Rāmeśvara: They say that for thousands and thousands of years man has believed in God, and as a result...
Prabhupāda: That I am speaking daily, you must believe in God, the creator.
Rāmeśvara: They say that before the scientific revolution...
Prabhupāda: There is no scientific. It is all rascal revolution. If you cannot answer these questions that you are created by your father, so why there should be no original creator? You cannot say that you have dropped from the sky.
Tamāla Kṛṣṇa: No, originally, everything came, man came from the monkey, monkey came from another animal, and everything came from an atom.
Prabhupāda: That's all right. Come to practical, that you are created by your father. That you have to accept. So similarly, everything we see.... This car is created by someone. Everything we see, created. So how can you say there is no creator? Within our experience we see everything is created by someone.
Rāmeśvara: Creative energy is there.
Prabhupāda: Whatever it may be, the fact is...
Rāmeśvara: Impersonal.
Prabhupāda: Not impersonal, personal.
Tamāla Kṛṣṇa: But then who created the creator?
Prabhupāda: Huh? That we shall see, but first of all you have to accept there is a creator.
Rāmeśvara: They will agree, some people will agree...
Prabhupāda: That's all right.
Rāmeśvara: ...that there is energy for creating.
Prabhupāda: Whatever it may be.
Rāmeśvara: But they do not give one person the credit.
Prabhupāda: No, no, no. Just like this manufacturer of this car, he's not handling this creation by his own hand. He has got money, energy. He pays the mechanical person to create, but ultimately it is Ford. Ford is not creating everything. Ford's money, Ford's employees, workers, they are creating, but the name is Ford. Similarly, everything is being created by God. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). And He has got so many working hands. That is also.... Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). Multi-energies, they are doing like that.... But He is supervising, "Have you done this?" "Yes." "That's all. Go on." So how can you go beyond your experience? Everything is created. A child may think, "How this car is created?" But it is, factually it is created. He cannot imagine how this nice car is created. Why child? Even elderly persons in a nondeveloped country, they'll be surprised how this car is created. They cannot do it.
Tamāla Kṛṣṇa: No. That means they're ignorant.