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Caitanya Mahaprabhu means

Lectures

Srimad-Bhagavatam Lectures

Caitanya Mahāprabhu means Kṛṣṇa Himself, present to teach us how to understand Kṛṣṇa.
Lecture on SB 7.9.15 -- Mayapur, February 22, 1976:

To understand God, to understand Kṛṣṇa, is not very easy job; very, very difficult job. Therefore we don't find anyone is interested in Kṛṣṇa. Anywhere you go, all over the world, you make a statistic: nobody is interested in Kṛṣṇa. Is it not a fact? Out of millions. Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu, "Out of millions..." That's a fact. Nobody is interested in Kṛṣṇa. Manuṣyāṇāṁ sahasreṣu. So therefore, to understand Kṛṣṇa is not very easy job. But by the grace of Kṛṣṇa You can understand Kṛṣṇa. Kṛṣṇa is explaining Himself. That is Kṛṣṇa, great. You take. And again Kṛṣṇa is coming as Caitanya Mahāprabhu to show us the way how to understand Kṛṣṇa. Caitanya Mahāprabhu means Kṛṣṇa Himself, present to teach us how to understand Kṛṣṇa. So Kṛṣṇa is so kind: He is coming Himself. He's teaching Bhagavad-gītā. Again He is coming as Caitanya Mahāprabhu, as devotee, to become a devotee of Kṛṣṇa. Kṛṣṇa-prema-pradāya te (CC Madhya 19.53). He's not only teaching Kṛṣṇa but love of Kṛṣṇa. Kṛṣṇa, when He personally came, He did not teach how to love Him. He simply asked, "You rascal, surrender to Me." That's all. "You are all rascals. You have forgotten Me. I am the Supreme. You are searching after so many wrong things. You have created so many so-called occupational and religious duties, but these are all useless." That much. But again Kṛṣṇa came to teach people how to love Kṛṣṇa. Therefore Rūpa Gosvāmī offers his respect to Caitanya Mahāprabhu, namo mahā-vadanyāya kṛṣṇa-prema-pradāya te: (CC Madhya 19.53) "You are not only giving Kṛṣṇa but giving love of Kṛṣṇa." That is very rare thing. Prema pumārtho mahān. People are after dharma, after kāma, mokṣa, but Caitanya Mahāprabhu says, "No, above this, there is fifth perfection. That is prema, Kṛṣṇa-prema." Prema pumārtho mahān.

Sri Caitanya-caritamrta Lectures

Śrī Caitanya Mahāprabhu means Rādhā and Kṛṣṇa combined.
Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975:

Kṛṣṇa Caitanya is Kṛṣṇa. That was observed by Sārvabhauma Bhaṭṭācārya. He composed one hundred verses praising the glories of Lord Caitanya, but because Caitanya Mahāprabhu was playing the part of a devotee, He threw away the ślokas, because "This is not for Me." That was Caitanya Mahāprabhu's humbleness. But the devotees know that Śrī Caitanya Mahāprabhu is Kṛṣṇa Himself. Śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya. Rādhā-Kṛṣṇa combination of Śrī Caitanya... Śrī Caitanya Mahāprabhu means Rādhā and Kṛṣṇa combined. In the beginning there is Kṛṣṇa, and then Kṛṣṇa divided into two, Rādhā and Kṛṣṇa. And then again combined, that is Śrī Caitanya Mahāprabhu.

rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād
ekātmānāv api (bhuvi purā) deha-bhedaṁ gatau tau
caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam...
(CC Adi 1.5)

So the Gosvāmī's siddhānta, that Kṛṣṇa is one. There is no rivalry with Kṛṣṇa. God is one. Eka-brahma dvitīya nāsti. There cannot be many Gods. So when God, Kṛṣṇa, wants to enjoy His pleasure potency, that is Rādhārāṇī. So He manifests Himself, manifests His energy... His energy and He, there is no difference. Śakti-śaktimator abhedaḥ. The śāstra says śakti and the śaktimat—means one who possesses the śakti (śakti means power, potency)—they are equal. There is no difference. Just like the sun. Sun is the powerful, and the sunshine is the power. So there is heat in the sun and there is heat also in the sunshine. There is light in the sun and there is light in the sunshine also. Therefore qualitatively they are one so far heat and light is concerned. But the temperature of the sun and the temperature of the sunshine may be different. May be not. Actually there is difference. This is the basic principle of all philosophies. Acintya-bhedābheda. Acintya means inconceivable, bheda means different, and abheda means nondifferent. The whole situation... The one is there, God, but He has expanded Himself in different way. Eko bahu syām.

Śrī Caitanya Mahāprabhu means Kṛṣṇa feeling separation, or Rādhārāṇī feeling... Rādhā-bhava-dyuti-suvalitam. Śrī Caitanya Mahāprabhu has taken the position of Śrīmatī Rādhārāṇī—how to feel separation from Kṛṣṇa. This is Śrī Caitanya Mahāprabhu.
Lecture on CC Adi-lila 1.6 -- Mayapur, March 30, 1975:

We have got experience in our present life that intense love... Still there is feeling of separation. All these things are there in the spiritual world. Only perverted reflection of those spiritual feelings are manifested here in this material world. Therefore it is called perverted reflection. But everything is there, but they are not material. We should always understand that. Kṛṣṇa is perfect, Rādhārāṇī is perfect, and They are always constantly accompanied. Then why there is separation? And still, there is separation. So these are very high-grade understanding.

So Śrī Caitanya Mahāprabhu means Kṛṣṇa feeling separation, or Rādhārāṇī feeling... Rādhā-bhava-dyuti-suvalitam. Śrī Caitanya Mahāprabhu has taken the position of Śrīmatī Rādhārāṇī—how to feel separation from Kṛṣṇa. This is Śrī Caitanya Mahāprabhu. Therefore it is said, śrī kṛṣṇa caitanya rādhā kṛṣṇa nahe anya. If you simply worship Śrī Kṛṣṇa Caitanya Mahāprabhu, then you will be able to worship both Rādhā and Kṛṣṇa. This is the meaning of these verses. So Caitanya-caritāmṛta author, Kṛṣṇadāsa Kavirāja Gosvāmī, is describing the cause of Śrī Caitanya Mahāprabhu's appearance. The cause is that Kṛṣṇa wanted to know, "What is there in Rādhārāṇī?" He is Madana-mohana. Kṛṣṇa's another name is... He's attractive. Kṛṣṇa is attractive to everyone, even He is attractive to Cupid, Madana. Madana is attractive in the material world, and He is Madana-mohana. And Rādhārāṇī is Madana-mohana-mohinī, means She attracts even the Madana-mohana. Therefore Kṛṣṇa is trying to understand, "What is there in Rādhārāṇī that She attracts? I attract the whole universe, and She attracts Me."

Page Title:Caitanya Mahaprabhu means
Compiler:Visnu Murti
Created:05 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=3, Con=0, Let=0
No. of Quotes:3