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Broken (Conversations)

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Hayagrīva: Yes. All right. I can't think of anything there. That leads into the next scene, third scene.

Prabhupāda: Yes. Then the next scene is that some constables came and during the Hari-saṅkīrtana, they broke the mṛdaṅgas that "You have disobeyed the magistrate order that... So you cannot do it." So as the constables, they do some violence or assault, so they did that. And after the constables went away Caitanya Mahāprabhu was informed. He came. He saw that the mṛdaṅgas are broken and everything is strewn away so Caitanya Mahāprabhu saw. He decided, "All right. Now we shall organize a civil disobedience movement. Now tomorrow we shall organize thousands and thousands of people with mṛdaṅgas and we shall approach the magistrate house." So He... Next scene... What is that next scene?

Hayagrīva: Now the constables broke up a saṅkīrtana carried on by Caitanya's friends. Any location here particular?

Prabhupāda: Yes. It is called the Śrīvāsa house.

Hayagrīva: On a house. At someone's home.

Prabhupāda: Yes. Because in India the village houses they have got some compound. Not that only fixed house. Every house has got a compound.

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:
Prabhupāda: So Caitanya Mahāprabhu had all these facilities. He was learned, very honored young man in His country; He had many followings. In one incidence we can understand how beloved leader He was. The Kazi challenged His saṅkīrtana movement and first times warned Him not to chant Hare Kṛṣṇa, and when He did not care for it, then he ordered that, er, that mṛdaṅga should be broken. So the constables came and broke the mṛdaṅgas. This information was given to Lord Caitanya, and He ordered civil disobedience. He was the first man in the history of India who started this civil disobedience movement. It is not Gandhi who is the originator of civil disobedience; it was Caitanya Mahāprabhu. He said that "Defy the order of the Kazi." Kazi means magistrate. So "This evening we shall go at the Kazi's house in hundreds of thousands, with mṛdaṅga and kīrtana." So simply by His order many hundreds of thousands young men—not young men; young, old, all kind of men-gathered, and... The point is just how popular leader He was. Even in His young age, when He was only twenty years old, how popular He was. So..., and because He was a learned brāhmaṇa, people would send Him many presentation. A brāhmaṇa is not expected to work.
Talk Before Class -- November 29, 1968, Los Angeles:

Prabhupāda: Who has taken your Deity?

Vīrabhadra: Who has taken Him? I don't know. Somebody, they broke in the house, they took one typewriter and the sewing machine and I think it's...

Prabhupāda: Typewriter? When?

Tamāla Kṛṣṇa: Last night. Yesterday we just got a new sewing machine. A very expensive sewing machine and they stole it.

Prabhupāda: Sewing machine?

Tamāla Kṛṣṇa: And a typewriter. It was taken from the house.

Revatīnandana: While we were at Griffith Park with kīrtana party they broke into our house and took it.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: So that quarter is not nice?

Tamāla Kṛṣṇa: No, it's not a nice quarter. So we'll take more precautions now.

Prabhupāda: Somebody must remain always. That is the only precaution.

Tamāla Kṛṣṇa: O.K. Yes, that's what I was thinking.

Prabhupāda: I think in our apartment also somebody must remain. Here this is... In New York also I lost my typewriter, tape recorder. In 72nd St. at daytime, at nine o'clock. I went to take my meals in Dr. Miṣra's place at about nine, and when I came back I saw the door is broken. That superintendent, he was a Negro. He has done, I know that. This is very common case here. You purchased new machine and new...?

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Advaita: Swamiji, last night our window was broken. Was that māyā striking at us?

Prabhupāda: Hm?

Advaita: Last night my window was broken. Was that māyā striking?

Prabhupāda: Yes.

Advaita: Kids broke the window?

Prabhupāda: Yes. Māyā is always striking. Why do you take only a window? Why do you compact māyā in the window? He is without window, within the window. Māyā is not only, I mean to say, limited to a certain extent. The whole world is māyā. Jagan mithyā. The whole universe is māyā. Only that part is not māyā where the chanting Hare Kṛṣṇa is there.

Devotees: Haribol. Hare Kṛṣṇa.

Prabhupāda: As soon as there was some slacking in Hare Kṛṣṇa the māyā struck. (laughs) Yes. Yes.

Govinda dāsī: Swamiji?

Prabhupāda: Yes. You are asking at the last moment. You are very much careful about time.

Govinda dāsī: Oh. I didn't know.

Prabhupāda: No, you ask me.

Room Conversation -- April 27, 1969, Boston:

Haṁsadūta: What are they called?

Prabhupāda: It costs not much with single... (Someone turns on tape of chanting) Oh, the... Middle. Middle. What is this? Tune? Tune? No, what is called?

Satsvarūpa: Speed.

Prabhupāda: Speed. Yes. That's all right. Oh, so many things. This is the rest of...

Haṁsadūta: Conchshell.

Prabhupāda: Is it broken?

Haṁsadūta: A little bit. What is this for, Swamiji?

Prabhupāda: This pancapātra.

Haṁsadūta: What do you put in there? Ghee?

Prabhupāda: No. Water. Ācamana. And what is this?

Himāvatī: Look inside.

Prabhupāda: Jagannātha?

Himāvatī: Yes. (end)

Conversation Before Lecture -- April 29, 1969, Brandeis University, Boston:

Miss Rose: Oh, yes! I told a lot of people. You know, Swamiji, the first time when I heard about 95 Glenville Avenue, the first time, a woman told me that, she says, "You know," she says, "gypsies, we have neighbors, gypsies on the street." "Gypsies! I haven't seen any gypsies." Well, I put my shoes. I went downstairs. I went to the door and I start reading. I says, "This is spiritual. This is beautiful. This is spiritual." I forgot right away. So she came to the door, Jadurani. She came to the door and she said, "Hare Kṛṣṇa," and she said, "Come in." I came in and she started talking to me and that's... I got started. So when I seen her, I said, "That's not gypsies. That's not gypsies." And I explained it to her. "Oh," she said, "I seen the curtains in the window," she said, "and I thought they were gypsies." "Oh, well," I explained it to her. "Oh," I says. I let her have it, there was no gypsies there. So she used to see me coming down to got to the temple. So nice, yeah? Do you like that place, Swamiji?

Prabhupāda: Which place?

Miss Rose: Where the disciples are now, on Glenville Avenue? Or do you think that you need another place?

Prabhupāda: No, sometimes the, some children disturb. They broke...

Miss Rose: No. Oh, I know they broke the windows. I know that. You know, Swamiji, it's very hard to find apartments, and, Swamiji, they're very expensive. $125, $135, $145 dollars a month, the apartments are. See. Yeah. And they're very, very hard to find. And sometimes I want to get out of there myself. Because, I mean, there is so many... It's really turning out to be kind of a bad, a lot of children there.

Prabhupāda: Let us see. As Kṛṣṇa desires. Begin kīrtana. Chant. (end)

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: You can make scene that people, His disciples, are performing kīrtana and one scene you can make Kazi, Muslim magistrate, is sitting, and the brāhmaṇas, they come. "Sir, you are our protector. You are Kazi. You are magistrate. And this Nimāi Paṇḍita, young boy, He is creating so much disturbance." "What is that?" "He has begun this chanting Hare Kṛṣṇa. This is not our Hindu religion. He is chanting so loudly. Now this is the time God is sleeping. So He'll be disturbed. So the whole society will be vanquished if God becomes angry. So He'll be disturbed." So Kazi... After all, Hindus are complaining. So Kazi said, "All right, I am taking steps." So he sent some officers. And they were playing mṛdaṅga, and warned that "You cannot do this. You are disturbing here." That is going on still. Just like our Los Angeles, it is going on. In New York also, they complain to the Kazi, (laughs) police officer. But they could not do anything. So this complaint is going on since the inauguration of the saṅkīrtana movement. So Kazi first of all warned. Then He did not care. Then the police also came and broke the mṛdaṅgas forcibly. Then Caitanya Mahāprabhu said, "All right. We shall start thousands of men playing mṛdaṅga, and we shall go to the house of Kazi. Let us see what can he do." So He went with many followers, and many followers playing mṛdaṅga, and Kazi became afraid that "The people have become agitated." So he fled away.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:
Prabhupāda: So our, this Vaiṣṇava philosophy is to follow the great personality, just like Kṛṣṇa or Caitanya Mahāprabhu or ācāryas of His succession, to take shelter of authority and follow. That is recommended in Vedas, that you follow great authorities. That will take you to the ultimate goal. Mahājano yena gataḥ sa panthāḥ. So... Kṛṣṇa also recommends in the Bhagavad-gītā, Fourth Chapter, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). This science of Kṛṣṇa consciousness was understood by disciplic succession. Paramparā-prāptam. Imaṁ vivasvavate yogaṁ proktavān aham avyayam: "My dear Arjuna, don't think that this Kṛṣṇa consciousness science I am speaking to you is something new. No." Imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1) "It is eternal, and first I spoke to sun-god." Vivasvate. Vivasvān manave prāhuḥ: "And Vivasvān said to his son, Manu." Manur ikṣvākave 'bravīt: "And Manu also transferred this knowledge to his son, Ikṣvāku." Evaṁ paramparā-prāptam: (BG 4.2) "In this way, by disciplic succession, it is coming on." Sa kāleneha yogo naṣṭaḥ parantapa: "But in due course of time it is now broken. Therefore I am speaking to you again." So a mantra should be captured from the disciplic succession. According to Vedic injunction, sampradāya-vihīnā ye mantrās te nisphala mataḥ: "If the mantra does not come through disciplic succession, then it will not be active." Viphala. Mantrās te viphalāḥ. Viphala means "will not produce result." Mantrās te viphalāḥ mataḥ. So mantra has to be received through the channel; then it will act. Mantra cannot be manufactured. Mantra must be from the original Supreme Absolute, coming down through disciplic succession, channel. It has to be captured in that way, and then it will act. Sampradāya-vihīnā ye mantrās te nisphala mataḥ. So according to our Vaiṣṇava sampradāya, the mantra is coming down through four channels.
Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

John Lennon: But they haven't got very good tunes, you know. I mean, they haven't been passing on any good chants, have they?

Mukunda: They don't have the aural disciplic succession with the Bible. It's broken.

John Lennon: It's just a matter of archetype (?). I mean, would it be as effective to chant, "Lord Jesus, Lord Jesus, Hail Lord Jesus"?

Devotee: If you're sincere, sure.

John Lennon: But it's a waste of time of doing it unsincerely, isn't it?

Yoko Ono: Yeah, it depends on sincerity.

Prabhupāda: No, no. Lord Jesus says that he is son of God. He's son of God.

Yamunā: Your cab's here, Śyāmasundara. Hare Kṛṣṇa.

Prabhupāda: What is that? You want to hear? Come on, sit down. So there is no difference. Lord Jesus Christ says that he is son of God. So there is no quarrel between God and God's son. So he says that "Love God," and Kṛṣṇa says, "Love Me." The same thing. (laughs) If you say that "You love me," and your wife says that "Love my husband," there is no difference of opinion.

1971 Conversations and Morning Walks

Room Conversation -- February 14, 1971, Gorakhpur:

Prabhupāda: ...my Guru Mahārāja was in his last days, these rascal doctors injected... Our, this Kuñjabihārī, Tīrtha Mahārāja brought so many big, big doctors. And he protested, "Why are you giving me injection?" He protested. He personally said, "Why are you giving me injection?" And if you bring a doctor, the rascals will not stop. "Oh, that is our treatment. We must try our best." They will plead like that. "To give more trouble to the patient, that is our business." Inventing new medicines means inventing new means of giving trouble. That's all. As soon as you ask them whether by injection the life is guaranteed, they will say, "No. There is no guarantee. Let us try, make experiment." Yes. In hospital, as soon as you get (microphone moving)... Whatever nonsense knowledge they have got, they make experiment, at the risk of other's life.

Haṁsadūta: When Himāvatī broke her leg they wanted to operate. I said, "Oh, no, no chance. No operation." Then they immediately said, "Then maybe she'll never walk again."

Prabhupāda: Just see.

Haṁsadūta: So I said, "Well, how can we tell?" They said, "Well, there's no way to tell." I said, "Suppose we operate. Then it's guaranteed that everything will be all right?" They said, "No." But they thought they should do that.

Prabhupāda: Yes. They canvass, they convince like that and make experiment. That is their business. They have no, I mean to say, assured idea. Simply experiment. All these hospitals, they are meant for making experiment. I think I have told you one story of my servant. Did I? Huh?

1972 Conversations and Morning Walks

Room Conversation -- August 1, 1972, London:

Devotee: Boy, that system of dharma... We can start discussing it tomorrow in our philosophy class. It's just so perfect. Everything is...

Prabhupāda: Oh, yes. Whole plan is perfect.

Devotee: But the British systematically broke it down.

Prabhupāda: Because Lord Macauley(?) gave them in this study, they said that if you keep the Indians in their original culture, then they cannot be broken. Gandhi took that state: noncooperation. Don't cooperate with them. And then kill them. Devotee: This man who wrote this book made an interesting comment. He said that after..., or before the First World War, when the British were entering the First World War, they made a promise to the Indians that "If you help us fight this war, then we will give you freedom afterwards."

Prabhupāda: They did not.

Devotee: They helped, but they didn't give them freedom. So Gandhi or the others, they took that asat. "They have broken their promise, so now we can break ours, noncooperation."

Prabhupāda: Yes. They actually expanded their empire all over the (indistinct) world by Indian cooperation. Therefore these big men like Attlee, when they thought that "India is going out of our hands," so don't (indistinct) up our empire. Forget it. They voluntarily (indistinct).

Devotee: The whole thing. (laughs)

Prabhupāda: Now they are not, those Englishmen, as they were in Victorian day. Nobody cares for you.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Meat-eater means sinners. He cannot understand Kṛṣṇa.

Guest (4): Well, where is it...?

Prabhupāda: It is said in the śāstra, striyaḥ sūnā pānaṁ dyūtaṁ yatrādharmaś catur-vidhāḥ: "Four kinds of sinful activities: illicit sex life, striyaḥ; sūnā, the animal slaughter; pānam, intoxication; dyūtam, gambling." These are the four pillars of sinful life. So you have to break these pillars of sinful life. Then you can understand Kṛṣṇa. They have broken. On my word they have broken the first four pillars and therefore they are advanced.

Guest (4): I have had several people ask my why I don't eat meat and why Indians, some Indians don't eat meat. And I could not give them a convincing answer.

Prabhupāda: But that is there. It is stated in the śāstra. These are four sinful activities. (break) ...upadekṣyanti tad jñānaṁ jñāninas tattva-darśinaḥ. You have to take knowledge from tattva-darśī, jñānī, not from some people, nonsense. What is the value of some people?

Guest (5): How to identify a true learned man?

Prabhupāda: That you have to become a learned man. If you are a fool, how you can understand who is learned man? You have to become a learned man. Is it not? Otherwise you will be cheated. Anyone will come—"I am learned man. I am God"—and you will be cheated, if you do not know what is God, what is learned man. So first of all you have to become learned man. Then you will understand who is learned man.

Morning Walks -- October 1-3, 1972, Los Angeles:

Jayatīrtha: ...perform prohibited activities and requirements and are living actually against their own nature. So the animal's life in that sense is better. At least they're not performing any sinful activities.

Prabhupāda: That I explained last time, that they are simply misusing their advancement, and they are satisfied when they have got a motorcar instead of bullock cart. That's all. They think, "Now I am advanced. We had bullock cart, now we have got motorcar with three hundred thousand parts. And every part will give me trouble as soon as it is (indistinct)," (chuckles) and that is advancement. As soon as one part is broken, the bullock cart is called for. They get a bullock cart to carry this motorcar. (break) Everyone is servant. Therefore, we teach our students to address "prabhu." "I am your servant, you are my master, prabhu." That is the meaning of prabhu. Prabhu means master. And Prabhupāda means supreme master. That is the meaning.

Jayatīrtha: In this country there's a saying that everyone should be their own master. That's the philosophy. It's called individualism.

Prabhupāda: Own master... He does not know how to become own master. That he does not know. He speaks only. Now, what is their explanation to become own master? How they explain? Explain.

Jayatīrtha: The idea is that they want to be... to determine their own destiny.

Prabhupāda: Hm?

Jayatīrtha: They want to determine their own destiny. They think if they work very hard, they'll be able to build up their environment... (noise of plane taking off).

Prabhupāda: This is not explanation. Own master means master of the senses.

Morning Walks -- October 1-3, 1972, Los Angeles:

Jayatīrtha: (?) minutes to seven.

Svarūpa Dāmodara: So this propensity will increase in this Kali-yuga.

Prabhupāda: Yes. (break)

Jayatīrtha: ...so many riots by the students at the university there that the shopkeepers in the local area are suing the State because the windows have been broken so many times and so much merchandise has been stolen by the students, they think the State should pay them back.

Prabhupāda: Yes, they must. The State must be responsible. What the State reply?

Jayatīrtha: Well, they're having to litigate in court over it. The State doesn't want to do it. So this university there is one of the most famous universities in the whole country. They spend so many millions of dollars to maintain it nicely. (break) (dog barking) ...changing their bodies in particular ways to make them look (indistinct).

Prabhupāda: When you do not take care of God, you must take care of dog. (laughter) (end)

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Karandhara: Catches crabs. Catches little crabs. It's used for bait.

Prabhupāda: Oh. (pause) (break) Scientists, they are studying... It is called stratum?

Svarūpa Dāmodara: Layers. Yes.

Prabhupāda: Layers. Such layers, thousands of layers being manufactured and vanished every moment. And they are studying. As these layers are, they're being created and broken every moment, so all these universal, so-called layers a few years. That's all.

Svarūpa Dāmodara: That is one of the tools...

Prabhupāda: Eh?

Svarūpa Dāmodara: That is one of the tools that the geologists use to trace the origin of the earth.

Prabhupāda: No, you can stress. But I mean to say these stratas?

Svarūpa Dāmodara: Strata.

Prabhupāda: Strata is being created and vanquished every moment.

Room Conversation With David Lawrence -- July 12, 1973, London:

David Lawrence: It's a tremendous responsibility.

Prabhupāda: Yes. Tremendous responsibility. So everyone should be responsible to save his subordinate from the laws of karma. So laws of karma can be broken. Karmāṇi nirdahati ca bhakti-bhājām (Bs. 5.54). One who has taken to Kṛṣṇa consciousness, bhakti, devo..., bhakti-yoga, he's no longer under the laws of karma. And that is also... Take Bhagavad-gītā.

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

Find out this verse.

Pradyumna:

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

"One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."

Prabhupāda: Simply by devotion. Anyone who is always engaged in devotional service, he's not in this material platform. He's in the spiritual platform. This is the technique. You remain always Kṛṣṇa conscious; you are no longer living in the material world. Brahma-bhūyāya kalpate (BG 14.26).

Morning Walk -- August 30, 1973, London:

Prabhupāda: Here, the so-called love is lust only. It is going on in the name of love. Actually it is not love. And because it is not love, therefore such kind of love does not continue very long. It breaks.

David Lawrence: Yes.

Prabhupāda: But we don't find in the history of spiritual world the love between the gopīs and Kṛṣṇa broke at any time. That is the difference.

David Lawrence: Yes,yes. Whereas one in three of the Western marriages, so they say, is destined to break.

Prabhupāda: Yes.

David Lawrence: That's what they say now, one in three. It's the latest figures.

Prabhupāda: The same thing is there, but they are dragging this lusty affairs to Kṛṣṇa. Generally, the rascals, they paint Kṛṣṇa's picture with gopīs so that their lusty activities may be supported—Kṛṣṇa also had like that. This is misunderstanding. They do not take into calculation: Here, so-called love is lust and it breaks. But in the gopīs' love with Kṛṣṇa there is no breaking but increasing of love. So how they can compare Kṛṣṇa's love with gopīs with these lusty affairs?

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Ambassador: It's mūḍha-dhī.

Prabhupāda: Yes. But these rascals, they say, "Yes, I'm religious," but he's doing most irreligious activities. You see? I asked the Christian so many times that "Your Bible says, 'Thou shalt not kill.' Why you are killing?" They cannot give any satisfactory answer. This is my experience. It is clearly said, "Thou shalt not kill." And they are maintaining slaughterhouses. What is this? The other day in London, one lady, she was showing me... She... You were present? Broke some grass blade?

Haṁsadūta: Oh yes, I was present.

Prabhupāda: Just see. Breaking a grass blade is equal to keeping a big, organized slaughterhouse. Just see.

Ambassador: I see.

Prabhupāda: This is their intelligence. She has complained, "It is also killing." Supposing it is killing. Actually it is not killing. Supposing it is killing. This killing and keeping organized slaughterhouse killing is the same thing. Just see. People have become so degraded.

Ambassador: This is sophistry.

Prabhupāda: They give this example that: "You also kill vegetables, just this grass blade is broken. It is killed. So it is equal to maintaining a big slaughterhouse." You see? This is going on, under the name of re... They, they were Christian nuns. In London they come to me, talk some time. So... And in India also, we see now cow killing is going on, regular slaughterhouse and... What can I say? You are government man. (laughs) You may take some wrong views about me. What is your opinion, personal?

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Paramahaṁsa: Christ.

Ambassador: Christ also? Constantine?

Paramahaṁsa: Protestantism, yes.

Prabhupāda: Hmm?

Paramahaṁsa: The Protestant movement also, when they broke away from the Catholic church, the kings would protect the movement and fight to protect.

