Break (Letters)

Expressions researched:
"break" |"breakable" |"breakage" |"breakdown" |"breakdowns" |"breaker" |"breakers" |"breaking" |"breakneck" |"breaks" |"breakthrough"

1947 to 1965 Correspondence

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

As the Socratesian ways of reasoning is not bound up within the walls of Athens so also the Brahminical culture is not bound up within the walls of India. You can find out the nine prescribed qualifications of a Brahmin, the seven qualifications of Ksatriyas, the three qualifications of Vaisya and the one qualification of a sudra, world wide. You can therefore pick up Brahmins and other orders of society all the world over. Gandhiji although born in a Vaisya family, possessed almost all the nine qualifications of a Brahmin and if possible we can find out such Brahmin in other parts of the World.

One Brahmin-Gandhi Congressman is quite competent to guide its principle whereas thousand other sudra congressmen can only help it to break it up into pieces.

Thus if we want to approach the Absolute Truth by new ways in harmony with present environment we should try to be true to one another in the qualified way of Brahminical culture. Only a dozen of real qualified Brahmins from all parts of the world should combine to guide the principles of the Ksatriyas, the Vaisya and the Sudras all over the world. The Socratesian way of reasoning should be fully utilized because that makes the only difference between a human being and a beast. There is ample scope for this new way of approaching the Absolute Truth and that will only solve the acute distressing world problem. If there is scarcity of such qualified Brahmins which I honestly think there is, we should combine to evolve such Brahminical culture not by blind faith but by sound reasoning and questioning. But all the same we must be sincere and thorough in our attempt.

Letter to Brothers -- Allahabad 1 January, 1955:

After this a cup of milk along with other foodstuff will be served to the inner members as break fast.

(10) After breakfast the member can devote himself, for studying book in this connection which will be supplied to him by the League.

(11) At eleven noon, the "Bhogarati" service will be done in the temple and the members will be requested to attend this ceremony after bath, __.

(12) Just after "Bhogarati" function, the members will be served with "Prasadam" which shall consist of the following items: (1) Rice, (2) Dal, (3) Capatis with ghee (4) 2 curry (5) Bhija (6) Khicheries (7) ___ (8) Sauces (9) Pampar (10) miscellaneous.

(13) After taking "Prasadam" in the noon the member may take rest from one to three in the after noon.

1967 Correspondence

Letter to Sripada Nripen Babu -- New York 27 April, 1967:

So far I know a partner cannot be prosecuted criminally but I think as Gauracandra has broken the terms of your Power of Attorney which you have already cancelled is a case against him and he can be prosecuted immediately. I am not a lawyer but if he can be criminally prosecuted on this ground of breaking the terms of Power of Attorney you must immediately prosecute him on this ground and make him responsible for all loss of the property. Side by side you have immediately to apply for being appointed the Receiver of the state by the court for taking charge of the property. If so required you can become the joint Receiver of the State by court permission and that will solve the whole problem. This you can apply immediately and showing the emergency of the matter the court will immediately grant this Receivership either jointly and severally.

Letter to Mukunda -- Calcutta 23 October, 1967:

When coming from San Francisco I promised to Janaki and other girls that this time when I come back I shall first come to San Francisco. So I shall return by Pacific route and possibly make a break in the journey in Tokyo and Hawaii. I have duly received the copies of your correspondence with SS Brijbasi. I understand that there was no mistake on your part. Along with your letter I have the note of Janaki's Aunt Edna. Please convey my greetings and good wishes to her. She may remain there with you till my return. I have duly received your telegram as well.

1968 Correspondence

Letter to Upendra -- Los Angeles 5 February, 1968:

Please note that the other side of this page was appearing in the very popular magazine New Yorker, and even they are chanting Hare Krishna in mockery, still, it doesn't matter. Just so long they are chanting Hare Krishna, that is the success of our mission. The Kazi's men were breaking up the Kirtana parties of the Lord, and in mockery some of them chanted Hare Krishna, and thereafter, their tongues would not stop singing Hare Krishna. Our tongues should be like that, unable to ever stop singing the Glories of the Lord. We practice, and someday it will be like that.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Maharaja Dasarath, although he was a great devotee of the Lord, but because he was a Ksatriya king, keeping one's promise is inevitable for him. He preferred to banish Ramacandra on the request of his wife on the principle of keeping his promise. In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit. In the case of Vasudeva, we find that he was spiritually more advanced than Maharaja Dasarath. Vasudeva was also in agreement with Kamsa that he would deliver all his sons to his hand, as soon as the child is born. But in the case of Krishna he broke his promise. The point is that Krishna appeared as the full fledged Personality of Godhead. But Ramacandra appeared as an ideal king. Therefore in the Lila of Ramacandra, principles of morality and ethics as they are to be followed by ideal king and ruler was followed. In the same sense, He banished Sita in order to prove Himself as an ideal king who wanted to make His subjects always happy.

