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Carl Jung

Lectures

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: He says, "There must be a deep-seated change in the inner man." He also sees that modern man needs a guru, or someone, he says, "to explain religion to man. Whereas the man of today can easily think and understand all the 'so-called truths' dished out to him by the State, his understanding of religion is made considerably more difficult owing to the lack of explanations. Do you understand what you are reading?" And he said, "How can I, unless someone guides me?"

Prabhupāda: Yes. That is the Vedic injunction. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). It is essential that one must go to guru and with guru Guru is representative of God. Sākṣād-dharitvena samasta-śāstrair **. He, guru, being representative of God, he is worshiped as God, but he never says that "I am God." He is servant God. He is worshiped as God, but he is servant of God, and God is the master God. This is the conception of Vaiṣṇava philosophy. And who is guru, that is described by Caitanya Mahāprabhu. He asked everyone to become guru. Āmāra ājñāya guru hañā tāra' ei deśa: (CC Madhya 7.128) "Wherever you are staying, it doesn't matter. You become a guru and deliver all these foolish persons who are in ignorance." So one may say that "I am not so learned. How can I become guru?" So Caitanya Mahāprabhu said that you do not require to be a learned scholar. There are many so-called learned foolish scholars. It has no meaning. You just instruct what Kṛṣṇa has instructed. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). So real instruction is there, Bhagavad-gītā, and any who explains Bhagavad-gītā as it is, he is guru. This is the definition of guru. So if one is fortunate enough to approach such guru, then his life becomes successful. Guru is essential.

Hayagrīva: He feels on the one hand philosophy has degenerated into exclusively...

Prabhupāda: Mental...

Hayagrīva: ...intellectual and academic speculation.

Prabhupāda: ...speculation. That is our opinion. They are simply mentally speculating. It has no value. Unless you are directly in touch with the Supreme Personality of Godhead and assimilate the instructions given by Him, by all your reason, and then in practical life you execute it, then one can become guru, he can do good to others; otherwise not possible.

Hayagrīva: And on the other hand religion, the Christian religion which was understood in the Middle Ages, has become strange and unintelligible to the man of today.

Prabhupāda: It is because it is simply dogmatic. The preachers of the religion, they have no idea, clear idea, but officially they speak something. Neither he understands, neither he can make others to understand. But Kṛṣṇa consciousness movement is not such big thing. It is clear in every respect. Therefore this is the expected movement as Mr. Jung wanted. So every sane man should cooperate with this movement and liberate the human society from the gross darkness of ignorance.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Śyāmasundara: Why do scientists make their analysis and what are the advancements of science used for? What can man use them for?

Dr. Weir: Largely, a Freudian would say, to compensate their feeling of inadequacy, of their being not sufficiently treated with empathy and love when they were young.

Śyāmasundara: Objectively, seeing is just to gratify the senses.

Dr. Weir: Well, Freud said, of course, he's the great chap on gratification, and that's where Jung sensibly said, "Ah, that's not sufficient. You've got to have the spiritual side of life as well." He comprises it. Jung got the advantage of being, you might say, a higher stage to use the words of the Swami because he's able to contain the lower things like...

Prabhupāda: The conclusion comes in this way, that to remain animals, scientific animals, that's all. The propensities are the same, sense gratification, but the man is trying to make it scientific. That means to remain animal but become scientific, that's all, scientific animal.

1973 Conversations and Morning Walks

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: Evolution of matter. Matter cannot evolve. That is not possible.

Dr. Hauser: But evolution of life...

Prabhupāda: What is that life? That is different from matter. That is a different energy. That I am speaking. Matter is... Life is the origin of matter. The evolution is not of the matter, but of the life. That Darwin does not know. Therefore I say nonsense. He does not know that.

Dr. Hauser: Yes. But I feel in the...

Prabhupāda: Just like this is an apartment. So from this apartment, you go to another apartment. So it does not mean that this apartment has evolved to that apartment. I, the person, I create that apartment, or I prefer that apartment. Not that this apartment has evolved into that apartment.

Dr. Hauser: Yes, I can see what you mean. Yes.

Prabhupāda: Yes. Darwin's nonsense is there. He is changing the apartment. Apartment is becoming a different apartment. That is not a fact. Just try to understand. This room cannot develop into another room. But I, the resident of this room, I can go from this apartment to another apartment. Or I can create another apartment. This is evolution.

Dr. Hauser: And I can create a bigger apartment.

Prabhupāda: Yes, bigger, smaller, as I like. Not necessarily bigger. That is also another nonsense.

Dr. Hauser: And my intelligence might grow also.

Prabhupāda: Intelligence, maybe. But there must be means. You may be very intelligent, but if you have no means to erect another nice apartment, how it will?

Dr. Hauser: Trial and error.

Prabhupāda: Eh?

Dr. Hauser: Trial and error.

Prabhupāda: Just like you have got the desire to purchase another dress, garment, nicer, but if you have no money, then how you can purchase? You have to purchase something inferior. So these different species of life is the evolution of the living soul according to his karma. That is Vedic instruction. Karmaṇā daiva-netreṇa (SB 3.31.1). So I am a living entity. If I want to go to better condition of life, then I'll have to pay for it. Better condition is there already. Not this inferior condition changes into that better condition. That is another thing. Just like the condition in moon planet is different from the condition of this earthly planet. That is already there. You have to transfer yourself from this planet to that planet. So that point is missing in Darwin's theory. He says that body is evolving. That is nonsense. The body is evolving, then why the monkey body is not producing a human body at the present moment? Where is the evidence? The monkeys are already there. Where is the evidence in the zoo that a monkey has produced a human being? Do you think it is all right?

