Rāmeśvara: Because He knows everything in the past and everything in the future. So He must.... Kṛṣṇa is all-knowing.
Prabhupāda: This present, future, means, just like a father knows the..., how the child is. Now if the child changes, and touches the fire, Kṛṣṇa knows it will burn. He knew when the child did not touch the fire, his future. And when he touched the fire, Kṛṣṇa knew the result. So He always knows. His position is to know the future. He's always.... Now you are changing, what is the future due to your little independence?
Puṣṭa Kṛṣṇa: So can you actually say that Kṛṣṇa knows you'll misuse your independence? He knows if you misuse your independence what will happen, but can it be actually said that...
Prabhupāda: Yes.
Puṣṭa Kṛṣṇa: ...he knows you will definitely misuse...
Prabhupāda: Yes, yes.
Puṣṭa Kṛṣṇa: ...you can use your independence properly, it's up to you.
Prabhupāda: Yes.
Rāmeśvara: But then that limits Kṛṣṇa. If you say that Kṛṣṇa did not know when I will misuse my indep.... or if I will...
Prabhupāda: No, no. That means you do not know what is the independence. You can, you can change your position at any time. That is your independence.
Rāmeśvara: But doesn't Kṛṣṇa know if I will do it?
Prabhupāda: Yes, because you are independent. That is the meaning.
Rāmeśvara: Marginal.
Prabhupāda: What will the.... That will depend on.... And the result He knows. Just as a lawyer knows that he has done this, criminal, he'll be punished like this. So His position to know the future is always there. Either in this condition or other condition.
Rāmeśvara: But the lawyer doesn't...
Prabhupāda: Why Kṛṣṇa? Everyone knows. Suppose you have got this body; next body he's a dog. I can say you'll bark.
Rāmeśvara: Yes.
Prabhupāda: What you'll do? That's all. What to speak of Kṛṣṇa; I can say.
Puṣṭa Kṛṣṇa: That was Satsvarūpa's question, Satsvarūpa Mahārāja's question.
Prabhupāda: No, this is the answer. Kṛṣṇa's position is always the same. He knows past, present and future.
Rāmeśvara: This is Karandhara's problem, this point of philosophy. He cannot understand it. His argument is that he is having so much trouble due to his sense attraction. And Kṛṣṇa gave him the sense attraction, or Kṛṣṇa gave him senses; now he is having trouble controlling his senses. But he argues that Kṛṣṇa knows everything, so Kṛṣṇa knew that he would have trouble controlling his senses; therefore why did Kṛṣṇa give him senses?
Prabhupāda: That is nonsense.