Category:Both Of Them
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"both of them"
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Pages in category "Both Of Them"
The following 207 pages are in this category, out of 207 total.
A
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A man should be trained to be a first-class devotee of Lord Krsna, and a woman should be trained to be a very chaste follower of her husband. That will make the lives of both of them happy
- A suitable wife helps her husband perform penances and austerities in household life if both of them are on the same elevated platform of spiritual understanding
- After hard working, when man comes home, if he finds out good foodstuff and nicely satisfied by eating, and then the woman gives satisfaction by sex, then both of them remain fully satisfied, and then they can improve their spiritual understanding
- After hearing this, Lord Sri Caitanya Mahaprabhu embraced Ramananda Raya, and both of them, embracing shoulder to shoulder, began to cry
- After this, the Lord embraced both of them and requested all of the devotees present to be merciful upon them and deliver them
- Ahuka, the father-in-law of Akrura, was not on good terms with Akrura. But both of them were devotees of the Lord
- All the assembled people got this statement down in black and white and, taking the signatures of agreement from both of them, served as the mediators
- All these two groups (of Sankaracarya and Vaisnavas), following the Vedic principles, they accept Krsna as the SPG. So far India's authoritative persons are concerned, there is no two opinions, that Krsna is not God. Both of them accept Krsna the SP
- Although a devotee is dying and nondevotee is dying, there is difference of feeling at the time of death. Like the mouse and the cub. And don't consider that both of them are dying in the same process
- Although the hundred-dollar note is the same, one person is trying to enjoy it while another is trying to give it up. But both of them - the bhogi and the tyagi - are fools
- Although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same
- Andha yathandhair upaniyamanas te 'pisa-tantryam uru-damni baddhah (SB 7.5.31). This is called blind leader leading blind followers. They do not know that both of them are bound up by the strict, stringent laws of nature
- Another section of the people take this (that the study of the Vedas is a monopoly of the brahmana caste only) as an injustice to members of other castes, who do not happen to take birth in a brahmana family. But both of them are misguided
- Arjuna arrested Asvatthama knowing perfectly well that he was the son of Dronacarya. Krsna also knew him to be so, but both of them condemned the murderer without consideration of his being the son of a brahmana
- Arjuna was aware of the transcendental qualities of Lord Sri Krsna, as he had already experienced them during the Kuruksetra War, in which both of them were present. Therefore, Arjuna's version of Lord Krsna is authoritative
- As the well-wisher of both of them, Lord Balarama wanted to stop them (Bhimasena and Duryodhana), but they would not stop
- At the present moment there is no need for Mayavada philosophy or Buddhist philosophy, and Lord Caitanya rejected both of them
- Atma refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination
B
- Balarama is Nityananda. Vrajendra-nandana yei, saci-suta haila sei, balarama ha-ila nitai. This bala - Balarama - comes with Caitanya Mahaprabhu, & both of Them are so merciful that in this age of Kali one may very easily take shelter of Their lotus feet
- Because both (Vrtrasura and Indra) of them were devotees, the Lord (Visnu) awarded them the respective benedictions they wanted. Vrtrasura never wanted material possessions, for he knew very well the nature of such possessions
- Because both of them (Lord's energies and knowledge) are unlimited, there is no end to the energies and no end to the knowledge with which to understand the energies
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Between the husband and wife, one person is sufficient to execute this devotional service. Because of their good relationship, both of them will enjoy the result
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Both Krsna and Akrura went to see Arjuna after his successful kidnapping of Subhadra. Both of them presented dowries to Arjuna after this incidence
- Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them
- Both of them (Bhimasena and Duryodhana) then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other
- Both of them (Krsnadasa Brahmacari and Krsnadasa Kaviraja Gosvami) were expert in distributing love of Godhead to the fallen souls of this age
- Both of them (Maharaja Pariksit and Sukadeva Gosvami) knew that the topics discussed by Vidura and Rsi Maitreya were elevated, and thus Maharaja Pariksit was very interested in learning from the bona fide spiritual master
- Both of them (those in mode of goodness and those in ignorance) are subjected to the repetition of birth and death. In Bhagavad-gita it is stated that even one who is very pious returns to earth after his enjoyment in the higher planetary systems is over
- Both of them (Visvamitra and Vasistha) became birds and continued fighting for many years because of Hariscandra
- Both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Both Suniti and Narada Muni knew that the demand of Dhruva Maharaja was impossible for any demigod to fulfill, and therefore both of them recommended following the process of devotional service to Lord Krsna
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- Both the fire and the Lord ceased from chasing the demon as soon as both of them saw that the demon was given shelter by such a devotee as Arjuna