Letter to Brahmananda -- Montreal 28 June, 1968:

I am in due receipt of your letter of 6/25/68, of Mr. Kallman catastrophe. When I first came from San Francisco to New York, and when you informed me about the prospective business with Mr. Kallman, I was so much doubtful about the success of the plan. And therefore I hesitated. Anyway, whatever is done is done, now try to separate from this botheration without breaking our good friendship with Mr. Kallman. Caitanya Mahaprabhu especially warned His devotees to deal with worldly minded men. Therefore according to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money. The Grhasthas are supposed to support the 3 sections of the society. Anyway, the best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter. And if we do business we must do it independently, without any assistance from outsiders.

Letter to Brahmananda -- San Francisco 17 September, 1968:

I am agreeable to this proposition. Or; if you would like for him to direct Mr. Om Prakash to sign, then please ask him that directly also. This is Parbat Maharaja's request. (Jaya Govinda)" This means that Parvat Maharaja is canvassing to break them from the society and remain with him. He is another edition of Bon Maharaja, who has broken the poor Hrsikesa from the society. Besides that, you have sent me a note dated 9/10/68, which reads as follows: "Dear Swamiji, Please accept my most humble obeisances. Enclosed is a magazine published by Sri Srimad Parbat Maharaja which Jaya Govinda sent us. You will be interested to see one article published about the San Francisco Ratha Yatra festival. (Brahmananda das)" From this note it appears that Parvat Maharaja is misrepresenting himself as the publisher of the paper "Truth." But actually he is not so. It is published by one very big Doctor, Medical Practitioner, Dr. N.R. Sen.

Letter to Rupanuga -- Los Angeles 20 December, 1968:

I have received your letter of December 15, 1968 and have noted the contents with much satisfaction and encouragement. This accredited course which you have attained at the University of Buffalo is a very nice breakthrough for Lord Caitanya's movement in the West. Please do this very carefully and seriously and I am sure that Lord Caitanya will give you the intelligence from within to successfully execute this new, important project. I think that under your expert guidance many of the students in your class will eventually understand something of the great importance of what you are teaching. By Krishna's Grace perhaps the more intelligent will also decide to join you and help you. I am handing over the course proposal which you have sent me to Hayagriva who is here in Los Angeles with me. He is planning to attempt a similar course in the University of Ohio. So if we can teach to the college students in this way surely it will be a great boon to our society.

Letter to Brahmananda -- Los Angeles 31 December, 1968:

I have just received your letter of December 28, 1968. As you have nicely suggested, I am sending one copy of Bhagavad-gita As It Is to Srimati Morarji, but I do not think we require to send one to Dr. Radhakrishnan. In the future it is all right if we open a letter of credit with the United Shipping Company. Regarding this order sent on December 12, 1968, please send me a price breakdown of the various items so we may see how it totals to $250. ACB

P.S. I have not heard anything from Gargamuni since a long time neither any check __. I am simply thinking of $7000.00 always as it is withdrawn from my savings. It must be filled up as soon as possible.

1969 Correspondence

Letter to Pradyumna -- Tittenhurst 13 October, 1969:

I am very glad to learn that some of the Catholic priests are sympathetic with our movement. The government says "In God we trust", and we are preaching the message of love of God, pleading with the people to become servants of God. So where is the cause of breaking the public peace? I am enclosing herewith a declaration of our Krishna Consciousness Movement which you may present in court if necessary. You depend on Krishna, try to face the charges by your best abilities and surely Krishna will help you. A similar charge was brought against our men in Philadelphia and the learned judge found that we are not culprit.

Regarding our books, the scholarly way should be followed. That means as Dr. Radhakrishnan and Bon Maharaja do it, and as Dr. Singh recommends. In all our books and magazines henceforward the whole process should be changed. Whatever is done in the past forget.

Letter to Kapiladev -- Tittenhurst 24 October, 1969:

This is the meaning of transcendental. The devotee of Krishna is beyond the touch of time and space because these are simply external features. The only concern of Krishna's devotee is to serve Krishna to the highest level of perfection in whichever situation Krishna wishes him to remain.

Regarding Nityananda Prabhu breaking the sannyasi rod of Lord Caitanya, the explanation is that this was to show that Lord Caitanya was Krishna, so He had no necessity of taking sannyasa. In the higher sense the Vaisnavas are meant for being members of the family of Krishna to serve as friend, to serve as parent or to serve as lover. So for such elevated devotees sannyasa is superfluous. But still, Lord Caitanya took sannyasa just to prove it factually that so far as the material conditions are concerned, they must be given up. Without knowing this fact some so-called Vaisnavas have turned to be sahajiya. This means one who takes everything as very easy. All the acaryas, beginning from Lord Buddha, Sankaracarya, Ramanuja, etc., all of them renounced this world.

