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But why should we be callous to the sufferings of others?

Expressions researched:
"But why should we be callous to the sufferings of others"

Conversations and Morning Walks

1977 Conversations and Morning Walks

Yes! Because the arrangement is there, hospital, he should not have food. Why shall I disturb him? I must be callous. That is intelligent. I know that when the hospital, the doctor's keeping in starvation, it is good for him. Why shall I disturb?

Room Conversation -- January 31, 1977, Bhuvanesvara:

Yogeśvara: So they may challenge, "Do you mean to say that you can feed the whole world without meat?"

Prabhupāda: We don't say; you are saying. We don't say. We say that you must be punished without food. You are dying without food. That is your proper justice. We say that. We are not anxious to this daridra-nārāyaṇa-sevā. We are not. We give. Whatever we have got, we distribute prasādam. That's all. We are not concerned about their daridra-nārāyaṇa-sevā. That is not our business. Suppose there are so many persons, they are without food in the hospital. Doctor has prescribed, "No food." What you can do there? Can you show your sympathy? "Oh, so many persons are lying without... Let us give." Then you'll be beaten with shoes.

Yogeśvara: Because you haven't understood the purpose.

Prabhupāda: If you go with sympathy that "So many hungry persons are here," then you will be beaten with shoes. That we know, That we should not disturb the arrangement of the hospital. We are saner. But you are disturbed. "Oh, so many people are starving. Let me give him some." You are rascal.

Hari-śauri: But why should we be callous to the sufferings of others?

Prabhupāda: Yes! Because the arrangement is there, hospital, he should not have food. Why shall I disturb him? I must be callous. That is intelligent. I know that when the hospital, the doctor's keeping in starvation, it is good for him. Why shall I disturb?

Hari-śauri: So then why do you go to the hospital when you're sick? When you're sick, then why do you take medicine and consult doctor? Why not be callous to that, too?

Prabhupāda: Callous means we... Callous means we can take treatment, but we cannot protest against the doctor, that "Why you are not giving me food?" We take treatment. That is saner. If the doctors ask me that "Don't eat," I take the treatment. I don't protest that "Why you are keeping me in starvation?" You are doing that, rascal, that "Why you are keeping me in starvation?" But one who knows things, he doesn't protest. That is Vaiṣṇava way. Tat te 'nukampāṁ su-samīkṣamāṇaḥ (SB 10.14.8). "Oh, my Lord, You are keeping me in this tribulation. It is Your great mercy." When Kṛṣṇa keeps me in starvation I take it as mercy. I don't protest. That is Vaiṣṇava. The saner person, when he is, the hospital, he is put into starvation, he takes, "Oh, doctor, you are so merciful you are curing me." And the rascal will protest, "Oh! You are keeping me in starvation?" And other friend comes, "Why you are keeping him...?" They're all rascals, all rascals, cent percent. They do not know what is arrangement in the hospital and they go, poke their nose in which is not their business. They are rascal. One who says like that, "We have done this...," Oh, you are rascal. You cannot do it. You are simply poking your nose where there is no business for you. A Vaiṣṇava will never protest. Tat te 'nukampām. And Kṛṣṇa said, tāṁs titikṣasva bhārata. He never said that "You become agitated." Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha (BG 2.14). "These things have come and gone, will go. Why you are bothered, your brain, about these things?"

Hari-śauri: That may be good advice for a Vaiṣṇava, but what about all the thousands of people who are suffering and not knowing the cause?

Prabhupāda: Therefore they are rascals! Vaiṣṇava is the only intelligent. Therefore we say rascals, bokā. Therefore their general name is bokā. They do not know things, how it is going on by superior management. Bokā.

Yogeśvara: But we do protest the nonsense of the rascal politicians.

Prabhupāda: You can do it, but you do not know what is the cause and why one is suffering, why... These laws you do not know. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). The prakṛti is doing. You are thinking, "Oh, I can do something." Ahaṅkāra-vimūḍhātmā. You are rascal. By false prestige you are thinking that you are so great you can do something beyond God's arrangement. So that is your rascaldom.

Hari-śauri: Then why do we bother to preach? Why not just sit and do our bhajana?

Prabhupāda: We preach that "Submit to God." That's all. That is my all preaching. We don't say that you protest against the arrangement of God." We don't say. We simply say, "Whatever arrangement God has made, you submit." That's all.

Hari-śauri: "But understand that it is from God."

Prabhupāda: Hm? Yes. That is our preaching.

Satsvarūpa: And if they submit, they'll never have to suffer again.

Prabhupāda: Again. That's it. That is our proposal. We say, "You rascal, you don't be overintelligent. You submit to God. You'll be happy. Because you cannot become intelligent, you are rascal. So give up this rascaldom. sarva-dharmān parityajya (BG 18.66), whatever you have created, all rascaldom. Simply surrender to Kṛṣṇa. Then you'll be happy. Your science, your politics, your philosophy, your so on, so on, so on—all rascaldom. Sarva-dharmān. You are thinking that we have created so many humanitarianism, this ism, that ism, that." We say these are all rascaldom. The sooner you give up this habit, simply surrender to Kṛṣṇa, you...

Yogeśvara: So in other words, we're not advocating change of position. Just change of consciousness.

Prabhupāda: There is no change of position. You are rascal. You are thinking there is change of position. There is no change of position. The sun is everlastingly rising from the east. You cannot change that.

Page Title:But why should we be callous to the sufferings of others?
Compiler:Marc, Rishab
Created:04 of Sep, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1