- Both the living entities and inanimate objects are controlled by the laws of nature and ultimately by the Lord's potency
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Both the son and the father (Sukadeva Gosvami and Vyasadeva) were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Both the Supreme Personality of Godhead and the minute soul are individual. One is great, and the other is small, but both of them are the cause of all causes - the corporally limited and the universally unlimited
- By His personal example, Lord Ramacandra wanted to instruct both of them (those who strictly follow the religious principles and those who are devotees) how to fully adopt the discipline of the religious system and how to be a beloved and dutiful husband
C
- Caitanya was very satisfied to hear these statements from Ramananda Raya & He embraced him. Then both of them began to cry in the ecstasy of transcendental realization. Thus the Lord & Ramananda Raya discussed the transcendental pastimes of Radha & Krsna
- Can be rendered in nine different ways. Sravanam - hearing. Somebody is speaking, and somebody is hearing. So both speaking and hearing, both of them are in the process of devotional service
- Canakya Pandita said that "Both of them (the snake and the envious man) envious, but the envious man is more dangerous than the envious snake." Why? "Now, because the snake can be brought into submission by herbs and mantra"
- Complete knowledge includes knowledge of the phenomenal world and the spirit behind it. The source of both of them is transcendental knowledge. BG 1972 purports
D
- Damayanti made all these preparations following the order of her brother, Raghava Pandita. Both of them had unlimited affection for Sri Caitanya Mahaprabhu and were advanced in devotional service
- Devahuti's son was known as Kapila, and Akuti's son was known as Yajnamurti. Both of Them taught about religion and philosophical knowledge
- During the autumn, the lotus flowers in the lakes grow in large numbers because of the absence of lilies; both the lilies and the lotus flowers grow by sunshine, but during the autumn season the scorching sunshine helps only the lotus
F
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- For sense perception there are two principal items, touch and itching, and both of them are controlled by the skin and hairs on the body
- For three years He kept the stone and garland. Then, greatly satisfied by the behavior of Raghunatha dasa, the Lord delivered both of them to him
- For topics concerning Uttamasloka, the Supreme Personality of Godhead, the spiritual master speaks, and the disciple hears with attention. Unless both of them are free from material desires, they cannot be interested in topics of Krsna consciousness
H
- Harikesa was doing nice preaching work and recently he has received one letter from Sucandra. Both of them can work there very nicely
- He (Krsnadasa Kaviraja Gosvami) took permission from both of them (guru and Krsna), and when he received the mercy of both guru and Krsna, he was able to write this great literature, Sri Caitanya-caritamrta. This example should be followed
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He is intelligent, but Nandarani is still more intelligent. (laughs) I know that. Both of them are intelligent, but this girl appears to be more intelligent. That's all right
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Herein two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna
- His (Sanatana Gosvami's) brother, Rupa Gosvami, was also a minister in the government, but both of them gave up their lucrative government posts to become mendicants and serve the Supreme Lord
I
- I am very glad to hear that the building work is going on with full speed, including both day & night shifts of workers. Do not worry, I am sending you two first-class men from England, both of them have got good experience in engineering & building work
- I have looked at the two small pictures you sent, and I approve of both of them. This is called Rajasthan style, and it is very nice
- I have received one letter from Sudama das Goswami that both of you had some hot conversation on the points of management, but I request both of you not to become agitated on any controversial point
- I have seen the boys and girls dancing together, embracing, in the school, that ruins the career. Both of them are ruined. That is very regrettable
- I have very good appreciation for both of you, Guru das and Yamuna, you are 2 good souls, now you have combined. Live peacefully, chant Hare Krishna and be happy in your life
- I may request you in this regard to please immediately send Mandakini there (to Moscow) for being married to Ananta Santi Das. Both of them will get good strength from it. So please do the needful
- I sent Bhavananda there to Bombay to do the needful, and he was silent and went away. Enclosed also find my reply to Giriraja's letter. Now I want that both of you shall go to Bombay immediately for finishing up this conveyance matter immediately
- If a man's and woman's attachment is not to each other but to Krsna, then both of them are equally eligible to get out of the material entanglement and reach the abode of Krsna
- If one thinks that "I have killed him, he's finished," he's also foolish. And one who thinks that "If I have died in the fight, then I will be finished." No. Ubhau tau na vijanitah. Both of them are ignorant
- If the attachment is transferred to Krsna, both of them (man and woman) become Krsna conscious, and then marriage is very nice
- If the jivas are artificially placed on the same level with the infinite Supreme - for both of them are Brahman, or spirit - bewilderment will certainly be the result
- In Bengal I have two shelters - My mother and the river Ganges. Both of them are very merciful
