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Calcutta (Letters 1972)

Expressions researched:
"Calcutta"

Correspondence

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

If you so desire I can go to Bhuvaneśvara for holding Sankirtana festivals along with my foreign students maximum for ten days continually as we have already held in other large cities like Calcutta, Bombay, Delhi, Allahabad, etc. We last held this festival in Delhi in Connaught Place from 12th November to 21st November and it was very, very successful as you may know it from the newspapers.

Letter to Hanuman, Amogha -- Bombay 4 January, 1972:

I have only just now received your letter dated October 19th, 1971, which was forwarded to me from Calcutta.

Letter to Bhavananda -- Bombay 4 January, 1972:

I hope that Mayapur festival preparations are going on and I am awaiting news from you. Just now Tamala has received one telegram from you reading:

"Plans underway Mayapur pandal Absolutely imperative Giriraja return immediately Calcutta for collecting."

In Madras Giriraja reports that there is good field. He is expecting to make at least one life member daily and distribute many books to bookstores. Two men have already joined him from Delhi. So as long as there is good field he should remain there. Thereafter he may return to Calcutta.

Letter to Giriraja -- Bombay 4 January, 1972:

I beg to acknowledge receipt of your letter dated December 31st, 1971. From your letter it appears that you are doing nicely distributing books and if you say that with help you could make at least one life member daily, then why not continue on in Madras for a month as you suggest or until there is no more field. But now we have received a telegram from you saying you are going to Calcutta. Now that two men have gone to join you and books have just been sent today what is the need to leave so soon? It is not good that every time there is need of a collector that you are the only one who can go. The best thing will be that you remain in Madras as long as there is a good field for distributing books and making members. When the field is dry then you can go to Calcutta. So I have sent you a telegram reading:

Letter to Jayapataka -- Bombay 5 January, 1972:

PPS The Rs. 3200/- requested for the purchase of the two bighas of land in Mayapur has been sent by wire to your American Express Banking Corporation account no. 090031 in calcutta. Please acknowledge receiving it.

Letter to Bhavananda -- Bombay 9 January, 1972:

I beg to acknowledge receipt of your letter dated January 4, 1973, along with the check for airplane fares to Calcutta. When he has booked the flight, Syamasundara will inform you when we are arriving. So far the marriage proposal between Madhavananda and Kausalya, enclosed please find a copy of one letter I have sent to GBC men in that connection. Henceforward these matters of marriage between the devotees must be decided upon by the GBC men and other senior members by their mutual consultation. So in this case you consider with other GBC and senior men. These things should be decided by our elderly members, not I should be involved so much with matters of husband and wife. You may send the report what programs you have arranged for me in Calcutta.

Letter to Jayapataka, Bhavananda -- Bombay 17 January, 1972:

n.b. So far the house is concerned, don't worry. Stay where you are and continue to send him rent money. If he refuses to accept it, then lodge the money with the rent court. Even if he tries to take us to court it will take years, so there is no immediate danger. If you pay rent regularly on or before the 15th of succeeding month, then there is no law in the world which can move you an inch forever. So unless we have our own place in Calcutta we cannot vacate the house.

Letter to Niranjana -- Bombay 18 January, 1972:

I am going to Africa on the morning of 24th instant, and it is quite likely that I shall not be returning to India for some time, perhaps several months. So you can come here to Jaipur and meet me by the 21st latest for taking your initiation. Otherwise, it is also possible that I may return to Calcutta by mid-February provided the government allows my foreign disciples to enter Nadia District for celebrating Lord Caitanya's Appearance Day, and you can meet me there in mid-February if I come back.

Letter to Bhavananda -- Jaipur 20 January, 1972:

We shall reach Calcutta on 23rd morning, Indian Airlines Flight No. 129, as I think Syamasundara has already informed you by cable.

Letter to Jayapataka -- Jaipur 21 January, 1972:

Regarding Mayapur festival, if we cannot do anything there, then because there is very good prospect in Africa I may remain there and not return to India. I especially wanted to stay in India for this Mayapur celebration, but if there is no scope, or if our men are not able to do anything, then I can return via Africa. But why not it is held? Nobody will check us if we simply go there as ordinary pilgrims. But you try for permission for all our men. One form has been sent to all our men outside of Calcutta to apply for the permission. I understand that all Calcutta men they are already applying directly from there. These forms will be sent to you immediately by our men, and you can push seriously with every possible effort to get permission for all. Such festival should be held very grandly.

Letter to Puri Maharaj -- Bombay 5 February, 1972:

Our Madras programme has been fixed from 11th to 14th of this month, then on the 16th I shall be free to come to Vishakhapatnam along with a party of some of my American and foreign disciples. From Madras to Visakhapatnam will be much easier than to go to Calcutta and then again come back; besides, that it is quite probable that I shall be returning to Los Angeles the first week in March, visiting my Centres in Hong Kong, Sydney, Melbourne, Tokyo, and Honolulu on the way.

So you can make programme on this assurance, and let me know your decision, never mind there are some other saintly persons there. You may let me know c/o H.R. Mehra, 1, Rutland Gate, 1st Street, Madras-6.

Letter to Puri Maharaj -- Bombay 5 February, 1972:

One thing, from Visakhapatnam when I go to Calcutta you will have to accompany me along with your important assistants to help me to lay down the foundation-stone at Mayapur during the Appearance Day celebration of Lord Chaitanya Mahaprabhu. Before leaving India I wish to lay down the foundation-stone at Mayapur and immediately begin our building scheme there. So kindly help me with your good experience in this connection.

Letter to Kisora -- Bombay 5 February, 1972:

I beg to acknowledge receipt of your letter dated December 30, 1971, and I have appreciated very much the sentiments therein. I can understand that you are learning our philosophy very nicely, so if you become very convinced in this way, and if you preach very vigorously in Scotland, then I think Krishna will give you every opportunity to establish this Movement very solidly there. I attended the Scottish Churches College in Calcutta, and I can remember that the Scottish professors were very much fond of philosophy. So I think if you are very much determined to preach to learned persons, that they will appreciate very much and come forward to help you.

Letter to Gargamuni -- Madras 15 February, 1972:

Now I have just received a cable from Ksirodakasayi Prabhu that Mr. Saraf has given us the land. We shall gladly accept the offer, so kindly inform Ksirodakasayi to draw up all the legal papers and gift deed for handing the land over to our Society, and he can bring those papers, along with a plan of the plot showing length and width dimensions, and we shall settle up our Vrindaban program when he shall meet me in Mayapur. Meanwhile, Subala Maharaja may remain there for looking after things in Vrindaban and assisting Ksirodakasayi wherever possible. I am very much pleased to know that we shall be raising up a nice center now in Vrindaban, and also in Bombay, so Krishna has been very kind upon us, now let us all work cooperatively and with full enthusiasm to do the needful.