Letter to Kapiladev -- Tittenhurst 24 October, 1969:

All the acaryas, beginning from Lord Buddha, Sankaracarya, Ramanuja, etc., all of them renounced this world. So renunciation is required, but when one makes further progress after renunciation towards spiritual life and enters into the Pastimes of Krishna, then things become perfect. The summary is that sannyasa is renunciation, which is imperative for all. Nityananda's breaking the sannyasi rod of Caitanya Mahaprabhu was with the purpose to show that Lord Caitanya is transcendental to all material conditions (CC Madhya 1.97).

Letter to Brahmananda -- Tittenhurst 27 October, 1969:

Perhaps they will require some other nicely trained brahmacari to give them assistance either in North Carolina or some other place. So decide amongst yourselves what is to be done and do the needful. This is management. You have asked about the management of our society, and the position is that management should be done in such a way that people may not break away. That is the first business of management. I have already explained the matter to you and Tamala, so you do it consulting amongst yourselves, gradually coming to the general governing body for managing the whole affairs. At the present moment whatever you are doing is all right. Regarding New Vrindaban, the society does not require to invest now. Kirtanananda is managing. That is all right. So far as Rayarama is concerned, let us wait till he satisfies his Mayic business.

Letter to Yadavananda -- London 2 December, 1969:

This is Krishna, and you are Yadavananda das, the servant of Yadavananda. Except for persons who are in Krishna Consciousness, everyone is to one degree or another the servant of Maya, or illusion. The purpose of our society for Krishna Consciousness is to train people in the science of breaking their servitorship to maya and re-establishing their relationship with Krishna as His loving servitor. When we act in this position of Krishna's servitor very soon we understand that this is our natural, constitutional position, and thus we regain our constitutional qualities of eternity, bliss and knowledge. Actually these qualities are always there, but now they have been covered up by material contamination. But as Lord Caitanya has recommended, by this process of Sankirtana which we are propagating throughout the world the heart will very soon become cleansed of all such material misgivings. Therefore, you should arrange your schedule in such a way that at every minute of every day you will be chanting Hare Krishna or serving Lord Krishna in some other way.

1970 Correspondence

Letter to Govinda -- Los Angeles 8 January, 1970:

I think so much expenditure will be a kind of luxury for me because I am a Sannyasi, but at the same time a house like this is necessary for me because it is suitable for my working. Anyway, in the next summer, I have been invited to go to Japan and when it is fixed up, I shall start a little earlier and break my journey in Honolulu to stay with you for some days and see things practically.

Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits and flowers available. Still, it was very nice to stay there and especially I was eating very nicely the squash vegetables daily collected from your compound. So, ultimately, Krishna's desire has to be fulfilled. Don't be in a hurry.

Letter to Madhudvisa -- Los Angeles 14 April, 1970:

I understand from the letter of Bahulasva as well as from your letter that police and public both have appreciated this transcendental procession. The general public of Berkeley had a bitter experience that whenever there was a large gathering like this, inevitably there was political upheaval, protest, and window-breaking, and a general havoc. But this unique procession has convinced them that our men are very nice and they can organize a great crowd without any violence. That is a fact: if people actually want peace and tranquillity, they must support this movement wholeheartedly, and we shall execute our prescribed duties very seriously and sincerely. In this way if we are given chance, I am sure we will enact a new chapter in the history of the Western world. Please therefore always pray to Krsna to give you strength and protection, and go on with your duty straight forward.

Letter to Vrndavana Candra -- Los Angeles 19 July, 1970:

What Lord Jesus Christ says, that is the destination of his devotees. What Lord Jesus Christ says I do not know. If there is no description of the Kingdom of God, then we give that—cintamani prakara sadamasu . . . etc.

Question the fifth: If Mohammed as the servant of God and Lord Jesus Christ is the son of God, then where is the break of the disciplic succession. After all the disciplic succession is beginning from God, so how do you find that there is no disciplic succession? If the original tree has branches, twigs and leaves and they are in touch with the original tree, it is alright. The test is whether the line is in touch with the Supreme—that is all.

Although Mohammed and Jesus Christ appeared in the Kali Yuga their instruction is as it is because the persons to whom they had to speak could not understand any more and they find it difficult to understand even that much.

Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:

As husband and wife you must always remain together and raise your daughter in Krishna Consciousness. I would like you to go back to New Vrndavana and fix up a nice living place for yourselves and help to develop the New Vrndavana scheme. Our ISKCON should be taken as being a family based upon love and trust, so as the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family. So please do not consider leaving as you are spiritual children of mine.