Prabhupāda: It is king's duty.

Ambassador: (indistinct)

Prabhupāda: Yes.

Ambassador: But we are... We are small people. We can only, we cannot go beyond the...

Prabhupāda: Yes. That I know.

Ambassador: But as individuals we'd be very happy to...

Prabhupāda: No, even if we approach higher authorities... Our men in New Delhi saw Indira Gandhi.

Ambassador: Yes.

Prabhupāda: Yes.

Prabhupāda: Yes. She said that "This is the position, that we are secular. We cannot support." Of course, we want simply Kṛṣṇa's support. And we are increasing. We are not decreasing. The movement was started in 1966.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: So very glad to see you. (break)

Dr. Hauser: You see, when I met George, he was a very, what do you call it, person that hadn't found anything very specific in life. He floated about very much and he... Now when I met him yesterday he was very, he seemed very happy and very sure of himself and what he was doing, and that made me very happy. I thought that was something very nice. I liked him very much.

Prabhupāda: Yes. Kṛṣṇa consciousness is the original status of the living entity. Just like a son is conscious always that "I am the son of such and such person." This consciousness is natural. So living entities, when they come to Kṛṣṇa consciousness... Because we are all parts and parcels of Kṛṣṇa. It cannot be broken. A person may go mad. But when he's cured, he immediately understands that "I belong to such and such family, such and such gentleman's son." That is natural. Similarly in the contact of this material nature, the spiritual spark, living entity, he's in madness. You are a psychiatrist. You know very well. Every man is more or less a madman.

Room Conversation with Banker -- September 21, 1973, Bombay:

Tamāla Kṛṣṇa: Not how to preach.

Prabhupāda: No. This was the cause of breakdown. This was suppressed by Guru Mahārāja under his influence, but the rebellious was there during his lifetime. And it burst into... Therefore he advised that "You make a governing body and Kunja Babu should be allowed to remain manager." This was directly spoken. He never asked anybody to become ācārya. He asked that "You form a governing body of twelve men and go on preaching, and Kunja Babu may be allowed to remain manager during his lifetime." He never said that Kunja Babu should be ācārya. None, none of them were advised by Guru Mahārāja to become ācārya. His idea was "Let them manage; then whoever will be actual qualified for becoming ācārya, they will elect. Why I should enforce upon them?" That was his plan. "Let them manage by strong governing body, as it is going on. Then ācārya will come by his qualifications." But they wanted that... Because at heart, they were, "After demise of Guru, I shall become ācārya." "I shall become ācārya." So all the ācāryas began fight. One side, that Vāsudeva Ācārya and Sar Kunja Babu Ācārya. And Paramānanda, he thought that "Whoever will be powerful, I shall join them." (laughing) He only thought. But Guru Mahārāja never asked that these three men should be trustees. He wanted governing body. So the rebellion broke out immediately after his passing away. And then fight in the high-court. And Kunja Babu, he is very intelligent man. So from the very beginning he knew that "There will be fight after the demise of Guru Mahārāja. So fight will be in the high-court. So at the expense of Guru Mahārāja, let my brother and sons become attorneys and barrister so I will have not to pay all these things." It was a planned thing. And that is being done.

1974 Conversations and Morning Walks

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: Not śūdras. They are less than śūdras.

Dr. Patel: Actually, they are the relatives of...

Prabhupāda: Mleccha. They have been described in the Bhāgavata: mlecchā rājanya-rūpiṇaḥ. Mlecchas, they will assume as kṣatriya government. Mlecchā rājanya-rūpiṇaḥ. Bhakṣayiṣyanti prajās te mlecchā rājanya-rūpiṇaḥ.

Dr. Patel: These fellows created such a horrible state. They actually broke down the temple.

Prabhupāda: That is a...

Dr. Patel: Why? Why? Why? What, what wrong these boys are doing to them? If any wrong is done to them, it is done by me because I am giving so much botheration to them.

Prabhupāda: No, no. It is that wrong that we are preaching no meat-eating, no intoxication. We are the greatest criminal.

Dr. Patel: No, no, not that.

Prabhupāda: Yes.

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: Eh?

Nitāi: That's similar to what happened...

Prabhupāda: Yes.

Nitāi: ...in Bombay.

Prabhupāda: The Hindus, they wanted to break our temple, and they broke part of it. You do not know? Oh, how is that? There was a great agitation. By the instruction of the municipality, being bribed by the other party. You, you have not heard that we had so much...?

Devotee: Not heard, no.

Prabhupāda: How is that? It was very well...

Jayapatākā: In our exhibition booth, we have put up articles about it. India exhibition. Bombay has exhibited the matter.

Prabhupāda: Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma... (break) ...to take evening walk. This part, on the field, agricultural field. (break) ...if you have any land to purchase immediately, then I can ask Mahadevia, He can pay for that. (break) ...Americans without machine, they cannot sleep. They must smell, "Here is a machine." Then they can sleep. There was a fisherman. So at, in the evening... That is still in India. In the evening you can ask shelter from any householder's house. They'll give you shelter. So he came in the evening, "Sir, I want to pass night in your home." "All right, you are welcome." So the fisher basket, fishing basket. "You keep this here, outside, and you sleep inside." So whole day, he was restless. Then whole night, he could not sleep. Then the master said, "You are not sleeping?" "No, sir." "Why?" "Now, because my baskets are kept outside." "What is in the basket?" "No, unless I smell, I cannot sleep." (laughter) So these Americans, unless they smell about machine, they cannot sleep. "Habit is the second nature." For ordinary muscle work, they'll bring so many machines. I have seen. Karandhara was doing. At least that machine must come. (Makes sound like machine:) kat kat kat kat kat kat kat kat. Making hole. That machine is compulsory.

Morning Walk -- March 25, 1974, Bombay:

Prabhupāda: Yes, yes. I do not belong to any of these material things.

Dr. Patel: Cidānanda aham.

Prabhupāda: That is not Māyāvāda. But the Śaṅkarācārya's interpretation is that ghaṭākāśa-potakasa (?), ghaṭākāśa-potakasa (?). Just like within the pot there is ākāśa. And outside the ākāśa, outside the pot, there is ākāśa. When the pot is broken, both the ākāśa becomes one.

Guest (1): One, yes.

Prabhupāda: That is his theory.

Guest (1): That is his theory. That is my...

Prabhupāda: But he does not accept that individuality.

Guest (1): Ghaṭākāśa is not... Ghaṭākāśa is not...

Prabhupāda: Hare Kṛṣṇa.

Dr. Patel: If he does not... (Sanskrit)

Prabhupāda: Eh? No...

Dr. Patel: There is only one ākāśa. There cannot be multiple ākāśas.

Prabhupāda: No, no, no.

Morning Walk -- March 27, 1974, Bombay:

Prabhupāda: See. They're encouraging, encouraging these things. So why they will like? Now,... Therefore our position is that they want to drive us. The whole plan is they do not want this Hare Kṛṣṇa Movement to stay here.

Dr. Patel: How can they drive you? I don't agree with you on that...

Prabhupāda: No, no, they are trying their best. They wanted to break the temple and drive away.

Dr. Patel: They, temple they broke...

Guest (1) (Indian man): (indistinct)

Prabhupāda: Eh?

Guest (1): But self-discipline alone is... nobody.

Prabhupāda: Yes. That is the plan. And now no sanction of temple. That was the plea, that "It is temporary. It should be broken." And when we asked for permanent approval, "No sanction." This is clear.

Dr. Patel: Have you got the... Have you received the, renewed the temporary permit.

Girirāja: Well, we've applied.

Prabhupāda: Every year we have to apply.

Dr. Patel: Yes, every year it should be applied.

Prabhupāda: Just see.

Morning Walk -- March 30, 1974, Bombay:

Prabhupāda: Just like everyone knows that you are not the motor car. Everyone knows it. But as soon as there is any breakage in the nice motor car, "Oh, I am gone." Why, where you gone? You are not motor car. But because you are absorbed in the sense that "It is my car, my car, my car," you have become absorbed. So any accident to the motor car, you become unhappy. But everyone knows you are not motor car. Why you become unhappy? This is called māyā. So you are not completely free. So so long we are in this body, so the sufferings of the body is there. Therefore Kṛṣṇa says that tāṁs titikṣasva bhārata. "Just tolerate." Just tolerate.

Mātrā sparśās tu kaunteya
śītoṣṇa-sukha-duḥkha-dāḥ
āgamāpāyino 'nityās
tāṁs titikṣasva...
(BG 2.14)

You don't be mad, but, because "My motor car is now broken." Or, "There is some accident in my house." But you are not house, neither you are motor car. Everyone knows that. But why you have become so much affected? There, therefore tāṁs titikṣasva bhārata. You have to tolerate.

Morning Walk -- April 10, 1974, Bombay:

Śrīdhara: "But although Rohiṇī's husband was away, she still dressed herself on this occasion."

Prabhupāda: (break) ...deliver each and every child to Kamsa, but in the case of Kṛṣṇa he did not do so. He did not deliver. He cheated him by changing. So to give protection to Kṛṣṇa, they had to do something, even it is not sanctioned. He violated because he promised before Kaṁsa that "I shall deliver all the children," and he did it. But when there was Kṛṣṇa, he broke the promise.

Śrīdhara: "Vasudeva continued, 'My dear friend it is very difficult...' "

Prabhupāda: Therefore Vasudeva is very jubilant that Kṛṣṇa is now alive and His birthday ceremony has been performed. Therefore he is so pleased.

Śrīdhara: "Vasudeva continued, 'My dear friend, it is very difficult for us to live together.' " (break)

Prabhupāda: ...cows were getting grass also. Water. But you will find there is no water, there is no grass in the field. And the government is sending the cows to the slaughterhouse. This is the condition of present India. In Europe, America, although they are selling the cows to the slaughterhouse, they have got enough grass and water. That I have seen. At least so long they live, the cows are comfortably maintained. But here there is no comfort for the cows. Now here the anxiety is whether the cows are getting sufficient grass and water.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Dr. Patel: I want to read this Śrīmad-Bhāgavatam five times in one year.

Prabhupāda: Oh yes. You read it. You will be benefitted. Śrīmad-Bhāgavatam amalaṁ purāṇam. Amalam: There is no black spot. Amalaṁ purāṇam. Yad vaiṣṇavānāṁ priya...

Dr. Patel: I have read all the modern literatures... (break)

Prabhupāda: ...nāmāny anantasya yaśo 'ṅkitāni yat śṛṇvanti gāyanti gṛṇanti sādhavaḥ. Even there is some broken language, abaddhavat api. Abaddha, not systematized. Because there is explanation, nāmāny anantasya yaśo 'ṅkitāni, therefore śṛṇvanti gāyanti gṛṇanti sādhavaḥ. Sadhu, they do not take care of this. They see what is the bhava there. Budhā bhāva-samanvitāḥ (BG 10.8).

Dr. Patel: Something they'll say, "Why do you want to go after Sanskrit? That will be all right if you are merged with God."

Prabhupāda: Yes, that is real thing. God is not concerned with any language.

Girirāja: "Out of fear they could only cry in agony and stand erect on the banks."

Dr. Patel: (indistinct)

Prabhupāda: Oh yes, that is their... That is right.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Nitāi: To the impersonalist, achieving the brahma-bhūta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. This means that one who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhūta (SB 4.30.20), oneness with the Absolute. Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense.

In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. The devotee in Kṛṣṇa consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in Kṛṣṇa consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or gain because he is full in service of the Lord. He has no desire for material enjoyment because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. He does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. This is the brahma-bhūta (SB 4.30.20) stage, and this stage is attained very easily by the pure devotee. In that stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish, and the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. As there is no fear of a serpent with broken teeth, so there is no fear from the senses when they are automatically controlled. The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuṇṭha, or the spiritual sky. The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age.

O'Grady: Could you read the opening little bit again?

Nitāi: In the purport?

O'Grady: Yeah.

Nitāi: "To the impersonalist, achieving the brahma-bhūta stage, becoming one with the Absolute, is the last word."

O'Grady: O.K. Now, is the Absolute internal or external?

Prabhupāda: Absolute has no internal or external. That is Absolute. If there is internal and external, it is not Absolute.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Richard Webster: Well, may I ask a question? I find in medieval European philosophy two different attitudes and..., which I find difficult to reconcile perfectly. That is to say the earlier Christians, up to the thirteenth Century, I suppose, were practically only thinking about God, nothing else but God so that nature or the human being, or any... everything else, tended to disappear altogether as also in some Indian philosophy, I think. And then, later on, with more modern science and so on you've got a different attitude in the Christians themselves, that is to say an attitude of acceptance towards subordinate things so that they became independent and finally, of course, broke away altogether so that nowadays we have science without God at all. But there was a sort of period in the late middle ages when St. Thomas Aquinas, who stopped thinking about God, only about God, and gave his attention to science, so they say. Well, there was a sort of conflict there. I don't quite know what to say about it whether I'm on one side or the other. That is to say if I were to (indistinct) the earlier Christian or (indistinct) There was Aquinas, for instance, who was a saint, but he would pray into the world, if you like. I wondered whether you would disapprove of that or...

Prabhupāda: Yes, these different types of philosophers are always there, not only in the medieval age, in the previously also. It is said, na cāsāv ṛṣir yasya mataṁ na bhinnam. "A philosopher is not a philosopher if he does not present a different view." (laughter) This is stated in the Bhāgavata. Tarko 'pratiṣṭhaḥ śrutayo vibhinnaḥ (?). Tarka, by argument, logic, you cannot come to the right conclusion because you may be a good logician and then you meet another logician who is better than you. So his arguments may be stronger than your argument. Therefore, simply by arguments or logical premises, you cannot approach the Absolute Truth.

Morning Walk at Villa Borghese -- May 26, 1974, Rome:

Bhagavān: It was revolutionary.

Prabhupāda: Yes. Tyāga-bhūmikā, renouncement. The platform of renouncement. So how this was broken, by war fights or what? Huh? Last war?

Devotee: Yes. The bombs?

Bhagavān: These are all holes.

Prabhupāda: Just see, in humanity. The historical buildings, what is there? They destroy them. This building, I think it was constructed later.

Bhagavān: Yeah, this is new building. (break)

Devotee: ...couldn't understand how they put the buildings together, how they stayed so long, what they used to make it stay together.

Yogeśvara: Yesterday Dhanañjaya said the Coliseum was made of marble.

Devotee: It is the same earth, but they make it...

Bhagavān: Plaster it?

Devotee: Yeah. To be stronger.

Bhagavān: Special earth.

Devotee: (indistinct) (break)

Bhagavān: ...spiritual culture, they cannot even enjoy materially very nicely.

Prabhupāda: No.

Morning Walk -- May 29, 1974, Rome:

Dhanañjaya: And the futuristic plans for the cities have... They are going to enclose the cities in big domes made of plastic. And all the roads instead of being on the ground, they will be in the sky too. And they will have aerial roadways.

Prabhupāda: Means idle brain, devil's workshop. They are thinking, "In this way we shall be happy." Then they will plan another thing, another thing, and everything will be broken. It is same childish play like that.

Dhanañjaya: But these things must have been done before.

Prabhupāda: That is going on. Therefore it is called punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) "chewing the chewed." That's all. You know the sugarcane. You chew it and throw it, and again another man comes to chew it again. This is going on. They do not have the sense... Even in this Rome city, they see that "Big, big buildings were constructed by our previous forefathers and they are now lying, now simply relics. So this will be also relics. So what we are doing actually?" But they have no sense. Another relic. And other generation come; they will make another relic. This is called punaḥ punaḥ, again and again chewing the chewed. That's all. They have no other brain to do something else, which is actually fact. They are seeing it, that this will be say, after two thousand years it will be all useless. So what actually we are doing?" They have no sense of what is actuality, what is reality, no spiritual knowledge. Therefore bahir-artha-māninaḥ, external something, some engagement, like children. They play with something; they do not know that "It has no future, it has no meaning, what we are doing." They do not know it. But they are very busy. So this is all childish, ignorance.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: That is the maximum.

Puṣṭa-kṛṣṇa: We were just reading that.

Prabhupāda: The point is that supposing this twenty to thirty-six years is nice age... For women. But before twenty years, she is sacked, and her health is broken. What she'll produce, children? Because this is... The girls, from twelve years, thirteen years, nowadays, they begin sex.

Puṣṭa-kṛṣṇa: That's true.

Prabhupāda: Is it not?

Puṣṭa-kṛṣṇa: That's true.

Prabhupāda: So before she reaches twenty years, twenty times she must have taken contraceptive method. And that means her health is ruined. What she'll produce? They are given in the schools, colleges, contraceptive tablets. And they are prohibiting, "Don't get child before twenty years." What is this nonsense? This is the difficulty. All rascals, they have taken leadership. Women should, should be allowed to beget children as soon as they're able. But as soon as the pregnancy is there, there should not be any sex life. They have got sex life in pregnancy also. So many things, we have... We can guide them all, all these rascals. From śāstra, we can guide them. Therefore immediately human society, a class of men who are fully conversant with the Vedic conclusion required to guide these rascals, socially, politically, in every respect.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: He said that Vivekananda was doing that. You said? Just tell him.

Nitāi: That once I met a little old lady on the streets of Denver when I was distributing books.

Prabhupāda: Old lady.

Nitāi: Very old. She was walking down the street. She was all bent over. And she asked me what I was doing, and I showed her our magazine and explained that we were teaching Kṛṣṇa consciousness, and she said, "Oh, is this yoga? I remember way back when Vivekananda came here. Have you ever heard of him?" So we began talking about Vivekananda. She said that she was there when he made his tour. She was in Denver when he made his tour of the United States, and that he stopped there for one week and lectured. And she went there to see that meeting, but she said that all in all she was disgusted with him because he was so much attracted to the women. She said that he was victimized by the women. They were all trying to get him, and she said so when he went back to India he was a broken man.

Prabhupāda: Yes, he took with him three women. One of them was Sister Nivedita.

Devotee: Also you told us in India about Aurobindo and Ramakrishna. Aurobindo went also. Aurobindo, when that French woman came, he also fell to her, but just to cover it up he has called her "Mother" because in India, when you call someone "Mother..."

Prabhupāda: No, everyone knows he is mother and he is father.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Satsvarūpa:

evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha mahatā
yogo naṣṭaḥ parantapa
(BG 4.2)

"This supreme science was thus received through the chain of disciplic succession and the saintly kings understood it in that way. But in course of time the succession was broken and therefore the science, as it is, appears to be lost."

Prabhupāda: That's it.

Professor Durckheim: Absolutely, that's it. But I realize that since about twenty, thirty years there is a big awakening in the western part of the world. Science and the technique coming out of science, which was invented to liberate the human being, right do exactly the contrary. People become more and more slaves of that organization which they created for their freedom.

Prabhupāda: (chuckles) Yes.

Room Conversation with Pater Emmanuel (A Benedictine Monk) -- June 22, 1974, Germany:

Prabhupāda: Christo means Christ.

Pater Emmanuel: Yes, Christ, Kriza (?), Kristos, who is Christ by oil. Anointed. Christos, Christ, means anointed. It's the same word. It's the same form. Christo and Kristos in Greek is the same word, anointed.

Prabhupāda: Oh, I see. So this Christo is the broken version of Kṛṣṇa.

Pater Emmanuel: Ah, yes, I see. Very good, very interesting.

Prabhupāda: Yes. Because in India still, when calling for Kṛṣṇa, one says Kṛṣṭa. And Kṛṣṭa means the attractor, the Sanskrit meaning, attractor, one who draws, draws everyone nearer. That is the meaning of Kṛṣṇa. And that all-attractive drawer is God.

Pater Emmanuel: Yes, I think so too.

Prabhupāda: Yes. Therefore God's name is Kṛṣṭa. So when Christ said that "My father, the Lord, hallowed be Thy name," that name is Kṛṣṭa or Kṛṣṇa. How do you think of it?

Pater Emmanuel: Yes, I think that Christ, (German)

German devotee: He says that Jesus as the son of God has revealed the name of God, yes, and his opinion is that we call name of God... The name of God is Christ.

Prabhupāda: The name of God is Christ. That Christ is another form of pronouncing Kṛṣṭa. And Kṛṣṭa is another form of pronouncing Kṛṣṇa. Therefore God's name is Kṛṣṇa. So Christ said to glorify the name of God, but somebody says in Christian that there is no name of God. Why?

Room Conversation with Bhurijana dasa and Disciples -- July 1, 1974, Melbourne:

Prabhupāda: Naṣṭa, this word is used.

Satsvarūpa: "This supreme science was thus received through the chain of disciplic succession and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."