I am enclosing one plot-plan of the Bombay land for your attention. Kindly send me your report c/o our Calcutta branch.

Letter to Jayadvaita -- Calcutta 18 February, 1972:

I beg to acknowledge receipt of your letter of February 5, 1972, and have noted the contents. Yes, because no one else can do them, I shall do the sanskrit synonyms. You simply send me now the manuscripts as required by you, and I shall send back either dictaphone tapes or tape-recorder cassettes. There is presently shortage of tape-recorder cassettes here in India, so if you can send a few that would be a help. One thing is you must send them in small packets of a few tapes each, clearly marked "unsolicited gift, value less than $5, no commercial value," like that. You may send to Calcutta ISKCON before 29th this month, otherwise send to Bombay.

I think Pradyumna is feeling morose about his wife, that is not good so he will not be able to work. Therefore better let him come and live with me here in India and I shall train him properly in sanskrit language. He may come immediately, in time for Mayapur festival beginning by 25th this month. In this way, he can fly directly from New York to Calcutta and live with me.

Letter to Ksirodakasayi -- Calcutta 18 February, 1972:

One thing is, I left on February 11th from Bombay and still there was neither intimation nor waybill for the 2000 BTG's, and you say "receipt no." and then there is blank, so I am curious how you are doing things, when you say everything was dispatched on the 5th. In 6 days mail cannot travel between Delhi and Bombay? Also, I understand that you were requested to send the magazines immediately upon returning to Delhi from Jaipur, which ended on the 23rd. Why you delayed so long? Now we have no Hindi magazines to distribute, either in Madras or Visakhapatnam, so I think things are not being managed very well, because, even there may be now 2000 magazines in Bombay, also there is no one there now to distribute them, nor will anyone be there until March, so you must take all these things into account, because unless the magazines are distributed nicely, what is the use of printing them? Also, I note that only Rs. 850/- was collected from Jaipur, but I was told by you and by others that more than 1000 magazines were sold. Kindly clear up this matter. And why no magazines (by 10th February) have been sent to Calcutta. There are many Hindi-speaking people there, practically the business community is all Hindi-speaking, so why they have not received any BTG's?

Letter to Mr. Gerald J. Gross -- Calcutta 20 February, 1972:

I shall be very much glad to hear from you in this connection, both to my Calcutta address (as above) and Bombay address (as above), as early as possible. I shall remain in Calcutta until 1st March, and from there I shall go to Bombay for another two weeks or so.

Letter to Ksirodakasayi -- Calcutta 4 March, 1972:

So I am entrusting that you can arrange everything very nicely about getting the deed prepared for the Saraf land, and you may also prepare one nice foundation-stone and we shall hold a public ceremony and lay the foundation stone. Second thing is, it appears that Madan Mohan Goswami has changed his heart and become favorable to give us the downstairs veranda and some rooms upstairs above my rooms in the Radha-Damodara Temple, so for that I expect to come to Vrindaban from Calcutta as soon as I am informed by Subala Maharaja and your good self, on my way to Bombay for our pandal program there in Juhu. So kindly go to Vrindaban immediately and make all arrangements for the legal documents and cornerstone laying-down, and if Subala needs assistance you may help him also, but one thing is I want to come there immediately, so go immediately to Vrindaban and send me cable when I shall come there. I must leave Calcutta no later than the 8th latest.

Letter to Giriraja -- Bombay 23 March, 1972:

I beg to acknowledge receipt of your letter of March 13, 1972, and I am very glad to inform you that today we have laid down the cornerstone for our Bombay Center here in Juhu, and the ceremony was very wonderful with many important people attending. I am very much glad that you are doing so nicely in Calcutta by making many Life Members daily, so now I think you should join me in Bombay immediately as you are free, after training up a competent replacement there. We have also a few days back laid the cornerstone for our Vrindaban Temple, and besides they have given me many more rooms at Radha-Damodara Temple for our use. So the program now in India is immense task, so I am very much encouraged that you feel yourself enthusiastic to help me in this way, by taking a bold lead for pushing on this Movement here.

Letter to Giriraja -- Bombay 23 March, 1972:

Now Brahmananda is in charge here, and there is a huge land and we are occupying it in tents and small cottages like Mayapur cottage and the work is immense. So Gargamuni is collecting also not less than two Life Members daily, but his collection goes toward our Vrindaban construction work. So now things are not going very nicely in Nairobi because Brahmananda has left, so I shall have to send him back there tomorrow, therefore I wanted that you should come here to assist Madhudvisa and __ by collecting profusely, and I think there will be no difficulty here because there is such rich population. Madhavananda can go from Mayapur to Calcutta to help Bhavananda collect there, and you shall come here at the soonest.*

Letter to Hamsaduta -- Sydney 2 April, 1972:

I have acknowledged the $250.00 from you with thanks. Now I am remembering you in Calcutta when you were performing kirtana on the __ street. All of them, huge crowds of Bengali natives, and they were very much appreciative and they were paying you. That is a very pleasant memory. Thank you very much for helping me in this way. May Krishna give you all His blessings.

Letter to Tamala Krsna, Jayapataka -- Sydney 2 April, 1972:

I beg to acknowledge receipt of your joint letter dated 19th March, 1972, and I have noted the contents carefully. I am very much encouraged by your progress in reporting the stockpiling of materials. It appears that things are progressing at a good rate, and if you are determined enough to make a very perfect scheme there in Mayapur, Krishna will give you all encouragement to make all necessary arrangements. So continue in this way, but try to persuade these men for giving us more donations of money and goods. The newspaper report of Hindus and Moslems eating together which has been printed in Amrita Bazar Patrika will persuade many rich men to help us. I am very glad that Amrita Bazar Patrika is helping us in this way by printing these articles. So if you can show this handbill you have printed and these articles, so many men will give for human welfare basis. I am enclosing one card given to me by one man in the Calcutta airport just as I was leaving there last time, and this man has got a brother in the steel business in Calcutta and he has promised me to help us secure free steel from him. So try for it.*

Letter to Gurudasa -- Sydney 8 April, 1972:

There is one Ish Kumar Puri, who is at the firm of Atma Ram & Sons, Kashmere Gate, Delhi-6, and I think you and Tamala Krishna have had some dealings with him before, and I think he has promised to help us in this respect, so kindly also visit him and take his help. In this regard, you please correspond with Mahamsa and Giriraja in Bombay, and with Bhavananda in Calcutta, and all of your work conjointly.

