the innumerable devotees of Lord Caitanya. To describe them all fully is not possible
- I (Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book. I shall describe the essence as concisely as possible
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Pradyumna Misra) cannot properly describe the discourses of Ramananda Raya, for he is not an ordinary human being. He is fully absorbed in the devotional service of the Lord
- I (Rupa Gosvami) have already described all these incidents, but I still wish to add briefly something more
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I (Srila Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book (Sri Caitanya-caritamrta). I shall describe the essence as concisely as possible
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I, Krsnadasa Kaviraja Gosvami, have thus described the advent of Sri Caitanya Mahaprabhu
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If one considers the statements of the Caitanya-bhagavata along with the description by Locana dasa Thakura, it is clear that present-day Navadvipa was formerly known as Kuliya-grama
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- In accordance with the synopsis previously written, I (Krsnadasa Kaviraja Gosvami) shall describe in detail whatever I have not mentioned
- In his book Caitanya-candrodaya, Kavi-karnapura, the son of Sivananda Sena, has elaborately described the meeting between Sri Rupa Gosvami and Sri Caitanya Mahaprabhu
- In his book Caitanya-mangala (which later became Caitanya-bhagavata), Srila Vrndavana dasa Thakura has very elaborately described the Lord's pastimes of study
- In his book Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has very vividly described Sri Caitanya Mahaprabhu's pastime of running toward the Cataka-parvata sand dune
- In his book known as Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has described this incident very nicely
- In his commentary on the First Canto of Srimad-Bhagavatam (SB 1.1.1), Sridhara Svami describes Lord Nrsimhadeva in this way: prahlada-hrdayahladam bhaktavidya-vidaranam, sarad-indu-rucim vande parindra-vadanam harim
- In his poem known as the Gauranga-stava-kalpavrksa, Raghunatha dasa has described his personal deliverance
- In human society, a brahmana is the most respected person. A brahmana is one who can understand Brahman, the impersonal Brahman, but hardly ever can one understand the Supreme Personality of Godhead, who is described by Arjuna in BG as param brahma
- In the Adi-lila he (Srila Kaviraja Gosvami) outlined the pastimes of the Lord (Caitanya) in the five stages of boyhood, leaving the details of the description to Srila Vrndavana dasa Thakura
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the Caitanya-caritamrta, (Adi-lila, Fourth Chapter) Kaviraja Gosvami has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Srimati Radharani, the pleasure potency of Lord Krsna
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has described the attributes of Haridasa Thakura to some extent
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has stated in many places the factual truth that in the future Vyasadeva will describe the Lord's pastimes elaborately
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the Sixteenth Chapter I (Krsnadasa Kaviraja Gosvami) have indicated the pastimes of the kaisora age (the age prior to youth). In the Seventeenth Chapter I have specifically described His youthful pastimes
- In the Third Chapter I (Krsandasa Kaviraja Gosvami) have described the Lord's acceptance of the renounced order and how He enjoyed His pastimes at the house of Advaita Acarya
- In this chapter I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila. Whatever I have not described I shall describe extensively in the future
- In this chapter I (Krsnadasa Kaviraja Gosvami) have to some extent described the essence of the pastimes of Lord Caitanya at the end. If I die in the meantime and cannot describe them in detail, at least the devotees will have this transcendental treasure
- In this way I (Krsnadasa Kaviraja Gosvami) have described Damodara Pandita’s verbal chastisements. As one hears about this, atheistic principles and ignorance depart
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- Indeed, Sri Advaita Acarya's invitation is another wonderful story. It has been very vividly described by Vrndavana dasa Thakura
- Intoxication is manifested according to different ages and mentalities. Srila Rupa Gosvami does not describe further in this direction because there is no necessity for such a discussion
- It is impossible to describe all the pastimes elaborately. I (Krsnadasa Kaviraja Gosvami) shall therefore end this description and offer them my respectful obeisances
- It is said that the sun-god had a third wife, named Vadava. Of the three wives, the wife named Samjna had three children-Yama, Yami and Sraddhadeva. Now let me (Sukadeva Gosvami) describe the children of Chaya
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- Just as the women of Mathura ecstatically described the fortune of the gopis of Vrndavana and the transcendental qualities of Krsna, Sri Caitanya Mahaprabhu described the different mellows of Krsna and became overwhelmed with ecstatic love
- Just to enunciate the glories of Sri Caitanya Mahaprabhu, I (Krsnadasa Kaviraja Gosvami) have tried to describe the glories of Sri Krsna in detail
K