Prabhupāda: That's it. As soon as the discipline broken, then everything is lost. Now you can dance like a dog. That will not affect. Nobody can do that unless there is spiritual strength. Now, last night Madhudviṣa Mahārāja was singing, and so many men became enthused to dance. So unless there is spiritual strength, it cannot be done. Others cannot ask and dance. No, that is not possible. That is not possible. Unless there is spiritual strength, you cannot enthuse others. So we should have to acquire spiritual strength by following the regulative principle. Sanātana Gosvāmī has therefore forbidden. Avaiṣṇava-mukhodgīrṇam pūta-hari-kathāmṛtam śravanām kartavyam: "Those who are not following Vaiṣṇava principles, one should not hear from him." Why? It is Kṛṣṇa-kathā, Kṛṣṇa's. Now sarpocchiṣṭa-payo yathā: "Milk is very good, but as soon as it is touched by a serpent, it is no more good. It is harmful." So one must be Vaiṣṇava. Unless one is Vaiṣṇava, there is injunction, "Don't hear from him. It will be poisonous." So one who is not following Vaiṣṇava principle, he cannot speak about Vaiṣṇava principle. It is harmful. That is forbidden by ācāryas, Sanātana Gosvāmī. If somebody says, "What is the harm? He is chanting Hare Kṛṣṇa..." He cannot chant. That is a show-bottle chant. That is not effective. But even taking that "Anyone who is chanting, let me hear," no, Sanātana Gosvāmī says, "No, don't hear." It will be harmful more than... In other words, if you are not following the Vaiṣṇava principle, you don't chant. It will not be effective. Did you not see the difference last night? There were many others. They could not join in the dancing. So far gathering men, if you do not gather intelligent men, then what is the use of gathering men? Ekaś candras tamo hanti na ca tārā sahasraśaḥ: "If there is one moon, that is sufficient.

Morning Walk at Marine del Rey -- July 13, 1974, Los Angeles:

Bali Mardana: Police state.

Prabhupāda: Police state? And why they are declaring Commonwealth and, British Commonwealth. So if it is governed by the police, how it is Commonwealth? There should be very strong agitation. And all the Hindus will join. So who will organize it? Don't make it childish. It is very serious. (pause) Police should have taken task when the rules were broken by Mahādeva. Why they did not take action in that time? They did not say anything. Police, if there is discrepancy, violation of the rules, they should have taken immediate action. Why they did not take? Now they have manufactured by conspiracy that "This movement should be stopped. Now take this plea." This is going on.

Bali Mardana: They could even have been paid off.

Prabhupāda: Eh?

Bali Mardana: Perhaps they were also paid off to stop it.

Prabhupāda: Paid off or not paid off, it doesn't matter. But actually it is stopped. And if we simply cede, then there is no future hope of this movement. Better, in spite of their "No" order, we shall take the...

Bali Mardana: Take the ratha there.

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Prabhupāda: The physical defect... Just like a driver of the car, and when his car is damaged, the driver becomes very sorry that "My car is now broken, damaged," but is the driver the carriage? Sometimes a valuable car is damaged and the proprietor or the driver, he becomes very sorry, almost half-dead, "Oh, my car is lost." So this is due to his too much attraction for the car. When the machine car stops (it) does not mean the driver is damaged. But he thinks, "Now, I am finished. My car is damaged." But although he is not the car, he thinks that he is damaged. So that is mental disease. He is different from the car, but he thinks that he is damaged by the damage of the car. And if he knows correctly, that "What is that? I will get another new car," what is the cause of suffering? The driver is not the car, but on account of his too much absorption, identifying the car with him, he suffers. So if the psychiatrist informs him that "Why you are sorry? You are not the car," then he is cured. So the modern civilization defect is that he is not this body, but he does not know it. Therefore, in the Vedic literature it is said, yasyātma-buddhiḥ kuṇape tri-dhātuke: (SB 10.84.13) "Anyone is identifying himself with this body which is made of material element," yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu, "and in bodily relationship he is thinking his family is protector, his nation is protector, in this way, one who lives, he is no better than the animal." Therefore in the Bhagavad-gītā... You find out this verse, aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase.

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Pañcadraviḍa: The government.

Prajāpati: Yes. So at that moment there, the disciplic succession was broken.

Ravīndra-svarūpa: What is the time difference between Paul and Jesus' (?) disciples?

Prajāpati: He was here at the same time. Peter, James... He was a contemporary, but he had never had any personal contact with Jesus while Jesus was in Gospel. (?)

Pañcadraviḍa: In fact, he lived... He... In the beginning, he was against Christianity. He was antithetical to it. And then he experienced...

Acyutānanda: He was a professional religionist who made it popular to the...

Pañcadraviḍa: And then he experienced a so-called conversion, isn't it?

Prajāpati: Yes.

Acyutānanda: He fell off his horse and saw...

Prajāpati: He heard a voice, fell off his horse, and he was blinded, and his eyesight would only be restored when he would approach a certain man in Jerusalem who was part of the Christian fold, and when he approached that man then his sight would be returned.

Acyutānanda: This story...

Prabhupāda: Now, another question, that we say that God's name and God-all-powerful. Caitanya Mahāprabhu says, nāmnām akāri bahudhā nija-sarva-śaktis tatrārpitā: "In the name of God, all God's potencies are there." So have you got any name like that? That means if you chant that name, you get immediately contact with God.

Morning Walk -- April 3, 1975, Mayapur:

Haṁsadūta: No.

Prabhupāda: Then? Even it is beyond your conception, what to speak of others. But it is growing. It is... If there is any scar or if the nail is broken some way or other, it will come out. But... You cannot manufacture it by conceiving. But it is coming out. That means within you there is an inconceivable power. So if you have got, an ordinary human being, so much inconceivable power, how much God has got inconceivable power. That is God.

Haṁsadūta: In Los Angeles, you called it mystic power, that every living creature has some mystic power.

Prabhupāda: Yes. Every living creature.

Trivikrama: You gave the example of a lemon tree.

Prabhupāda: Yes. The mystic power producing tons of citric acid.

Trivikrama: Citric acid.

Prabhupāda: Yes, lemon juice. Acintya-śakti, inconceivable power. The cow, eating grass, producing milk—this is inconceivable power. Can you produce milk from the grass? But how the cow is producing? Hmm? Answer this. You eat grass and produce milk. Give your wife grass and let her produce milk. (break) Your question is answered? Eh?

Room Conversation -- April 4, 1975, Mayapur:

Prabhupāda: They, they're not real communists. Real communist we are. Actually see. All people from all parts of the world, professing different religions, different path of life. Still they are joined. This is natural. Kṛṣṇa community.

Devotee (1): So this war... You mentioned a couple of minutes ago that this war almost broke out once before when America aimed all of its weapons at India. So it could happen at any time. It could happen very shortly then.

Prabhupāda: That war was also Russian instigated. This war, last war between Pakistan and India, was practically between India and Pakistan, uh, yes...

Devotee (1): Russia.

Prabhupāda: No. The Bangladesh, they were Bengalis. Although the whole Pakistan, including Bangladesh and the other part, West Pakistan, East Pakistan, Bangladesh... So actually, Bangladesh is bigger than West Pakistan. They should have taken the government, majority. But the West Pakistan, by force they were ruling. They are not majority. So after all, they are Bengalis, maybe Muslim. They're intelligent than these Punjabis. Punjabis, they have got bodily strength, not brain. So these Bengalis, in Mujjhamat Raman, that was his demands, that: "We are majority. Why they should govern us? We should govern over them." This is the movement. So, but they're already in power.

Morning Walk -- April 23, 1975, Vrndavana:

Brahmānanda: The scientists have been able to artificially take the salt out of the ocean water to make it fresh for irrigation, but it is very, very costly. It requires a great deal of energy.

Prabhupāda: That is their defect. They theorize, but when it is practically going to be done, "No money. Get taxes." They will levy tax, and the tax will be divided amongst themselves, that's all.

Gopāla Kṛṣṇa: Especially now all the governments all over the world are broke. They have no money.

Prabhupāda: There will be very, very big chaos, this godless civilization. And it is distinctly said, "There will be no grain, no sugar, no milk." These things will be stopped. Eat your sons and daughter. You are very much fond of eating meat. Eat your son. They will do that. I think they are doing now. You know that?

Guest: In Africa, yes.

Prabhupāda: Not Africa.

Gopāla Kṛṣṇa: In Vietnam, Śrīla Prabhupāda, I heard that the North Vietnamese and Vietcong were killing...

Prabhupāda: No, no. Now they are killing child in the womb. That killed child is taken in the hotel.

Evening Discussion -- May 6, 1975, Perth:

Prabhupāda: It is explained there. He does not reveal Himself. Why He shall reveal Himself to an unqualified person? That is Kṛṣṇa's prerogative. If He likes He will reveal. If He does not like He will not reveal. You cannot by force see Kṛṣṇa. Therefore, first of all be qualified, then try to see Kṛṣṇa. He is not exposed. Even a big man, if you want to see him, he may refuse: "No, I will not see." What can you do? If you think that "This man is third-class man, why shall I see him?" Even in ordinary human society that is going on. So why people are eager to see Kṛṣṇa without being qualified? Why these rascals say, "Can you show me God?" First of all you become fit to see God. They'll not become fit. They'll do all nonsense, and want to see God. Kṛṣṇa is addressed, pavitraṁ paramaṁ bhavān. He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire. I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is paraṁ brahma, so you realize yourself as brahma. You are realizing yourself as American, Indian, this, that, and you want to see paraṁ brahma? The foolish people will do. And one has to become purified, sarvopādhi vinirmuktaṁ (CC Madhya 19.170). One has to be free from all designations. Everyone, we give more prominence to the designations: "I am this, I am this." So how can you see God like that? First of all you become designationless. As Caitanya Mahāprabhu said, that "I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya"—everything He denied. So purify yourself and you'll see God. Kṛṣṇa consciousness means to become purified. That makes you all right. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva (Bs. 5.38). Sadaiva means always. This is the process. Why these rascals say, "Can you show me God?" What qualification have you got? He doesn't think like that, that "I have no qualification." He thinks that "I am very advanced." That is foolish. Therefore Kṛṣṇa says, nāhaṁ prakāśaḥ. Similarly a third-class man goes to a high-court judge. Foolish rascals has come. "Who is that?" "I don't know." There was an incident. One big philosopher and one big dramatic player. He was also very famous. So he went to see that philosopher and sent his card. He said, "Oh, why shall I see this dancing dog? He may be famous as a dancing dog, but I have no business with him. If some philosopher comes, then it will be a pleasure to talk with him. What does he know? He may be expert in dancing. It is not philosophy." So he refused to see him. "Why shall I see this dancing dog?" He used these words. "He's a dancing dog" (inaudible). So similarly, why this ordinary man claims to see God? A dancing dog? A devotee says, marma-hatāṁ karotu vā. A devotee is always anxious to see God, but he said that "I am not qualified. So even I become broken-hearted not seeing God, still Kṛṣṇa is my Lord. I may see, or may not see. That is His mercy. But in all circumstances, He is my worshipful Lord." That is devotee. "Oh, I could not see God? I have done so much?" Kṛṣṇa is not so obliged that because by concoction you think you have done something, and therefore He is obliged to come before you and dance. Kṛṣṇa is not so little.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: Vested interest.

Amogha: Vested interest. Yes. So then there was conflict between the lower and the higher and it broke down. So what we're teaching is not actually the caste system as it is now or it was recently, but...

Prabhupāda: You have also caste system in the Western countries. You are not without caste system. There is a priestly class. So there are politicians, there are industrialists, merchants, and ordinary laborer. Where is...? How you can say there is no caste system in your country?

Jayadharma: But there may be the clergymen and the mercantile class and the soldiers and the laborers, in this particular society, but this society is breaking away from that because they are not recognizing the clergy class of men because nobody is going to church, nor is anybody giving any money to the church these days. This is why many churches...

Prabhupāda: No, no. First of all think, that you say that your charge is "They are introducing caste system." But the Hindu caste system is already there. How do you say that I am introducing? That is my point.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Fourth Chapter. Give me water.

Madhudviṣa: Fourth Chapter, 34th verse.

Amogha: "This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."

Prabhupāda: Yes. As soon as you give up the ācārya-paramparā system, then it is lost. Kṛṣṇa says that man-manā bhava mad-bhaktaḥ. All the ācāryas will say like that, Rāmānujācārya, Madhvācārya. And Dr. Radhakrishnan, "No, no, it is not to Kṛṣṇa." Just see the fun. He has become more than the ācāryas. So we reject immediately. He thinks himself too proud that he defies the ācāryas. You see? This is the defect. The whole Bhagavad-gītā is spoken on the battlefield. Gandhi says it is nonviolence. Just see. (Dr. Copeland laughs) So we have to follow these people, do you mean to say?

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Madhudviṣa: I was reiterating the point that we only follow the ācāryas, and there is maybe a slight different approach within the ācāryas, but the conclusion is the same. The conclusion is that we must surrender to Kṛṣṇa. And we don't place too much value in people who are commentating on the scriptures who don't follow the ācāryas. We don't place that much...

Prabhupāda: No, that is the statement in the Bhagavad-gītā. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). We have to receive the knowledge through paramparā, disciplic succession. "And because the paramparā is broken, therefore it is lost," Kṛṣṇa says. So we cannot accept Bhagavad-gītā or any Vedic literature, which is called śruti... Śruti means one hears from the ācārya. That is the system.

Amogha: Usually in modern education they have the idea called "well-rounded point of view." They want to take some from here, from there, from that one and that one, that one, and then think about them all, and come up with a conclusion. So he is thinking it doesn't fit with their pattern of reasoning, how we take from one source and get the proper conclusion. They think they have to get from many sources and compare.

Prabhupāda: How... I can reply that if you want to know who is your father, then you will have to take the knowledge from many sources, by votes, that who is your father?

Morning Walk -- May 21, 1975, Melbourne:

Prabhupāda: Yes.

Madhudviṣa: And the demigods we cannot see. Like the demigods, the higher human species, we cannot see.

Prabhupāda: You, why do you believe on your seeing? That is the defect. That is the defect of the Westerners. They are very deficient; still they say, "I cannot see." What is your seeing power? Suppose if Nārada comes, some demigods come, but you cannot see. Just like when Lord Nṛsiṁha-deva appeared, Prahlāda was seeing. "Is your God here?" "Yes." And he could not see. So why do you believe so much on your seeing? You have to attain seeing power. That is very good example, Prahlāda... Hiraṇyakaśipu asking Prahlāda, "Where is your God?" "My God is everywhere." "He is on the pillar?" "Yes." So he was seeing, but he was not seeing. He became angry and broke the pillar. "Let me see, where is your God." This is the position. So one has to create the eyes to see things. Not that whatever eyes you have got you can see everything. No. Just like motorcar is being driven, a child is seeing that the car is running automatically. And the father is seeing, "No, there is driver."

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: There was a great devotee in South India. He was a treasury officer. So he took money from the treasury and constructed very nice temple. (laughter) Yes. Later on, he was caught, and he was put into jail by the Nawab. At that time the Mohammedan king, Nawab, he saw in dream that two boys, very beautiful, they have come to the Nawab: "Sir, what money he has taken, you can take from me and release him." So the Nawab said, "If I get my money, I can release him." Then, when his dream broke, he saw the money on the floor, and nobody was there. Then he could understand that he is great devotee. He called him immediately, that "You are released, and you take this money also. Whatever you have already taken, that's all right. And now this money also you take. You spend as you like." So devotees sometimes do like that. Actually nothing is private property. That is our philosophy. Īśāvāsyam idaṁ sarvam: (ISO 1) "Everything belongs to God." That's a fact. Under the influence of māyā we are thinking that "This is my property."

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Amogha: He says that we all want to be heads.

Prabhupāda: No. That is a very good idea, but the leg is also required. If you simply keep the head and there is no leg, then it is incomplete. Everything is required. To keep the body fit you require head, you require arms, you require belly, you require leg. That is the system of varṇāśrama-dharma. In India you have heard that there is a class, brāhmaṇa. Now it is now broken. But this is the Vedic civilization, that one class of men should be the brāhmaṇas, first class. One class of man should be kṣatriya, the administrators, politicians. One class of man should be food producer, vaiśya. And one class of man should be laborer, who has no brain but he can assist the other three.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Indriyāṇi parāṇy ahuḥ. Para. You better come here.

Jayatīrtha:

indriyāṇi parāṇy āhur
indriyebhyaḥ paraṁ manaḥ
manasas tu parā buddhir
yo buddheḥ paratas tu saḥ
(BG 3.42)

Translation: The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he (the soul) is even higher than the intelligence.

Purport: The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses. Therefore, the senses are superior to the body as a whole. These outlets are not in use when there is superior consciousness, or Kṛṣṇa consciousness. In Kṛṣṇa consciousness the soul makes direct connection with the Supreme Personality of Godhead; therefore the bodily functions, as described here, ultimately end in the Supreme Soul. Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act—as it does during dreaming. But, above the mind there is the determination of the intelligence, and above the intelligence is the soul proper. If, therefore, the soul is directly engaged with the Supreme, naturally all other subordinates, namely, the intelligence, mind and the senses, will be automatically engaged. In the Kaṭha Upaniṣad there is a passage in which it is said that the objects of sense gratification are superior to the senses, and mind is superior to the sense objects. If, therefore, the mind is directly engaged in the service of the Lord constantly, then there is no chance of the senses becoming engaged in other ways. This mental attitude has already been explained. If the mind is engaged in the transcendental service of the Lord, there is no chance of its being engaged in the lower propensities. In the Kaṭha Upaniṣad the soul has been described as mahān, the great. Therefore the soul is above all-namely, the sense objects, the senses, the mind and the intelligence. Therefore, directly understanding the constitutional position of the soul is the solution of the whole problem.

With intelligence one has to seek out the constitutional position of the soul and then engage the mind always in Kṛṣṇa consciousness. That solves the whole problem. A neophyte spiritualist is generally advised to keep aloof from the objects of senses. One has to strengthen the mind by use of intelligence. If by intelligence one engages one's mind in Kṛṣṇa consciousness, by complete surrender unto the Supreme Personality of Godhead, then, automatically, the mind becomes stronger, and even though the senses are very strong, like serpents, they will be no more effective than serpents with broken fangs. But even though the soul is the master of intelligence and mind, and the senses also, still, unless it is strengthened by association with Kṛṣṇa in Kṛṣṇa consciousness, there is every chance of falling down due to the agitated mind.

Prabhupāda: Hm. The yogic process is to control the mind. Our process is: immediately engage the mind in Kṛṣṇa, thinking of Kṛṣṇa, feeling for Kṛṣṇa, willing to act for Kṛṣṇa. Then everything will be all right. Then everything will be all right. If the mind is immediately engaged in the lotus feet of Kṛṣṇa, then this side and that side, everything will be all right. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). Padāravindayoḥ, in the lotus feet of Kṛṣṇa mind is engaged. So this is our process, "Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma...," engaging the mind, meditation.

Morning Walk -- June 30, 1975, Denver:

Brahmānanda: So, first you said, sarva-dharmān parityajya (BG 18.66), "Give up all of this so-called religion."

Prabhupāda: Yes. On cheating, I said.

Brahmānanda: Yeah. Then you, dharmaḥ projjhita-kaitavaḥ, then "It's all this cheating."

Yadubara: But the whole assembly was broken up after your speech.

Brahmānanda: Yeah, then after you finished speaking, you got up and left, then the ācārya, he was supposed to speak, but then everyone else followed Prabhupāda out... (laughter)

Prabhupāda: I gave my verdict, "This is all cheating." (laughs) "Then I cannot wait anymore." (break)

Satsvarūpa: ...Uttamaśloka was telling me was that Swami Bon's talk was very difficult for an ordinary person to understand. He started right out by describing how Rādhārāṇī is the pleasure potency of Kṛṣṇa, and it was very difficult... He didn't do any preliminary...

Prabhupāda: Jugglery.

Satsvarūpa: Yes. Very intellectual description of the psychology. (break)

Prabhupāda: ...result of that meeting?

Satsvarūpa: No result.

Prabhupāda: Simply talking? (break) ...come to take some students to his institution.

Morning Walk -- July 5, 1975, Chicago:

Tamāla Kṛṣṇa: You got a report?

Prabhupāda: Yes. (break)

Tamāla Kṛṣṇa: ...happy that we're taking to Kṛṣṇa consciousness.

Prabhupāda: Yes. (break) ...brāhmaṇas. are sensing danger because they see that these Europeans are worshiping Deity, temple. Then gradually there will be no caste brāhmaṇa. (break)

Tamāla Kṛṣṇa: ...Mahāprabhu also had difficulty with the caste brāhmaṇas?

Prabhupāda: Oh, yes. They complained to the magistrate that "What kind of religion He is introducing? It is not our Hindu religion. So chastise Him." (break) ...report of the brāhmaṇas, the police came and broke these drums. It was not the fault of the Mohammedans. The brāhmaṇas lodged complaint against Caitanya Mahāprabhu. So he has to take step. They said, "It is not Hindu religion. They are disturbing God by chanting so loudly. (laughter) Now the God is sleeping and they are disturbing, 'Hare Kṛṣṇa Hare Kṛṣṇa.' So stop this." So what can he do? After all, he is public servant. Therefore he took steps. (break)

Morning Walk -- July 11, 1975, Chicago:

Brahmānanda: Rich man doesn't have to work, and everything comes.