Letter to Bhavananda -- Auckland 14 April, 1972:

I beg to acknowledge receipt of your letter dated April 4, 1972, and I have noted the contents with great pleasure and relief, because my special interest is in Mayapur, that we shall make it especially to glorify Lord Caitanya Mahaprabhu in the best manner of programs, constructing buildings, preaching, Sankirtana, like that. Now in Mayapur there are two much important programs, namely, first of all, a school must be started in English medium. The children may work in the temple compound for gardening and cleansing, then they shall attend class. If they are given sufficient comfort, they will stay with us and develop nicely. Comfort means no bodily discomfort, and for this Krishna Consciousness education, many Calcutta rich men will send their children. Actually the Bhaktivinode Institute was started for this purpose, but they have turned it into an ordinary school. The second important program is this distribution of prasadam, without any discrimination, so that everyone will get equal portion, no matter how little or how much is there.

Letter to Jayapataka -- Auckland 14 April, 1972:

I have received also your letter of April 4, 1972, and everything seems to be going very nicely there in Mayapur, and also at Calcutta Temple. Four lakhs sounds like a reasonable price for that house. I have given you one lakh, ten thousand, already, so balance you try to raise funds, but if there is scarcity there will be no trouble, we shall supply. One thing is, as soon as you send me, jointly signed, a statement of how the money I gave you was spent, along with vouchers, then I can arrange more in future, as there may be some need to move swiftly before the monsoon comes. So try to do it very nicely, quickly, and sagaciously. Tamala Krishna can go also to my god-brother's math near Jessore, Bangladesh, as I have got a letter from him requesting our men to come there but they will not meet all expenses. His address is Bhakti Sambandha Turya Srami, c/o Gaudiya Math, Bordia, Jessore, Bangladesh. The pandal program at Mayapur should go on, along with prasada distribution. We are already on the top of all our godbrothers, that should be maintained. Invite all Hindus, Muslims, Jains, etc., without any discrimination, as we do in foreign countries, and continue the evening program.

Letter to Giriraja -- Tokyo 23 April, 1972:

The temple foundation should be done first. There are many engineers in Calcutta who can give us free service, and if some of them can be brought at our expense to see to the supervision, that will be nice. Everything must be done very cautiously. For clearing the debt of Mr. Nair, he has to be paid three lakhs per year. That means if you make one member daily, that will be 360,000 per year. So you should make one member for clearing his debt, and one member for construction. This should be the calculation. Our latest edition of Krsna book is very handy and just like an ordinary story book. It can be distributed to every student and gentleman, and to all the English-speaking public. Our men can be engaged for this purpose.

Letter to Giriraja, Cyavana -- Tokyo 25 April, 1972:

You may take money from Mr. Jayan in Calcutta if you require. Either in books or in cash, you will be supplied. I have just heard from Karandhara that he has dispatched several thousand paperback editions of Krishna Book to Bombay, so you may make arrangement how to sell these immediately, and for CCP permission you correspond with Gurudasa in Vrindaban. If you get from Mr. Jayan, simply hold in safe deposit box, and, as required, withdraw in smaller amounts and enter in the books as "Chit Collection," or "Misc. Contributions," or like that. One thing, how much you have deposited since I left India? I want to see a copy of each months' Building Fund Account statement for my records also, so Mahamsa may send regularly. I think that you are both doing very nicely in all respects there, along with Mahamsa and Saurabha, and I am putting all trust and confidence in you all nice boys to perfect this Juhu scheme for Krishna's pleasure. Thank you all very very much.

Letter to Madhavananda -- Tokyo 25 April, 1972:

I beg to acknowledge receipt of your letter dated April 3, 1972, and I have noted the contents with pleasure. I am very much engladdened to hear that you are arranging nice engagements in Calcutta, especially in the schools. This is a very important program, so do it nicely. So far the report of other things, it is all very good news. Especially you may try for wholesale book distributing through Rupa and Co., and you may inform them that yesterday 1,500 3-volume sets, or 4,500 books, of paperback-size Krishna Books were dispatched to Bombay from here, and that in the near future many more books are to be shipped to India, so there will be always regular supply. All money collected from these books can be used in building there in India, you have not got to pay for them, so try to increase sales in this way and practically you can finance Mayapur in this way.

Letter to Madhavananda -- Tokyo 25 April, 1972:

I am very glad to hear that Mr. Jalan has given Rs. 10,000/-. As our work progresses, especially the building itself, the school and the prasadam distribution programs, these will put us very much favorably in the public eye and many many big men in Calcutta can give tremendous sums for such good public welfare work.

Letter to Giriraja -- Tokyo 2 May, 1972:

Radha and Krishna should not ever be neglected or left unprotected, so I am wondering what you have done to rectify this situation. I have heard that Madhudvisa intervened to get the deities a better place, so he has done nicely. Also I have got complaint from Nara Narayana that he is not being allowed to work on his gardening as I instructed him to do it. So you let him go on with that work of gardening; sometimes he may be difficult to live with, but good manager means he is able to satisfy everyone and live in cooperative manner with all the devotees, so if you manage things nicely he can do tremendous work. Practically no one has more energy than Visvakarma. So let him do gardening work and if Bhavananda needs his help to build Rathayatra car he can go to Calcutta for some time to work there. I have not got any plans from Saurabha, though I requested him many times, only I have got two sketches from the architects in Cyavana's letters Saurabha was going to sketch the interior of Govindaji's temple and make plans for Vrindaban also, but he has not sent, so I do not think he is yet very reliable.

Letter to Gurudasa -- Tokyo 4 May, 1972:

You are going to Kanpur, that is a good place, you can raise lakhs, many lakhs, for your Vrindaban scheme. Sighania himself can build. When I was in New York, Padampat Singhania promised me a temple in New York, but the government did not allow exchange. So he is a nice man, if you can convince him, simply he may require little attention, then he alone can build Vrindaban. Next to Calcutta and Bombay, Kanpur is the most important industrial center, so there are many rich men there, they require only some careful handling.

