Category:Absolute Truth is One
Pages in category "Absolute Truth is One"
The following 21 pages are in this category, out of 21 total.
A
- Absolute Truth is one - light - but there are degrees. If you become attached to impersonal Brahman, you simply enjoy the eternity feature of the Absolute Truth
- Absolute Truth, it cannot be two; but there are different phases of understanding the Absolute Truth. Therefore here it is plural number, tattvanam. Tattva is one
I
- In the First Canto of Srimad-Bhagavatam it is said that the absolute truth is one, and He is manifested as impersonal Brahman, Paramatma (supersoul), and Bhagavan (the Supreme Personality of Godhead). Here is a spiritual distinction
- It is said that the Absolute Truth is one, but is manifested in different features as Brahman, Paramatma and Bhagavan
T
- That Absolute Truth, tattva-vastu, those who are in the knowledge of tattva-vastu, they say the Absolute Truth is one, advaya-jnana. There is no duality. Vadanti tat tattva-vidas tattvam yaj jnanam advayam. Brahman, Paramatma and Bhagavan
- The absolute truth is one either you say Brahma or Paramatma or Bhagavan but still there is a grace of realisation
- The Absolute Truth is one without a second, but He is viewed from different angles of vision by different religionists or transcendentalists under different circumstances
- The Absolute Truth is one, advaya-jnana, without any duality, but according to our capacity, we realize the Absolute Truth from three different angles of vision. So one of them is realization of God in His impersonal Brahman feature
- The Absolute Truth is one, but according to my capacity I understand Absolute Truth in three features. Those who are trying to understand the Absolute Truth by dint of his imperfect knowledge, he comes to the conclusion that Absolute Truth is impersonal
- The Absolute Truth is one, but according to our understanding, some are accepting the Absolute Truth as impersonal Brahman, some of them accepting the Absolute Truth as the localized Paramatma
- The Absolute Truth is one, but is perceived in three features, known as Brahman, Paramatma, and Bhagavan
- The Absolute Truth is one, but one who is trying to understand Him by the dint of his personal knowledge, he approaches up to impersonal Brahman
- The Absolute Truth is one, but some accept Him as impersonal Brahman, some as the Supersoul existing everywhere, and some as Bhagavan, the Supreme Personality of Godhead. The central point is the Absolute Truth
- The rtvijah, the priests, knew that God is one, yet they prayed for the Supreme Lord to become the son of Maharaja Nabhi to let the world know that the Absolute Truth, the Supreme Personality of Godhead, is one without a second
- The Supreme Absolute Truth is one, but He's realized from different angles of vision. Those who are trying to realize the Supreme Absolute Truth by speculation, they come to the impersonal conclusion
- There are different stages or phases of understanding. That is described in the Srimad-Bhagavatam. The Absolute Truth is that. It is one, but it is realized into different phases: as Brahman, as Paramatma and as Bhagavan
- This is statement in the Srimad-Bhagavata: Those who know the Absolute Truth, they know that Brahman, Paramatma and Bhagavan, they are one. It is different phases of understanding only
- Those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramatma, and Bhagavan