Prabhupāda: Yes, that is rich man. That is the explanation given by Marshall, a great economist. He says that unless one is obliged to work, nobody will work. That is his economic impetus. So the family affection gives impetus to work. He has to maintain the family. That is, he says, that is the beginning of economic development. Marshall theory. (break) ...kṛṣṇa-sambandhe yukta-vairāgyam ucyate. When there is attachment on account of Kṛṣṇa, that is detachment. Yukta-vairāgyam ucyate. He is attached to everything but not for his personal self. We are spending lakhs of rupees for constructing a temple, but we are not interested to construct a house or a skyscraper building. We are not interested. That is detachment. (break) We give up. Prāpañcikatayā buddhyā hari-sambandhe-vastunaḥ: "No, no, we don't touch money." Why? If the money can be utilized for constructing a nice temple for Kṛṣṇa, why we shall say, "We don't touch money"? Yes, give me as much money as you have got. Therefore you will find in India very, very big, big, costly temple, not skyscraper building. That is the sign. If any man had any money, he would spend it for Kṛṣṇa, not for his personal self. Personally he would be satisfied with a cottage. That is India's civilization. You will find in South India one temple is more than a fort, bigger. It is impossible to construct such temple nowadays. Still you will find in Vṛndāvana that broken Govindaji's temple. If you construct such temple, even crores and crores of rupees will not be sufficient. That was done by Mahārāja Mansingha, but you don't find any palace of Mansingha. He could have construct a palace there. No, he did not do. But for Govindaji, he spent so much money. There is no such thing, attachment, detachment. We must know that everything belongs to Kṛṣṇa, and we are servants of Kṛṣṇa. This knowledge is required. That is Kṛṣṇa consciousness. And when you understand that everything is belonging to Kṛṣṇa, then the next sense is that why not everything be used for Kṛṣṇa? (break) ...theory is lost or not?

Tamāla Kṛṣṇa: Who?

Prabhupāda: Bone theory, studying the bone.

Morning Walk -- July 11, 1975, Chicago:

Tamāla Kṛṣṇa: Who?

Prabhupāda: Bone theory, studying the bone.

Harikeśa: I think you've broken the bone theory. (laughter) (break)

Prabhupāda: (in car:) ...so where is your chance to study these colors?

Jayatīrtha: That is a perfect explanation.

Harikeśa: I'm going to send this tape and have them add that to the book. You defeated Darwin so quickly this morning it was wonderful.

Prabhupāda: Yes, you can send. You have no chance to study. How you can theorize? (end)

Press Conference -- July 16, 1975, San Francisco:

Reporter (2): How many members in the United States? I'm told two thousand. Is that correct approximately?

Prabhupāda: That they can say.

Jayatīrtha: Well, our published figure is that worldwide membership is ten thousand. How much of that is in the United States isn't exactly broken down.

Reporter (2): I did a story on this movement five years ago and the figure at that time was two thousand in the United States also.

Prabhupāda: It is increasing.

Reporter (2): It is increasing?

Prabhupāda: Oh, yes. Definitely.

Jayatīrtha: I said that the worldwide figure is ten thousand.

Reporter (2): Yes, I understood. Could you tell me how old you are?

Jayatīrtha: He wants to know your age, Śrīla Prabhupāda.

Prabhupāda: After one month I will be eighty.

Morning Walk -- July 20, 1975, San Francisco:

Bahulāśva: Śrīla Prabhupāda, how is it that they describe the soul, the impersonalists?

Prabhupāda: Because they have no eyes to see. They say that "The body is finished. Now..." Gatākāśa potakāśa. They give the example, just like within the pot there is sky, and outside the pot there is sky and when the pot is broken, the within sky mixes with the outside sky.

Bahulāśva: So we say that within the pot, or the body, there is consciousness, and that remains eternally individual.

Prabhupāda: Yes. That is said by Kṛṣṇa. It is not our imagination.

Bahulāśva: So the eternal characteristic of the self, then, is that he is pure consciousness.

Prabhupāda: Pure consciousness, Kṛṣṇa consciousness. He knows that "I am part and parcel of Kṛṣṇa." That is pure consciousness.

Bahulāśva: And therefore His servant.

Prabhupāda: Yes. Part and parcel means servant. Hare Kṛṣṇa.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: Then they are fools. They should stop all this education. This university should be broken. (laughter) Because they are producing only fools. That's all. They should stop this education.

Bahulāśva: Donate all these buildings to you.

Prabhupāda: (laughs) Yes. The buildings will remain there, but they will be finished. What is this education? They do not know what is God, what is soul, and what is the meaning of education? Simply bodily concept of life like cats and dogs, so what is the use of education? They remain cats and dogs. That is no value.

Bahulāśva: They cannot live happily either or peaceful.

Prabhupāda: Because they are, basically they are mistaken, how they can be happy? Basically they are mistaken. How you can be happy? They do not know what is happiness.

Morning Walk -- August 12, 1975, Paris:

Prabhupāda: Lonely life means drinking. What he will do? (break) ...this was made by Napoleon?

Bhagavān: Yes.

Brahmānanda: So the arch is still here. (laughs)

Prabhupāda: People, they come to see the arch. Just like in Rome, so many broken buildings, thousands of men go to see them, and they get good income, tourist.

Bhagavān: On New Year's we took our saṅkīrtana party through that arch.

Brahmānanda: Many people come here?

Bhagavān: For New Year's. And they all applauded us.

Prabhupāda: There is another arch this side? No. Where is the other boy? I do not see him. What was the name? Yesterday he was there. One of your...

Brahmānanda: Viśvambhara?

Bhagavān: Oh. He is managing things at the farm today. (end)

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: When there is cyclone, man can stop?

Cyavana: For example this beach is all disorder. There is so much rubbish there. There is no order to this world. So how can there be any higher authority...

Prabhupāda: So what you can do?

Cyavana: I cannot accept that there is a higher authority when everything is simply disorganized. These trees are broken, the...

Prabhupāda: It is organized. It is organized. For thousands of years the sea is there, the beach is there. So sea cannot come here. This is order.

Cyavana: But the line of the beach is all crooked and...

Prabhupāda: That is your imperfect vision. It is perfect.

Harikeśa: People think, "Straight and corners, that is very nice. If everything has corners..."

Prabhupāda: That is your concoction.

Morning Walk -- October 21, 1975, Johannesburg:

Prabhupāda: Nonsense. (break)

Harikeśa: Well, they have a saying that "Laws are for being broken."

Prabhupāda: Hm?

Harikeśa: "Laws are for being broken."

Prabhupāda: That is intelligence. If you can break laws, that is intelligence. So many laws. So which way we shall go?

Puṣṭa Kṛṣṇa: (break) We can go this way, straight. It goes around the park, around the lake. Usually the mother and the father, or at least the mother, they stay pretty close by.

Prabhupāda: It is double zero?

Puṣṭa Kṛṣṇa: There's a z missing. Actually "Zoo Lake" it is called.

Prabhupāda: There are many zoos. Hare Kṛṣṇa. Just see. They do not check their population. How many? About one dozen? No.

Puṣṭa Kṛṣṇa: Ten. Eleven. (break)

Prabhupāda: ...He used to collect all these things for guru's cooking. Kṛṣṇa went to collect with Sudāmā Vipra, and all of a sudden, there was cloud and rain, and there was too much water, and they lived upon a tree for the whole night. Then Sāndīpani Muni, other students, came and rescued them.

Morning Walk -- October 26, 1975, Mauritius:

Prabhupāda: Yes.

Cyavana: Christianity.

Puṣṭa Kṛṣṇa: It's like the flowery words of the Vedas, flowery words of the Vedas, mostly simply dealing with moral principles.

Prabhupāda: That also broken. He said, "Thou shall not kill." They broke it.

Cyavana: Yes, they broke every...

Prabhupāda: Everything. (break) Hearing is there. Therefore the other items, eating, sleeping and mating must be there. So there is arrangement for them, everything, within the sand. How you can say within the sand there is no life?

Brahmānanda: They think they can have the eating and the sleeping and the mating and not the fearing. They want to have the eating, the sleeping and the mating but not the fearing.

Prabhupāda: Why? Here is fearing. Why they are going out? They know we are a different living entity.

Brahmānanda: No, the materialists, the human beings.

Prabhupāda: There is no fearing?

Brahmānanda: Well, they don't want fearing.

Prabhupāda: They don't want... They don't want anything, but it is forced upon him. That is their rascaldom. They don't want something, but it is forced upon him. Still, he says, "No, I am not under control." That is his foolishness.

Morning Walk -- November 15, 1975, Bombay:

Saurabha: Because we don't have the required garden space yet. We have to break down the huts in the back. There's some hutments there, and unless those are removed, we cannot do any other construction.

Prabhupāda: No. We can make plan including hut but we can begin.

Saurabha: Then we are short of S of I.(?) We don't have. All these houses have to be broken down to get more space and also the sufficient S of I to plan the building.

Prabhupāda: But we have got sufficient S of I.

Saurabha: Yes, but we need... We require a certain area for garden, and that is not there yet. Minimum garden has to be, and we have about three-quarter of that. So unless you make another garden first, we cannot make, according to the architects. But maybe with, er, by paying some money in advance, that we promise them that, say, after so much time we will break these houses down, then they may agree, like they agreed on the old house that we had to pay six hundred rupees, and as soon as we break the house down we get six hundred rupees back. Then they know that we will break it down.

Prabhupāda: Which one?

Saurabha: The old house.

Prabhupāda: Oh, old house.

Morning Walk -- November 30, 1975, Delhi:

Harikeśa: In the back of that Awake magazine there was one little article that said that this one teacher in one college was doing yoga. He locked himself up in his room and went into a yogic trance, and they finally broke into his room two days later and found him in the same position but dead. So then they say that because he was in yogic trance that his heart was going too slow to give sufficient blood to the body, so he died.

Prabhupāda: So by yoga practice he died.

Harikeśa: Yes, that's what they're saying.

Prabhupāda: The result is he's died.

Ambarīṣa: My father, he read that article, and that's what he says to me. He says, "You do yoga and you'll end up like this man."

Prabhupāda: These are government buildings. They are not properly maintained. The roads are not properly maintained. So New Delhi light is diminishing. And the shabby motor buses.

Morning Walk -- December 16, 1975, Bombay:

Dr. Patel: The will of God is the real thing.

Prabhupāda: Yes, that is Kṛṣṇa consciousness. His will is supreme. Whatever He says, that's all. As soon as you manufacture, everything is spoiled.

Dr. Patel: It is fractured by man instead of manufacturing. Fractured, broken.

Prabhupāda: Yes. Andhā yathāndhair upanīyamānas te'pisa-tantryam uru-damni baddhaḥ (SB 7.5.31). Pisa tantrya, under the laws of God or nature, everyone is tied, hands and legs, and he's thinking independently, "I can do that."

Dr. Patel: But slowly and slowly, sir, the modern science is trying to prove that sanātana dharma, the existence of God everywhere. Which in our times, if we respect scientists for their...

Prabhupāda: "They are trying to prove" means so long they are rascals...

Dr. Patel: They are rascals. I quite agree with you. You have caught my rascals. (both laughing)

Prabhupāda: As soon as you say "progressing," that means they are rascals. Unless one is rascal, what is the meaning of progress? Hm? Rascal requires progress.

Morning Walk -- December 19, 1975, Bombay:

Prabhupāda: If I drink urine, still I will have to be punished. By the law. I'm drinking urine, and because I have violated law, I will have to be punished. This is God.

Dr. Patel: There is, sir, one matter in Ayurvedas, svayāmbu cikitsā, wherein people are drinking their own urine, because urine is not only water and waste products but there are certain broken, I mean what you call important articles, of body maintainence.

Prabhupāda: So those.... You are advising your patients to go and drink...?

Dr. Patel: No, I don't say. But that is not so bad, because it contains those hormones.... (Prabhupāda breaks in laughing) It does contain the hormones, I mean it has been analyzed like that, scientifically. It is not to be joked about.

Prabhupāda: No. It is analyzed. And stool is full of hydrophosphites. Yes, that is another.... Stool is full of hydrophosphites.

1976 Conversations and Morning Walks

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: Yes.

Jayapatāka: That supplies.

Prabhupāda: So by pump store water and by pipe distribute.

Jayapatāka: This is what the Gargamuni's money, as we get, we're using for these programs.

Prabhupāda: Why it is being broken again?

Tamāla Kṛṣṇa: Why are these rooms being broken?

Jayapatāka: This is.... We're putting on the other side the doorway. You commented that "Why the door should be facing inside?"

Prabhupāda: No, no. No inside store.

Jayapatāka: It's facing outside.

Prabhupāda: Yes. You can...

Jayapatāka: It's already finished. We're just going to...

Tamāla Kṛṣṇa: Oh, these are stores.

Jayapatāka: Bookstore and...

Bhavānanda: Yes. We're going to make a small entrance door on this side.

Prabhupāda: That's nice.

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: (break) ...rooms.

Bhavānanda: These are the remnants of old dioramas that we had.

Prabhupāda: That means you have broken them?

Bhavānanda: They were broken.

Prabhupāda: Huh? Broken by?

Jayapatāka: Time. They were clay. They started just falling.... No doll maker is here. After one year they started to fall apart.

Tamāla Kṛṣṇa: Is this last years' exhibit?

Bhavānanda: From three years ago.

Tamāla Kṛṣṇa: Three years ago. Last years' are still good?

Prabhupāda: No, they break.

Bhavānanda: Some. The Pañca-tattva and...

Jayapatāka: They should have been put in the Ganges.

Prabhupāda: No, how it breaks? They keep it for years, and you broke them? How you...? How you broke? Automatically?

Jayapatāka: No, because there was no place to store them, by moving them and moving them from different rooms then they gradually broke.

Prabhupāda: So there are so many rooms. You could not make any store?

Morning Walk -- January 16, 1976, Mayapur:

Prabhupāda: Somebody came in?

Jayapatāka: Vandalized.

Prabhupāda: You are so careful. That is the defect. Yes. Somebody broke it. (break) We have got so many enemies and you did not take care of it. (break) Where these.... When these pictures will begin?

Jayapatāka: Over on that side we're putting the stones. The stones should be finished about in one week. Then we're going to start the pictures. Already there's a few frames they're ready to start on that side.

Tamāla Kṛṣṇa: It's very nice how they, the way they're putting stones...

Prabhupāda: (break) Begin immediately. Otherwise...

Tamāla Kṛṣṇa: You won't finish.

Prabhupāda: Why you are spoiling space by making these arches? You could have used the whole place.

Jayapatāka: Having the arches, when they're all painted it will be very attractive.

Prabhupāda: (break) ...attractive, it is going to be very expensive.

Morning Walk -- January 19, 1976, Mayapur:

Prabhupāda: I have seen in New York. Many tenants, they leave their whole possession and go away. I have seen it. And for the landlord it becomes a problem, how to cleanse this. I have seen it. All table, chairs, bedding, scattered in this way, and they went away. I have seen it.

Tamāla Kṛṣṇa: In Colorado I convinced this one boy to join us. He was a musician, the leader of a band. So I only talked to him for a few minutes but he became convinced very quickly. So I asked him, "You're a musician. You have some instruments?" because these instruments are very valuable. He said, "Yes, I have some." I said, "Well, you should give them to Kṛṣṇa because everything that you give, then you'll get benefit. Even if sinfully you got these things previously, now everything will be turned to a positive, good use." He said, "Well, the thing is, my band, we're doing a program in the mountains, and they may be leaving with all the instruments." So I said, "Let's go." So I took him in the bus, and I took the bus to his house, and there was the people in his band, and they were about to come out of the house. They were already packed up. So I pulled the bus in front of the driveway and blocked them. Then I told him, "You bring all your members of your band into the bus." So then I preached to them. It turned out he owned all the equipment of the band, the microphones, everything. So they became very angry when they heard that he was going to become a Hare Kṛṣṇa. They were very, very angry, but somehow I made them agree, and they took all this equipment out. It was worth many thousands of dollars. They had to.... Their whole band was broken apart. So many times this has happened with these bands, that one member joins us and then they give all the instruments, microphone systems, everything. So when this happens, then we put everything in a garage and we hold a sale and sell everything. Usually they donate television sets...

Sudama: I had a similar experience, Śrīla Prabhupāda, in Kansas with one college student who was a senior in commercial art. He had one big, large apartment and about five roommates, and he had all your pictures and pictures of Kṛṣṇa all on his wall, and Dhrstadyumna prabhu and I went and preached to him. And I began taking all the pictures down off his wall and said, "You are coming with us because you are a devotee of Kṛṣṇa." And he agreed, so we began moving everything, and he owned everything in the house, and all his friends protested at the door, "No, no. You cannot go. You cannot take all of your hi-fi equipment and music..."

Tamāla Kṛṣṇa: They don't love the friend; they love all of his things.

Sudama: So we took all of his things in big trucks. We had to take furniture and everything. And he sold over one period of a week. And then all his friends began coming to the bus for evening āratika and prasāda, and two of his friends, they also became influenced and started chanting Hare Kṛṣṇa because they were left with nothing after he went away.

Tamāla Kṛṣṇa: One boy who joined us in Boston...

Prabhupāda: (break) Chewing the chewed. This is going on. Material world means chewing the chewed.

Morning Walk -- February 21, 1976, Mayapura:

Prabhupāda: ...mind, don't express. Don't disclose. And besides that, we should not think anyone as our enemy. They are misled. Let us do our own duty. Hare Kṛṣṇa, Hare Kṛṣṇa... Who has broken this? (Break) ...disease. Just like a man is diseased, and a surgeon is operating. He's calling by ill names, "You rascal, you śālā, you barja(?), you are killing me." So that does not mean he'll stop his business. And when he's relieved: "Oh, you are my friend. You have done so good. You are not my śālā." Just see.

Acyutānanda: Why do they say "śālā"?

Prabhupāda: Śālā is a abominable term. Śālā means wife's brother.

Acyutānanda: Why is that abominable?

Prabhupāda: The country, you see? But advanced devotee, they'll not think anyone as enemy. You see? Diseased man... piśācī pāile yena mati-cchanna haya, māyā-grasta jīvera haya se bhāva udaya. Just like one is ghostly haunted. He talks all nonsense. (break) ...proposal, there cannot be any two opinions. Let them join, anyone.

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: Yes. They why don't you create a body? What is your science?

Puṣṭa Kṛṣṇa: You've just pointed out: the body may already be there, but they cannot replace the life. Even a body is already created, like a dead body, but they can't bring life back into it.

Prabhupāda: Then what is that life? That is the question. That life is soul. You have to accept. (break) ...car stop. Some machine broken. As soon as the machine is placed, now the motor car is fit for running, but not for the machine, but for the driver. When the driver is not there, you cannot create or purchase a driver. That is not possible. You can repair the machine, but without driver the machine will not run. So why they should be blind about this fact? What is this knowledge, advancement of knowledge? The body is created. If it is accepted-body is created by these material elements—now create another body. Just like dollmakers make a body, you also make a body, very beautiful woman, and give it life. Why they cannot do it?

Puṣṭa Kṛṣṇa: But even accepting that the soul is the living force, they may say that "Well, we're living in this material world and we have to deal with matter, so what is the importance of all this knowledge?"

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: They may say that "We're living in the material world in spite of this knowledge, so we have to deal with material circumstances."

Prabhupāda: But you do not like to die. Why do you die with your material knowledge? Nobody wants to die but why you die? Then where is your material knowledge. You do not like to be old man. Where is your material knowledge that you can stop old age? Then you have to accept that your material knowledge is not perfect. Why you are so much proud of this false knowledge? Unnecessarily.

Morning Walk -- March 17, 1976, Mayapura:

Hṛdayānanda: "I became sick by chance."

Prabhupāda: No, no. Then again you are rascal. You infected some disease. Then you became sick. There is no chance.

Guru-kṛpā: The other day, Śrīla Prabhupāda, I went in the shower, and I turned on the shower, and the thing broke and hit me on the head. It was chance.

Prabhupāda: Yes, because you are rascal, therefore it hit you.... (laughter)

Guru-kṛpā: So it was chance.

Prabhupāda: It was not chance. You are a rascal, and you were hit on the head.... (laughs) That is not chance. The cause is your rascalism. So you cannot find out anything by chance. Madhudviṣa Mahārāja, you can find out anything by chance? This is simply rascaldom, chance theory.

Pañca-draviḍa: What about...? What about gambling, Prabhupāda? Somebody wins; somebody loses. That's by chance.

Prabhupāda: That is not chance.

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: Now, the Vedic civilization is "All right, you are not satisfied, one woman, don't pollute the innocent girls or in the home. Go to the prostitute." Still, in big, big cities, there is a quarter, prostitute quarter, still. They are professional prostitutes.

Pañca-draviḍa: What was the Vedic punishment if somebody broke these moral principles?

Prabhupāda: Eh?

Pañca-draviḍa: What would be the punishment in a Vedic society if somebody...

Prabhupāda: Oh. Picture, Fifth Canto. You see the description of the hell.

Pañca-draviḍa: Hell. But I mean, within the society itself, there was punishment there also from the king?

Prabhupāda: Everyone who will commit sinful activities will be punished. That is nature's law. Exactly like that: If you infect some disease, you must suffer from that disease. The nature's law is so strict, and it is going on. It doesn't require any supervision. The supervisions are already made so perfect. You infect this disease: you suffer from it. That's all.

Room Conversation -- April 4, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: And then it was about three hours to South Africa from Mauritius.

Prabhupāda: No, from Mauritius they can go directly to Australia. No?

Puṣṭa Kṛṣṇa: Direct to?

Prabhupāda: Australia.

Puṣṭa Kṛṣṇa: Oh, yes. If the flight is broken up like that, it's a little easier, from South Africa to Mauritius to Perth, or even to Bombay. It's about the same distance from Bombay to Mauritius as to Australia from Mauritius.

Hari-śauri: Prabhupāda is thinking about going from India to South Africa to Australia to make the flight easier.

Puṣṭa Kṛṣṇa: I don't think it makes the flight easier, because you're going like a triangle, this way and then this way. Let us arrange some nice program first, so that when you come again we'll have something nice to offer you.

