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Category:Arjuna and the Bhagavad-gita

Pages in category "Arjuna and the Bhagavad-gita"

The following 112 pages are in this category, out of 112 total.

A

A guru is necessary. In the Bhagavad-gita, when Krsna and Arjuna were talking as friends, there was no conclusion. So Arjuna decided to accept Krsna as his guru
According to great learned scholars, the whole Bhagavad-gita contains many authorized prayers, especially in the Eleventh Chapter, where Arjuna prays to the universal form of the Lord
After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna accepted Krsna as Param Brahma, the Supreme Brahman. BG 1972 Introduction
After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna dovetailed his mind with Krsna's desire. This is called oneness. This oneness, however, did not cause Arjuna and Krsna to lose their individualities
After learning Bhagavad-gita, after taking lessons of Bhagavad-gita, he (Arjuna) did not become a bad man. No. He become a transcendental man
After the Lord's departure he (Arjuna) remained in the same transcendental position, even though it appeared that he forgot all the instructions of the Bhagavad-gita
Although Arjuna is addressed herein (BG 4.5) as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births. BG 1972 purports
Although Arjuna was a very intimate friend of Krsna's, before receiving Srimad Bhagavad-gita he surrendered himself, saying, sisyas te 'ham sadhi mam tvam prapannam: "Now I am Your disciple and a soul surrendered unto You. Please instruct me." - BG 2.7
Apparently Arjuna's intelligence became polluted because otherwise there would not have been a chance to deliver the teachings of Bhagavad-gita for the good of all polluted conditioned souls engaged in material bondage
Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
Arjuna has described in the Bhagavad-gita: param brahma param dhama pavitram paramam bhavan (BG 10.12): Your personality is unknown to the so-called scholars. But authorities like Vyasa, Devala, Narada, Asita, they accept Your this form
Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
Arjuna is direct disciple of Krsna. So if you take Bhagavad-gita as it was understood by Arjuna, then you get the right knowledge. And if you take the knowledge of Bhagavad-gita explained by some so-called scholar and politician, then it is rascaldom
Arjuna is exampling himself that he's accepting Krsna as the spiritual master, teacher. And then Krsna began to teach the Bhagavad-gita, and he changed his decision, and he was freed from all anxieties. This is spiritual life
Arjuna refers to the instruction of the Bhagavad-gita, which was imparted to him by the Lord on the Battlefield of Kuruksetra
Arjuna said in the Bhagavad-gita that controlling the mind is as impractical as stopping the blowing of a hurricane
Arjuna wanted first of all to satisfy his own senses by his decision not to fight with his kinsmen and friends, but Lord Sri Krsna taught him the Bhagavad-gita just to purify Arjuna's decision for sense gratification
Arjuna wants to clarify the two distinct subject matters of Bhagavad-gita, namely renunciation (tyaga) and the renounced order of life (sannyasa). Thus he is asking the meaning of these two words. BG 1972 purports
Arjuna was a ksatriya, and this conduct was not expected from him (to lament unnecessarily like a sudra). Lord Krsna, however, can dissipate the lamentation of the ignorant man, and for this purpose the Bhagavad-gita was sung by Him. BG 1972 purports
Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature
Arjuna was hesitant. But the same fighting remained after hearing Bhagavad-gita. And what is the change? The change is that bodily identification gone, spiritual identification taken, that he, as part and parcel of Krsna, it is his duty to serve Krsna
Arjuna, after hearing the essential four verses of Bhagavad-gita in this chapter, became completely free from all doubts and accepted Krsna as the Supreme Personality of Godhead. BG 1972 purports
Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
Arjuna, the great warrior, attained the same perfection (the spiritual platform) simply by making friends with the Lord, who delivered the message of Bhagavad-gita to enlighten Arjuna and his followers
Aryan means "advanced." Formerly, those who claimed to be Aryans had to be devotees of the Lord. For instance, in Bhagavad-gita (BG 2.2) Krsna chastised Arjuna by saying that he was speaking like a non-Aryan
As expressed here (in SB 9.19.19) by the words brahmany adhyaya, one should concentrate one's mind upon the Supreme Lord, Parabrahman. This Parabrahman is Krsna, as confirmed by Arjuna in Bhagavad-gita - param brahma param dhama pavitram paramam bhavan
As soon as Arjuna took up the instructions of the Bhagavad-gita, expert as he was, he could at once eradicate the material conception of Lord Krsna, his eternal friend
As soon as Arjuna turned his attention towards the instructions of the Lord, as they are inculcated in the Bhagavad-gita, his true color of eternal association with the Lord became manifest, and thus he felt freed from all material contaminations

B

C

Confidential knowledge is entrusted, as confirmed in Bhagavad-gita only to pure devotees like Uddhava and Arjuna, and one has to learn the mystery through them, and not otherwise

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Every man is in difficulty in so many ways, as Arjuna also was in difficulty in having to fight the Battle of Kuruksetra. Arjuna surrendered unto Sri Krsna, and consequently this Bhagavad-gita was spoken. BG 1972 Introduction

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Pandava Arjuna: The great hero of the Bhagavad-gita. He is the ksetra-ja son of Maharaja Pandu

Q

Questions and answers by different classes of men can be guessed by the caliber of the persons concerned. In Bhagavad-gita, the discussion was between Lord Sri Krsna and Arjuna, the Supreme Person and the supreme devotee respectively

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