Category:Affection For...
"affection for"|"affectionate for"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
A
L
R
Pages in category "Affection For..."
The following 90 pages are in this category, out of 90 total.
1
A
- A human being is thus impeded (by the desires for acquiring a house, possessing land, having children & becoming prominent in society, the affection for community & the place of birth & the hankering for wealth) in his progress toward self-realization
- A living being, whoever he may be, must have feeling of affection for others because this is a symptom of life
- A pure devotee cuts off the limited ties of affection for his family and widens his activities of devotional service for all forgotten souls. The typical example is the band of six Gosvamis, who followed the path of Lord Caitanya
- Affection for community
- Affection for God-brothers is nice, it is a good sign. Affection for God-brothers as well as for all other living entities, even they are not God-brothers, these signs are seen in the advanced devotees
- Affection for matter is perishable, as indicated by the inebriety of sex in the material world, but there is no such inebriety in the spiritual world
- Affection for the spiritual master and following the instructions of the Spiritual Master is the same
- Although He (Krsna) is the seer of everything, He is not afflicted with faulty vision. Therefore, although He is the witness and seer, He is aloof from all affection for the activities He sees. He is always unattached and separate; He is only a witness
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Any form accepted from the material nature has its affection for everything done in the material world. A conditioned soul who accepts a material form for undergoing a certain term of material activities is subjected to the laws of matter
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
B
- Because all of Them (Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) are somehow attracted to the affairs of the material energy, They can be said to have some affection for maya
- Because Asamanjasa engaged in such abominable activities, his father gave up affection for him and had him exiled. Then Asamanjasa exhibited his mystic power by reviving the boys and showing them to the King and their parents
- Because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the men increased in their affection for their sons
- Because Kunti feared people's criticisms, with great difficulty she had to give up her affection for her child (Karna). Unwillingly, she packed the child in a basket and let it float down the waters of the river
- Because of great affection for money, we accept some amount of wealth in the bank as ours. In the same way, we claim that the body is ours because of affection for it
- Because of Visvarupa's affection for the families of both the demigods and the demons, he appeased God on behalf of both dynasties. When he offered oblations in the fire on behalf of the asuras, he did so secretly without the knowledge of the demigods
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Brahma said: The auspicious period known as abhijit, which is most opportune for victory, commenced at midday and has all but passed; therefore, in the interest of Your (Varahadeva's) friends, please dispose of this formidable foe (Hiranyaksa) quickly
- But because they (The Mayavadi philosophers) have no actual love for Paramatma, they remain ever entrapped by the influence of maya and are unable to approach the vicinity of Paramatma. This inability is due to their lack of affection for the Paramatma
- By pride, either artificial or real, the resultant action of austerity is spoiled; by too much affection for female association, cleanliness is spoiled; by too much addiction to intoxication, mercy is spoiled
E
- Even if there is a need to ask a favor from the spiritual master, one cannot ask that favor without satisfying him fully. Svayambhuva Manu wanted to disclose his mind regarding the function he wanted to execute due to affection for his daughter
- Everyone was completely satisfied, and therefore there was no chance of anyone's asking for anything. The people were absorbed in great affection for the King (Rsabha). Since this affection was always expanding, they were not inclined to ask for anything
H
- He (Kamsa) was acting as his sister's chariot driver, but as soon as he heard that his self-interest or his life was at risk, he forgot all affection for her and immediately became a great enemy. This is the nature of demons
- How powerful is the illusory energy of Lord Visnu, by which the entire world is bound by affection for children
I
- I also want to stay there for a long time because I like New York more than all other cities. This is because my first attempt was begun there, so I have got some affection for your great city
- I had also very much affection for Amrtananda, but if, as you report, there was some connection with Krishna at the last moment, then we have not to doubt that he will get good opportunity to advance further in Krishna Consciousness
- If one is fixed in devotional service, he realizes his own self without false identification with matter and without affection for material possessions
- If you have got any, I mean to say, affection for the spiritual master, then you should finish your business in this life so that he may not come again to reclaim you
- Immediately after the marriage, the daughter goes to her husband's house, and it is also a custom for the brother of the bride to accompany his sister and brother-in-law to exhibit affection for her. This system was followed by Kamsa
- In his former body, which was transcendental, affection for sex life was forbidden, and Brahma therefore had to accept another body to allow himself to be connected with sex
- In the first life, although he (Maharaja Bharata) executed austerities in the forest, he became a victim of too much affection for a small deer, and in his next life he had to take birth as a deer
- In the Skanda Purana there is a statement by devotees praying to the Lord, "My Lord, I know that young girls have natural affection for young boys, and that young boys have natural affection for young girls"
- It is very nice that Hal Pappa is coming to our temple. Please hand over the enclosed letter which I write to him out of my natural affection for him. I think if he joins with you will feel more encouraged in the service of the Lord
J
- Just as a cow cannot deliver sufficient milk without being affectionate to her calf, the earth cannot produce sufficient necessities without feeling affection for those who are Krsna conscious
- Just as a father sacrifices many things out of affection for his son, great saintly persons sacrifice all kinds of bodily comforts for the benefit of human society. In this connection there is a verse concerning the six Gosvamis
K
- King Bahulasva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy
- King Uttanapada's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
L
- Lord Siva, because of affection for the son of his spiritual master (Angira), joined the side of Brhaspati and was accompanied by all the ghosts and hobgoblins
- Lord Siva, who was affectionate toward Brhaspati, joined Brhaspati. The father of Brhaspati was Angira, from whom Lord Siva had received knowledge. Therefore Lord Siva had some affection for Brhaspati and joined his side in this fight
O
- O Lord of the universe (Krsna), soul of the universe, O personality of the form of the universe, please, therefore, sever my tie of affection for my kinsmen, the Pandavas and the Vrsnis
- O Lord of the universe, soul of the universe, O personality of the form of the universe, please, therefore, sever my (Kunti's) tie of affection for my kinsmen, the Pandavas and the Vrsnis
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One may put forward the argument, "If the King's (Citraketu's) son was his enemy, how could the King have so much affection for him?"