Prabhupāda: I think in Mauritius there is good field. They adopted culture.

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: Just to break the pot. That is their (indistinct)

Madhudviṣa: But what is the breaking of the pot?

Lokanātha: The pot doesn't refer to the body but the illusion. They want to get rid of not the body but the illusion.

Prabhupāda: No, illusion in this sense, that I am covered by the pot, it will break or I shall break, and when it is broken then there is no more pot. I become one with the sky.

Madhudviṣa: So why should you endeavor for it? It's going to happen anyway.

Prabhupāda: To break it as soon as possible. (laughter)

Pañcadraviḍa: That doesn't make any sense. "Crackpot philosophy."

Madhudviṣa: If there's no individuality, I can't understand how can there be any desire for...

Prabhupāda: No, there is individuality, but these people do not understand it, because... In the Bhagavad-gītā, acchedyam. It is not that part is taken. The accedya. Because spirit cannot be cut into pieces, and while it is in piece, either you take it in part or something else, that is eternal. It is not that by the māyā we have become piece. Yes. That is not māyā. It is piece. All right, sanātana, mamaivāṁśo jīva-bhūtaḥ sanātanaḥ (BG 15.7), eternally that piece.

Morning Walk -- April 13, 1976, Bombay:

Prabhupāda: Eh?

Guru dāsa: We can see the cakra on the top. It is the same.

Dr. Patel: (break) No, no, no, don't. It should have been taken out, not here but there. That was not for, but that was the government of India wanted to construct an office for customs here, and we objected, that "You can't do it in the sea area where we have to..., on the beach." So they broke it down. You know that small.... It will not be.

Prabhupāda: It can continue. It can continue.

Dr. Patel: They come down there and just stay for pleasure. Because this temple.

Prabhupāda: No, no, nobody can stay without following our rules and regulations. That is not our...

Dr. Patel: Externally they may follow. They may be people, out of difficulty...

Guru dāsa: Everyone is in difficulty.

Prabhupāda: It will be an institution for teaching spiritual life. So if he does not take the teaching, then it is not...

Dr. Patel: One thing, you must have a Sanskrit school.

Prabhupāda: That we can have. Sanskrit is already there in the books.

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: That means the little children's policy. Children, just like imagining so many things, "I shall do that. I shall do." The potter's imagination. You know that? Potter's imagination? You do not know the story? One potter is selling earthen pots, and he is saying that "Now, these two paisā, it has cost me one paisā. I shall make one paisā profit. Then I can make such profit. I shall invest again. I shall make another profit, another profit. In this way I shall become millionaire. Then I shall marry, and my wife shall be very obedient. And if (s)he does not become obedient, I shall give him a kick like this." And he, what was.... One pot was there. He kicked that pot and broke. (laughter) It broke. "Oh, again I am poor man." So this is going on, imagination. Imagination.... "I shall become so great that I shall kick Kṛṣṇa's law," and whatever pot he had-broken. That's all. Rascals, simply rascals. If anyone thinks like that, that "I shall surpass the laws of nature," then he's madman. He's madman. So what is the use of dealing with madmen? And as soon as you challenge them that "Show us that you have surpassed the laws of nature," "Yes, we are trying. In future we shall do." That's all. This is their reply. So it is better to avoid such men. But if you peacefully you can introduce, "All right, you will do. You are wonderful men, so kindly if you read some pages of this, it is not very costly. You can keep. At leisure hour you can read," in this way, imploring, then they will be benefited. That much we can do to any rascal. He sādhavaḥ sakalam eva vihāya dūrāt caitanya-candra-caraṇe: "Oh, you are so nice. Therefore I am flattering you. I humbly obeisance. Kindly hear one thing. Keep some books. It is not very costly." Bas. This much you can do. And let them become puffed up by their false notions. But if they keep some books, sometimes they will read or their sons will read. That's all.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: The quality?

Devotees: Fangs.

Prabhupāda: Fangs, fangs. That is broken. So make... First of all try to push books, everywhere all over the world. They have got so many languages, like Russian or... Blackmarket. Chinese also. Blackmarket, they cannot check.

Tamāla Kṛṣṇa: Oh, no, and you don't need permission either.

Prabhupāda: No.

Tamāla Kṛṣṇa: And there's more profit too.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: In black market.

Prabhupāda: Ah yes, if there is demand, then you will make good profit also. And there will be demand.

Hari-śauri: They'll be big demand for your books.

Tamāla Kṛṣṇa: Very big, very big.

Prabhupāda: (indistinct) They sent one translation of Tulasi dāsa's Rāma-caritra-mānasa. It was sold, all, in a week. And therefore they have stopped now.

Room Conversation -- Honolulu, May 20, 1976 :

Prabhupāda: ...and two sides, his two wives. Not that Caitanya Mahāprabhu is worshiped as a sannyāsī.

Devotee (2): Gṛhastha.

Prabhupāda: Gṛhastha. Gṛhastha with two wives, he must enjoy. This is our process. Why you will see Him as a sannyāsī? Therefore Nityānanda prabhu broke (daṇḍa?). They want..., do not want to see Him as sannyāsī, (indistinct) renounce. Why He should be renounced? He is gṛhastha. "Oh, well." God must enjoy... (break)

Devotee (5): I'm sorry it took so long, but I had a little trouble getting through to them.

Prabhupāda: Huh?

Devotee (5): First their..., first the telephone service were not free, and then their line was busy for some time. So I just got through to them a few minutes ago, and he says it wasn't printed by the Bhaktivedanta Book Trust.

Prabhupāda: Then?

Devotee (5): He said they did it independently, unauthorized from Bhaktivedanta Book Trust, and he already chastised them for using the Bhaktivedanta Book Trust label, 'cause it has nothing to do with the Bhaktivedanta Book Trust.

Prabhupāda: Who is he?

Devotee (5): Uhhh, I'm not sure. Who sent it? Bahulāśva? That devotee named Bahulāśva.

Morning Walk -- May 31, 1976, Honolulu:

Prabhupāda: They will try to make adjustments with material nature, everything will be failure. ...hy eṣā guṇamayī mama māyā. They'll never be able to adjust. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. That's all. (break) ...adjustment to lie down in the skyscraper, and now they are coming. Why they have come to the ground? Punaḥ punaś carvita. Sometimes on the ground, sometimes the sky. (break) They reject the stool and urine and then accept it. They do like that. (laughing) (break) It is rejected. It cannot be utilized. In India still the system is they use metal; when it is broken you can sell it. They take half price and supply new.... They use metal pots, and the (inaudible) is that when it is broken and old we can exchange with new plates. And this kind of bowls you have to throw away. You cannot utilize.

Devotee (3): So they break very easily?

Prabhupāda: Hm?

Devotee (3): These plates, the silverware and things that people use?

Prabhupāda: No, whatever (unclear). Silver is not half price. Silver, little less than new one. They purchase one rupee less. It was 200 rupees new, and the purchaser will take 190 (unclear) ...India they use (unclear). Bell metal, copper...

Hari-śauri: Aluminium is becoming very popular now, aren't they?

Prabhupāda: They don't use aluminium much. If they have got excess money, they invest in metal-gold, silver, copper, bell metal.... Immediate loan—you can mortgage the metal pots, the metal ornaments, you get money immediately. (break) ...in a year, that is a metal purchasing ceremony. Every family will purchase, according to his means, some metal pots once in a year. Dhantraivesi(?) (indistinct) means desire some funds. So if there's some extra money—not big, big men; middle class storeman—they invest in metal purchase. If there is a good business day, (unclear) all the utensils (unclear). You know Diwali, Diwali?

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: Ahh, it may not be deliberate, but they are fools. They are talking nonsense. That's all.

Tamāla Kṛṣṇa: But what about the people, like the men on the ship who say they have jumped on the moon? Are they lying and being paid off, or are they just.... What, I mean what is the actual position? Some men are getting on a television saying, "We landed there, it was like this, it was like that."

Prabhupāda: No, I saw that television, at that time, the whole thing broke wrong. There was a press representative. He protested. I was protesting from the beginning, but they could not show how they jumped, at the last. Going, going, going, but at the time of jumping, melancholy. Ceylon jumping melancholy.

Tamāla Kṛṣṇa: But I mean they do, these men who are space travelers, they say "We did land on the moon." Now are they lying?

Prabhupāda: No, they, but the television was showing. They could not show this.

Tamāla Kṛṣṇa: Jumping on the moon?

Prabhupāda: That was not shown.

Morning Walk -- June 6, 1976, Los Angeles:

Prabhupāda: From four o'clock up to ten.

Tamāla Kṛṣṇa: Yes. Now there's twenty-four-hour kīrtana. So all day and night.

Rāmeśvara: (break).... on the decline of the churches in America, and they say that the biggest reason in the last few years is that Pope, he issued one big statement against birth control and abortion. He said, "Catholics cannot practice birth control and should never have abortion." So they did not like this. So that is the biggest reason for the decrease in attending the church. They broke away from the authority.

Prabhupāda: That means if the church allows sense gratification without restriction, then they'll attend church. That is the conclusion.

Tamāla Kṛṣṇa: They're dictating.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: The mass is dictating. Same thing as in...

Prabhupāda: That means, conclusion is, on account of sinful life churches being closed. Not the Pope, but the sinful. Pope said, "You cannot do this sinful," and they are sinful. Therefore they desert their church.

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: What they will think of at the death, why you are conjecturing now? Their habits are rascal, they're making pregnant, illicit sex, what they will think? Anyway, if we give indulgence to these people, then this preaching work will be hampered.

Tamāla Kṛṣṇa: No, we're not going to do that.

Prabhupāda: Or they should be separated. Otherwise, it will be bad example, and all restrictions will be broken.

Tamāla Kṛṣṇa: If they don't change their mentality, then they should live separately, do their own society.

Prabhupāda: And they'll do that. (japa) That sahajiyā tendency is very easy to take up.

Hari-śauri: It seems like it's an inherent thing in...

Prabhupāda: Thinking of Rādhā-Kṛṣṇa līlā, that is in liberated stage, not in the conditioned stage.

Tamāla Kṛṣṇa: I could never understand, Śrīla Prabhupāda, why, I was always wondering why in all of your books you're always blasting so much time on the sahajiyās, and I was not.... Now I see why, because the tendency is so easy. I could never, I'd always think, "Why is Prabhupāda saying so much? Because they're only in India."

Rāmeśvara: He's thinking that this is a small group.

Tamāla Kṛṣṇa: Yes, in India, but now I see it's an easy mentality for anyone's mind that can be adopted. That's why Prabhupāda was stressing.

Rāmeśvara: And as our movement gets more and more members, there will be more and more people who will be exhibiting this sahajiyā tendency.

Tamāla Kṛṣṇa: That's why it's in every book Prabhupāda speaks about it without fail.

Prabhupāda: Anyway, keep your movement very pure. You don't mind if somebody goes away. Don't mind. But we must keep our principles pure.

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: A patient is thinking, "How shall I dance when I become healthy?" First of all, rascal, become healthy, then talk of all this. The rascals are thinking like that. You are patient; first of all cure your disease, material disease. Then talk of all this. Utopian. "When I will get rich, how I shall treat.... I shall.... Then my wife is disobedient and I shall kick her like this," (laughter) and as soon as he kicked on the earthen pots, all broken. Then he, "Oh, then my.... All prospects have gone." You know this story?

Tamāla Kṛṣṇa: What was in the pot?

Prabhupāda: That.... A potter, potter boy, he had got some earthen pots selling. So he was dreaming, that "By selling this earthen pot, I'll make so much profit. Then I shall purchase another batch, I shall make profit. In this way, I shall be millionaire. Then I shall marry, and my wife must be very obedient. Otherwise I shall kick." So in this way, he kicked over the pots and (laughs) all of them broken.

Rāmeśvara: And in the end, nothing.

Prabhupāda: That's all.

Devotee: So by his dreaming he, he...

Prabhupāda: Yes, first of all be rich man, then do all things, how you shall kick your wife. This is going on. Caitanya Mahāprabhu said that "My Guru Mahārāja found Me rascal number one; therefore he ordered, 'You cannot study Vedānta. You chant Hare Kṛṣṇa.' " They will not read this portion. That Caitanya Mahāprabhu, He posed Himself as a rascal.

Garden Conversation -- June 8, 1976, Los Angeles:

Hṛdayānanda: (reading:) "This material covering perishes, but his spiritual body manifests in its individual capacity. The following information is there in the Mādhyandināyana-śruti: sa vā eṣa brahma-niṣṭhā idaṁ śarīraṁ martyam atisṛjya brahmābhisampadya brahmaṇā paśyati brahmaṇā śṛṇoti brahmaṇaivedaṁ sarvam anubhavati. It is stated here that when a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. He can hear and speak to Him face to face, and he can understand the Supreme Personality as He is. In smṛti also it is understood that in the spiritual planets everyone lives in bodies featured like the Supreme Personality of Godhead's body. As far as bodily construction is concerned, there is no difference between the part-and-parcel living entities and the expansions of Viṣṇumūrti. In other words, at liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead. The word mamaivāṁśaḥ, 'fragmental parts and parcels of the Supreme Lord,' is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. We have already understood in the Second Chapter that the spirit cannot be cut into pieces. This fragment is not materially conceived. It is not like matter which can be cut into pieces and joined together again. That conception is not applicable here because the Sanskrit word sanātana, 'eternal,' is used. The fragmental portion is eternal. It is also stated in the beginning of the Second Chapter that dehino 'smin yathā—in each and every individual body, the fragmental portion of the Supreme Lord is present. That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. It is, however, understood here that the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold."

Prabhupāda: Sometimes the atheists, they say there is no soul-intuition. So we do not accept this proposal. The soul, when he is in particular situation, he remembers immediately what he has to do. Just like the small puppies, they have not even opened the eyes, but still, immediately after birth they're searching after food and goes immediately to the nipples of the mother. So how he goes there? They say it is intuition, but it is not intuition. The soul, being put into that body, immediately remembers all the activities of the body. Just like in Los Angeles. When I am in tour in other places I forget about Los Angeles, but as soon as I come here, I know where is my bedroom, where is my sitting room, where is my garden, immediately. I haven't got to be taught that "Here is your sitting room, here is your sleeping room." Immediately, I remember. Similarly, this living entity is transmigrating from time immemorial in different types of body. So as soon as he comes to a particular type of body he remembers the activities immediately. They are interpreting as intuition—that is not intuition. It is old remembrance. This is the explanation.

Room Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: '66. Yes. '66. Yes, after one and a half year.

Hari-śauri: No. That was '67 then.

Prabhupāda: Because the time was taken, extension. Then, in 1967, in July, I thought, "Now the health is broken." I was very sick after heartstroke. So I thought "Now I shall not exist. So let me go to Vṛndāvana and die there." So I came back in July 1967. So this Brahmānanda and others, they were crying when I got on the boat. Hm? The heart was so weak...

Puṣṭa Kṛṣṇa: You went back to India by boat?

Prabhupāda: No, by plane. I think...

Puṣṭa Kṛṣṇa: From San Francisco.

Prabhupāda: Hm. At that time, I got some money. Five thousand was given by Jayānanda. He gave me five thousand, and Brahmānanda also gave me. So I spent some money for acquiring some... I had about six thousand. So then I purchased ticket coming back with Kīrtanānanda. In this way, came back to India.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: Separation... Generally, when we want to become God, there is separation.

Arnold Weiss: A rebellion.

Prabhupāda: You cannot... There is one God, and if you want to become God, you are immediately driven away: "Just become God in the material world. Go there and try to become God."

Dr. Wolfe: Prabhupāda? There is a parallel in the Bible that Lucifer broke away from God because He wanted to be God.

Prabhupāda: That's it.

Arnold Weiss: I was thinking that too.

Prabhupāda: (laughs) This rascaldom... This rascaldom makes him a dog. Instead of God, he become a dog. So this rascaldom is going on, that "I am God." For this purpose he's suffering, and still, he wants to continue it. Nobody can become God; God is one. Ekaṁ brahma dvitīyaṁ nāsti. So how we can become God? But that endeavor is going on.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: I am also thinking of their fresh vegetables and fresh milk. (devotees laugh) Which is not avail...

Hayagrīva: Remember the first time you came out, Śrīla Prabhupāda?

Prabhupāda: Huh?

Hayagrīva: Remember the first time you came? You walked up the road. Our car, we tried to take you in the car, but it didn't work, it broke. Power wagon.

Kīrtanānanda: It got stuck.

Prabhupāda: All fresh vegetable, fresh milk, this is celestial. Who has got the opportunity in the city? Automatically. (noise like drums in background)

Devotee: Some kind of parade.

Prabhupāda: All right.

Devotees: Jaya Śrīla Prabhupāda. (end)

Room Conversation -- June 10, 1976, Los Angeles:

Richard: But it's still very active.

Rāmeśvara: Yes, just like if my car breaks down, that does not mean I have broken down. I'm the passenger.

Richard: Can't she be in touch with her soul in a coma?

Hari-śauri: She is soul.

Devotee: She is soul.

Hari-śauri: That personality, that is the soul.

Rāmeśvara: No, when the machine, when the conscious, when the body is broken like that, she cannot become self-realized.

Rādhāvallabha: She's active on the mental platform.

Prabhupāda: She's covered with the body, but she's different from the body. Just like you are covered by your dress, but you are different from the dress.

Richard: Okay.

Rāmeśvara: Thank you, Śrīla Prabhupāda.

Richard: Thank you.

Prabhupāda: Jaya. You are very intelligent boy. (laughs)

Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:

Prabhupāda: This is the qualification.

Stansky: This is the qualification.

Prabhupāda: Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). That is the secret of success. If one has got unflinching faith in his spiritual master and Kṛṣṇa, then he's successful. Two things. Guru-kṛṣṇa-kṛpā-pāya bhakti-latā-bīja. So if the guru is false, then how they can keep their faith? That will be broken. Our process is very simple. There is no difficulty. You have seen our Los Angeles temple? When we purchased, it was a church, perhaps you know. Nobody was coming, so that they were obliged to sell. They started this Sunday class, this, that, so many things. In Melbourne also we have seen a big.... What was that?

Hari-śauri: It used to be what they call a Christian Brothers school.

Prabhupāda: That we wanted to purchase?

Hari-śauri: Oh, that nunnery.

Prabhupāda: Nunnery. So they wanted to maintain themselves by becoming washermen. Still, they could not maintain. They eventually became washerwoman to maintain. Huge establishment. So I wanted, negotiation was there. They persisted that the church should not be broken. No? To be broken.

Morning Walk -- June 22, 1976, New Vrindaban:

Prabhupāda: Why you should waste? Wasting is not allowed. (break) ...our car?

Kīrtanānanda: No, it belonged to the man who formerly owned the property.

Prabhupāda: So how it is broken?

Kīrtanānanda: Some vandals. There's no one living here, he just left it. (in car:) This farm is for sale now.

Prabhupāda: There is no limit of purchasing?

Kīrtanānanda: Only limit is money.

Prabhupāda: No, I mean to say as in India there is limit, that you...

Kīrtanānanda: No, government puts no limit.

Prabhupāda: There is no land, therefore there is limit. (break)

Kīrtanānanda: Cauliflower, peas, beets, carrots, lettuce, spinach...

Prabhupāda: Potato?

Kīrtanānanda: Potato, broccoli,

Prabhupāda: Broccoli? What is that?

Kīrtanānanda: It is something like cauliflower.

Puṣṭa Kṛṣṇa: It's that green vegetable, Śrīla Prabhupāda, that's like cauliflower.

Prabhupāda: Cabbage?

Kīrtanānanda: Cabbage, peppers.

Prabhupāda: That is nice, so many. Tomato.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: So can all people have an equal interest in religion despite their different classifications?

Prabhupāda: Yes. That I have already explained, that any human civilized man, he has got some religion. So religion, basic principle of religion is with reference to God. So here is God, What God says, if you take that system, then it will be perfect, not only for the Hindus, for Christian, for Mohammedans, for everyone. And that is being practically done in our Kṛṣṇa consciousness movement. We have got devotees from all groups of human society and they are taking to it. It is practical. There is no difficulty. So Hindus, Muslims, Christian, everyone take to this Kṛṣṇa religion, Kṛṣṇite. Kṛṣṇian. (laughter) Not Christian, but Kṛṣṇian. The word christo is also a Greek word. From this christo the Christ has come. So instead of c-h-r-i, k-r-i, the same thing. Christian or Kṛṣṇian, or Christian. Krishta is also another broken, I mean, another spelling of Kṛṣṇa. In India, if one's name is Kṛṣṇa, we say Krishta. My younger brother, his name was Kṛṣṇa. So we were calling him Krishta. So Krishta, Christian. So actually, if we take the root meaning, Christian means Krishnian or Krishtian. So that is a controversial point, but everyone can take to Kṛṣṇa. Then everything will be settled up. Sarva-dharmān parityajya mām ekam... (BG 18.66). Make everything clear.

Room Conversation -- June 29, 1976, New Vrindaban:

Hari-śauri: They feed it to the cows.

Prabhupāda: They eat?

Hari-śauri: They drink it. They put it in their feed, whatever. But then if there's any extra, they throw it away, they put on the..., mix it with fertilizer or whatever for the land.

Prabhupāda: It should not be given to the cows. It should be kept, and when it is broken, you get the chānā.

Hari-śauri: It should be made into curd and yogurt, things like that.

Prabhupāda: Yes, not yogurt, chānā, what you call, curd?