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their lives according to the principles of the Vedas. BG 1972 purports
- In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities
- In the material world the devatas and asuras are always contending, and the devatas are always saved from the hands of the asuras by the Lord. Both of them are under the control of the Lord
- In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way Sarvabhauma Bhattacarya revived Gadadhara Pandita. Then both of them, very much grief-stricken, returned to Jagannatha Puri, Nilacala
- Indra decided to fall down at the lotus feet of Prthu, but the King was so magnanimous a Vaisnava that he did not want Indra to fall down at his feet. Instead, Prthu immediately picked him up & embraced him, and both of them forgot all the past incidents
- It may be said that dasya-rasa is better than santa-rasa, yet transcendental love of God is there in both of them
J
- Jatila was the mother-in-law of Radharani, and Mukhara was Her great-grandmother. Both of them were talking about Krsna's unnecessary harassment of Radharani when She was walking on the street
- Just like God's love for the gopis and God's enmity for Kamsa, they're reaching the same result. Both of them are going to the spiritual world. Just like Putana and Mother Yasoda
K
- Kirtana means kirtayati, glorifying. That is kirtana. So either you sing musically or you speak devotionally, both of them are kirtana. Just like Sukadeva Gosvami, he continually spoke to Maharaja Pariksit
- Kirtana means sometimes chanting with music, and sometimes speaking. Both of them are kirtana. Kirtayati iti kirtanam. Whenever we glorify the Lord, that is called kirtana. The Srimad-Bhagavatam reading is also kirtana
- Krsna and Radharani are both transcendentally qualified, and both of Them attract one another. Yet in that transcendental attraction, Radharani is greater than Krsna, for the attractiveness of Radharani is the transcendental taste in conjugal love
- Krsna and Sridama were very intimate friends, yet Sridama, out of anger with Krsna, challenged Him. When both of them began to fight, all the friends on the bank of the Yamuna enjoyed the wonderful fighting of the two friends
- Krsna is the Supersoul, and Nanda Maharaja is the individual soul. By the instructions of Garga Muni, both of them were blessed
- Krsna's mission is paritranaya sadhunam vinasaya . . . (BG 4.8). Just to keep balance of the demonic activities and to favor the devotees - both of them are benefited
L
- Lord Krsna said, "The spiritual master who instructs the disciple about spiritual matters is called the siksa-guru, and the spiritual master who initiates the disciple is called the diksa-guru. Both of them are My representatives"
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
M
- Maharaja Pariksit and Sukadeva Gosvami were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- Man is meant for hard working, and woman is meant for homely comfort, love. So both of them, if they are situated in their respective duties under proper training, then this combination will help them to make progress in spiritual life
- Merging into the existence of the Absolute is as temporary as living in the celestial kingdom. Both of them are controlled by time; neither position is permanent
N
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Neither the King (Pariksit) nor the great speaker of the Bhagavatam jumped up like the organizers; both of them proceeded systematically, so that both future readers and hearers might take lessons from the example of the procedure of reciting it
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
O
- One day, while Krsna was staying with the Pandavas, He and Arjuna prepared themselves to go to the forest to hunt. Both of them sat down on Arjuna's chariot, which flew a flag with a picture of Hanuman
- One is hearing and one is chanting. Both of them becoming pious
- One of His younger brothers, Laksmanaji, desired to go with Him, and so also His eternal wife, Sitaji, desired to go with Him. The Lord agreed to both of them, and all together they entered the Dandakaranya Forest, to live there for fourteen years
S
- Sanatana Gosvami was indicating that since the governor (the Nawab) was engaged in hunting animals and in killing men to expand his kingdom, let both of them suffer according to the acts they were performing
- Since both of them (snake and a mouse) were caught in the basket, even if the snake ate the mouse, the snake would not be able to get out
- Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord
- Since the ingredients and the immediate cause of this material manifestation are Brahman, both of them are truth, satya; there is no validity to the expression brahma satyam jagan mithya. The world is not false
- Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals
- Somebody is dressed like a female, somebody is dressed like a male, but none of them are male. Both of them are originally female, prakrti. Prakrti means feminine gender
- Sri Ramanujacarya presented his philosophy as visistadvaita-vada, and Sri Madhvacarya presented his philosophy of tattva-vada, both of which are stumbling blocks to the Mayavadis because they defeat their philosophy in scrupulous detail
- Sri Sukadeva Gosvami said: Vrtrasura and King Indra spoke about devotional service even on the battlefield, and then as a matter of duty they again began fighting. My dear King, both of them were great fighters and were equally powerful
- Srila Narottama dasa Thakura prays: "My dear Lord, You are now present with the daughter of King Vrsabhanu, Srimati Radharani. Now both of You please be merciful upon me. Don't kick me away, because I have no shelter other than You."