- Kindly describe why this (why the cowherd boys described the killing of Aghasura only a year after the fact) happened. I (Pariksit) am very much curious to know about it. I think that it was nothing but another illusion due to Krsna - SB 10.12.42
- Krsna is described by Arjuna as param brahma param dhama pavitram paramam bhavan (BG 10.12). The words param brahma refer to the shelter of the impersonal Brahman and also of the all-pervading Supersoul
L
- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Let me (Krsnadasa Kaviraja Gosvami) briefly describe some of the devotees of Lord Caitanya Mahaprabhu in Jagannatha Puri
- Lord Caitanya said, "You (Sanatana Gosvami) should describe how in the morning one should regularly brush his teeth, take his bath, offer prayers to the Lord and offer obeisances to the spiritual master"
- Lord Krsna therefore first allowed His family of superiors to descend to the earth. I (Krsnadasa Kaviraja Gosvami) shall try to describe them in brief because it is not possible to describe them fully
- Lord Sri Krsna performed this pastime of killing Aghasura during His kaumara age. How then, during His pauganda age, could the boys have described this incident as having happened recently - SB 10.12.41
O
- O devotees of Sri Caitanya Mahaprabhu, please hear something about the qualities of Haridasa Thakura that Srila Vrndavana dasa Thakura has not described in detail
- O King, thus far you have heard the description of the dynasty of the sun-god. Now hear the most glorious and purifying description of the dynasty of the moon-god. This description mentions kings like Aila (Pururava) of whom it is glorious to hear
- O Suta Gosvami, you are a learned & pure devotee of the Lord because the P of G is your chief object of service. Therefore please describe to us the pastimes of the Lord, which are above all material conception, for we are anxious to receive such messages
- Offering my obeisances to Srila Vrndavana dasa Thakura, I (Krsnadasa Kaviraja Gosvami) shall try to describe that portion of the Lord's analysis which, when he heard it, made the Digvijayi feel himself condemned
- One devotee described the personal beauty of Baladeva as follows, "Let me take shelter of the lotus feet of Balarama, whose beauty is enhanced by the earrings touching his cheeks"
- One devotee has described his feelings about the charity exhibited by King Mayuradhvaja: "I am faltering even to speak about the activities of Maharaj Mayuradhvaja, to whom I offer my respectful obeisances"
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
P
- Placing his lotus feet upon my (Krsnadasa Kaviraja Gosvami's) head in great devotion, I shall now describe in summary the Lord’s final pastimes
- Pradyumna Misra thereupon described the activities of Sri Ramananda Raya. After hearing about these activities, Sri Caitanya Mahaprabhu began to speak
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
R
- Raghava Pandita, Nandana Acarya and all the devotees became very satisfied. How many can I (Krsnadasa Kaviraja Gosvami) describe
- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
S
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- Some of the incidents he (Vrndavana dasa Thakura) did not describe elaborately but only summarized, and these I (Krsandasa Kaviraja Gosvami) shall try to describe in this book
- Sri Caitanya Mahaprabhu felt unlimited happiness upon hearing these descriptions, and He again and again requested Svarupa Damodara to continue speaking
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Sri Govinda dasa, an Oriya devotee of Lord Caitanya Mahaprabhu, has described the life of Vakresvara Pandita in his book Gaura-krsnodaya
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Sukadeva Gosvami said: Maharaja Yudhisthira, the best member of the Bharata dynasty, thus learned everything from the descriptions of Narada Muni. After hearing these instructions, he felt great pleasure from within his heart
- Sri Visvanatha Cakravarti Thakura, in his prayer to the spiritual master, has described this. Samsara, or the repetition of birth and death, is compared to a forest fire
- Sridhara Svami describes tri-yuga as follows: yuga means "couple," and tri means "three." The Lord is manifested as three couples by His six opulences, or three couples of opulences. In that way He can be addressed as tri-yuga
- Srila Prabodhananda Sarasvati Prabhu, a great devotee of Lord Caitanya, described that kaivalya is no better than a hellish condition of life, and as for the delights of the heavenly planets, they are factually will-o'-the-wisps, or phantasmagoria
- Srila Raghunatha dasa Gosvami has described these pastimes elaborately in his book Gauranga-stava-kalpavrksa
- Srila Raghunatha dasa Gosvami has fully described this pastime in his book Gauranga-stava-kalpavrksa
- Srila Sivananda Sena experienced the three features of saksat, avesa and avirbhava. Later I (Krsnadasa Kaviraja Gosvami) shall vividly describe this transcendentally blissful subject
- Srila Sukadeva Gosvami thus concludes his description of the superexalted position of Lord Krsna by glorifying Him in the following way, "O Lord Krsna, all glories unto You"
- Srila Vrndavana dasa Thakura has very vividly described the places visited by the Lord on the way to Bhuvanesvara
- Srila Vrndavana dasa Thakura has vividly described the pastimes of Haridasa Thakura in his Caitanya-bhagavata. Whatever has remained undescribed I (Krsnadasa Kaviraja Gosvami) shall try to explain later in this book