Letter to Ksirodakasayi -- Tokyo 4 May, 1972:

Full instructions for Hindi BTG is given herewith by Syamasundara, as we have gone to Dai Nippon personally today, so you read it carefully and do the needful. So far whatever BTG's you have printed in India, whatever has been issued to the centers, they must now pay you, you send them bills. I shall notify Calcutta and Bombay to pay you. 4,000, 5,000 copies each issue printed, where they have been distributed and how the money is being collected? There was some money with Radha Raman Goswami, whether he has paid it? So collect wherever you have given BTG's. I have given you Rs. 4000/- on BTG account. This must be returned and deposited in the Book Fund Account in Bombay.

Letter to Bhavananda -- Honolulu 9 May, 1972:

If you hold every year, each year you can take to different Radha Govinda temples. There are many such temples in Calcutta proper, I shall gradually give you introduction.

Letter to Bhavananda -- Honolulu 16 May, 1972:

Have Srimati and Malati gone there? If so, what are they doing there? They left Bombay on ground that they have not sufficient engagement, so if they have come to Calcutta, what engagement is allotted for them?

Letter to Niranjana -- Los Angeles 21 May, 1972:

I beg to acknowledge receipt of your letter dated May 15th, 1972 and I have noted the contents carefully. I am glad to hear that our Ramananda Prabhu has visited you in Varanasi and that he has still some feeling for me and for this Krishna Consciousness Movement. So far books are concerned you may get them either from Calcutta or from Bombay. You simply place your order and get the books sent to you, and as they are sold you, send the money for depositing in my book fund. Either Calcutta or Bombay office may inform you of our membership program details also.

Letter to Cyavana -- Los Angeles 23 May, 1972:

So during rainy season, you may also work at acquiring materials such as sand, bricks, stone chips, etc. If there will be one retired engineer who will help you in this matter just as they have done in Calcutta, that is also a nice proposal. You can put one advertisement in a newspaper and many men will come for interview. Offer them nice place to live with the devotees and all prasadam and other conveniences should be offered to them. And in return they will see to the materials, labor, architects, etc., and give you their expert advice in all matters. Otherwise we have no construction experience and they may try to cheat us. We shall of course continue to also look after all aspects of the building operation, but we should have the help and assistance of a qualified retired engineer. Try to find out such a person. You may consult with Bhavananda and Tamala Krishna in this respect, as the building work in Mayapur is already well under way and it is going very nicely.

Letter to Isho Kumar -- Los Angeles 26 May, 1972:

Now our society is well known both in India and around the world and in India we have got our headquarters in Bombay, Vrndavana, Calcutta, Mayapur and very soon we shall have our center in Delhi also. Besides that we are exporting our Hindi books especially to Africa, Malaysia, Hong Kong and other places where there are Hindu communities in the world. So if you get opportunity to see any of our places either in India or we have got over 100 centers in other parts of the world, I cordially invite you to stay with us and see how the things are going on.

Letter to Ksirodakasayi -- Los Angeles 26 May, 1972:

So we have made friends with the Singhanias. Padmapat Singhania can alone construct the temple. He is a Vaisnava devotee of Lord Krishna and he wanted to construct one temple in New York but the government did not allow exchange. Guru dasa can go to see him and ask him to construct one temple on our behalf. He can tell him that he wanted to help us in New York, and in this way, very mildly, if he is canvassed he alone can construct the temple and we shall construct the residential portion. So far the temple design is concerned, in cooperation with these two gentlemen architects we can build in Vrndavana on a very grand scale. It is a new thing that American and European Vaisnavas will come to Vrndavana, so it is the duty of rich men like Singhania to construct something very nice for the foreigners so they will come and see. And if he is impressed with our kirtana then it will be very easy to convince him and many other rich men. In Kanpur also we can hold Hare Krishna festival. There is a big open field, it is called "Parade." There is a big park, "Mall Road," so any of these places a Hare Krishna festival can be held like Calcutta.

Letter to Bhavananda -- Los Angeles 28 May, 1972:

P.S. I think that Malati, Sarasvati, and Srimati are coming there to Calcutta. Why not these girls can assist your wife in worshiping the Deities?

Letter to Bhavananda -- Los Angeles 1 June, 1972:

I am in due receipt of your letter dated May 23, 1972 and I have noted the contents with great encouragement. I am glad to see that everything is going very nicely there in Calcutta and Mayapur, and that you are gradually paying back the book fund debt more and more. Regarding Mayapur building work, try to finish as quickly as possible and our living accommodations problem will be solved and I shall be very happy to stay there if it is completed when I return there in the autumn. I have received the drawing of the completed building, and it is very nice. So if you all think, Jayapataka, Tamala Krishna, and the others, my approval is there. Whatever you all decide in future in these matters, that's all right, but the structure appears to be nice. So you do not have to bother yourself by sending too many details of your progressive Mayapur construction work, simply give me simple report from time to time how the things are going on, and how ever you do it, that is to be decided among yourselves.

Letter to Acyutananda -- Los Angeles 8 June, 1972:

If your songbook is in English language then you may send it to New York immediately for publishing. You may send to me first and I shall read it and be very happy to write a short introductory note. One thing, if you can secure a nice Bengali typewriter for shipping to USA, there is some large amount of transcribing to be done from all of my tapes in Bengali language and there are persons in Los Angeles who will transcribe the tapes under my supervision and the manuscripts can be sent there to Calcutta for printing. If someone of our life members there in Calcutta might like to render this nice service to Lord Caitanya, he may donate us one Bengali typewriter for transcribing my tapes and making into books, and this will be a very nice service.

Letter to Acyutananda -- Los Angeles 12 June, 1972:

I am in due receipt of your letter from Calcutta dated June 12, 1972, and have appreciated the contents. I am especially pleased that you have stayed some days and got the tapes of Lalita Prashad Thakura for posterity. If you send them to Syamasundara immediately he has all facilities here to transcribe them, and get them printed immediately. As for the manuscripts, you can call Satchidananda from Vrndavana, he can write in Bengali very nicely and can type also with Bengali typewriter. Tell him to bring the Bengali typewriter with him and type everything on good paper.

Letter to Shyamsundar Mallik -- London 13 July, 1972:

I am presently engaged here in London for celebrating the Ratha-yatra Festival also. A huge festival will begin at Marble Arch and proceed to Trafalgar Square, where I shall speak to at least 10,000 persons. Similarly, my disciples are holding Ratha-yatra festival at San Francisco, Philadelphia, New York, Tokyo, Melbourne (Australia), Calcutta, and other places. So what was my childhood play 65 years ago is now a worldwide event. The same Radha-Govindaji worship and Jagannatha worship is going on all over the world.

