Bring happiness

Expressions researched:
"bring happiness" |"bring about happiness" |"brought happiness"

SB Canto 1

The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness.

SB 1.2.14, Purport: Sometimes political leaders of a particular party are also advertised by newspaper propaganda, and by such a method of glorification an insignificant man becomes an important man—within no time. But such propaganda by false glorification of an unqualified person cannot bring about any good, either for the particular man or for the society. There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time. The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmādy asya" [SB 1.1.1] śloka of this Bhāgavatam. The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness.

Conscious cooperation between man and God and man and nature can bring about happiness, peace and prosperity in the world.

SB 1.10.6, Purport: There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family. This truth is applicable here also. Because the King was pious and obedient to the Lord and sages, because he was no one's enemy and because he was a recognized agent of the Lord and therefore protected by Him, all the citizens under the King's protection were, so to speak, directly protected by the Lord and His authorized agents. Unless one is pious and recognized by the Lord, he cannot make others happy who are under his care. There is full cooperation between man and God and man and nature, and this conscious cooperation between man and God and man and nature, as exemplified by King Yudhiṣṭhira, can bring about happiness, peace and prosperity in the world. The attitude of exploiting one another, the custom of the day, will only bring misery.

When Vidura from his pilgrimage returned to Hastināpura, Mahārāja Yudhiṣṭhira received Vidura like a godly person, and Vidura came to enlighten his brother Dhṛtarāṣṭra and in this way bring happiness to all.

SB 1.13.14, Translation and Purport: Thus Mahātmā Vidura, being treated just like a godly person by his kinsmen, remained there for a certain period just to rectify the mentality of his eldest brother and in this way bring happiness to all the others. Saintly persons like Vidura must be treated as well as a denizen from heaven. In those days denizens of heavenly planets used to visit homes like that of Mahārāja Yudhiṣṭhira, and sometimes persons like Arjuna and others used to visit higher planets. Nārada is a spaceman who can travel unrestrictedly, not only within the material universes but also in the spiritual universes. Even Nārada used to visit the palace of Mahārāja Yudhiṣṭhira and what to speak of other celestial demigods. It is only the spiritual culture of the people concerned that makes interplanetary travel possible, even in the present body. Mahārāja Yudhiṣṭhira therefore received Vidura in the manner of reception offered to the demigods.

SB Canto 8

SB 8.19.24, Translation: One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds.

SB 8.21.20, Translation: O Daityas, by human efforts no one can supersede the Supreme Personality of Godhead, who can bring happiness and distress to all living entities.

SB Canto 10.1 to 10.13

The blessings of qualified brāhmaṇas can bring happiness not only to Kṛṣṇa, the Supreme Personality of Godhead, but to everyone.

SB 10.7.13-15, Purport: Nanda Mahārāja was very confident about the qualifications of the brāhmaṇas and their blessings. He was fully confident that simply if the good brāhmaṇas showered their blessings, the child Kṛṣṇa would be happy. The blessings of qualified brāhmaṇas can bring happiness not only to Kṛṣṇa, the Supreme Personality of Godhead, but to everyone. Because Kṛṣṇa is self-sufficient, He does not require anyone's blessings, yet Nanda Mahārāja thought that Kṛṣṇa required the blessings of the brāhmaṇas. What then is to be said of others? In human society, therefore, there must be an ideal class of men, brāhmaṇas, who can bestow blessings upon others, namely, upon the kṣatriyas, vaiśyas and śūdras, so that everyone will be happy.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.34.23, Translation: Kṛṣṇa and Balarāma sang, producing the entire range of musical sounds simultaneously. Their singing brought happiness to the ears and minds of all living beings.

SB 10.37.25, Translation: After killing the demon Keśī in battle, the Supreme Personality of Godhead continued to tend the cows and other animals in the company of His joyful cowherd boyfriends. Thus He brought happiness to all the residents of Vṛndāvana.

CC Madhya-lila

CC Madhya 10.140, Translation: “In conclusion, dealings in affection with the Supreme Personality of Godhead bring happiness many millions of times greater than dealings with Him in awe and veneration. Simply by hearing the holy name of the Lord, the devotee is merged in transcendental bliss.”

Light of the Bhagavata

The state taxes should be spent to build the character of the people in general. That will bring happiness to the citizens of the state.

Light of the Bhagavata 2: Obedience is the first law of discipline. The people have become disobedient to the laws of God, and therefore neither rain nor wealth is equally distributed. A man who is ultimately disobedient cannot have any good qualifications. When disobedient leaders lead the disobedient people, the whole atmosphere of the administration becomes polluted and full of dangers, as when a blind man leads several other blind men. The state taxes, therefore, should be spent to build the character of the people in general. That will bring happiness to the citizens of the state.

Srimad-Bhagavatam Lectures

Whatever you possess, you give it to Kṛṣṇa and take prasādam. Then you will be happy. Otherwise it will not bring happiness, because that is not the process.

Lecture on SB 1.2.6 -- Calcutta, February 23, 1972: Kṛṣṇa said, yat karoṣi yaj juhoṣi yad aśnāsi tapasyasi yat tat kuruṣva mad-arpaṇam [Bg. 9.27]. "You work. Whatever you like, you work, but ultimately you give Me the result of it." That is Kṛṣṇa consciousness. We do not want to stop anything. People may not misunderstand that we want to stop business, we have to stop industries, our, our general modes of life. You be engaged in your occupational duties, but resultant action of that duty you offer to Kṛṣṇa. Don't take it. Karmaṇy evādhi-kāras te mā phaleṣu kadācana. Don't take the result. Then it will be (indistinct). The same example, just like this hand picks up a very nice rasagullā, but it does not take; it gives to the stomach. Then it enjoys. That is the process. This spirit of giving to Kṛṣṇa is now forgotten. Therefore people are suffering, because they are not trying to enjoy in the process, that this is the process. You take a rasagullā, give it to the stomach. This is the process. Similarly, whatever you possess, you give it to Kṛṣṇa and take prasādam. Then you will be happy. Otherwise it will not bring happiness, because that is not the process.

1975 Conversations and Morning Walks

When people will be peaceful, happy in their living condition, that will bring happiness.

Morning Walk -- October 16, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Now the incentive in modern society to become educated or to become engineer is money. What is the incentive in Vedic culture?

Prabhupāda: There is no need of money. The brāhmaṇa teaches everything free of charge. There is no question of money. Anyone can take education as a brāhmaṇa or a kṣatriya, as a vaiśya. There is no... Vaiśya doesn't require any education. Kṣatriyas require little. Brāhmaṇa require. But that is free. Just find out a brāhmaṇa guru and he will give you free education. That's all. This is society. Now, as soon as... At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free.

Harikeśa: So the incentive is the happiness in society?

Prabhupāda: Yes, that is... Everyone is hankering after: "Where is happiness?" This will be the happiness. When people will be peaceful, happy in their living condition, that will bring happiness, not by imagining that "If I have got a skyscraper building, I will be happy," and then jump over and commit suicide. That is going on. He is thinking that "If I have a skyscraper building, I will be happy," and when he is frustrated, he jumps down. That is going on. This is happiness. That means all rascals. They do not know what is happiness. Therefore everyone requires guidance from Kṛṣṇa. That is Kṛṣṇa consciousness.

Read books. Be devotee. That will bring happiness.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: Don't think that "My father left so much property. Let me eat and drink and go to hell." That is not happiness. Sukham ātyantikaṁ yat tad atīndriya-grāhyam [Bg. 6.21]. Everything explained. Read books. Be devotee. That will bring happiness. And economically you may not be disturbed that you're poverty-stricken, you have to beg something or... No. Whatever is absolutely... More than that. More than that. One man does not require 2,500. Nowadays, even it is very expensive, one thousand is sufficient. Although everything is expensive, one thousand rupees sufficient for a person. You are each getting that. So the plan is all right. Now you try to become devotee. That will bring happiness. Otherwise there is no happiness.

Tamāla Kṛṣṇa: We have experience of that for sure.

Prabhupāda: Yes. They were all rich men's sons. Where is happiness? They became hippie.

Tamāla Kṛṣṇa: We gave up all of that because we weren't happy.

Prabhupāda: Yes. Everyone wants to be happy. Who does not want to be happy? But he does not know how to become happy.