Category:Commentaries on the Srimad-Bhagavatam
Pages in category "Commentaries on the Srimad-Bhagavatam"
The following 32 pages are in this category, out of 32 total.
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- First of all let us offer our respectful obeisances unto our spiritual master by whose order I am engaged in this herculean task of writing commentary on the Srimad-Bhagavatam as the Bhaktivedanta purports
- For the past five hundred years many scholars have made elaborate commentaries upon Srimad-Bhagavatam and have displayed unique scholarship
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- In his commentary on the First Canto of Srimad-Bhagavatam (SB 1.1.1), Sridhara Svami describes Lord Nrsimhadeva in this way: prahlada-hrdayahladam bhaktavidya-vidaranam, sarad-indu-rucim vande parindra-vadanam harim
- In his commentary to this verse (SB 6.4.27-28), Srila Visvanatha Cakravarti Thakura uses the word durvijneyam, which means "very difficult to realize." The pure stage of existence is described in Bhagavad-gita in BG 7.28
- In my commentary on Srimad-Bhagavatam, he said, "I have refuted the explanations of Sridhara Svami. I cannot accept his explanations"
- In reply to those critics who say that Sri Caitanya-caritamrta is full of Sanskrit verses, it can be said that Srimad-Bhagavatam is also full of Sanskrit verses, as are the commentaries on Srimad-Bhagavatam
- In the year 1476 Sakabda (A.D. 1554) he (Sanatana Gosvami) completed the Brhad-vaisnava-tosani commentary on Srimad-Bhagavatam
- It is necessary for the serious students of Srimad-Bhagavatam to follow the notes and comments of the great acaryas like Jiva Gosvami and Visvanatha Cakravarti
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- On the whole, Srimad-Bhagavatam, the spotless Purana, can be learned only through devotional service, not by material intelligence, speculative methods or imaginary commentaries
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One who comments on Srimad-Bhagavatam following in the footsteps of Sridhara Svami will be honored and accepted by everyone
- Only one who has taken to devotional service can understand Srimad-Bhagavatam, which is the spotless Purana for a transcendentalist (paramahamsa). So-called commentaries are useless for this purpose
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- Sanatana Gosvami also wrote a special commentary on the Tenth Canto of Srimad-Bhagavatam known as the Dasama-tippani, which is so excellent that by reading it one can understand very deeply the pastimes of Krsna in His exchanges of loving activities
- Sridhara Svami's commentary on the Srimad-Bhagavatam, "Such a transcendental devotee regards any kind of happiness other than devotional service as no better than straw in the street"
- Srila Visvanatha Cakravarti Thakura has commented that the very word navartate indicates that this planet (Dhruvaloka) is eternal
- Srimad-Bhagavatam has many tikas, or commentaries, following the parampara system, but Sridhara Svami's is first. The commentaries of all the other acaryas follow his
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- The following verse (CC Madhya 8.5) was composed by Sridhara Svami in his commentary on the Tenth Canto of Srimad-Bhagavatam - SB 10.87.1
- The serious student will do well to attempt to go through them (commentaries upon Srimad-Bhagavatam) in order to more happily relish the transcendental messages of the Bhagavatam
- This (CC Madhya 20.151) is a quotation from the Bhavartha-dipika, Sridhara Svami’s commentary on Srimad-Bhagavatam - SB 10.1.1
- This commentation (for Srimad-Bhagavatam 8th canto) has been finished in our New Delhi center today, the first of September, 1976, the day of Radhastami, by the grace of the Supreme Personality of Godhead and the acaryas
- This text (of CC Adi 3.52) is from Srimad-Bhagavatam (SB 11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam, known as the Krama-sandarbha, wherein he says that Lord Krsna also appears with a golden complexion
- This verse (CC Madhya 8.6) was composed by Sridhara Svami in his commentary on the Seventh Canto of Srimad-Bhagavatam - SB 7.9.1