- Srimad-Bhagavatam is the postgraduate study for the student of the Bhagavad-gita. Both of them are the science of Krsna, the Absolute Truth, and so they are interdependent
- Suddenly Nrsimhananda arrived, and Jagadananda and Sivananda arranged for him to sit near them. Seeing them both so unhappy, Nrsimhananda inquired, "Why do I see that you are both despondent?"
- Sukadeva Gosvami explains this verse with the aim of purifying the truth of both the Paramatma and the jivatma. Generally people have many wrong conceptions about both of them
- Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- Suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love. That is not love. When there is question of sense gratification, that is not love
T
- The auspicious and the inauspicious exist throughout the entire world, and Lord Visnu is the controller of them both
- The Bhattacarya offered a carpet for the Lord to sit upon, and both of them sat there. Then Sri Caitanya Mahaprabhu opened the prasadam and placed it in the hands of the Bhattacarya
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The body is considered material, and the soul is considered spiritual. The origin of them both, is the same Supreme Personality of Godhead
- The brahmanas and the sannyasis are expert in the spiritual advancement of society, whereas the ksatriyas or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness
- The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities
- The conclusion is that a husband should be a pure Vaisnava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Krsna consciousness
- The creator "I" and the created "I" are both accepted in the Vedas as qualitatively one because both of them are nityas and cetanas
- The eleventh branch of Gadadhara Gosvami was Bhugarbha Gosani, and the twelfth was Bhagavata dasa. Both of them went to Vrndavana and resided there for life
- The fact is that individual living entities are eternally part and parcel of the Supreme Lord, and both of them are very intimately related as friends. BG 1972 purports
- The God is also eternal, and we are also eternal. We are part and parcels of God. Just like gold and fragments of gold; both of them are gold. Although I am fragment, a particle of gold or the spirit, still, I am spirit
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The gopis said, "You can be certain that both of Them sat together here." Krsna is self-sufficient: He has nothing to enjoy from any other source
- The hand is the hand & the leg is the leg, but when both of them engage in the service of the whole body, there is no such distinction as "hands" & "legs," for all of them belong to the whole body & all the parts working together constitute the whole body
- The individual soul and the supersoul are qualitatively one, and therefore both of them are known as Brahman, or spirit. But knowledge of Brahman is very difficult to understand
- The initiating spiritual master is a personal manifestation of Srila Madana-mohana vigraha, whereas the instructing spiritual master is a personal representative of Srila Govindadeva vigraha. Both of these Deities are worshiped at Vrndavana
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The King (Maharaja Pariksit) was a devotee, and the rsi (Samika Rsi) was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child (Srngi) was an instrument in fulfilling the Lord's will
- The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown
- The living entity and the Supreme Person as Paramatma, both of them are sitting in this body. That is explained in the Upanisad as two birds are sitting in the same tree. One bird is eating, and one bird is witnessing
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord then placed His two hands on the heads of both of them, and in return they immediately placed the lotus feet of the Lord on their heads
- The Lord's activities of saving the devotees and annihilating the demons are transcendental. Anyone annihilated by the Lord gets the same result as a devotee who is protected by the Lord; both of them are transcendentally promoted
- The master is trying to exploit the servant, and the servant is trying to exploit the master. So here, that master and servant is there, but both of them are cheaters and cheated. That's all
- The master or king and his subordinates should be interdependent. Through cooperation, both of them can be happy
- The material manifestation is from the energy of the Supreme Lord and so also are the living entities, but they are of the superior energy. Both of them existed before this cosmos was manifested. BG 1972 purports
- The next morning, Sri Caitanya Mahaprabhu and Sarvabhauma Bhattacarya together visited the temple of Lord Jagannatha. Both of them were in a very pleasant mood
