Category:Dependent on God
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Dependent on God"
The following 82 pages are in this category, out of 82 total.
A
- A devotee should always remain dependent on the mercy of the Supreme Lord and that as far as his material necessities are concerned, he should be satisfied with whatever is obtained without endeavor
- A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
- A surrendered soul who fully depends upon the Supreme Personality of Godhead does not want material opulence for sense gratification
- According to the Upanisads, all living entities are dependent on the supreme living entity, the Personality of Godhead
- Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature
- Actually, that is the fact. We are not independent. We are dependent on God in so many things. God has engaged the servant, the sun-god. He's also demigod. He is working under the order of the Supreme Lord
- All one's activities depend on the will of the Supersoul, who is seated within the heart as a friend. BG 1972 purports
- All three identities, namely matter, individual spirit, and the Superspirit, are all dependent on the Supreme Personality of Godhead
- Although the disease of a devotee is due to mistakes committed sometime in the past, he agrees to suffer and tolerate such miseries, & he depends fully on the SPG. Thus he is never affected by material conditions of lamentation, jubilation, fear & so on
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
B
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Being the reflection of the Lord, the existence of the living entity is dependent on the Supreme Lord, who is the original light
D
- Demigods depend on the protection of Visnu; they are not independent. Bhagavad-gita, therefore, condemns the worship of demigods because there is no need of it and clearly states that only those who have lost their sense go asking favors of the demigods
- Due to such (qualitative) oneness, both the eternals constitutionally have a complete range of sentiments, but the difference is that the sentiments of the chief eternal are different in quantity from the sentiments of the dependent eternals
E
- Either in opulence or in distress we are not independent; everything is dependent on the sweet will of the Supreme Personality of Godhead
- Even accepting that there is no difference between the Supersoul and the individual soul, the individual soul is dependent on the Supersoul for being liberated from the illusion of material energy
- Even though we now seem neglected by the Lord, He is actually always alert to our activities. Under all circumstances, therefore, we should simply depend on the supremacy of the Supreme Personality of Godhead & revive our intimate relationship with Him
- Everyone is falsely thinking independent, but he is dependent. But he is depending on false platform. That is the mistake of this material civilization. They are thinking of protection from a tiltering platform, material world
- Everyone should know that in every stage of life we are dependent upon the Supreme Personality of Godhead. Therefore the dharma, religion, which we accept should be that which is recommended by Prahlada Maharaja - bhagavata-dharma
- Everyone, except the Lord Himself, is dependent on the mercy of the Lord; even the all-pervading Supersoul is also dependent on the supreme aspect of Bhagavan, the Personality of Godhead
- Everything depends on bhagavan, or ajah, the unborn
G
- God is great, and we are dependent on God. Therefore natural conclusion is that we have to serve God. This is the whole problem. Serving means with love. Because it is love. Serving means developing love
- God is the original cause of one's birth. Similarly, the Supreme Lord is the cause of one's being killed. No one is independent; everyone is dependent. The true conclusion is that the only independent person is the Supreme Personality of Godhead
H
- He (a devotee) should nonetheless completely depend on the Supreme Lord, understanding that the Supreme Lord provides everyone with food and shelter
- He (God) is the nitya, or the chief eternal amongst all other eternals. He is the chief one, and all others are the dependent many. The many eternals are supported by the one eternal, and thus both the eternals are qualitatively one
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- He (the paramahamsa devotee) loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made
- How you can say you are not dependent on God? You are dependent. But because you are a rascal fraud, you want to cheat and become a Freud, that's all
I
- I am God. I can do anything. This is demonic attitude. Completely being dependent, as soon as the death comes, immediately we have to leave this position. "Sir, let me stay for one hour more." "No, not even a minute." This is our position
- I am now happy; I have everything in order; my bank balance is quite enough; I can now give my children enough estate; I am now successful; the poor beggar sannyasis depend on God, but they come to beg from me; therefore I am more than the Supreme God
- If you want to become dependent on God, you'll never be afraid - svargapavarga-narakesv api tulyartha-darsinah - either you are put into the heaven or hell or anywhere. So this is tapasya
- In the second stage, which is called dasya-rati, a person appreciates his position as being everlastingly subordinate to the Supreme Lord, and he understands that he is eternally dependent on the causeless mercy of the Supreme Person
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble - CC Preface
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
J
M
- Material nature is also not independent of the Lord, since the Lord Himself has claimed material nature as mama maya, or "My energy" (BG 7.14), and as me bhinna prakrtir astadha, or "My separated energy in eight divisions
- My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead
N
O
- One of His (Krsna's) final instructions to Arjuna indicates total dependence on Him: In all activities, and for their results, just depend upon Me, and work always under My protection. In such devotional service, be fully conscious of Me. BG 18.57