Letter to Giriraja -- London 13 July, 1972:

Why you shall send Mayapur a monthly allowance? The plan was that Calcutta or Tamala Krishna was to maintain Mayapur. How is it Calcutta is not sending collections to Bombay? Unless they send their collections you cannot pay them anything. Bhavananda and yourself, you consult and do the needful. Why everything is referred to me? I instructed that Calcutta should support Mayapur. Otherwise what is the use of maintaining such big establishment in Calcutta?

Letter to Puri Maharaj -- London 13 July, 1972:

Now we are in London for holding our 4th annual Rathayatra Festival of Lord Jagannath. The procession will begin from Marble Arch and finish in Trafalgar Square, where I shall be speaking to more than 10,000 persons and holding fire yagna. Simultaneously, my disciples will be holding similar Jagannath Rathayatra Festivals in San Francisco, Tokyo, Philadelphia, Melbourne (Australia), and in Calcutta.

Letter to Bhavananda -- London 14 July, 1972:

I have notified Karandhara to send you the ten Krsna Books as you have requested, but in future I want at least two signatures to be there. One thing is, I have heard that Jayapataka is requesting Giriraja that Bombay should send maintenance allowance to Mayapur monthly. But I instructed in the beginning that Calcutta should maintain Mayapur. Also, you are not sending your collections regularly to Bombay, so how they can support you? If Bombay is maintaining, what are others doing, eating and sleeping? Why does Jayapataka want allowance? Anyone who cannot collect money, they should go to Mayapur and live there and simply eat and sleep, like women and widows. I shall arrange for their eating and sleeping. But in cities, those should live who can collect and earn. The widows are not earning in Hindu society, they eat and sleep at others' expense. So if you are not able to earn in Calcutta, better all go to Mayapur and eat and sleep and I shall accommodate all widows, women, and others at Mayapur and Vrindaban. Otherwise why should we maintain such large establishment in Calcutta simply for eating and sleeping and spending. These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all.

Letter to Bhavananda -- London 14 July, 1972:

Formerly, I told that Calcutta should support Mayapur. So whoever can take charge of both, he should be President. You should discuss these things amongst yourselves. Simply taking title of President will not help. Why there are no letters from Tamala Krishna, why he is not taking active part in Mayapur? I originally entrusted him with responsibility for Mayapur, but he does not even write what is the situation there, nor does he co-sign for money to be sent.

Whether you can deal with so many problems? I am receiving so many letters daily from Calcutta. The temple officers are appointed to minimize my time, not increase it with so many letters. Best to stop expanding, or if you cannot raise funds there, close up the Calcutta center. It is not that the officers should be expert in one field only, they should be expert in everything.

I have written one letter to Syamasundara Mallik, and I am glad that the preparations are going on nicely for the Rathayatra Festival in Calcutta.

Letter to Giriraja -- Amsterdam 30 July, 1972:

I beg to acknowledge receipt of your letter dated July 19, 1972, and I have noted the contents. So far the Board of Trustees, you can add some men in Calcutta, Delhi—I think all of the big men in Calcutta are known to you, Birla, Bajoria, etc. It is nice that Mr. Nair is on the committee. He can keep the equitable mortgage, I have no objection. He can simply give us receipt, that's all. One thing is, we have sent you transfer for Rs. 70,000 and Rs. 29,000, so this has to be returned as far as possible.

Letter to Jayapataka -- Amsterdam 30 July, 1972:

Regarding funds, we are supplying for building purposes from here, but if there is emergency, then Giriraja can help. But for the present we are sending whenever you have requested. But your form of requesting has not been as we had arranged, therefore there has been delay. I told you at least two must sign, but in the last request from Bhavananda, even he did not sign, the letter was not even signed by one person! Try to be very careful in these matters at all times, we are doing very responsible work. And so far the maintenance, Calcutta is taking care, so there is no problem. Yes, you are correct, all membership and book collections shall be sent to Bombay, donations for maintenance may be kept there and spent locally, unless they are very sizeable, then they can go to Bombay.

Letter to Bhavananda -- London 1 August, 1972:

I beg to acknowledge receipt of your letter dated July 24, 1972 and I have noted the contents carefully. I am so much pleased that your Rathayatra procession was so nicely received by the citizens of Calcutta. This news has engladdened me beyond words. Now take advantage for raising funds for Mayapur. Therefore I wanted this Rathayatra festival. I am enclosing some photos of our Rathayatra procession in other places and you can distribute these photos to the newspapers in Calcutta. In one day we have captured the citizens of Calcutta, and I am so much pleased.

Yes, the Mullick family is one of the most important and aristocratic families in Calcutta. Practically once Calcutta was owned by the Mullicks, now the Marwaris are there. So you have done the perfect job of conducting the affairs in Calcutta and I am so much pleased upon you, may Krishna give you His all blessings. I had not written to you previously due to my extensive travelling program since the beginning of June. But I have written you one letter dated July 14, 1972, did you receive that letter?

Letter to Bhavananda -- London 1 August, 1972:

Another thing is, I have received one letter from Tamala Krsna Goswami that his visa for Bangladesh is now postponed, therefore I would request him to take one qualified engineer friend from Calcutta, there are so many engineers we have interviewed who will work for us without charge, so he shall bring one engineer to Vrindaban to assist Gurudasa in construction of the house there. At least he can remain in Vrindaban for a few weeks to get the thing off on a solid basis. They have been there many months now and only one fence is there, one small hut, and one tube well. Otherwise, simply politics. But I am very much certain that Tamala Krsna has got the right idea for doing things, so he can go there immediately and begin the real construction work with the assistance of one qualified engineer who will live with us on the same basis as we are doing things at Mayapur.

Letter to Bhavananda -- London 1 August, 1972:

n.b. I am coming to India sometime in the month of October and I want to again hold Bhagavata Dharma Discourses and Hare Krishna Festival in Calcutta Maidan, I think by the last part of October. So you can begin preparing for that, and I shall be very glad to come there for speaking.

Letter to Cyavana -- London 1 August, 1972:

I beg to acknowledge receipt of your letter from Calcutta dated July 24, 1972 wherein you inform that you have obtained visas to travel to China, Vietnam, Korea, and other places in the far east. That is a very nice proposal. You can join our Sudama Vipra Swami in Manila and give him good assistance there and in other places like Hong Kong. Kindly keep me informed how you are getting on by your travelling and preaching work.