Puṣṭa Kṛṣṇa: Cheese, like cheese.

Prabhupāda: Cheese, yes? But it should not be thrown. From cheese you can make so many preparations.

Hari-śauri: I'll mention it to Kulādri then.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: You mentioned also about the whey that you get.

Prabhupāda: Everything should be utilized. Instead of drinking water, you can drink whey. It is very good for digesting. Whey, put little salt and black pepper, it is good digestant. You can avoid water, drink whey. You can use it for cāpāṭi.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:

Prabhupāda: So Kṛṣṇa instructed first to the sun-god. Sun-god instructed his son, Manu; he instructed his son, Ikṣvāku. In this way things are coming. Then read the second verse.

Hari-śauri:

evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha mahatā
yogo naṣṭaḥ parantapa
(BG 4.2)

"This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."

Prabhupāda: The succession was broken. So similarly, Christ says something. So if that commandment is received by succession, then it goes nicely. But if you break it according to your necessity, then where is the authority?

Darby: None. No use if you have the rules there, the law is there, to be passed, and someone forgets them, it's just sinful.

Prabhupāda: No, they are passing resolution. Suppose there is a law of the state, ordinary, say, "Keep to the right," and in this village all members, they assemble together and pass a resolution that "No, keep to the left." Will it be accepted? Even they pass a resolution, the state will not accept it. Unless it is... Of course, there should be no change. But, anything spoken by God or His son or His representative, that cannot be changed. It is not that Christ said two thousand years ago, "Thou shall not kill," now it can be changed. That is rascaldom. They are doing that. If you do that, then, as it is said here, then it becomes lost. Then there is no meaning. If we take the instruction of God and His representative as temporary, then he is not representative, He is not God. Whatever is spoken by God and His representative, that is eternal. You cannot change by your whims. So that is going on. We..., I do not wish to discuss very much, but that is actually going on. As people they, by votes in the Parliament, they pass any nonsense thing, so they want to do that in the case of Bible also. Then where is the authority of Bible? If Christ says that "Thou shall not kill," and if people, say ten thousand people in a meeting pass resolution, "No, this is wrong," then where is the authority of Bible? Then you become authority.

Morning Walk -- July 4, 1976, Washington, D.C.:

Prabhupāda: Kīrtanānanda was playing sitar.

Rūpānuga: Yes.

Prabhupāda: And I was playing a broken mṛdaṅga.

Rūpānuga: It was wood. Was it wooden?

Puṣṭa Kṛṣṇa: I think they had that at the New Vrindaban farm.

Rūpānuga: We had borrowed it from an Indian man.

Puṣṭa Kṛṣṇa: It was a little one-sided drum?

Rūpānuga: No, it was a big, two-sided wooden drum. That was another drum. (break)

Prabhupāda: That was 1966.

Rūpānuga: This record, yes. October, November. November or December, near Christmas. Acyutānanda was there also. (walk)

Prabhupāda: This building?

Vipina: This is the historical building where they have the information about what this place used to be, how it used to function.

Rūpānuga: When it would fill up, then they'd let the boat down inside, from one level down to the next, on down. They were small barges.

Prabhupāda: This is river?

Morning Walk -- July 5, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa: Ice?

Prabhupāda: Ice, flood, every second.

Hari-śauri: Down the fall?

Prabhupāda: Yes. Not from Canada, somewhere else, the Atlantic. And it is falling in the Atlantic Ocean. That broke the Titanic.

Puṣṭa Kṛṣṇa: Yes, iceberg.

Prabhupāda: Yes, iceberg. Throughout the whole year, every second coming. (break) ...trees have fallen are grown like that?

Vṛṣākapi: Old trees, Śrīla Prabhupāda, dead ones.

Prabhupāda: So the fall goes that side?

Rūpānuga: Yes. There's another place—I'm not exactly sure; I think it's down much further—where there's much bigger falls. This is just a small place. It's not the main falls. We can go there on another walk, I think, if you want to see the big falls.

Prabhupāda: Chicken is giving life to the egg within five days, and you are scientist, you have to wait for millions of years. So chicken is better than you. (laughter) Why, rascal, you claim as scientist? Better, a chicken is better than you. Chicken is giving just after sitting on the egg. In five days, there is living entity. You rascal, you have to wait. So why you talk? Better don't talk. It is better not to talk than to talk foolish. Where is the scientist?

Svarūpa Dāmodara: If they don't talk, then don't get jobs.

Room Conversation -- July 5, 1976, Washington, D.C.:

Prabhupāda: That doesn't mean time. What is this Manu?

Rūpānuga: No, no, I'm saying this is what really happened, right? So we were thinking that we could show one day, this is one day, one day of Brahmā...

Prabhupāda: No, you do not think what is actually there, you can say. You do not be a speculator.

Rūpānuga: No, no, but from the Bhāgavatam we have taken it, and broken down the day of Brahmā.

Prabhupāda: Whether they will accept it or not, that is the question.

Svarūpa Dāmodara: We don't worry about whether they accept it or not.

Prabhupāda: That is, but we have taken that they are talking all nonsense. And whatever we present, they'll take it as mythology.

Rūpānuga: But like Mādhava Prabhu pointed out, we have to make some explanation. We should explain because they...

Prabhupāda: That you do, but the position is like this. Our conclusion is that whatever they are saying, that is imperfect. That is not possible. And that is a fact. Therefore they change, after fifty years, they change. Because it's speculation. Therefore we say totally they are wrong, and they will take totally "From mythology," like that, this is going on.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: (indistinct) everyone. (indistinct)

Puṣṭa Kṛṣṇa: But that everything should be done in relationship to Kṛṣṇa. Then everything will become purified. Hṛṣīkeśa hṛṣīkeṇa-sevanaṁ bhaktir ucyate. When the senses are engaged for Kṛṣṇa's satisfaction, then they're no longer... The senses are compared to the sharp teeth of (indistinct). (indistinct) sharp teeth are naturally very dangerous. But when engaged in Kṛṣṇa's service, the shark teeth, they're broken. So they can't feel any trouble. Although we are using the senses which is the cause of bondage, these senses employed in Kṛṣṇa's service, they no longer become a source of bondage, but of liberation.

Prabhupāda: (Sanskrit) Serpent is dangerous, so long he has got the fangs. (indistinct) If the fang is taken away that means he's no more dangerous. So (indistinct). But if I am sure that his fangs are taken away (indistinct). Senses are dangerous, it is compared with the serpent. (Sanskrit) But if you take to Kṛṣṇa consciousness that (Sanskrit) the fangs are no more existing therefore it is no more dangerous.

Devotee: Is it true or not true that Śrīla Bhaktisiddhānta said that failure is the pillar of success and (indistinct)?

Puṣṭa Kṛṣṇa: I don't know exactly if Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda has used this saying....

Prabhupāda: What is that?

Puṣṭa Kṛṣṇa: Failure is the pillar of success. But generally speaking, to paraphrase it, it means that we should learn from our mistakes.

Prabhupāda: Hm. That is success. If we learn our failure and try to rectify it, that is (indistinct).

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: All the two, three pots he had were broken. Then he "Ohhh."

Svarūpa Dāmodara: That is called to make castles in the air?

Prabhupāda: Yes.

Svarūpa Dāmodara: Actually it is like that.

Prabhupāda: Yes. (chuckles)

Viśākhā: We want to try make a film to prove this point that life comes from life.

Prabhupāda: Yes.

Svarūpa Dāmodara: We can do that with film?

Prabhupāda: Oh, yes. Why not?

Svarūpa Dāmodara: We can show it to colleges.

Yadubara: We wanted to work with Svarūpa Dāmodara and the other scientists...

Prabhupāda: Oh, yes.

Yadubara: ...in collaboration.

Prabhupāda: Do it, do it.

Evening Darsana -- July 11, 1976, New York:

Indian man (3): He took the chariot wheel when Bhīṣma pitāmaha was coming to Arjuna. Is that a fight?

Prabhupāda: Yes, that is another instance, that for His devotee He can break His promise also. That is Kṛṣṇa. Arjuna... Duryodhana complained to Bhīṣmadeva, that "My dear grandfather, because you have affection for Arjuna and others, you are not fighting properly according to your strength." So at that time Bhīṣma saw that "This man is doubting about my sincerity." So he wanted to show his power, so he said, "All right." He knew everything, he was a great devotee of Kṛṣṇa, so he promised to Duryodhana, that "Tomorrow I shall fight in such a way that either Arjuna will die or Kṛṣṇa will have to break His promise." So he fought in such a way that Arjuna was practically vanquished. At that time, Kṛṣṇa took the wheel of the chariot and came before Him, that "Bhīṣma, you stop this fight, otherwise I'll kill you." So Bhīṣma said, "Yes, I am stopping my fight, because You have broken Your promise, that's all." This is the dealing between God and His devotee. There is competition of devotional service. There are so many things. But on the whole, Kṛṣṇa is the Supreme Lord, the supreme authority; His instruction is final, and anyone who can understand this, his life is successful. Therefore our request is that don't make unnecessary useless interpretation. You take Bhagavad-gītā as it is and act accordingly, your life will be successful. This is our mission. That is Kṛṣṇa consciousness movement. But if you cannot understand Bhagavad-gītā, we can try to explain before you what it is. Hare Kṛṣṇa.

Morning Walk -- July 12, 1976, New York:

Prabhupāda: One hundred, Seventy-second Street.

Tamāla Kṛṣṇa: Maybe we can go by it. On the way back if we go by, you could show us the building there.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: And we will be able to see it.

Hari-śauri: Is that the flat that you were staying in that was broken into? Is that the place that was broken into?

Prabhupāda: It is not residential.

Hari-śauri: Oh.

Prabhupāda: But I was residing there.

Rāmeśvara: That was where the typewriter was stolen?

Prabhupāda: Yes. Tape recorder, typewriter.

Tamāla Kṛṣṇa: Oh, from up here.

Prabhupāda: It was stolen by that caretaker, a black man. He expected some monthly remuneration.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: Yes.

Satsvarūpa: This is Lord Caitanya. He wrote only eight verses about all this literature. Then there is files and volumes and volumes about love of God. So in this Śikṣāṣṭakam, eight verses, the last verse is translated as, He prays: "I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, and He will remain my worshipable Lord unconditionally." So this is just the opposite, this is pure love, just the opposite of the, what Śrīla Prabhupāda is explaining that in this material world love is based on some desire that actually becomes a kind of business that "I love you if you will respond in this way." What to speak of someone saying that "I love you, even if you act as a debauch. You don't have to be faithful, that's... You can do as you like in your own way, but my declaration is that I simply want to serve You and You'll always be my worshipable object." So love should be like that, otherwise it is simply business that I will give you the product if you give me the money. But the lover is the living being...

Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: (CC Antya 20.47) whatever you do, I don't mind that but still I love you. That is pure love.

Morning Walk -- July 18, 1976, New York:

Prabhupāda: That is described, in the eighth chapter you'll find, er, Eighth Canto.

Rāmeśvara: In the Seventh Canto they described the palace of Indra, because Hiraṇyakaśipu had lived there. How he was living there, and the walls of his palace are studded with jewels. There's a nice description. What to speak of an ocean of milk, there's so many things they cannot imagine. (break) (walking)

Tamāla Kṛṣṇa: The buses, you know the windows, some of the windows are broken a little bit—you saw them. Do you think they will look good in the parade? It's all right if the windows are not all...

Prabhupāda: Who is going to see? (break)

Hṛdayānanda: Great American paintings. What they consider to be great American paintings.

Hari-śauri: It's an art exhibition. (break)

Prabhupāda: In London they have got such a nice...

Rāmeśvara: You think one day, Prabhupāda, maybe these big buildings will be our temples?

Prabhupāda: (laughs) No, our executive office.

Room Conversation -- July 18, 1976, New York:

Prabhupāda: San Francisco it also happened.

Tamāla Kṛṣṇa: Seems to me that he must be a great devotee of Lord Jagannātha.

Prabhupāda: Same thing happened in London also.

Tamāla Kṛṣṇa: Really? The legs, wheels.

Hari-śauri: That's why they gave difficulty, the authorities, because the wheels broke?

Prabhupāda: No, that is wrong idea.

Tamāla Kṛṣṇa: Yes, that happened, though. I remember hearing about it. This Jayānanda, it seems, must be a very faithful devotee of Lord Jagannātha.

Prabhupāda: Now, where these things will be kept?

Tamāla Kṛṣṇa: In our garage. No problem. That's one of the advantages of our garage. It's one block away and it has ten thousand square foot of area, so we can store all the carts easily.

Hari-śauri: Good storage is very important.

Tamāla Kṛṣṇa: And one block away in Manhattan is very unusual.

Prabhupāda: Be careful that termite may not attack.

Room Conversation -- July 19, 1976, New York:

Tamāla Kṛṣṇa: "But the Kṛṣṇa people were not entirely free of harassment. Along the parade route three men, including one who said he was an Evangelical Christian minister, jeered at the parade and called on parade watchers to become Christians. 'Idol worship. This is absolutely ridiculous. Read the Bible,' cried one man who would identify himself only as a normal Christian. There was a brief scuffle when an Indian immigrant tried to tear a large placard out of the hands of another heckler. The placard read 'Turn or Burn.' The police broke things up but made no arrests. 'They are insulting us,' said the Kṛṣṇa follower who declined to identify himself. 'I'm a devotee of Kṛṣṇa and Christ. These people who are doing this in the name of Christ are criminals.' " Very strong statement. "Except for the hecklers, however, the parade was generally very well received by passersby, who enjoyed the three multi-hued floats, the sun, and the chanting and dancing of the young Kṛṣṇa marchers. 'I think it's great,' said Tyrone Adams of Philadelphia, who was paying a visit to his home town of Inglewood, New Jersey. 'I'm not religious, but they're all happy and dancing, and that is what life is all about.' " Even a nonreligious person said that. "In Washington Square a crowd of about three thousand, many of whom were there as part of the normal Sunday afternoon activities, heard Swami Prabhupāda deliver a lecture. Later the crowd was served a free vegetarian feast. Along the side, Kṛṣṇa followers sold Indian sweets, Kṛṣṇa scriptures, and what one speaker described as 'transcendental paraphernalia.' "

Prabhupāda: Very good.

Room Conversation -- July 26, 1976, London:

Prabhupāda: Right in here.

Hari-śauri: Through that window you could see Rūpa Gosvāmī's samadhi. And for those two rooms they were charging five rupees a month?

Prabhupāda: Yes. These rooms were broken. So they told me that "You can repair these, and whatever you like, you can give." So I thought, "Don't need much space." "Pay me if..." I know, before me there was a tenant in that other room. He was paying three rupees. So I thought, "Two rooms, but I have spent money. So I'll give him five." Now I am giving them ten rupees.

Hari-śauri: To retain it.

Prabhupāda: Yes.

Hari-śauri: Sometimes the devotees go down there and clean out the rooms, and they have kīrtana there sometimes. I think this is the first book that someone included this photo.

Prabhupāda: Yes. It was very calm and quiet. And people used to offer obeisances from outside because they knew. Practically everyone knew me. So they used to offer...

Hari-śauri: You were very well known in Vṛndāvana before you came?

Prabhupāda: Not very well known, but people knew me.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Because you do not train the boys to be qualified. You train them to become debauch. What can be done? You train them from brahmacārī, then they'll be responsible husbands. Both the girls and the boys should be trained up. Then they'll be responsible husband and wife and live peacefully. In their young days, if you give them freedom, they'll spoil. What can be done? Young, youthful days, if you give them full freedom, they'll be misguided and spoiled.

Translator: She's asking that since in these Western countries the families are so broken up and the women sometimes cannot find a qualified husband, what should she do?

Prabhupāda: That, here is the society. You train them. You have got all children. You train them in that way, so that... Whatever is done is done. Now you can make very good society, Kṛṣṇa conscious society. Not that one mistake has been done, you should continue. Rectify it. The difficulty is the modern society, the leaders, they do not know the aim of life. They are blindly doing everything like animals. Their philosophy is like the animals. Eat, drink, be merry and enjoy, that's all. This is the philosophy of the animals. And human philosophy is to understand first of all what I am. I am this body or something else? That is human life. But nobody questions this, there is no institution to teach this science, therefore the whole human society is misguided. Just like if I want to train my boy to become a medical man, then I teach him biology, botany, similar... So if... Because I know I shall make my boy a medical man. Similarly, we should know what is the aim of human life. Then we have to construct the social political, everything, favorable to that end. But they do not know what is the aim of life. That is the whole mistake. I think that in Bible there is a story, prodigal son? So we are prodigal son. We are all sons of God, now we have become prodigal sons. What is the meaning of prodigal? "Without any responsibility," is it not? Do whatever you like.

Room Conversation -- August 12, 1976, Tehran:

Harikeśa: No, that big batch last I made in Sanand. When you went to that Sanand above Ahmedabad, where that king had his palace, we stayed in that palace. That's when I made that big batch. But first it was developed in Durban.

Prabhupāda: Durban, yes. Because there was no possibility of using (indistinct-word for stick toothbrush). My teeth broken, and it became painful, it was not working. Therefore I invented. But it is effective.

Harikeśa: You said on account of this toothpaste... Your teeth were so rotten they want to fall out, but the toothpaste won't allow them.

Prabhupāda: Yes, actually my teeth have gone all bad. It is useless. But on account of this toothpaste it is still working. (laughs) Otherwise, according to dental science, it has to be extracted. It is no other remedy. If you go to a dentist, immediately he will say, "Extract all this and have a new set, artificial." That is, I know that. But I don't want to extract. As far as possible, use them and let them fall out automatically, as they have already fallen out so many. Fifty percent already fallen out, and twenty-five percent are shaking, and still I am eating. Otherwise, according to the dental science, I should not eat any salt. In Bengal there is a word that when teeth is rot, then your eating is gone. You cannot digest, you cannot eat. It is not... If the foodstuff is not properly chewed, it causes digestive disturbance. And digestive disturbance means so many diseases. This coughing is due to digestive disturbance. I know that.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Jayapatākā: No, how that can be? You can tell the police.

Gargamuni: No, then you have to go to the court, and that takes ten years. Just like he's in the court for five years now. He is not taking our rent.

Prabhupāda: Then let us repair. Let him go to the court. Because by repairing, we have broken the law, so let him go to the court. The same logic.

Gargamuni: Actually, Abhirāma... Also the facility for living there is only good for five or six persons. Otherwise it is not good. So they want to get a building.

Prabhupāda: So what happened to the corner house? What happened to the corner house?

Gargamuni: No, that is still there.

Prabhupāda: Then why don't you purchase it?

Gargamuni: Which corner one? The one right across?

Prabhupāda: Yes. Left corner.

Morning Walk -- September 2, 1976, New Delhi:

Prabhupāda: You can climb on the tree? No. Let me see. (children laughing) It is better than that path.

Hari-śauri: This one?

Prabhupāda: Yes. It is not so crowded. That path is very crowded. (break)

Lokanātha: ...five thousand years back, until now, there's only thirty ācāryas...

Prabhupāda: Chain is broken when there are false spiritual masters. Otherwise it is not broken. Chain is broken if a so-called spiritual master speaks something manufactured. Then the chain is broken. Otherwise chain is not broken.

Devotee: (indistinct)

Prabhupāda: No, you could not. (break) Uktas tathā bhāvyata eva sadbhiḥ kintu prabhor yaḥ priya eva tasya: ** "The spiritual master is as good as God because he's very dear to Kṛṣṇa." He's preaching Kṛṣṇa's mission, and Kṛṣṇa is very, very pleased with him. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). That is spiritual master's qualification. He's trying his best to deliver the soul from these clutches of māyā. That is a great service. Therefore he is very dear. One who is chanting or executing devotional service for his personal benefit and one who is trying to deliver others for others' benefit, there is difference.

Room Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: Yes, actually I didn't want it broken.

Prabhupāda: You didn't know but it is going on.

Akṣayānanda: Now they have to finish.

Prabhupāda: Any rascal comes, he gives some order. This is the difficulty.

Akṣayānanda: Yeah.

Prabhupāda: Any rascal comes, he's a third-class man, he gives some idea.

Akṣayānanda: I'm going to get this work finished today definitely.

Prabhupāda: He has no position, he is third-class man. He has given some idea. "Here, you break it." That is the nature. And how long this work will continue? Throughout the whole life?

Akṣayānanda: No. I'm going to finish it today.

Prabhupāda: You say no, but it is going on. You simply say no, yes, no, very good. That's all.

Akṣayānanda: When I go away and I come back and the wall is broken what can I do?

Prabhupāda: Don't go.

Akṣayānanda: That's right.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: (indistinct) better, I was seeing that. And every page Kṛṣṇa. There is Kṛṣṇa. Every page, there is Kṛṣṇa. Similarly that happened in Germany. I told them. "It is very good that Hare Kṛṣṇa." Hare Kṛṣṇa. (laughing) We are known as Kṛṣṇas. They call us Kṛṣṇas. You put yourselves "Kṛṣṇians." They are Christians and we are Kṛṣṇians. And actually from Kṛṣṇian, the Christian has come. Yes. Kṛṣṇa, ah, Kristo, there is Greek word and Kristo, is broken spelling of Kṛṣṇa. In India we say one is, one name say is Kṛṣṇa, at least in Bengali we say Kṛṣṭa. Kṛṣṭa. This Kṛṣṭa word is come Kṛṣṇa. And from Kṛṣṭa, Christ has come. This is original root, Kṛṣṇa. So we have to fight, here is a chance for fighting, so why they're afraid?