- Only they (the mahatmas), however, can understand the Supreme Lord as the Absolute Personality of Godhead, the primeval cause of all creations. He is parama, ultimate truth, because all other truths are dependent on Him
- Our arrangement of so-called scientific knowledge cannot determine what will take place; what is enacted actually depends on the supreme will
- Our life is dependent on supplies from the Lord. we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence
S
- Sakama devotees immediately pray to the Lord as soon as they are in difficulty, but they are regarded as pious because they consider themselves fully dependent on the mercy of the Lord
- Self-realization is understanding that we are dependent on the Supreme Personality of Godhead
- Since everything in the cosmic creation is dependent on the asraya-tattva - the creative manifestation or Visnu manifestation - the various demigods and manifestations of energy, the living entities and all material elements are dependent on Krsna
- Since everything is dependent on the supreme will of the PG, one should be equipoised in fame & defamation, victory 7 defeat, life & death. In their effects, represented as happiness & distress, one should maintain oneself in equilibrium, without anxiety
- Since everything is supplied by God, the living entity, being fully dependent on Him, should not protest or accept anything in terms of his sense gratification; rather, he should receive everything as God's mercy and remain steady in all circumstances
- Srimad-Bhagavatam is the postgraduate study for the student of the Bhagavad-gita. Both of them are the science of Krsna, the Absolute Truth, and so they are interdependent
- Such a person (sannyasi) always thinks of himself as an eternal servant, dependant on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. BG 1972 purports
T
- That is Krsna consciousness movement. One has to understand thoroughly that he's not master. He's servant. He's completely dependent on the supreme will
- That the impersonal Brahman is dependent on the Supreme Personality is stated in the Hayasirsa-pancaratra and in every other Upanisad or Vedic scripture
- The creation depends on the movement of the Supreme Personality of Godhead. Thus the Supreme Personality of Godhead is the cause of all causes
- The creation, maintenance and annihilation of this material cosmic manifestation is completely dependant on the supreme will of the Personality of Godhead. "At the end of the millennium" means at the death of Brahma. BG 1972 purports
- The freedom surrendered to the Lord does not mean that the devotee becomes dependent in every respect. To surrender unto the Lord through the transparent medium of the spiritual master is to attain complete freedom of life
- The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc
- The individual living entities are completely dependent on the total energy of the supreme purusa
- The Lord fulfills His wishes independently, but a devotee fulfills his wishes simply by being dependent on the Supreme Personality of Godhead
- The perfection of life is, therefore, to become dependent on the will of the Lord, instead of becoming falsely independent in the material world
- The real independence of a living entity, who is part and parcel of the Supreme Personality of Godhead, is to remain always dependent on the Supreme Lord, just like a child who plays in complete independence, guided by his parents, who watch over him
- The spirit soul is dependent on the Supersoul, who is present even within the atom. Therefore, since anything, material or spiritual, is completely dependent on the Supreme Lord, the Supreme Lord is referred to here as bhutavasa
- The ultimate result depends upon the will of the Supreme Personality of Godhead. In devotional service, therefore, the devotee completely depends upon the Lord and honestly performs his occupational duties
- The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states
- They (materialists) would declare that they are themselves God, although in every step and in every action they are dependent on the mercy of the Lord. Therefore a pure devotee may not associate with such gangs of atheists
- They (niskami devotees of the Lord) are completely dependent on the orders of the Lord and are always ready to discharge their duty for the satisfaction of the Lord
- This absolute dependence on the lotus feet of the Lord is called pure devotional service, and it is directly hinted at within this passage
- Those in complete Krsna consciousness are not ultimately responsible for their actions. Everything is dependant on the supreme will, the Supersoul, the Supreme Personality of Godhead. BG 1972 purports
- Those who are completely dependent on the will of the Lord are called sanatha, or those having someone to protect them
W
- We are ultimately dependent on Him to fulfill our desires, but we cannot say that God's desires are also dependent. That is His inconceivable power. That which may be inconceivable for ordinary living entities is easily done by Him
- We have no control over these threefold miseries. They are controlled by Krsna's maidservant, Goddess Durga, who is material nature. She is not independent of Krsna
- We must be dependent on God. Therefore in your Christian Bible also you go for your bread: "God, give us our daily bread." So you are dependent. So it is better to remain dependent on God than to use your so-called little freedom
- We must depend upon the authority and control of the Supreme Personality of Godhead
- What to speak of women, all living entities are prakrti (female) and therefore dependent on the Supreme Lord, as Krsna Himself explains in Bhagavad-gita (BG 7.5), apareyam itas tv anyam prakrtim viddhi me param
- Whatever plan the Supreme Personality of Godhead contemplates immediately fructifies. Similarly, a devotee who is completely dependent on the Supreme Lord can also fulfill his wishes by the grace of the Lord
- When He pleases, being satisfied with the sincere attempt of devotional service depending completely on the mercy of the Lord, then He may be seen out of His own accord
- Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord