Category:Arguing about God
Pages in category "Arguing about God"
The following 16 pages are in this category, out of 16 total.
I
- I am prepared to convince you that there is our Eternal Father & He wants you & all of us to go back to our permanent home. If you argue that there is no such Father God at all, then I am still more prepared to argue with you in all seriousness
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one argues, "What is the purpose of this sinful creation and annihilation?" the answer is that to prove His (the Supreme Lord's) omnipotence He can do anything, and no one can question Him
O
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One gentleman was arguing with me... He was supporting Rama-Krishna Mission. He said, "Even stool I consider God. It is God"
- One may argue that because this material world is created by the Lord, He is therefore responsible for its condition
- One may argue that the Supreme Personality of Godhead (Krsna), who creates the whole cosmic manifestation simply by His glance, cannot come within the womb of Devaki, the wife of Vasudeva
- One should not try to understand the supreme cause by argument or reasoning
S
- Some atheists argue that the Supreme Lord can never descend upon this material world, but they are unable to give any tangible reasons as to why not
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sometimes when bhakti-yoga, Krsna consciousness, is preached to the common man, people argue, "Where is Krsna? Where is God? Can you show Him to us?" In this verse (SB 8.3.26) the answer is given
T
- The original cause of everything is neither void nor impersonal but is the Supreme Person. Demons may say that this material creation is anisvara, without a controller or God, but such arguments ultimately cannot stand
- The Supreme Lord manifests Himself to the devotee in proportion to the devotee's service attitude and surrender. Arguments and debates are totally inadequate means for understanding the Supreme Absolute Truth