CC Adi-lila 02.086 bhrama, pramada, vipralipsa, karanapatava... cited

From Vaniquotes
Jump to: navigation, search

Expressions researched:
"Bhrama pramada vipralipsa karanapatava" |"Mistakes, illusions, cheating and defective perception" |"arsa-vijna-vakye nahi dosa ei saba" |"bhrama, pramada, vipralipsa, karanapatava"

Notes from the compiler: VedaBase query: "adi 2.86" or "Mistakes, illusions, cheating and defective perception" or "arsa-vijna-vakye nahi dosa ei saba" or "bhrama, pramada, vipralipsa, karanapatava"

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 2.86, Translation and Purport:

“Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages.

Śrīmad-Bhāgavatam has listed the avatāras, the plenary expansions of the puruṣa, and Lord Kṛṣṇa appears among them. But the Bhāgavatam further explains Lord Kṛṣṇa's specific position as the Supreme Personality of Godhead. Since Lord Kṛṣṇa is the original Personality of Godhead, reason and argument establish that His position is always supreme.

Had Kṛṣṇa been a plenary expansion of Nārāyaṇa, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages. Therefore there is no mistake in this statement that Lord Kṛṣṇa is the Supreme Personality of Godhead. The Sanskrit statements of Śrīmad-Bhāgavatam are all transcendental sounds. Śrīla Vyāsadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyāsadeva never commit errors in their rhetorical arrangements. Unless one accepts this fact, there is no use in trying to obtain help from the revealed scriptures.

Bhrama refers to false knowledge or mistakes, such as accepting a rope as a snake or an oyster shell as gold. Pramāda refers to inattention or misunderstanding of reality, and vipralipsā is the cheating propensity. Karaṇāpāṭava refers to imperfectness of the material senses. There are many examples of such imperfection. The eyes cannot see that which is very distant or very small. One cannot even see his own eyelid, which is the closest thing to his eye, and if one is disturbed by a disease like jaundice, he sees everything to be yellow. Similarly, the ears cannot hear distant sounds. Since the Personality of Godhead and His plenary portions and self-realized devotees are all transcendentally situated, they cannot be misled by such deficiencies.


Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Aligarh, October 9, 1976:

Especially amongst businessmen, when there is conference, so each one is trying, "Now how much I have cheated him." So this cheating, vipralipsā, is one of the qualification of the conditioned soul. Bhrama pramāda vipralipsā karaṇāpāṭava. So a person, authorized person in the line of disciplic succession, he does not speak by his own authority. Immediately he'll quote from the Vedic literature to support his proposition.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.106-107 -- San Francisco, February 13, 1967:


vyāsa-rūpe kaila yāhā śrī-nārāyaṇa
(CC Adi 7.106)

bhrama, pramāda, vipralipsā, karaṇāpāṭava

īśvarera vākye nāhi doṣa ei saba
(CC Adi 7.107)

We have been discussing this point, that īśvara-vacana, what is spoken by the Supreme Personality of Godhead, there is no flaw. In our statement, in our writing, because we are conditioned, therefore we have got four kinds of flaws. We are subjected to commit mistakes, we are sometimes illusioned, and sometimes we try to cheat, and always our senses are imperfect. So therefore whatever knowledge I will present or I will tell you, that is all imperfect.

Compiled byMadhuGopaldas + and JayaNitaiGaura +
Completed sectionsALL +
Date of first entryMay 11, 0011 JL +
Date of last entryJune 6, 0011 JL +
Total quotes3 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 1 +, OB: 0 +, Lec: 2 +, Conv: 0 + and Let: 0 +