Letter to Gurudasa -- London 1 August, 1972:

You mention that Ananda Prabhu has left us, why he has left? I am very glad to hear that things are going alright in Vrindaban and that the students are happy there. One thing is, I am very engladdened to hear that you are planning the second annual Delhi pandal festival for sometimes in November. I think it will be the best plan to do as we did last year, that is, I shall go to Calcutta first for holding one pandal festival in the last part of October, then I shall come to Delhi for the Delhi pandal program. Is that all right? Better we hold our annual ceremony as near the Connaught Circus as possible, as we did last year. Do not try so much or work for the land which was so-called given to us by the Delhi Government. We have got so many other things to develop. So if you arrange everything very nicely for the pandal festival in November, I shall be very happy to come there as before.

Letter to Gurudasa -- London 1 August, 1972:

We shall not pay fees for such things. Now in Vrindaban the financial situation is being conducted nicely by Gargamuni Maharaja, but the work is not going on. In so many months, there is only one fence one small hut, and a well. So I think it will be to the advantage, on the whole, to invite our Tamala Krsna Goswami to come to Vrindaban and bring one of his qualified engineer friends from Calcutta to do the work in Vrindaban. He has got good experience, and he can organize everything and begin the work immediately. His visa was denied for Bangladesh, and he has trained up Yasodanandana Maharaja to lead this sankirtana party, so practically he is free to come to Vrindaban for some weeks to begin the work there. What do you think?

Letter to Karandhara -- London 1 August, 1972:

I have just received the newscuttings from Calcutta, and the Rathayatra festival there was simply spectacular. In one day, we have captured the full attention of the Calcutta people and they are very much favorable. So in this way, if we perform many festivals in all of our centers around the world, many times during the year, then the general populous will become very much favorably inclined toward us and that will push on this sankirtana movement in the best way. Under separate post please find the copies of some important documents for your perusal.

Letter to Tamala Krsna -- London 1 August, 1972:

Practically you are the best man for giving them a good start. Now the Bangladesh business is postponed, and you have trained Yasodanandana Maharaja in leading the sankirtana party, so you will be free for a few weeks to help me in this way by taking one qualified engineer from Calcutta who has agreed to work with us and live with us without consideration of remuneration and go to Vrindaban and do some solid work. Kindly do the needful immediately and let me know. Gargamuni has collected funds for Vrindaban project very nicely, so if cooperatively you and Gargamuni Maharaja work together you can do something concrete, and this will please me very much. He will supply you with funds and you supervise the building work. In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban, but as yet there is nothing to show.

Letter to Tulasi -- London 1 August, 1972:

I am in due receipt of your letter dated July 18, 1972 and I have noted the contents. I have received reports from all over the world; from Calcutta, San Francisco, Tokyo, Melbourne, Pittsburgh, and here in London also, that Rathayatra festival was a very great success, and this has very much engladdened me. So you have many festivals like this, and engage the public in Krishna consciousness as much as possible.

Letter to Yadubara -- London 6 August, 1972:

I beg to acknowledge receipt of your letter from Calcutta dated July 30, 1972 and I have noted the contents carefully. That's all right, you can forget the Lalita Prasada Thakura chapter for the time being. Let it be and help Giriraja with the construction work in Bombay immediately. When I return to India in October I shall see what is the situation and we shall consider further. Lalita Prasad Thakura also wants to consult with me so I shall do that. You should submit to me a weekly report as secretary of our Bombay center, as I am always anxious to know how the things are going on there.

Letter to Tamala Krsna, Bhavananda, Jayapataka -- London 9 August, 1972:

Tamala Krishna was in Tatanagar, why he did not take promises for so much steel instead of so many useless letters? You should canvass the big manufacturers in Calcutta for giving supplies of steel and other things, now we have got some solid framework to show them. It is not that we are so rich in America we can go on forever supplying you so much money and you spend exorbitantly and become cheated. I do not think that building is worth $100,000. The engineers may be trying to cheat you. You told the total cost will be four lakhs, now it is eight lakhs, why this doubling and uncertainty?

Letter to Tamala Krsna, Bhavananda, Jayapataka -- London 9 August, 1972:

These things like steel, cement—you take donation from the biggest men in Calcutta. If you go on Sankirtana to the big steel-making city in India and you do not take donation of steel from the citizens, only some letters, then where is your credit? Chanting and dancing, that's all right, but there must be some tangible results.

Letter to Yasodanandana, Gurukrpa -- London 9 August, 1972:

I am in due receipt of your letter dated 2 August, 1972, and I am very much pleased to hear that you are leaving Calcutta for your tour of the cities of south India. This is very pleasing news to me, and I think that you will have the first-class reception in places such as Bangalore. I shall myself be coming to India sometime in October, so if you are able to arrange any nice engagements in the south part of India for me, I shall be glad to come there. Kindly consult with Bhavananda, Giriraja, Gurudasa and the others in the respect and try to organize something very nice in South India.

Letter to Vasudevaya, others -- Los Angeles 25 August, 1972:

I am in due receipt of your letter from Cleveland dated August 5, 1972 duly forwarded to me from Calcutta, and I thank you very much. As long as you are following our Krishna Conscious principles I have no objection if you remain separate from the other devotees in the Cleveland Center. I have instructed Satsvarupa who is the GBC man for Midwestern USA Zone to come and visit you to see how the things are going on and give you good guidance how to keep the highest standards of Krishna Consciousness Movement. If you have any further questions or if you require anything like mrdangas, books, etc. he will give you everything. I am enclosing the copy of one letter to him in this respect.

Letter to Jayapataka -- Los Angeles 26 August, 1972:

I thank you for your letter from Calcutta dated August 19, 1972 and I have noted the contents carefully. I am very glad to know that the work is going on carefully under your direction and that building will the first class building in all of Nadia Province. Wherever it is possible try to save the construction costs by getting donations. But we must have that building completed at any cost. But if you can raise at least 60,000 rupees per month locally that should be given by the local men without any difficulty. I have received one letter from Madhavananda and he has assured me that the collecting is going on well. He has also mentioned that you are planning your Maidan Pandal from 7th October to November 5th tentatively. But these things must be consulted amongst all of you leaders, not that one man decides these things whimsically. My program is already sent to you earlier, I shall be in Vrndavana from middle October to middle November, but after that time I am free to come to Calcutta for holding our festival, but these things should be decided amongst all of you leaders in India, including Gurudasa, Giriraja, Tamala, Bhavananda, Gargamuni.

