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Burn (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sally -- New York 13 November, 1965:

Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man. You will be surprised to know that I had to take help of the old crude method of lightening by burning some vegetable oil and use the small bowl as lamp to save myself from the extreme darkness. I could not procure any candle from the shop but by the Grace of Krishna one friend Mr. Bill happened to come and he arranged for some fruits and candle. Yes in India we such experience failure of electricity but I was surprised to see the same thing in America. In India the village people say that in Europe (Vilait) also there is ass. And I saw it practically that it is true. Even in such an advanced country there may be possibility such failure but failure in America is more dangerous than that in India. In India they are not so much dependent on electricity but in America the whole activity is dependent on electricity and think on that night it was a great deal of loss to the American nation. Any way the danger is passed but from the papers it is learnt the loss is very great. I do not feel much cold now but it is learnt that it will increase more and more and before that I wish to leave this place. But if you start the business I am sure I shall be very comfortable at your good motherly care. If you decide to come for a day or two please drop me a letter immediately when you are coming.

1967 Correspondence

Letter to Subala -- Vrindaban 27 August, 1967:

Please offer my blessings to Krishna devi dasi, Harsarani, Aniruddha das, Rasikananda das, and Jananivasa, and any others who may be with you. I am so pleased you have started this branch, as Kirtanananda did in Montreal. Please always keep the temple nicely cleansed, and put as many flowers as possible, burn candles and incense, offer fruits and nice food stuffs, chant and dance! If you would like some paintings, you can ask Jadurani in N.Y., and she will send you some.

Letter to Umapati -- Vrindaban 5 September, 1967:

Your letter is very much encouraging to me, that you are appreciating my humble service in spreading Krishna Consciousness in your great country. It was my ambition to begin my movement from New York; and by Krishna's Grace, I got good cooperation from some boys like you; and I felt too much aggrieved when some of you left me, but I was confident that all of your would come again, because Krishna Consciousness is not a material thing, and cannot be broken: it cannot be burned or wet or dried or stopped at any stage. When I received your letter, it appeared to me that I had received a letter from a lost child; so please continue your present attitude.

1968 Correspondence

Letter to Sacisuta -- Montreal 17 June, 1968:

Another example is explained in the Bhagavad-gita, that Krishna begets the living entities, within the womb of material nature. The material nature is also expansion of Krishna's potency. The potency is not different from the potent. Just like the heat is not different from the fire. In other words, heat and fire is the same thing; so if we talk in that way, the material nature is the mother and Krishna is the father. But material nature being non-separable from Krishna, Krishna becomes both father and mother at the same time. The heat is fire and the fire is heat. Although you can bear the intensity of heat, but if you put into the fire, you will be burned. The heat and fire are simultaneously one and different. That is the philosophy of inconceivably one and different, expounded by Lord Caitanya. Try to understand in that way.

Letter to Aniruddha -- Los Angeles 14 November, 1968:

Arati is performed at 1 1/2 hour before sunrise to awaken the Deities. Each offering is made by moving it in 7 big circles, starting at the Lotus Feet of the Lord, and going clockwise round. First of all, burning camphor or ghee (5 fires if possible) is offered in this way, slowly circling them before the Lord. With left hand bell is being rung, and with right hand the offerings are made by circling. Next burning dhupa is offered. Then water is offered in a conchshell. Then a nice handkerchief is offered. Then a nice flower, as a rose. Then the Deities are offered a fan, nice peacock feather fan. And the last item is the blowing of the conch shell three times. Throughout arati there is bell ringing, cymbals, mrdanga, gong, harmonium, etc.

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 13 February, 1969:

There is a verse in Srimad-Bhagavatam that a book or poetry in which the Holy Name of Krishna is depicted, such language is revolutionary in the matter of purifying the material atmosphere. Even though such literature is presented in broken language or grammatical inconsistency or rhetorical irregularity, still, those who are saintly persons adore such literature. They hear such literature, and chant it and adore it, simply because the Supreme Lord is being glorified in this literature. In other words, we are not meant for presenting any literary masterpieces, but we have to inform people that there is a fire of maya which is burning the very vitality of all living entities, and they should guard against the indefatigable onslaught of material existence. That should be our motto. So even if you do not get any assistance from friends, get it translated by Uttama Sloka, and publish. You can at least publish a 5-10 page edition of German Back To Godhead. That is my request.

