Category:Chain of Disciplic Succession
Pages in category "Chain of Disciplic Succession"
The following 46 pages are in this category, out of 46 total.
A
- All bona fide representatives of Sri Vyasadeva in the chain of disciplic succession are to be understood to be gosvamis. These gosvamis restrain all their senses, and they stick to the path made by the previous acaryas
- All transcendental messages are received properly in the chain of disciplic succession. This disciplic succession is called parampara
- As stated in Bhagavad-gita (BG 4.2), evam parampara-praptam imam rajarsayo viduh: "The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way"
B
- Bhagavad-duta, those who are strictly following the dictation of Krsna under strict disciplinary chain of disciplic succession, he is Krsna's representative, and he should be given all the respect
- By the grace of the Lord, a devotee like Brahma, or one in his chain of disciplic succession, can understand the almighty Personality of Godhead eternally engaged in His transcendental pastimes in the region of different energies
I
- If persons who are very serious about being liberated from material life hear the glories of Anantadeva from the mouth of a spiritual master in the chain of disciplic succession
- In BG 4.2 Krsna says: This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost
- In Bhagavad-gita Krsna recommends this process of knowledge: "This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way." (BG 4.2)
- In order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession
- In the Bhagavad-gita (4.2) the Lord says, The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- It is not that he (Krsnadasa Kaviraja Gosvami) offers obeisances to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
L
- Later on the teaching of the Bhagavad-gita came down by disciplic succession from Maharaja Iksvaku, but in course of time the chain was broken by unscrupulous persons, and therefore it again had to be taught to Arjuna on the Battlefield of Kuruksetra
- Learned (Sukadeva Gosvami) it from Vyasadeva, a disciple of Narada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
S
- Since we belong to this chain of disciplic succession from Sri Caitanya Mahaprabhu, this edition of Sri Caitanya-caritamrta will contain nothing newly manufactured by our tiny brains, but only remnants of food originally eaten by the Lord Himself
- Sri Caitanya Mahaprabhu accepted the chain of disciplic succession from Madhva Acarya, but the Vaisnavas in His line do not accept the Tattva-vadis, who also claim to belong to the Madhva-sampradaya
- Sukadeva Gosvami received transcendental knowledge directly from his father, Vyasadeva. Thus the knowledge, being received from the chain of disciplic succession, is perfect
- Sukadeva Gosvami, experienced teacher that he was, answered all the questions in a systematic way as they were received from the chain of disciplic succession. And he answered all of them without exception
T
- The Bhagavata Purana is therefore the direct incarnation of the Lord in the form of transcendental sound, and one should receive this transcendental knowledge from the bona fide representative of the Lord in the chain of disciplic succession
- The bona fide spiritual master in that bona fide chain of disciplic succession never claims to be the Lord Himself, although such a spiritual master is greater than the Lord in the sense that he can deliver the Lord by his personally realized experience
- The chain of disciplic succession from the Lord to Brahmaji, from Brahmaji to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva Gosvami, from Sukadeva Gosvami to Suta Gosvami
- The disciplic succession which strictly follows the transcendental instruction is the bona fide chain of disciplic succession
- The first utterances, order, or statement, or judgment, is given by the Supreme Lord, and if that is followed through the disciplic chain, that is real understanding, real knowledge
- The Lord's mercy descends to a devotee like Brahma and, through Brahma, to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva and so on in the bona fide chain of disciplic succession
- The message (of the Bhagavad-gita) was received through the chain of disciplic succession, but in course of time, the chain being broken somehow or other
- The perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- The pure devotees of the Lord, like Brahma and persons in the chain of disciplic succession, do not do anything to instruct their subordinates without acting accordingly themselves
- The serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami, who describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner
- The Vedic knowledge comes in a tradition from the spiritual master through the chain of disciplic succession, and the knowledge must be acquired through this chain, without deviation
- The vibration of supernatural (aprakrta) sound, which descends in the chain of disciplic succession from the Lord to Brahma, from Brahma to Narada, from Narada to Vyasa and so on
- There are four sampradayas, or chains of disciplic succession, through which Vedic knowledge is distributed - one from Brahma, one from Laksmi, one from Lord Siva, and one from the four Kumaras
- There is no bar for chanting this transcendental sound by anyone, provided it is received through Narada's representative, coming down by the chain of disciplic succession, or the parampara system
- There is no question about the necessity of accepting a spiritual master. The only stipulation is that the spiritual master should be bona fide; i.e., he must be in the proper chain of disciplic succession, called the parampara system
- This long chain of disciplic succession was broken during the advent period of Lord Krsna (five thousand years ago), and for this reason Krsna restated the Bhagavad-gita to Arjuna, thereby making him the first disciple of this knowledge in this age
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken and therefore the science as it is appears to be lost
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. BG 4.2 - 1972
- This system is not new, but very old (pura). Krsna says the same in BG (4.2), evam parampara-praptam imam rajarsayo viduh - This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way
- Those who are strictly following the dictation of Krsna under strict disciplinary chain of disciplic succession, he is Krsna's representative, and he should be given all the respect. That is the verdict of all sastras