- Srila Vrndavana dasa Thakura has written Sri Caitanya-mangala and therein described in all respects the pastimes of Lord Caitanya
- Srila Vrndavana dasa Thakura is the original Vyasadeva in describing caitanya-lila, and all others who follow in his footsteps by describing Sri Caitanya Mahaprabhu's pastimes are also to be called Vyasadeva
- Srila Vrndavana dasa Thakura, the authorized writer of the pastimes of Sri Caitanya Mahaprabhu, is as good as Srila Vyasadeva. He has described the pastimes in such a way as to make them sweeter and sweeter
- Srivasa Pandita narrated all the pastimes enacted during the six changing seasons. He described the drinking of honey, the celebration of the rasa dance, the swimming in the Yamuna and other such incidents
- Such (rascals and the lowest of) men cannot understand that the events described by Vyasadeva in the puranas and other sastras are not fictitious or imaginary, but factual
- Sukadeva Gosvami gives Maharaj Pariksit a description of the form and beauty of Mother Yasoda, "My dear King, the wide hips of Mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection"
- Sukadeva Gosvami said: O best of the Kurus, while Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Svarupa Damodara wrote short notes, whereas Raghunatha dasa Gosvami wrote elaborate descriptions. I (Krsnadasa Kaviraja Gosvami) shall now describe Sri Caitanya Mahaprabhu's activities more elaborately, as if fluffing out compressed cotton
T
- The activities of the Supreme Personality of Godhead and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- The author of Sri Caitanya-caritamrta takes shelter of Lord Caitanya Mahaprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation
- The behavior of these confidential friends is described by a friend of Radharani, who told Radharani: "My dear graceful Radharani, Your intimate friend, Krsna, is also served by His intimate boy friends"
- The characteristics of Rupa Gosvami have thus been described in various places by the poet Kavi-karnapura. An account has also been given of how Sri Caitanya Mahaprabhu bestowed His causeless mercy upon Srila Rupa Gosvami and Srila Sanatana Gosvami
- The condition of a devotee is described in the Caitanya-candramrta (5), by Prabodhananda Sarasvati
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The details of the Hari-bhakti-vilasa-grantha are given by Sri Kaviraja Gosvami in the Madhya-lila (24.329-345). The descriptions given in those verses by Krsnadasa Kaviraja are actually a description of those portions compiled by Gopala Bhatta Gosvami
- The devotees of the Lord, while delivering speeches and describing the transcendental attributes of the Lord, do not think that they can do anything independently
- The feelings of ecstasy described by Candidasa and Vidyapati were actually exhibited by Sri Caitanya Mahaprabhu
- The incident (yamunakarsana-lila) is also described in the prayer of Jayadeva Gosvami concerning the ten incarnations: vahasi vapusi visade vasanam jaladabham, halahati-bhiti-milita-yamunabham, kesava dhrta-haladhara-rupa jaya jagad-isa hare
- The instances described by Arjuna during his friendly dealings with Lord Sri Krsna are instructive for all who may be convinced by the lessons that one can achieve all favors simply by pleasing the Supreme Lord Sri Krsna
- The Lord (Caitanya) performed many varieties of pastimes in His early age, and Srila Vrndavana dasa Thakura has described them elaborately
- The Lord has already changed His mind due to Ramananda Raya's description of your pure love for Him
- The notes kept by Sri Svarupa Damodara and Murari Gupta are the basis of this book. Following those notes, I (Krsnadasa Kaviraja Gosvami) write of all the pastimes of the Lord. The notes have been described elaborately by Vrndavana dasa Thakura
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The rest of the pastimes (of Caitanya) have been described in a synopsis in the Second Chapter of the Madhya-lila. In this way the author has gradually described both the madhya-lila and the antya-lila
- The sadhu will speak only on the authority of sastra. And sastra means the description given by the sadhu. They are correlative
- The synopsis of Srimad-Bhagavatam was given before the detailed description under instruction of Narada. Srimad-Bhagavatam is the science for following the path of nivrtti-marga
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- There is a descriptive statement by Srila Bhaktisiddhanta Sarasvati Thakura in his commentary on Sri Caitanya-bhagavata giving the biographical details of the life of Vrndavana dasa Thakura
- There were kanji-bada, dugdha-cida, dugdha-laklaki and various cakes that I (Krsnadasa Kaviraja Gosvami) am unable to describe
- Thereafter the Lord again and again asked him, "Speak on! Speak on!" Thus Srivasa again and again described the pastimes of Vrndavana, vividly expanding them
- Therefore I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- Therefore, offering my obeisances at the lotus feet of them all, I (Krsnadasa Kaviraja Gosvami) shall describe the pastimes of the gardener, Sri Caitanya Mahaprabhu, in chronological order
- These (youthhood) pastimes of Lord Caitanya Mahaprabhu have been very vividly described in the Caitanya-bhagavata, Madhya-lila, Chapter One
- These incarnations (of God) are described in Vedic literature, and Jayadeva Gosvami has described ten important incarnations in summary - kesava dhrta-mina-sarira jaya jagad-isa hare, kesava dhrta-nara-hari-rupa jaya jagad-isa hare . . ., etc