Letter to Madhavananda -- Los Angeles 26 August, 1972:

I have received your letter dated August 15th and have noted the contents carefully. I have also looked at the article in Kothari Magazine and it is done very nicely. Thank you very much. I am encouraged to hear that the collecting is going very nicely under your supervision and that you have made 33 Life Members there in Calcutta more. But we shall require huge funds to finish our Mayapur Project, at least Rs./60,000 per month must be collected there, along with donations of kind, such as steel, etc. So if you can assist Jayapataka and the others in this way that is very much appreciated.

Letter to Madhavananda -- Los Angeles 26 August, 1972:

One thing is if the Calcutta festival is held at least 50 men must be there and do it very nicely. How many men will be there? On the dates that you mention, namely, October 27th to November 5th, I shall be in Vrndavana. You must all jointly make these decisions about my program there, not that whimsically one man shall decide one thing another man shall decide another thing. So unless Tamala Krsna and the others agree then I will not be able to attend on the dates you have mentioned. Anyway I shall be in Vrndavana at that time. But after the 15th November, leaving this time, and consulting with the leaders, then a suitable program may be fixed for Calcutta.

Letter to Gurudasa -- Los Angeles 29 August, 1972:

Bhavananda is now in Bombay, and I have asked him to return to Calcutta by passing through Vrindaban, and he can help you get the thing started. Tamala Krishna is on tour and he shall be delayed for some time more.

Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:

I am in due receipt of your letter dated August 31, 1972 from Calcutta, and immediately on receipt of the letter, I have sent you a telegram to the Vrindaban address as advised by you, confirming your proposal for the Hyderabad program from November 17 to December 10. My immediate program is that I shall remain in Vrindaban from October 15 to November 15, and after that it will be possible for me to go to Hyderabad. Your preaching in Hyderabad has become very successful along with your other colleagues, Sriman Subala das Maharaja and others, and I thank you very much for your great success in this respect. As it is our motto on the head of Back to Godhead, "Godhead is light, nescience is darkness. Where there is Godhead there is no darkness." The whole world is full of darkness.

Letter to Tejiyas -- Dallas 9 September, 1972:

I have come to Dallas and it is very hot here, just like Calcutta. So you may see the factory of Hansraj Gupta and ask him to donate one dozen nice fans for our Dallas Center. But whether they have got fans to operate on the 110 AC voltage in America?

Letter to Gargamuni -- Los Angeles 15 September, 1972:

I am in due receipt of your letter from Calcutta dated September 5, 1972, and I have noted the contents carefully. Yes, you wait there for me and be engaged as you are doing, chanting, reading, etc. Nobody is your enemy, rest assured. All of your godbrothers are as good as you are. So you remain peacefully in Calcutta and you shall remain with me when I come there, and nobody will disturb you.

Letter to Tamala Krsna, Subala, Gurudasa, Bhavananda -- Los Angeles 22 September, 1972:

I have received your joint letter dated Sept. 17, 1972, and I am very much encouraged that you are all big men gathered together there in Vrndavana to launch the building project of ISKCON Temple. I have full faith that you will do the needful by consulting all together how to do everything, therefore I have called you all there. But one thing is Bhavananda promised to remain in Bombay to finish up the conveyance deed business and not to leave there until it was finished. He was sent from Calcutta especially, but he was also silent. So I do not know as yet what has been the position regarding the conveyance and no one has kept me informed what is the position there. So this business worries me all the time, why he has been silent?

Letter to Giriraja -- Los Angeles 26 September, 1972:

Your plan for forming sankirtana parties for selling our literatures throughout India is very much appreciated by me. Now you have got many many books there and in order to finance our building projects in India you must sell these books profusely. The traveling party idea is the best method for distributing our literatures widely. All funds should be deposited in the Book and Building Accounts and spent for those purposes only. I have very much appreciated your Hare Krsna monthly magazine, it is a great step forward, now maintain it actually monthly and collect many advertisements and spread our propaganda in this way. One thing is, Bhavananda has suggested that you need more help but he was called to help you from Calcutta and coming such long distance he was also silent and then he went away. I do not know why he has gone away because I asked him to stay there in Bombay and help you execute the conveyances and not to leave Bombay until the conveyances were signed. Kindly keep me informed more regularly what you are doing and how the things are getting done in Bombay.

Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 20 October, 1972:

Enclosed find the copy of one letter I have forwarded to Mr. and Mrs. Nair. You may further request them to come and see me here. It will be too much difficult for me to come to Bombay at this time. Otherwise I am coming to Bombay in December if he wants to wait so long. Another thing is, I do not think it is necessary for Bhavananda to remain in Bombay for this business. Better if Karandhara and Tamala Krishna tackle the matter co-operatively by applying their full attention, and Bhavananda may return to Calcutta for taking charge there as soon as possible.

Letter to Purnaprajna, Madhavananda -- Vrindaban, India 23 October, 1972:

I beg to acknowledge receipt of your letter dated September 25, 1972, only just now forwarded by our Los Angeles center. Do not worry, I have asked Bhavananda to return to Calcutta, and he should be returning there soon. If there is any slip in enthusiasm, then how things will go on? I have seen in Bombay everything is deteriorating, simply because this enthusiasm is lacking. Enthusiasm and patience, these things required first. But if we are not able to maintain, how we shall expand further? There must be regularly classes and reading books, chanting 16 rounds, going for kirtana, like that. This is our programme for enthusiasm, if you do not follow it, what can I do? If you are supervising in Bhavananda's absence, you must see these things are going on, that everyone is strictly observing these practices, then there will be no lacking for anything.

Letter to Purnaprajna, Madhavananda -- Vrindaban, India 23 October, 1972:

I am coming to Calcutta-side sometimes in January for our pandal Maidan programme, so you may inform me from time to time how the preparations are going for that pandal. Jayapataka has told me that our Mayapur building will be completed by that time, so if there is facility, I shall remain there for some time.

Letter to Madhudvisa -- Vrndavana 1 November, 1972:

I beg to acknowledge receipt of your letter dated October 27, 1972, and I have noted the contents with care. I am very glad to hear all the good news, and I am very much inclined to accept your invitation to come to Australasia zone as per your request. We shall be engaged in Calcutta up to January 20th, so after that date I may fly there from Calcutta, and I may remain in Australia and other places up to March 1st, 1972. Then I shall return to Mayapur for celebrating the Lord Caitanya's festival. So if you are able to supply four round-trip airline tickets from Calcutta for myself and my three secretaries, then I shall be glad to come there. You may correspond with Syamasundara all the details of programme.

