Category:Aggressor
Pages in category "Aggressor"
The following 31 pages are in this category, out of 31 total.
A
- According to the rulings of Manu, an aggressor, even though he be a brahmana (and what to speak of an unworthy son of a brahmana), is to be killed
- According to the Vedic injunctions, only an aggressor can be killed. If a person comes with an intent to kill, one can immediately take action and kill in self-defense
- According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons. BG 1972 purports
- According to Vedic injunctions there are six kinds of aggressors: 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife. BG 1972 purports
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- An aggressor intent on killing may be a very learned scholar of Vedanta, yet he should be killed because of his envy in killing others. In such a case, it is not sinful to kill a brahmana
- An aggressor, though he be a brahmana or a so-called son of a brahmana, has to be punished in all circumstances
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- As a brahma-bandhu, or a worthless son of a brahmana, Asvatthama was not to be killed, but he was at the same time an aggressor also
- Atatayi means one who is aggressor. One who kidnaps one's wife, one who take away by force one's wealth, one who sets fire in one's house, these are called aggressor. So aggressor should be killed. Aggressor should be given trouble
- Atatayinah means aggressor. According to law, if somebody comes to attack you, or if somebody comes to kidnap your wife, these are atatayinah
I
- In Arjuna's case one should consider the special type of aggressors, namely his own grandfather, own teacher, friends, sons, grandsons, etc. BG 1972 purports
- It is not Vaisnavism, "Oh, this man is coming to kill me. All right, let me embrace him." No. That is not the rule. When there is atatayi, aggressor, you must fight, you must kill. That is religious
R
- Ramacandra killed not only Ravana but the whole dynasty, finished. Only for one woman. He could create so many. No. Because atatayinah, aggressed over. Just to teach people that anyone, if he is aggressor, he must be killed. This is the position
- Ravana was an aggressor against Rama because he kidnapped Rama's wife, Sita, but Lord Rama gave him sufficient lessons, unparalleled in the history of the world. BG 1972 purports
S
- Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. BG 1.36 - 1972
- So this Asvatthama was an aggressor. Therefore Arjuna decided to kill him
- Somebody comes to set fire in your house, especially they are called aggressors. So these aggressors are to be immediately killed. There is no question of nonviolence. You must kill immediately. There is no sin. Atatayinah
- Such aggressors (mentioned in BG 1.36) are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is quite befitting for any ordinary man, but Arjuna was not an ordinary person. BG 1972 purports
T
- The Personality of Godhead Sri Krsna said, A brahma-bandhu is not to be killed, but if he is an aggressor, he must be killed
- The Personality of Godhead Sri Krsna said: A friend of a brahmana is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly
W
- What is religious fight? Religious fight means you have got right to kill your aggressor. If somebody takes your property, if somebody sets fire in your house, if somebody kidnaps your wife or somebody is trying to kill you, they are called aggressor
- When Arjuna promised to behead the aggressor named Asvatthama, he knew well that Asvatthama was the son of a brahmana, but because the so-called brahmana acted like a butcher, he was taken as such, and there was no question of sin in killing him