Letter to Brahmananda -- Tittenhurst 15 October, 1969:

Those who worship the Brahman and Paramatma aspect of the Absolute Truth are in a dangerous position because they have every chance of again falling down into the lowest regions. This is because they are not fully purified, and the least trace of contaminated desire can cause havoc to one's progress. Just like one lit cigarette can cause a whole house to burn down, so incomplete knowledge of the whole Absolute Truth may not be able to save one from going to the darkest regions of ignorance. Isopanisad says that such persons who accept Brahman or Paramatma as the final word of God-realization will be "still more" condemned. This is because they are offenders of God and are very stubborn to accept the Supreme Personality. If one refuses to progress to understand the Supreme Personality of Godhead, then he is sure to fall down again into darkness. The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position. I think this will clear up the matter for you.

1970 Correspondence

Letter to Harer Nama -- Los Angeles 15 March, 1970:

So far chaunce is concerned, I think you have been wrongly advised to burn the cumin seeds and chilis until they are very black. The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

You have written that your temple is like an oasis in a desert. Yes, it is a fact that our temples are providing shelter from the burning forest fires of material existence. It does not matter poor quarter or richer quarter, our temples are nothing to do with any material situation. They are situated in the Spiritual sky and as such they are the only alternative offering relief from the miseries of all kinds of material conditions of life. So encourage people to come and spend time with us in the temple and become purified from all contaminations and anxieties. Everyone is suffering from thirst for spiritual life or Krsna consciousness and it is the temple which can offer them Krsna Consciousness to satisfy their thirsting.

Letter to Jayapataka -- Los Angeles 10 July, 1970:

So your first example of service has very much satisfied me. I have all my blessings upon you. Kindly continue this program and please keep me informed at least two times in a week.

Regarding your feelings of burning impatience, these things are very explicitly explained in the Nectar of Devotion in the chapter on ecstasy. These are symptoms of ecstasy, that is not bad.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

There are two verses in the Canakya Sloka how a family or an institution can be glorified or burned into ashes by one person. The Canakya Pandit says that if there is one tree in the forest producing nice aromatic flower, that one tree can glorify the whole forest by the flavor of its flower. Similarly if there is one tree in whose cavity there is a little fire, that one tree can burn into ashes the whole forest. So this simile is applicable anywhere. In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes. Similarly in this institution if there is a bad disciple he can burn the whole institution into ashes. The Governing Body Commission's duty is therefore to see that every member is following the rules and regulations and chanting sixteen round regularly on the beads. I hope the GBC in cooperation with the Sannyasis in their touring program will be able to keep vigilance systematically in order to keep the Society as pure as possible.

1971 Correspondence

Letter to Ranadhira -- Bombay 21 April, 1971:

The incense and oil samples enclosed are very nice, and I am burning the incense in my room daily. These scents are so nice. But one thing is that you needn't spend $10,000 for machinery to package the incense. That is not required. Do not depend on machines. We are not going to be large-scale businessmen. Incense distribution is proving to be very important asset for raising funds for temple upkeep, etc., but we are more interested still in distributing our books. Incense sales are clearly business only, but when we sell our books that means we push forward our movement. Of course they can both be done together. That is nice program and has proven successful in many centers.

Letter to Yamuna -- Brooklyn 21 July, 1971:

Please accept my blessings. I beg to thank you very much for your kind letter dated 2nd July, 1971 and I have noted the contents carefully. I am so glad to hear that you have visited Vrindaban and that my manuscripts are safe under lock and key and that the old business transaction files have all been burned. Thank you very much.

Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration. So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors. Revatinandana does not require to go to Bombay because I have received a letter from Madhudvisa and things are going nicely there. Besides Revatinandana is on the Mayapur Committee so why he should go to Bombay? He is doing well in conjunction with Giriraja and Giriraja writes that he is his only helper. On the other hand, some of the rich men like Bajoria, Jalan and K. K. Birla may be added to the Mayapur Committee. I think this will help our Mayapur scheme very nicely.