- The only difference is that a devotee goes directly to the spiritual planets & becomes an associate of the Supreme Lord, whereas demons are promoted to brahmaloka, the impersonal effulgence of the God. Both of them, however, are transcendentally promoted
- The other day I saw you both Krsna & Subala standing together, & you were keeping your hand upon Krsna's shoulder, & both of you were joyfully smiling. When I saw this in the distance, my eyes at once became overflooded with tears
- The personified Vedas continued by saying that the Supersoul and the individual soul, or Paramatma and jivatma, cannot be equal in any circumstance, although both of them sit within the same body, like two birds sitting in the same tree
- The rascal leader is also blind and the followers are blind, so both of them are doomed. Therefore the conclusion is, the modern civilization is misguided
- The snake thought it wise to make a truce with the mouse and ask the mouse to make a hole in the basket so that both of them could get out
- The spiritual world and the material world, both of them are creation or emanation, mattah sarvam pravartate, from God. But the light energy is more perfect
- The subject matter of Bhagavad-gita is talking between Krsna and Arjuna. Krsna was driver of the chariot. Both of them were in the Battlefield of Kuruksetra
- The Supreme Personality of God (Krsna) said: The great saint Narada Muni is very merciful. By his curse, he showed the greatest favor to both of you (Nalakuvara & Manigriva), who were mad after material opulence & who had thus become blind - SB 10.10.40
- The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramatma, the Supreme Personality of Godhead, are atma, or spirit
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position
- The tiger is a myth for both of them, namely the person dreaming and the person awake, because actually there is no tiger; but the man forgetful of his awakened life is fearful, whereas the man who has not forgotten his position is not at all fearful
- The woman helps the man, either as mother or wife or daughter, then both of them, if the woman remains subordinate and the man is making spiritual progress and the woman is helping the man, then both of them will make spiritual progress
- The words adhoksaja-dhiyah, meaning "Krsna consciousness," are very important in this verse (SB 4.21.25). The king and citizens should both be Krsna conscious, otherwise both of them will be doomed to lower species of life after death
- The words kascid aja-svami expressly indicate herein (SB 9.19.10) that Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- The world is full of two kinds of living beings, and the Lord's mission is always to protect the devatas and destroy the asuras, whenever there is such a need in the world, and to do good to both of them
- Their (the gopis) third business is to induce both of Them (Krsna and Radharani) to approach each other
- There are 3 Brahman conceptions: prakrti is Brahman as the field of activities, and the jiva is also Brahman and is trying to control material nature, & the controller of both of them is also Brahman, but He is the factual controller. BG 1972 purports
- There are two energies - material and spiritual. Both of them are ever-existing because they are emanations from the eternal truth, the Supreme Lord
- There are two types of Bhagavatas, namely the book Bhagavata and the devotee Bhagavata. Both the Bhagavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles
- There are two types of Krsna katha (topics), and both of them are equally potent because they are connected with Krsna
- There is no difference between the Hare Krsna maha-mantra and omkara because both of them are sound representations of the Supreme Personality of Godhead. pranavah sarva-vedesu
- These two classes of men, one is known as demigods, or servants of God, and another is called the servants of maya. Both of them are servants. Nobody is master. That is not possible
- They (Uttanapada and Priyavrata) were very competent to rule the universe to maintain and protect the citizens because both of them were descendants of a plenary expansion of Vasudeva, the Supreme Personality of Godhead
- They are blind men and leading some other blind men. And both of them are expanding the path to hell by bad karma
- They are sitting, two birds - that is stated in the Upanisads - sitting on one tree. This body is tree, and Paramatma and jivatma, both of them are sitting on the same tree
- This is described in Bhagavad-gita (BG 13.3). Ksetra-jnam capi mam viddhi: the Supersoul is present in every field of activity, just as the individual soul is present in the individual body. Both of them are conscious
- This one tree is this whole body, and the two birds - one the individual soul and the other is the Supersoul - both of them are sitting as friends. One bird is eating the fruits of the tree, and the other bird is simply onlooker