- Out of affection for His devotees, the Lord always stays in spiritual touch with them, although otherwise His maya potency is so strong that she bewilders even exalted demigods like Brahma. Therefore the Lord's potency is called yogamaya
P
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Prsadhra, fully satisfied in pure knowledge, always keeping his mind on the S P of Godhead, achieved pure devotional service to the Lord & began traveling all over the world, without affection for material activities, as if he were deaf, dumb and blind
S
- Sati felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes
- Self-realization is obstructed by such undue affection for family, and if anyone is at all able to forget such a relation, he is called undisturbed, or dhira
- She (Devahuti) expressed her desire for a suitable husband corresponding to her character, age and quality, and the father (Manu) himself, out of affection for his daughter, took charge of finding such a husband
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- Since Krsna is the supreme father, His affection for the living entity is eternal
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- Sometimes a great personality like Sukracarya cannot neglect sons and daughters, for sons and daughters are by nature dependent on their father and the father has affection for them
- Such persons give stress to liberation and detachment from the materialistic way of life. They are always neutral and have no affection for nor misidentification with anything material
- Sukadeva Gosvami continued: When Kasyapa Muni was thus requested by Aditi, he slightly smiled. "Alas," he said, "how powerful is the illusory energy of Lord Visnu, by which the entire world is bound by affection for children!"
T
- The brahmana father's mind was always filled with affection for his son, Jada Bharata (Bharata Maharaja). Therefore he was always attached to Jada Bharata
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The demons had developed affection for Mohini-murti and a kind of faith in Her, & they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words & did not say anything that might disturb their friendship with Her
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, are all like phantasmagoria or illusory dreams
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, encumber a human being
- The elder gopis' affection for the boys causelessly increased
- The living entities are also parts of the whole living entity, that supreme living entity is the factual basis of affection for all. One who has forgotten the basic principle of his love for everything has only flickering love because he is in maya
- The reciprocation between friends is called sakhya, the affection of a parent for a child is known as vatsalya, and the affairs of conjugal love constitute madhurya
- The signs of such exceptional devotees of the Lord (who do duties for God) are that they are unattached to material enjoyment, contented, pure in heart, attached to devotional service, free from affection for temporary things, and devoid of false ego
- The so-called affection for family, society, country, etc., consists of different phases of sense gratification. When this desire is changed for the satisfaction of the Lord, it is called devotional service
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- Their (the elderly gopis) extra affection for their sons, who were now Krsna Himself, was due to bewilderment resembling that of Brahma
- There is a dormant affection for God within everyone; spiritual existence is manifested through the gross body and mind in the form of perverted affection for gross and subtle matter
- Thereafter King Prthu was very satisfied with the planet earth, for she sufficiently supplied all food to various living entities. Thus he developed an affection for the planet earth, just as if she were his own daughter
- These are nice instructions for milking a cow. The cow must first have a calf so that out of affection for the calf she will voluntarily give sufficient milk. There must also be an expert milkman and a suitable pot in which to keep the milk
- They (devotees of god) abandon affection for all these material possessions and are always happy in possessing the shelter of the lotus feet of the Lord. The Supreme Personality of Godhead understands the position of His devotee
- This identification of oneself with matter, which is called hrdaya-granthi, exists for all conditioned souls, and it becomes more and more tightened when there is too much affection for sex life
- This increase of affection was not maya; rather, because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the cows, because of affection for Krsna, had more affection for the older calves
- This passing away of the great warrior (Bhismadeva) attracted the attention of all the contemporary elites, and all of them assembled there to show their feelings of love, respect and affection for the great soul
- To cut off the tie of all other affections does not mean complete negation of the finer elements, like affection for someone else. This is not possible
W
- When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it
- When the city was endangered by the soldiers and Kalakanya, King Puranjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-raja and Kalakanya