1974 Correspondence

Letter to Bhagavan -- Hong Kong 1 February, 1974:

Work combinedly and Europe can be made filled with Sankirtana. I have found all the countries eager to receive our message, especially France and Germany. Narottama dasa Thakura has sung:

goloker premadhana, harinama-sankirtana, ratina janmila kenetay

samsara-visanale, divanisi hiya jvale, judaite na kaimu upaya

Sankirtana is imported from Goloka Vrindaban it is not material musical rock and roll. It is actually imported from Goloka. Narottama sings, Everyone is burning in the materialistic way of life. That burning can be extinguished only be employing Hare Krsna maha-mantra. It is a fact that the western countries are in blazing fire of material enjoyment. But as soon as they take to Hare Krsna surely they will find peace and happiness. There is no doubt about it.

1975 Correspondence

Letter to Mark Phillips -- Vrindaban 4 December, 1975:

In Australia we have got our temples, consult the Back to Godhead magazine for the temple nearest you. Please visit the temple and take advantage of the pure spiritual atmosphere, this will immediately extinguish the burning fire of material suffering in your heart. Meanwhile I humbly request you to chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Rama Hare Hare. This chanting will bring you all perfection of life, please try it.

Letter to Svarupa Damodara -- Bombay 17 December, 1975:

The other day I was talking on the morning walk about the sun globe. They say because it is fiery there cannot be any life there, but sometimes we see a big iron factory is full of flames from the chimney at a long distance, but does it mean there is no life in the factory? Fire is one of the five material elements, and Bhagavad-gita says that the soul is never burnt by fire. So in the sunglobe globe if the living entities have a fiery body, just as fish have body suitable for living in the water, so how is it that there is no living entity in the sun globe if they have a body suitable to live in the sun globe? In the vedic literatures it is said that there are germs (agni pok) within the fire. There are so many contradictions, but we have our own defence. Why should we blindly accept imperfect scientists, they are imperfect because they are changing their position in the name of progress. The word progress is used when there is imperfection at the beginning.

1976 Correspondence

Letter to Sri Santosh Kumar Pyne -- Vrindaban 8 September, 1976:

Please accept my greetings. After a long time I have received a letter from you with mixed information. I am sorry to learn that one of your sons is in mental disorder, so do your best for treatment and depend on Krsna for the ultimate result. The chequered history of family life is the same for everyone. According to our philosophy we call it samsara dava nada lida loka the blazing forest fire of material life. In the forest fire takes place without any human effort and it burns into ashes all the trees and animals without any relief. The relief comes from the cloud above the head.

1977 Correspondence

Letter to Nityananda -- Mayapur 16 March, 1977:

Whatever is available easily we can use. There is no objection to using electricity. But we should not be dependent upon it. Produce oil from castor seeds and stock the oil sufficiently. It can be used in so many ways—for burning, grease, cooking, and as a purgative to cure all diseases. And oxen can be used for driving carts and go preaching village to village. What is the question of killing them? Here in India our Lokanatha Maharaja has successfully organized such a program and it is a great success. He has traveled all over India and everywhere they distribute books, prasadam and perform kirtana, village to village. Each night they stop at a different village. We can introduce many millions of such carts all over the world.

Letter to VARIOUS -- Unknown Place Unknown Date:

Letter No. 36 To Jagamohini Dasi

...whether we may prune the leaves of Tulasi, no, there is no question of pruning. But you can take for worshiping Krsna leaves from the Tulasi. First utilize the dead leaves or leaves which have fallen down, and if more leaves are required for worshiping Krsna, you may take them from Tulasi plant in this way: First approach Tulasi Devi and offer your obeisances, requesting her that for worshiping Krsna you want to take some leaves. Then if she allows you may take. There is no question of pruning in the manner of gardeners just to make nice beautiful plant for ornamental purposes. And if there are any dead branches, these may be made into beads, like neck beads, and if they are large branches you can make japa beads. There is no need to keep candle burning all night, but you can burn candle in the evening for one hour for Tulasi Devi, that will be nice.

Page Title:Burn (Letters)
Compiler:Visnu Murti, GauraHari
Created:03 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=16
No. of Quotes:16