- This philosopher says "This suffering cannot be dismissed. Be strong to tolerate it." Other philosophers they say, "There is suffering, so make it zero." But both of them have no information that there is real life where there is no suffering
- This Srimad-Bhagavatam is the post graduate study of the Bhagavad-gita and both of them are sciences of Theism. I am seeking your good cooperation in this attempt for developing higher sense of God consciousness
- This whole world is going on by the sex attraction, and when they come together, the both of them become spoiled. Therefore it has to be dealt with very, very carefully, so many rules, regulation
- Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Krsna
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- Upon meeting Sri Caitanya Mahaprabhu, Ramananda Raya offered his obeisances. The Lord embraced him, and both of them began to cry in the great ecstasy of love
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
- Uttama-adhikari knows that there is no essential difference between a vastly learned brahmana and a dog in the street, because both of them are part and parcel of the Lord
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- Valmiki was a great poet, and similarly Vyasadeva is a great writer, and both of them have absolutely engaged themselves in delineating the transcendental activities of the Lord and by doing so have become immortal
- Vasudeva also reminded Nanda Maharaja that Balarama did not know His real father. "He knows you as His father. And now you have another child, Krsna, and I think you are taking very nice care of both of Them"
- Visnu is the origin of everything, and there is no difference between Lord Visnu and Lord Krsna because both of Them are visnu-tattva
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- We are making business under the name of love. In the material world there cannot be love because . . . suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love
- We belong to the devotee group of philosophers. Then there are others who are impersonalists. But they, or both of them, they do not deny the presence of the soul
- We can imagine Bhima ready to kill while Draupadi is obstructing him. And in order to prevent both of them, the Lord discovered another two arms. Originally, the primeval Lord Sri Krsna displays only two arms, but in His Narayana feature He exhibits four
- We have actually seen that one can never become satiated by hearing the conversations between Vidura and Maitreya. Both of them are devotees, and the more Vidura inquires, the more Maitreya is encouraged to speak
- We have no quarrel either with the vegetarian or non-vegetarian, because according to Bhagavad-gita both of them are sinful. Anyone who is not eating Krishna Prasadam, either vegetarian or non-vegetarian, he is a sinful person
- When Bhattacarya opened the door, he saw the Lord standing there, and he was so pleased to see Him early in the morning that he tried to receive Him with all care. He offered Him a nice seat, and both of them sat there
- When both of them will come to the clear consciousness that "I am part and parcel of God; my duty is to serve God," that is Krsna consciousness
- When Diti, Indra's aunt, explained to him without reservations what she had wanted to do, Indra explained his intentions to her. Both of them, instead of being enemies, freely spoke the truth. This is the qualification that results from contact with God
- When Ramananda Raya presented his credentials, Lord Caitanya embraced him, and both of them were overwhelmed with ecstasy
- When someone wants to hide his real mentality, it is called avahittha, or concealment. When a person wants to exhibit superiority, it is called pride. Both of these can be classified under pretension
- When the Lord embraced him, Sanatana became overwhelmed with spiritual ecstasy, and he said, "My dear Lord, please do not touch me." But both of them embraced each other and began to cry
- When there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities
- When we compare the laborer class of men with intellect, intellectual class of men, there is difference. But both of them are important factors to maintain this body. That is called varnasrama-dharma
- While attempting to do so they (Bhimasena and Duryodhana) appeared to be dancing, but nonetheless it was clear that both of them were very angry
- While continuously staring at the tip of the nose, a learned yogi practices the breathing exercises through the technical means known as puraka, kumbhaka and recaka - controlling inhalation and exhalation and then stopping them both
- Woman is good, man is good; when they combine together, bad. This is the material world. Both of them are good, but when they combine together, they are bad. This is material world. In the spiritual world, there is no such combination
- Working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running