Dr. Hauser: Yes, that, that life might have taken different forms, that I'm quite sure of. And that the human being might not have existed for about a hundred thousand years ago.

Prabhupāda: No human beings exists eternal. He's existing. But he accepting, he's accepting different situation.

Paramahaṁsa: There's proof of this in that recently there was a discovery in South America. I think it was in Kenya. Where they discovered a skeletal remains that were over hundreds of thousands of years old that was pre, what is it? Mag... What is it?

Haṁsadūta: Cro-magnon.

Paramahaṁsa: Cro-magnon, and it was the same human body as now, as we have now. They have discovered. And with this discovery, they say, completely all of Darwin's theories have been destroyed. This is a fact. Immediately see. He overlooked. He says: "I do not see any proof that human beings lived, millions of years ago. Therefore I think apes were existing." But what proof does he have? And how they have discovered bones and they have proven by tests that Cro-magnon era there was the same human body. It's a fact. And completely his, all his theories have been destroyed. Because he again, he was working with his illusory senses.

Dr. Hauser: Hmm. But there are the dinosaurs for example. The dinosaurs, yes. Which died and disappeared from the earth. And that is also a kind of evolution that has taken place.

Haṁsadūta: He says there are these prehistoric animals like dinosaurs, these big, gigantic animals, they are no longer existing now, but they existed at one time. So there, there was some evolution there.

Dr. Hauser: Yes.

Haṁsadūta: But the point is Vedic, Vedic conclusion is...

Prabhupāda: No, but, apart from Vedic conclusion, this example, that practically, when I go from this apartment to another apartment, so this apartment does not become another apartment. I go from this apartment to another apartment. He's missing that "I". Or "you". That is his nonsense.

Dr. Hauser: He's only talking about apartments.

Prabhupāda: Yes, that is his rascaldom.

Dr. Hauser: Yes, I can see what you mean.

Prabhupāda: He does not know. The apartment does not change. The owner of the apartment goes from one apartment to another. That he does not know. Therefore he's cheating. He does not, he has no perfect knowledge, and he's cheating. Cheater. He does not know. The soul, from the monkey's body is coming to human body. That is nice. Not that the monkey's body is changing into human body.

Dr. Hauser: But some of this cheating, as you call it, must have, have still been a great use to mankind because it has not been proven at the time when this theory has been evoked by some scientist, it has not been proven that he's right, but he works according to this principle that he has got, and then later...

Prabhupāda: Yes. That, that is explained in Bhāgavatam that in the jungle one big animal is the leader of other animals. That's all. But they're animals. Is it not?

Dr. Hauser: But I don't really understand.

Prabhupāda: In the jungle, in the forest,...

Dr. Hauser: Yes.

Prabhupāda: ...the lion is considered to be the king of animals. So lion is also animal, only big animal. That's all.

Dr. Hauser: So you mean the scientist is a big lion.

Prabhupāda: Yes. A big rascal. That's it. A big rascal. A big rascal is eulogized by small rascals. That's all.

Dr. Hauser: Seducing a small rascal.

Prabhupāda: Eh?

Dr. Hauser: Seducing a small rascal.

Prabhupāda: Another small rascal. This is the position. Everything is going on like that. Not only in science, philosophy, religion, sociology, politics. The, a big rascal and small rascal. That's all.

Dr. Hauser: But you must evoke quite a lot of feelings when you say, for example, that Einstein was a very big rascal.

Prabhupāda: No. He believed in God. Yes. He believed in God. He was not a rascal. A sane man.

Paramahaṁsa: Carl Jung also.

Prabhupāda: Yes. He believed in God.

Dr. Hauser: Yes.

Prabhupāda: He tried to find out the brain of God. So he's not rascal. He's sane man. Those who are defying God, they're rascal, demons. Einstein believed in God. Yes. There are many scientists, they believe in God. Harāv abhaktasya kuto... Unless one is God conscious, he's a rascal. Immediately, take it. We take it like that. As soon as you say godless, atheist, oh, a rascal. That's all. It may be the understanding of God is not so perfect. But he thinks there is God. That is intelligence. That is intelligence. And the demons will never accept God. Just like in Russia. All set of rascals. They do not believe in God.

1977 Conversations and Morning Walks

Room Conversation -- October 30, 1977, Vrndavana:

Prabhupāda: And that is Māyāvāda. (break) ...superficially Caitanya Mahāprabhu also a Māyāvādī.

Svarūpa Dāmodara: Yes. That was confirmed when He was talking like that. Just like Carl Jung... He's a psychologist. He says that matter is a concept, some sort of imagination that one has in his mind, something like that idea that these Māyāvādīs... They think this is not real.

Prabhupāda: It is not real in this sense: because the spirit is there, therefore it is there. Because there is consciousness, there is ignorance, covering. And if you stop this ignorance, then consciousness is there, pure.

Svarūpa Dāmodara: When the consciousness is undeveloped, looks like dead body.

Prabhupāda: Yes. Yes. (break)

Page Title:Carl Jung
Compiler:MadhuGopaldas
Created:21 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=3, Let=0
No. of Quotes:4