Gopāla Kṛṣṇa: No, we just have to work hard on getting this altogether.

Prabhupāda: You have to fight. Keeping our principles strictly. Yuddhyasva mām anusmara (BG 8.7). We should not be afraid to fight. And it is, there are Indians... It is not the Indians (indistinct). Now Indians and Americans should join for fighting on behalf of Kṛṣṇa. Then it will be successful. How they can say it is not genuine movement. Other so-called yogis swamis, they may be rascal but this is not the rascaldom.

Room Conversation -- November 4, 1976, Vrndavana:

Prabhupāda: No, if you make it nicely with chain.

Akśayananda: I have made it even nicely with a cord, with a ring, and the proper straps. But they put it like this and like this and they bang it the wrong way. This is my problem. I can't stop it, no matter what we do.

Hari-śauri: You just bring them out for ārati and then have somebody take them back and they won't get broken. Haṁsadūta was doing that with his mṛdaṅgas.

Akśayananda: I was also doing that.

Hari-śauri: The mṛdaṅgas are in there all day long. Any karmī that comes in, they beat the drum and mess around. The little kids go in and they do the same thing. I've seen them. You should take them out of the temple. Let them be there for kīrtana and then take them away and store them in your room. There's no kartālas now either because everybody steals them.

Prabhupāda: These two rooms can be used for keeping.

Akśayananda: Kartālas are locked away every time and the drums were done... That was done until they were broken.

Hari-śauri: Or you can just put them in that tourist room. Or in the pūjārī room.

Akśayananda: Yeah, I'll arrange for that.

Prabhupāda: Everything depends on organized management.

Room Conversation -- December 12, 1976, Hyderabad:

Prabhupāda: They'll come gradually, not immediately. Immediately, the psychology is, they have got attachment for their house. It may be worse house, but still, their attachment... That is natural. Long, long ago, when I was child practically, I went with my father in the village. So one man from the village was serving us. So my father: "This boy is nice. So why not take him to Calcutta?" So one day he was absent. It was dropping and... So I went in the interior of the village and I saw that his house was broken, there was no roof, and rain was falling and he was sitting, covering with a cloth. Then I told him that "Why not come with us in Calcutta? We shall give you nice place, nice food." So his answer was, nā bābu kanceri jabo nā (?): "Bābujī, I cannot go out of my home." That was his home. (laughter) This is my practical exp... He was sitting idly and it dropping and he could not come to serve. Still, that is his home, and he cannot leave home, that "Bābu kanceri jabo nā (?). That is psychology. It may be very worse condition; still, nobody wants to give up "home sweet home." That is natural psychology. So you have to manage. You see then why they, these Delhi passenger clerks... This morning I was telling that son was asking mother, "Who is this man?" His father, and he had never seen. "You have seen father." No, rather, he had no chance to see father because when the father comes back from the office it is night, ten o'clock or more than that. That time the son is sleeping, and again he has to go early in the morning. That time also, son is sleeping. So he did not know. So one Sunday, when he's grown up, he is asking his mother, "Who is this man?" "So this man..." Not only in India, in everywhere. I have seen in New York from the other island? What is that?

Haṁsadūta: Long Island.

Room Conversation with Fate -- December 27, 1976, Bombay:

Rādhā-vallabha: I was just wondering about that myself. No longer spoken on the earth?

Prabhupāda: Yes, it is spoken in India. There are many scholars who speak Sanskrit. In Europe also.

Rādhā-vallabha: So we should just say, "Five thousand years ago in a language called Sanskrit."

Prabhupāda: Which is still continuing, but in a limited circle.

Rādhā-vallabha: "They come from a text which bears the most profound truths ever revealed to mankind. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2)." It's that series of verses. "This supreme science was received through the chain of disciplic succession and the saintly kings understood it in that way. But in course of time the succession was broken and therefore the science as it is appears to be lost. That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend. Therefore you can understand the transcendental mystery of this science. Preserved by the invincible tradition of spiritual scholars known as the disciplic succession, these original words spoken by Lord Kṛṣṇa to one of his most intimate devotees were recorded in a book called Bhagavad-gītā, Sanskrit for the 'Song of God.' Today a unique presentation of this ancient classic has aroused keen interest and deep appreciation from leading scholars in diverse disciplines. It was brought to the West by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, who is a living link in the chain of disciplic succession. Bhagavad-gītā, long viewed with awe by many contemporary and early Western thinkers, is not a simple summary of the Hindu faith, although it is the book of truth for some five hundred million people. It is a scientific study of universal, spiritual truths, far above sectarian doctrines and ethnic beliefs. Bhagavad-gītā is a study of the nature and origin of consciousness. Śrīla Prabhupāda, the world's most distinguished scholar of Vedic writings and a true humanitarian, began his labor of love in this tiny room in a temple in one of India's holiest cities, Vṛndāvana." This is when the scene of your working in the Rādhā-Dāmodara room comes on. "Working often throughout the night, Śrīla Prabhupāda painstakingly carried out the request of his spiritual predecessor to bring the message of Bhagavad-gītā to the Western world." Now this is the part that... This will be a recording of you speaking, and it will appear to be you thinking in the display. "Out of many, many human beings, Bhagavad-gītā is directed to the one who seeks to understand his position. The Lord has great mercy for human beings, therefore He spoke the Bhagavad-gītā to Arjuna, a saintly prince, to enlighten him. Arjuna was actually above ignorance, but he was put into ignorance on the Battlefield of Kurukṣetra just to ask about the meaning of life so that our mission of life can be perfected.' " So Bharadvāja wants to know if you could say this one into a microphone so he could use it in the display. (end)

Room Conversation -- December 29, 1976, Bombay:

Prabhupāda: Kṛṣṇa says that this Bhagavad-gītā has to be received by the disciplic succession. And sa kālena yogo naṣṭaḥ parantapa. Because that disciplic succession is now broken, that yoga system is now lost. So all these interpreters, they are interpreting in their own way. Therefore it is lost. So there is no use of consulting this lost version.

Guest (3): So you just give it as it is.

Prabhupāda: That is... Therefore my Bhagavad-gītā is named Bhagavad-gītā As It Is. No interpretation.

Gopāla Kṛṣṇa: Each word is the original Sanskrit śloka, English transliteration, word by word meaning, so there's no room for manipulation. There's a translation and purport. Every book that Śrīla Prabhupāda has written has the same format and each book is illustrated.

Guest (3): Do you believe that the Gītā should be followed as it is or interpretation...

Prabhupāda: Yes, yes. If you read somebody's book, you must read the author's version. Why should you bring interpretation? This is... You have no business. If you want to say something of your philosophy, you can say, but why do you take Bhagavad-gītā and give your own interpretation? That is very bad.

Room Conversation -- December 31, 1976, Bombay:

Hari-śauri: I remember once before, a few years ago, you sent a letter out saying that no one should try to compose songs or...

Prabhupāda: Yes. I do not encourage. What they will compose? They have no realization. But they're speaking something about Kṛṣṇa. That's his beginning. Just like a child, he speaks half-broken. That is not language. It has no meaning. But still the child, "Ah, ah, you are so nice. You are so nice." Because he's trying to speak something. "Papa, mama." And mama is... Not that his words are complete.

Hari-śauri: When we go out and preach and we just repeat or try to repeat whatever we've heard from the spiritual master, but we may not have fully realized what we're speaking about, does that somehow or another reduce the potency of the Gītā or the Bhāgavatam or...

Prabhupāda: Yes, realization takes time. Therefore there is no question of realization. Caitanya Mahāprabhu says you simply repeat as Kṛṣṇa says. That will save you. The so-called political leaders, they have no realization, but they manufacture their ideas. That is dangerous. Mislead themselves and others. In Bhagavad-gītā it is clearly said, ācāryopāsanam. Amānitvam adambhitvam. This is the process of knowledge. These so-called scholars and politicians, they have no ācārya. Instead of being amānitvam, they're mani... "I have become a leader, so whatever I shall say, it will be accepted." This is going on. Very bad. It is clearly said, as soon as you give up the ācārya system it is rotten. Sa kāleneha yogo naṣṭaḥ parantapa. So things which is rotten, what you'll get benefit? That is going on. Therefore in spite of so many Gītā commentators, big, big leaders, scholars, not a single person is converted into a devotee. Not a single person amongst their followers. It's useless talking. Therefore it is forbidden. Avaiṣṇava-mukhodgīrṇaṁ pūtam... Because they are not Vaiṣṇava, politicians and—reject them immediately. Immediately. That is the injunction. I wrote Mahatma Gandhi that "You are so respectful. People have got... Now you have got your svarāja. Please take Bhagavad-gītā seriously and let us preach."

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: Marriage is good. But to keep illicit sex, that's the most sinful activity. Marriage is allowed. Dharmāviruddhaḥ kāmo 'smi. That is not against.

Dr. Patel: Great number of luminaries have been produced by Bengal. Last year we read in Times of India more luminaries were produced in Bengal than any other...

Prabhupāda: No, Bengal... They maintained the culture. But therefore I say that Vivekananda broke that Bengali culture.

Dr. Patel: Bengali culture is fish-eating. Even brāhmaṇas eating.

Prabhupāda: No. They are eating fish only. Because Bengal is full of rivers. But not for all. Mass of people, that's a fact. But he introduced, "You can eat anything. It has nothing to do with religion." In Bengal in our childhood we have seen if anyone was habituated to take meat... Common man would not. Rich man. The rich men they have their sahis. Sahis you know, who takes care of the horse. So he would cook in the horse shed.

Dr. Patel: And eat there.

Prabhupāda: No. Then he'll bring the (indistinct) and eat it. It was never brought within the precincts of the house.

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: That is Ram-Krishna, he's a big brother.

Gopāla Kṛṣṇa: He's also dying now, Tejiyas told me. He's old now.

Prabhupāda: Oh, yes. He's of my age. Not less. But he's after three, four wives. His business is to go from one wife's house to another wife's house and each wife's house, expenditure of ten thousand rupees per month. (chuckles) He's a very funny businessman. He has made his wife director and they take money. So to avoid income tax... So, huge expenditure. Each, one house. Income tax cannot say, "Why you are maintaining?" (indistinct) That is not their business. It is comparison. Just like Bhogilal, he's maintaining big, big establishment. So I became his guest for fifteen days. He wanted to stay. I stayed for fifteen days. I first, my requisition was that he you must give me exclusive typewriter for writing my books. So he gave me. And if I would have asked for typewriter he would have given. But I was working with my broken typewriter. I went to our Tīrtha Mahārāja in Māyāpur, that "You give me a room (Śrīla Prabhupāda taps on table) and a typewriter, (tap) and print my books. (tap) Give me some (indistinct) (tap). I join you."

1977 Conversations and Morning Walks

Room Conversation -- January 3, 1977, Bombay:

Gopāla Kṛṣṇa: We haven't had any such experience.

Setterji: I was passing on my car after Pakistan from Laul(?) and they put bomb, hand grenade, and the back glass broken, but we...

Prabhupāda: Saved. Kṛṣṇa saved. Unless Kṛṣṇa saves, who can? So I had the experience of riot in Calcutta in my childhood.

Setterji: (Hindi)

Prabhupāda: At any moment.

Setterji: "Who are afraid from death? Come on!" challenging... (Hindi)

Prabhupāda: (Hindi) Soldiers, they forget that "We have to die." They fight for... That is another madness. In Hindi it is called kunchariya.(?)

Setterji: Kunchariya. (Hindi) That is... Ah.

Prabhupāda: Soldiers they do that. It is unnaturally he becomes. They become mad after killing. (Hindi) ...kṣatriya spirit. They must be trained up kṣatriyas. If he is bāniyā, he cannot do it.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: In Kali-yuga there is no marriage. Svīkāra eva codvāhe. Agreement.

Trivikrama: By agreement.

Dr. Patel: That is in Western countries.

Prabhupāda: No, everywhere. India also.

Dr. Patel: Marriages are brought in famine (?) and they are never broken down again.

Prabhupāda: No, in big, big cities there is a marriage magistrate. You go... The boys and girls go and register there...

Dr. Patel: Yes, but here...

Prabhupāda: No, no. Marriage is, therefore, what is called primitive. Primitive. Modern marriage is primitive.

Dr. Patel: I think also that is correct. In your time, sir, you never used to see the girl from the year before the marriage. In our times, we never used to see the girl before the marriage. I never saw my wife. She was in Mahatma Gandhi's āśrama, and I was on this side. I never saw. And we lived very happily.

Prabhupāda: No, in my marriage, it was already settled. So one day I was going in cycle. So my father-in-law forcibly took me.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: "Get into life! Get into life!"

Pradyumna: "And having been joined by Jara in this way..." "In this way, having been joined by Jara, the son Jarāsandha was born. And by joining the parts playfully, saying, 'Get into life.' "

Prabhupāda: She found two parts. Generally just like play in our childhood some doll is broken. So we used to put the head again.

Pradyumna: Ah.

Prabhupāda: So similarly, the head is there: "Join, join! You live! You live!" Like that. You had no opportunity to play like that? Every...

Girirāja: Every child.

Prabhupāda: If some dish is broken we used to try to join it. That is child's play.

Pradyumna: And the thing about Śukadeva Gosvāmī, that he was actually a different... That chāyā-śuka. He was different from that other... Brahmacārī Śukadeva Gosvāmī, speaker of Bhāgavata, was different from the householder.

Prabhupāda: What is the word?

Pradyumna: It said in the purport, chāyā-śuka. So you said that is like imitation Śuka, duplicate Śukadeva.

Prabhupāda: Oh, chāyā-śuka. Yes. Duplicate. Yes. So it is up to date?

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: We are not interested with the door. You are doormen, dvar-men. We are inmates. That Vidyāpati has sung, kata catur anana, mari mari yāvata. Catur anana means Brahma. They also die. And kata means "how many." (pause) So what is the amount of the bank that he transferred?

Devotee (1): Twenty-five thousand rupees.

Prabhupāda: But I heard, it was thirty-five?

Devotee (1): There was originally three fixed deposits. One of them was broken six months ago. We used it, BBT. So there was two remaining left for twenty-five. Originally there was thirty-six, and then one was broken. That's already been accounted for.

Prabhupāda: And our Madras center is now closed?

Devotee (1): Yes. There's no center there now. Mahamsa Swami, he's sending two men there regularly to help set...

Prabhupāda: Collect.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: ...available plots.

Gargamuni: Yes, there's those two plots on that main... Now, there's many broken buildings there, many. I drove all around. But the plots are too small.

Rāmeśvara: You'd have to buy several of them together.

Gargamuni: Yes. And also they're out of the city. They're more out of reach. They're not in that... That one area is the best area. There's a two-lane road. You know, traffic going one way and traffic going another way with an island in the center.

Rāmeśvara: And all the hotels are there.

Gargamuni: And all the hotels are there, so all the top people are there.

Rāmeśvara: It sounds like Bombay.

Gargamuni: And that Purī hotel was packed up with foreigners and with local people very nicely dressed. And this plot is just near the Purī hotel. So it's a nice area, and the breeze is wonderful, very nice breeze from the ocean. So if we build a nice multi-story, that breeze will be very healthy.

Prabhupāda: So...

Gargamuni: So I have to leave here tomorrow morning at 8:30 and meet with the man at around 9:30, 10:00, and he'll give me all the names and addresses, and he'll show me some other plots. Then, perhaps, if maybe you would like to see it the following day, we can drive there and show you the plot as soon as I get more information.

Rāmeśvara: Would you like to do that, Śrīla Prabhupāda?

Prabhupāda: Oh, yes.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Therefore this reinforced concrete is not good.

Gargamuni: No. Unless it is, we put marble over it. Then it's all right.

Prabhupāda: Even bricks.

Gargamuni: Yes, bricks also fade away. I have seen. The bricks have become so small on those buildings, the ones, the buildings that are broken down. Those buildings can't be more than twenty or thirty years old.

Prabhupāda: Only?

Gargamuni: Yes. I saw one... In Gopalpur I saw one built in 1938 called Blue Haven, and there was nothing left of it. The whole thing just corroded away. There was just a few things left. And the sign, the marble sign said 1938.

Prabhupāda: 1930 is very recent.

Gargamuni: So that's a matter of thirty, fourty years. There was nothing left of the cement, and the bricks were finished. So we'd have to take careful advice of making it out of stone.

Prabhupāda: Yes.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Gauḍīya Matha. Gauḍīya Matha.

Gargamuni: Yes. Because no one is maintaining, and he has no followers, and, he knows, when he dies then there's nothing. So he was interested. And not only him, but his supporters were also pushing him to sign it over, and they had agreed. But then the war broke out, and I left, and I think a lot of them have been killed who were his main finance backers. He had some lawyers and doctors who were donating, but I think they have all been killed. So now he has no one. So recently some of our men have gone to Dacca for visa to come back, and he's still interested, more so now.

Prabhupāda: He's not killed.

Gargamuni: No. He survived.

Prabhupāda: (laughs) Long life.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Hindu.

Gargamuni: Hindu. Yes. He was brahmacārī there at the āśrama. He was the chief pūjārī. But he joined us. We toured a few areas, and he came with us and arranged for everything. And he joined us, and he was translating.

Prabhupāda: (aside:) Now take this.

Gargamuni: And we printed the book. I saw it. But then the war broke out a few days after it was ready, so I had to leave all the copies there. When I go there I will try and find it. Maybe it is still there. We spent about five hundred rupees. Five, six hundred rupees.

Prabhupāda: What Pakistan has gained by this separation? Actually they have not gained.

Gargamuni: By the separation.

Prabhupāda: Yes.

Gargamuni: Of Bangladesh?

Prabhupāda: No.

Gargamuni: Or of India?

Prabhupāda: India.

Gargamuni: Oh, they haven't gained anything.

Prabhupāda: Karachi is finished. Nobody goes there.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Just to keep you everlastingly in darkness He shows this līlā, that "See? I am dying. You are right that I am a man." Avajānanti māṁ mūḍhā (BG 9.11). "You rascal, mūḍha, you remain in that condition." This is explanation. Otherwise how Kṛṣṇa can die? We do not die, His part and parcel. And how He can die?

Gargamuni: Well, they will try and separate Kṛṣṇa from His soul, His body from His soul.

Prabhupāda: Whatever you do, that is for you. It is not Kṛṣṇa's actual position. It is for you: "Yes. You see? I am dying." Just like sometimes Hindu-Muslim riot, many Deities of Kṛṣṇa, all broken. So the Muhammadans, they think, "Now Hindu's Deity I have broken. Finished."

Hari-śauri: "God is dead."

Prabhupāda: "God is dead." So it is like that. By breaking the Deity, he thinks that "Now Hindu's Kṛṣṇa is dead now, finished. We have finished." (laughs) But does it mean that he has broken the Deity, therefore Kṛṣṇa is finished? But he thinks like that, "Yes, we have finished the Hindu Deity." So that he will continue his foolishness that "These people worship idol and we can break that, finish." This is the answer.

Rāmeśvara: This will be very difficult for them to understand.

Prabhupāda: So how they will understand, atheist?

Rāmeśvara: They cannot understand anything.

Prabhupāda: They cannot understand. So keep them in darkness. This is the only way. Mūḍhā janmani janmani (BG 16.20), life after life. (break) Mūḍhā janmani janmani. In another place Kṛṣṇa said, bahūni me janmāni tava cārjuna, ātītani tava cārjuna.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Kṛṣṇa is never dead. Just like sun. Sun is never out of the sky. It is in my eyes I see that sun is gone. Formerly these rascals were believing sun is dead at night. The Christians believed like that. Is it not? Some of the Christians believed that at night, sun is dead. And the world is square, flat. This is their knowledge. Lord Buddha, he rejected Vedas. Nindasi yajña-vidher ahaha śruti-jātam. We were being taught that "You cannot deny the authority of Vedas," and Lord Buddha, he denied the authority of Vedas. But the devotees, they are worshiping: keśava dhṛta-buddha-śarīra jaya jagadīśa hare: "Lord Buddha, we can understand your pastime. Still, you are Lord. I offer my obeisances unto you." So the devotees can understand. You cannot understand why Lord Buddha denied the authority of Vedas—to keep you in darkness. He wanted to stop animal killing, and he preached ahiṁsā, nonviolence. That was his mission. Now these rascals came forward that "In the yajña vidhi animal-killing is recommended. So why you are stopping animal-killing?" The Buddha... Buddha replied, "I don't care for your Vedas." Does it mean that he did not care? Veda nā māniyā bauddha haila nāstika. He played like that, that "I am nāstika. I don't believe in your Vedas." But actually he's not. His mission was different. But these rascals will not understand why he is denying the authority of Vedas. So they're atheists. Sanmohāya sura-dviṣam. Lord Buddha appeared to cheat the atheist class of men. Sanmohāya sura-dviṣam. Sura-dviṣam means those who are envious of the believers, sura. They are called sura. And those who do not believe in God, they are called asura. Just to bewilder them that "Here is incarnation..." They do not accept incarnation. They do not accept God. Where is the question of incarnate? "Here is our leader." So they did not believe in God. And Buddha said, "Never mind. There is no God. You haven't got to believe in God. You believe me or not?" "Yes, sir, I believe you." That is cheating. He's God. He's supporting that "Don't believe in God. But believe me." (laughs) This is cheating. He supported them: "Yes, there is no God. But what I say, you believe?" "Yes. What you say, we shall believe." This is cheating. Sanmohāya sura-dviṣam. Mohaya. So God has to deal with so many rascals, fools, in this material world. Sometimes He displays His pastime like that. Therefore who will understand? Only the devotees will understand. So you do not understand Kṛṣṇa. We are devotees of Kṛṣṇa. We know the secret. To keep you perpetually in darkness, He manifested such līlā that He is dead, finish. Just like the idol-breaker. They think, "Now their Kṛṣṇa is finished. We have broken." During Hindu-Muslim riot they do that. They break their mosque, and they break their temple and idol also.

Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri:

Prabhupāda: (Bengali) Government nei, public.

Guest (1): (Bengali)

Prabhupāda: (Bengali) Theoretically, if our principles are adopted by the American people in general, as my disciples have done, then their whole industrial structure will be broken.

Guest (1): Not actually. Don't affect so much because all are not going to be... Even in India it is not.

Prabhupāda: This is one thing. This is one thing, that... No, they are taking seriously. And another thing is that if the public opinion becomes in favor of Kṛṣṇa consciousness, then they will get vote and they'll capture government, because it is republic. That is another point, another. The most important point is: these boys who come to me, they forget forever their families or father, mother. No family. That is their great shock.

Guest (2) (Indian man): No, what is that? That is nothing. We see...

Prabhupāda: No, no. This is the principle, why they are opposing it. They are not these transcendental meditator that here going and coming home, and they are doing all same, because they have no restriction. But my students, as soon as they come to this, they are not, no more going home. They will not touch any food, yes, because they have seen there is a (indistinct).

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: On the plane?

Svarūpa Dāmodara: On the plane. When I went also, we were in the same plane, because he was making a bridge in Manipur. So he invited me to come to his place in Calcutta, in Balliganj. When also I came back we were in the same plane. It just happened. So he started talking to me that he lost about forty thousand rupees because bridge was broken, and so he said he was feeling very bad, very sad. He was telling me all stories about "Whether I should prepare my life for the future, or whether I should wind up, as he is. Then I started talking about that we always want to be happy, but somehow we misunderstand about our basic position, what position we shall take up, whether... He said he has great difficulty in making decisions, "Whether I shall decide this," so many problems, not knowing what to decide. So we started talking about the real nature of knowledge. The real knowledge is to understand the real difference between this life and matter, the fundamental principle of knowledge.

Prabhupāda: This is explained in the Bhagavad-gītā.

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati
(BG 15.7)

This is our position, that I am part and parcel of God. God is happy, ānanda-maya. So part and parcel should be ānanda-maya. But-manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). I have come to this material world. I am creating so many isms by the mind and acting with the senses, and there is struggle. This is the... Everything is there. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Prakṛti-sthāni, being placed in this material atmosphere, he simply struggles. Therefore we are giving the solution: "You give up this struggle. Go back to home, back to Godhead."

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Satsvarūpa: ...thought they were suppressed.

Prabhupāda: Revolution means they are dissatisfied.

Satsvarūpa: French Revolution, Russian Revolution.

Prabhupāda: These things were not going nicely. Therefore gradually it broke. But if things are going nicely, people will be happy. They will not revolt. You have to keep the citizens satisfied in all respects. You must know the necessity how people are satisfied. You have to arrange the government in that way. Then there will be no revolution. Mass of people, if they are satisfied, they will not revolt. But they do not know the process. The "demoncracy," the common man is allowed to vote. He has no knowledge and he's voting. This is most condemned process. Camara-bhangi, a sweeper, he is voted to become Minister of Defense. His business is to cleanse the street, and now he's voted to become because he has got number of votes. So many bhangis, they vote, "Yes, he is our leader. He should be Defense Minister." You have to do that. This is democracy. His business is to sweep, and he's voted a defense minister.

Evening Darsana -- February 19, 1977, Mayapura:

Hari-śauri: Na tv evāhaṁ jātu nāsam.

Prabhupāda: Yes. "You, Me, and all these kings, they were existing—the individual. You, Me, and... They're existing now, and they'll continue to exist." So where there is oneness? All individual eternally, as aṁśa, aṁśī, this finger and the body. You can say this finger is my body, but finger is not the body, whole body. Finger is finger. Not that if Kṛṣṇa's body is eternal, the finger is also eternal. Not that today it is finger, tomorrow is whole body. That is defective, Māyāvāda philosophy. Finger always exists as finger. Kṛṣṇa is eternal, His finger is eternal, but the finger and the body is the same material. They're not different. They become different when they come to material world without touch of Kṛṣṇa. This finger is finger even it is cut, but it is useless. When this finger is cut and fallen in the ground it will be said, "finger of Swamiji or somebody." It is not anything... But because it is cut from the whole, it has no value. One screw from this machine is the same screw. But when it is separate from this machine, it has no value. But when you want to add to it—you go to purchase that screw—it will cost you five rupees. But without this machine, nobody cares for that screw. So our position is like that.

kṛṣṇa-bahirmukha hañā bhoga vāñchā kare
nikaṭa-stha māyā tāre jāpaṭiyā dhare
(Prema-vivarta)

As soon as he separated from Kṛṣṇa to become independent, that is māyā. He has, loses all value, spiritual value. And in connection with māyā, it appears in different forms. And, the example is given, as the moon reflected in the water and when the water is agitated, it is sometimes round, sometimes straight, sometimes broken, sometimes..., like that... So we are eternal spirit soul. As soon as we come in contact with māyā, by agitation of the mind we assume different forms of life—and suffer. Hañā māyāra dāsa kari' nānā abhilāṣa. And that abhilāṣa is the agitation. The same example, that, is given. Moon is sometimes round, sometimes long, sometimes broken, sometimes... It is nothing. It is neither broken, neither round, nor... It is. It is as it is. But on account of agitation of the material body, it appears sometimes demigod, sometimes man, sometimes hog, sometimes cat-change, change of the body, 8,400,000 different change. (aside:) You can keep it there. Can keep it. All right.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: Vasan dānto guror hitam. The word is used, dānta. Dānta means sober. Children are generally restless, and the brahmacārī-āśrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar. It is not said there. That is later on. First thing is how to make him sober. What is that? Dānta?

Pradyumna: Dānta, from verbal root, dam. "Tamed, broken in..."

Prabhupāda: Tame. Tame. Just see.

Pradyumna: "Restrained..."

Prabhupāda: That's it.

Pradyumna: "...subdued."

Prabhupāda: This is the first training. Otherwise he'll not be able to advance.

Brahmānanda: He'll be animal.

Tamāla Kṛṣṇa: The word tamed refers to animal.

Prabhupāda: Yes. This, the right... So generally, from the very beginning, they are not tame, so even if he is in older age he's the same untrained animal, dog. A dog, old dog or new dog, the same. (laughs) It doesn't mean that a dog has become old, he's now tame, no. Tame, that is another thing. It has to be trained. And that is possible for the human being. You cannot make animal dānta. That is not possible. So if a human being, from the very beginning of his life, he is not trained up to become restrained... There is another word?

Pradyumna: Yes, restrained. Subdued.

Room Conversation -- February 27, 1977, Mayapura:

Prabhupāda: ...their intelligence. (break) Utilize it very nicely. Kṛṣṇa will be very, very pleased. This is our real business. Every work is nice. Still, one should work... That is to be designated by the spiritual... "This man..." Knows how to engage this man.

Harikeśa: I was going to bring with me the new Hungarian book, but the person who was bringing it from the printer, the car broke down before the airplane could... The car broke down. It was printed.

Prabhupāda: Could not reach.

Harikeśa: It could not reach me at the airplane, so, I think, when Bhagavān comes he will bring the book.

Prabhupāda: You have advised.

Harikeśa: I tried. I tried. I don't know. Otherwise it will come by mail. We printed ten thousand Hungarian books.

Prabhupāda: What is that book?

Harikeśa: It's Perfection of Yoga and Beyond Birth and Death in the same cover, because...

Prabhupāda: Oh. Like the German edition.

Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura:

Svarūpa Dāmodara: Every day in the radio, all Manipur radio, they have Caitanya-caritāmṛta reading at one o'clock. They read Bengali. One reads and another translates. It is a regular feature. And Mahābhārata, Rāmāyaṇa. These are radio programs.

Prabhupāda: Just see. So why not? I may go or not go, but let the leaders take up this process to make Manipur an ideal state of Kṛṣṇa consciousness.

Tamāla Kṛṣṇa: It's already a lot of Kṛṣṇa consciousness.

Prabhupāda: Oh, yes. And they are coming from Babhruvāhana. Babhruvāhana is the son of Arjuna.

Brahmānanda: They have much farming there.

Prabhupāda: Yes, that is wanted. Farming is wanted. What is this nonsense industry? When I passed through Berkeley and New York, really hellish, these buildings. Some of them are finished, all broken. Similarly London also. This civilization has no value. It is a demonic civilization. Jagataḥ ahitāya. Find out this, Sixteenth. Ugra-karma, jagataḥ ahitāya.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Girirāja: Yes, 3:30 on Monday. These M.P.'s are just here for a few days, and they have very busy schedule. So I have arranged for one man to come tomorrow. He can see you... (break)

Prabhupāda: So? Now, this nationalism idea, so you have trace out the whole history. By introducing this nationalism, what improvement gave? Nationalism, the leader, it began in Europe, the Romans. They wanted to spread. Where are the Romans now? Carthagian, old history, Egyptian, Grecian, then, later on, Moguls or then British. So where are these groups? "Combined together, exploit others." That was, that means, a gang of rogues. Rogues and thieves, they... And by doing that, what they have actually done? The Romans, now their broken buildings are there. And people go to see the fun, how they used to enjoy. What is that called?

Tamāla Kṛṣṇa: Coliseum. That's the Greek Coliseum, they...

Prabhupāda: By keeping one lion and fighting him and it is enjoyed. What is this? What they have gained? In this way, the privileged... Is it not subject perception? What Napoleon has done? Or Hitler has done? Or Churchill has done?

Room Conversation -- May 8, 1977, Hrishikesh:

Prabhupāda: That's all, part and parcel of God. (aside:) So why these people are outside? The jīva is a small sample of God. That example I was giving you yesterday, that you take a big brick, and you just strike it on the floor. There will be so many fragments. (aside:) Why you are busy now? Come here. Finish. Then you can leave. Why you are disturbing now? Keep it behind this post. You can leave it. Yes. So when the brick is broken, some parts of the..., bigger, some smaller. And at last, the dust. So all of them are the parts and parcels.

Indian man (1): The same thing.

Prabhupāda: Same thing. Sarvaṁ khalv idaṁ brahma. So jīva is also Brahman. It is same thing, but very small particle. That's all. You can understand the nature of God by studying the nature of jīva. It does not take much hard... He said, mamaivāṁśo jīva-loke. Manaḥ... Because now... He says, manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). "So why he's struggling? Because he's depending on the mind and the senses. He's not depending upon Me."

Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana:

Prabhupāda: Broken.

Tamāla Kṛṣṇa: Finished. I remember we were walking with you. So it was near the... You know, near Bury Place there's a little park.

Prabhupāda: That is very nice.

Tamāla Kṛṣṇa: Yeah. There was one building that they were constructing, and before finishing the building they were living in it, and you said, "This means this British Empire is finished. They cannot even afford to finish the building before living in it. This is a sign that they are not opulent at all." I remember you said that. They're not very opulent, the British.

Prabhupāda: No. Their opulence finished. Actually they're poor country. Simply by exploiting other countries they became rich. Otherwise they are... Naturally they are poor.

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Tamāla Kṛṣṇa: I didn't notice. Here's a little news clipping. It's probably the same. You probably have seen this already. This is from Indian Express. "Why Krishna Mandir Men Fired Salvo." By a... "An attack on the devotees and destruction of the premises of ISKCON Māyāpur Chandrodaya Mandir, West Bengal, led to the shooting incident, according to Mr. Gopāla Kṛṣṇa Dāsa, Secretary, Bombay center of the organization. Mr. Dāsa, in his statement issued on Monday, said the news from their sources in Bengal stated that on July 8th about fifty miscreants were found encroaching on our agricultural field and stealing our crops. When a devotee requested them to stop, they became angry and beat him up, fracturing his skull. Nearly 250 supporters of the miscreants..." Notice how they're not going to use "Muslims." They say "miscreants." They don't say "Muslims." Probably the paper wants to avoid. This is a hot issue. No one wants to write "Hindu-Muslim." "Nearly 250 supporters of the miscreants armed with sticks and spears suddenly appeared from behind the bushes and all of them entered the temple area. Mr. Dāsa said the miscreants beat several more devotees, including the Gurukula school headmaster, whose both hands and skull were broken. They also stripped naked a female disciple. They cut off electrical connections, telephone lines and water pipes. The police did not come for two hours, and meanwhile the group destroyed the gate, broke windows and stole two bulls. According to ISKCON Secretary, as a final resort, one ran for a gun, appropriately licensed and registered with the government, and fired a shot in the air. As the group persisted, he fired again into the ground which injured eleven of the miscreants. All of those injured have been discharged from the hospital." They're not injured seriously at all. "Mr. Dāsa said the police advised the devotees to go to the Krishnanagar police station to report the incident, and when they did go there they were arrested. Two devotees in critical condition were also detained in the jail hospital. Asked why our men have been kept in jail, the police replied, 'As a precaution.' "

Prabhupāda: This report is already there.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: Hm. Read it?

Tamāla Kṛṣṇa: It says here, "It is clearly stated that the Gītā was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly Bhagavad-gītā was never meant for the demoniac persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the Gītā appeared to be lost. In the same way, at the present moment also there are so many editions of the Gītā, but almost all of them are not according to the authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead Kṛṣṇa, although they make a good business on the words of Śrī Kṛṣṇa. This spirit is demonic because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the Gītā in English as it is received by the paramparā disciplic succession system, an attempt is made herewith to fulfill this great want. Bhagavad-gītā, accepted as it is, is a great boon to humanity. But if it is accepted as a treatise of philosophical speculations, it is simply a waste of time."

Śrī Nārāyaṇa: (Hindi)

Prabhupāda: (Hindi) And it is natural.

Śrī Nārāyaṇa: Natural and it is really marvelous how it has happened.

Prabhupāda: They were also hankering. And as soon as they got it, they got life.

Śrī Nārāyaṇa: (Hindi)

Prabhupāda: Ācchā. You can go. They will talk with me something.

Tamāla Kṛṣṇa: You want us to go outside, Śrīla Prabhupāda?

Prabhupāda: Yes.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: Who was baḍa pāṇḍā?

Gaura-govinda: There was one baḍa pāṇḍā. I don't know his name. One who does offerings.(?) He is chief of those pāṇḍās. And then, when this pulling of car... That took place just a few minutes before sunset. It was the custom that as soon as the sun set, there will be no pulling. Only Balarāma's car was pulled a few yards, dashed against a (indistinct), and four of the wheels were broken. So then it stopped. For two days there was no pulling unless it is repaired. Then for two days car stopped there. So on the third day it was pulled. The cars were pulled to the Guṇḍicā. Such things happened this year. And we were the only party who chanted before ratha from ten to four.

Prabhupāda: Only party means?

Gaura-govinda: We. Lokanātha Swami's party had arrived, and we are at Bhuvaneśvara, four, five devotees. We were there two days before at Purī, and we went there and we chanted and did kīrtana before the ratha from ten to four. There were much crowd this year, so much crowd that this whole baḍa danda(?) was filled. And above, the top of the roofs, the buildings, were all overfilled. The government people that were broadcasting of radio, they all took photos and also they recorded our kīrtana. They announced in the radio also. This incident took place this year.

Room Conversation -- November 3, 1977, Vrndavana:

Tamāla Kṛṣṇa: How can they serve the Deity? Śrīla Prabhupāda, does Lord Jagannātha reside there any more?

Prabhupāda: That is the proof, that it was not in order this year.

Tamāla Kṛṣṇa: What was proof, Śrīla Prabhupāda?

Prabhupāda: That ratha-cakra broken.

Gaura-govinda: Yes.

Tamāla Kṛṣṇa: Does Lord Jagannātha reside there any more?

Prabhupāda: No, He resides everywhere. Jagannātha says, yatra tiṣṭhati mad-bhaktas tatra tiṣṭhāmi nārada. Things are deteriorating. That I am lamenting. There is no... For thousands of years sanctity—they are killing.

Tamāla Kṛṣṇa: Is there anything we can do about it?

Prabhupāda: Unless the administration comes to us.

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: Hm.

Tamāla Kṛṣṇa: "My dear Tamāla Kṛṣṇa Goswami and Dhṛṣṭadyumna Swami: Please accept my most humble obeisances unto your feet. All glories to our beloved spiritual master Śrīla Prabhupāda. May Lord Kṛṣṇa, if He so desires, please cure Śrīla Prabhupāda. I'm writing this letter as a brief report on the recent events as a result of my trip to Kwangchow, Canton China. I arrived on October 16th. Business—attended the Trade Fair but signed no contracts as all the prices were far too high. Research on some items may result in future business. Saṅkīrtana—our real business: I gave two Chinese Bhagavad-gītās to the Chungshan University, or Dr. Sun Yatsen University as it is called now, in Canton. They were accepted by the administration with assurance of being delivered to the appropriate departments. I inquired from the liaison office how to visit the university. They said it must be prearranged, but they did not know how. From past experience..." This boy had gone to China once before, Śrīla Prabhupāda. He's a Canadian. He says, "From past experience..." He's one of your disciples. "From past experience, because of limited time, I decided to just go, although warned not to. I walked past the guard's house at the gate of the university, hoping not to be seen. After I got forty to fifty yards, when a woman came running after me yelling in Chinese. I finally turned to her and said, 'No, it is all right,' and smiled and I kept walking on. She retreated, by Kṛṣṇa's grace, and I went on to the first building, where I saw some books through the windows. As I approached the front door, the first person I met was a middle-aged woman who spoke good English. She was a biology teacher, and we discussed the life principle as she took me to the history department and then reception. There, with two other Chinese persons, we discussed Chinese politics, and I explained the natural social body, varṇāśrama." He was discussing varṇāśrama with them. "However, as they began to understand how much sense it made, they said I had better talk to the people of the political philosophy but were unwilling to arrange it, and I was unable to also. They admitted to still having a class society in China, but the goal was to have no classes, with the means of production so arranged that everyone could have what they wanted. Such demons. They accept Marx, Lenin and Mao as absolute authority and plan to spread this perfect social system, as they call it, all over the world. I gave one Gītā to the main public library. They accepted when they found out that I was a Canadian and thanked me very much. Then, on October 25th, with saffron dhotī and Chinese cymbals, I went out on the main street in Kwangchow in the evening, chanting the holy name." This is in China, Śrīla Prabhupāda. "At first there were many suspicious looks, but in a few minutes I had a large crowd following me. Soon the children were running in front, with some of them dancing. I also began to dance, and a loud uproar ensued from the audience. The crowd grew larger and extended out into the road, where the buses began to honk their horns. Just then a cymbal fell from the string to the ground. As I picked it up and repaired it, the crowd came very close all around and tightly crowded. I chanted loudly, 'Hare Kṛṣṇa,' and heard one 'Kṛṣṇa,' in return. I responded with 'Kṛṣ-ṇa' loudly, and three or four answered. Soon I had about twenty responding to the chant, but decided to go on, as the crowd was getting too big. A few minutes later a man broke through the crowd and grabbed my arm and motioned me to stop. I continued, and soon another grabbed the other arm and pulled me into a shop, closed the doors and offered me a seat. The crowd responded with an uproar and banged on the doors for a little while. I had to wait about fifteen minutes until a person came who spoke English. He told me I was causing interference with traffic, and soon after they let me go. I did not go out again as I did not want to agitate them too far. I had previously chanted in a bus and showed the people pictures of Kṛṣṇa. It was very ecstatic. I have been told since then that the incidents would be heard of by nearly everyone in Kwangchow as a conversation topic. Perhaps the name of Kṛṣṇa will also be repeated many times by many people..." (break) Jaya Śrīla Prabhupāda.

Prabhupāda: So China has sacrificed everything. What is their aim?

Tamāla Kṛṣṇa: In China? Their aim... They say that their aim is to establish a classless society where everyone gets everything that they require. Economic aim.

Prabhupāda: What aim? Low-class men.

Room Conversation -- November 13, 1977, Vrndavana:

Prabhupāda: Front party.

Lokanātha: Front party, advance party, yes.

Prabhupāda: They'll give us description of the land, and before our going, they'll make a camp. Small, big, that doesn't matter. And in the morning, the former camp broken, and go to the next camp with kīrtana. In the meantime the other camp is ready to receive you. Then the next camp, after taking prasādam, they'll go to the next camp.

Tamāla Kṛṣṇa: Do you follow this, Lokanātha? Do you have a question to ask?

Lokanātha: So there is a smaller group going in advance, and bigger group with you stays back.

Prabhupāda: Yes.

Lokanātha: Yes, and they go, fix the place, and inform your party where they are and what kind of arrangement they have made. And when you are satisfied, you leave that place to join the first group, small group, advance party. Right?

Tamāla Kṛṣṇa: And after Prabhupāda joins that group, then the advance party goes again.

Lokanātha: To the next place, to make further arrangements at the next place.

Prabhupāda: In this way.

Page Title:Broken (Conversations)
Compiler:Visnu Murti, Mayapur
Created:15 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=146, Let=0
No. of Quotes:146