Letter to Giriraja -- Vrindaban 1 November, 1972:

You and Tamala Krishna arrange the pandal programme in Bombay to be the first-class presentation, and inform me of the dates. I think Tamala told me once from December 20 to January 10th. From Bombay I shall go to Calcutta, and after the 20th January I have been invited by Madhudvisa to go to Australia for about one month or six weeks, and then I shall return to Mayapur. Before coming to Bombay, I may go to Ahmedabad for some time, as Dinanatha has gone there to arrange the programme.

Letter to Puri Maharajji -- Vrindaban 5 November, 1972:

Soon we are going to Hyderabad, and by December 1st we shall reach Ahmedabad and Bombay. I think by January 10th I shall be in Calcutta, and I may see you then.

Letter to Madhudvisa -- Bombay 11 December, 1972:

I am in due receipt of you telegram from Melbourne, Australia requesting to name Sanauk's new girl-child. They may name her Bhakti Moti dasi. Now I have not heard from you any report in so long time. Why you are silent? You had invited me to come there this winter, but I have not heard anything definite program from you; therefore, I am unable to chalk out any plan where I shall be going in the near future. But I think there is sufficient programs here in India. I need not require to come there, they want me to come also to Calcutta and other places during February month. So I do not think there will be time to go so far to Australia and then return to India for only two, three weeks. But let us see what Krishna desires. If you have got some plans for my coming there, you may let me know also. You can correspond with Syamasundara in this connection.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

In Mayapur they are also requiring about Rs. 50,000 monthly for the work, and for that they are managing with travelling party and temple collection of Calcutta. So you collect from Delhi and spend, and for the rest these other parties will send. I have got report that Yasodanandana has collected more than Rs. 20,000 for Vrindaban, so you have not to worry about anything. But you must keep accurate accounts how it is spent and send me. So far Saurabha is concerned, I have left him at Hyderabad to design our temple there on the land donated for that purpose in the busiest marketplace of central Hyderabad city. But if you invite him to come there from time to time, I have no objection.

Letter to Madhudvisa -- Bombay 21 December, 1972:

I beg to acknowledge receipt of you letters dated December 6 and 13, 1972, and I have noted that you have sent two airline tickets for my coming there along with my one assistant. If that is so, where are those tickets sent, with which airline, where to pick them up? I am prepared to come there, as you have made such enthusiastic arrangements, but I shall be holding our Hare Krishna Festival again in Cross Maidan from January 12th to 21st, and after that there are a few programmes in Calcutta, so I may leave from Calcutta round about January 25th or so, go first to Djakarta, then as you suggest me. But one thing is, I must travel at least with two secretaries, Srutakirti and Syamasundara. So you may send three tickets to Bombay, informing us name of airline, etc. But I think your programme is bit strenuous. We should not work strenuously. Whatever can be done easily, that will be better. However, I am prepared to do as you think best, but flying here and there, so many places, that will be little troublesome, what do you think? Better a few programmes with many persons attending of high interest and intelligence, instead of many programmes here and there if there is chance nobody may come. At any rate, I shall be very glad to come there under your invitation to see all those nice boys and girls and how the things are going on. You mention Mohanananda, now he wants to stay there in Sydney. I had requested him to go to Gurukula school because he desired to do it. They very much require a Headmaster there with his experience and enthusiasm, so I do not know if he still wants to do it. Somehow or other our children in Gurukula may not be neglected due to our mismanagement. But we shall discuss further when I come there.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I am in due receipt of your telegram from Melbourne dated December 26, 1972, and I have replied it by my cable as follows: "Immediately send c/o Bombay three tickets, February 1st, Calcutta Australasia, remaining entire February." So you may do the needful and send the three airline tickets for myself, Srutakirti, and Syamasundara here to my above-mentioned Bombay address, or wire them to the airlines office directly in Bombay city. The airlines office in Bombay may notify Syamasundara at 362963. My plan is to remain here in Bombay until January 23rd for holding our second Hare Krishna Festival in the Cross Maidan. I think last time you were one of the leaders of that first Hare Krsna Festival, so you know how much important occasion that will be. Already there are many banners all over the city advertising this movement as the world's greatest spiritual culture movement. We had just completed our pandal program at Ahmedabad, and it was also very very successful. From Bombay we shall fly to Calcutta for about nine days' time and we may give some programs there also. So I want to proceed from Calcutta to Australia or wherever you suggest on that side. We shall be able to leave on February 1st morning. And you may arrange the program in Australia and New Zealand for the duration of February month. Around the 1st March I shall have to return to Mayapur for holding our celebration of Lord Caitanya Mahaprabhu's appearance day in early March. So you may plan in that way.

Letter to Bhavananda -- Bombay 29 December, 1972:

Tamala Krishna has informed me that you are inviting me to come there to Calcutta immediately after the Bombay Cross Maidan Pandal program is finished, so I shall come there as you desire. So you may kindly arrange the airplane tickets for four persons, namely myself and three secretaries, and we shall come there on 23rd morning of January 1973, provided that you mail us the tickets at your earliest. I want to stay until 1st February and then fly from Calcutta to Djakarta and Australia and other places, as Madhudvisa has invited me to come there during February month. So I shall be in Calcutta for nine days, that means I want to speak at nine different programs in various parts of Calcutta city. So you try to arrange some big big speaking programs in various places of the city, all of them being well-advertised and attended by respectable and sober men. Of course, we can talk to any class of men, but I want to speak especially to large numbers of the higher-class or respectable and sober class of men of Calcutta. I will speak in Bengali, Hindi, or English, whatever language is required. So you may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that. Or if there is any Mohammedan or Christian association, we are universal spiritual culture, we can speak to these people also. Or in the Bora Bazar, there is the Marwari Association, or in Bagh Bazar there is Navavrindaban. Also, there is some cultural institution of Birla in Ballyganj and other places. Or there are many halls like the Royal Theater, and other theatres, many temples also, there is the Royal Exchange, like that. So I am prepared to speak every night for nine nights while I am at Calcutta. Make big propaganda and let me inform the respectable men of my birthplace city what we are doing all over the world on behalf of Lord Caitanya Mahaprabhu, and let us see if they will respond for helping us push on this Krsna Consciousness movement more and more.

Page Title:Calcutta (Letters 1972)
Compiler:Visnu Murti
Created:23 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=83
No. of Quotes:83