- This (CC Madhya 8.166) is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165 - 181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This incident has been described in detail by Vrndavana dasa Thakura. Therefore I (Krsnadasa Kaviraja Gosvami) have described it only in brief
- This pastime of Sri Caitanya Mahaprabhu's has been described very nicely by Raghunatha dasa Gosvami in his book known as Gauranga-stava-kalpavrksa
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Those who are engaged in fruitive activities are described by the Vedas personified as andha-parampara, or blind followers of the Vedic ritualistic ceremonies
- Thus all the devotees, supporting Sri Caitanya Mahaprabhu, took Him back to His residence. Then they all described to Him what had happened
- Thus being questioned by Maharaja Yudhisthira, Mahatma Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the bags that have become famous as raghavera jhali
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the branches and subbranches of Gadadhara Pandita. There are still many more that I have not mentioned here
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the three branches (Acyutananda, Krsna Misra and Gopala) of Sri Advaita Acarya's descendants
- Thus I (Krsnadasa Kaviraja Gosvami) have described how Sri Caitanya Mahaprabhu reclaimed the leper Vasudeva and so received the name Vasudevamrta-prada
- Thus I (Krsnadasa Kaviraja Gosvami) have described the great performance of congregational chanting by Lord Sri Caitanya Mahaprabhu as He danced in front of Lord Jagannatha
- Thus I (Krsnadasa Kaviraja Gosvami) have described the incident of Lord Sri Caitanya Mahaprabhu's falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the pastimes of Lord Nityananda Prabhu in relation to the celebrated festival of chipped rice and yogurt
- Thus I (Krsnadasa Kaviraja Gosvami) have described the transcendental ecstatic emotions of Sri Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus I (Krsnadasa Kaviraja Gosvami) have spoken the preface of the Caitanya-caritamrta. Now I shall describe Caitanya Mahaprabhu's pastimes in chronological order
- Thus I (Krsnadasa Kaviraja Gosvami) have summarized the incidents of the adi-lila. Srila Vrndavana dasa Thakura has described them elaborately - in his Caitanya-bhagavata
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- To distinguish this ultimate shelter from the other nine subjects, the mahajanas have described these nine, directly or indirectly, through prayers or direct explanations
V
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
- Visvanatha Cakravarti describes in his explanation of the verse in Bhagavad-gita, vyavasayatmika buddhih, that one who wants to be certain to achieve spiritual success must take instruction from the spiritual master as to what his particular function is
- Visvanatha Cakravarti has described the ritualistic performers to be like crows because crows delight in eating the remnants of food which has been thrown into the dustbin. All the brahmanas who were present for the sacrifice were also condemned by Sati
- Vrndavana dasa Thakura has previously elaborately described this. That which is clear need not be scrutinized for good qualities and faults
W
- We have already described Jayadeva in Chapter Thirteen of the Adi-lila
- We should remember that Svarupa Damodara Gosvami recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded them elaborately. These two great personalities simply recorded the facts; they did not create any descriptive literary embellishments
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What I (Krsnadasa Kaviraja Gosvami) have described was left aside by Vrndavana dasa Thakura, but although he could not describe these pastimes, he gave us a synopsis
- Whatever little I have heard from Raghunatha dasa Gosvami I have described in this book, which is presented to all devotees
- Whatever pastimes Srila Vrndavana dasa Thakura has first described I (Krsnadasa Kaviraja Gosvami) have merely summarized
- When Raghupati Upadhyaya was requested to describe Krsna, he began to recite some verses he had personally composed about Krsna's pastimes. Hearing those verses, Sri Caitanya Mahaprabhu was overwhelmed with ecstatic love
- When Sri Caitanya Mahaprabhu asked Ramananda Raya about the goal of life, Ramananda Raya described it in different ways, according to the recommendations of the revealed scriptures
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- When transcendental love between Radharani & Krsna was described by Ramananda Raya, Caitanya admitted, "I came to you to understand the transcendental loving affairs between Krsna & Radha, & now I am very satisfied that you have described them so nicely"
- When transcendental love between Radharani and Krsna was described by Ramananda Raya, Lord Caitanya admitted, "I can understand from your version that this (transcendental love) is the highest loving state between Krsna and Radha"
- When Vasudeva Ghosa described Lord Caitanya and Nityananda while performing kirtana, even wood and stone would melt upon hearing it
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- While relating in synopsis form the last division of the pastimes of Lord Caitanya Mahaprabhu, in this chapter I (Krsnadasa Kaviraja Gosvami) shall describe the Lord's transcendental ecstasy, which appears like madness due to His separation from Krsna