While writing this letter dated September 12th, 1970, I do not think at this time you should come to India. Your both service is required in New Vrndavana.

Please chant your rounds sincerely and read carefully all the books and dedicate your life equally to Krishna and your Spiritual Master. This will make you happy.

Hope you are both well and your daughter Vrajadevi also.

Letter to Tulsi -- Bombay 9 November, 1970:

So when you speak in the classroom, just quote from any of my books and then try and explain the meaning in your own words and the students will appreciate it very much.

Please see that the schedule of offerings is done regularly without any break. To worship the Deity or to worship Panca-tattva means that there can be no upsetting of the schedule of offerings. You have seen our L.A. temple and how nicely the pujaris are doing everything. So, in the same way, try and make your worship equally nice. In that way you will have the full blessings of Srimati Radharani.

I humbly thank all of the boys and girls who are living in the temple for helping me to spread this Krishna Consciousness Movement throughout the world.

Letter to Vrindaban Candra -- Bombay 9 November, 1970:

We need so many preachers who are soundly versed in the scriptures to convince the world to take to Krishna Consciousness. I am glad that you and the others are each writing one hour daily essays. That is parampara. All of our previous acaryas on our line have written substantially on the science of God-consciousness, so I would also like all my students to do this and I am very encouraged by this nice program you have initiated.

The important thing is to see that everyone is following a regulated schedule of chanting 16 rounds, reading, Sankirtana, and temple worship. Any breakage in the performance of one's duties will surely be a hindrance in one's advancement. So, as President, you should see that everyone stays engaged 24 hours a day in Krishna's service.

Letter to Karandhara -- Bombay 13 November, 1970:

I have also just received the three sets of color photos of our L.A. Temple and they are very beautiful. Thank you very much for them.

The Deity worship should be done just in the way it was carried out in my presence. You should see that such a high standard is maintained and that there are no irregularities. Irregularity means breaking the schedule. As you have mentioned those thrones that are coming, I was just thinking of them. When they are fixed up, please send me photos of them. Please continue to send as much as possible to my bookfund deposit. I have received a copy of the monthly payments from the temple sent by you, but as of yet I have not received a copy showing payment for the months of Sept. and Oct. Please send me such a copy each month.

1971 Correspondence

Letter to Upendra -- Bombay 21 March, 1971:

I beg to acknowledge receipt of your letter dated 10th February and 3rd March, 1971 respectively and have noted the contents carefully. I am so glad to learn that you are having success in preaching to the younger people there in Fiji, save for the language barrier, and that by Amrtananda going there, he will "break the ice" with the Hindi-speaking youth. So as soon as you acquire funds, you can send his ticket to Calcutta. 3 Albert Road; Calcutta 16, INDIA. The ticket can be made out in the name of Amitava Cakravarti. So you can immediately write him in Calcutta for securing passport and whatever other papers he needs.

I am also glad to hear that the tape recording in Hindi is being appreciated. If you want, I can send you more. Regarding Hindu songs, none have been recorded by me here. About the "guru" living next door, as well as other so-called sadhus in Fiji, why be disturbed by them? Simply go on with your preaching work with determination. Sincere people will be attracted by the purity of your message. And if that man insists on chanting Hare Rama first, what harm is there?

Letter to Karandhara -- Bombay 13 April, 1971:

I beg to acknowledge receipt of your letter dated 30th March, 1971 and have noted the contents carefully. Now I understand "breakdown." I Thought it meant that the system had broken down. Therefore I was a little perturbed. Now I understand it is different breakdown. So as I am not very expert in understanding, you will kindly explain to me when there is technical words.

I have been invited by Australia and I am seriously considering visiting Moscow on my way to Europe, so my reaching at L.A. may take some more time, but I am always remembering about L.A. because I was very peacefully doing my translating work there. Since I left L.A. my translating work is stopped somehow or other.

Letter to Mohanananda -- Delhi 6 December, 1971:

Perhaps from Los Angeles I can come there. I am returning to Los Angeles from India, perhaps by late Spring next year.

I have no objection if you install marble Radha-Krishna deities. They may be ordered from Yamuna devi in Delhi, she has got some arrangement for very nice murtis from Jaipur. If they are packed very tightly in cotton, they will not break. One thing: Our standard of deity worship must be kept very high. Los Angeles is the standard, so you must make arrangements like that as far as possible.

Regarding your question on the creation, Mahavisnu is lying in the causal ocean and while He is breathing the universes are coming out like small seeds. And when they come into contact with the causal ocean they develop. Then the same Mahavisnu enters into each universe and again he lies down in the Garbha Ocean within each universe. From this Garbha ocean lying down, a lotus stem grows from His navel and Lord Brahma is born. Brahma creates all other things.

Letter to Mukunda -- Bombay 28 December, 1971:

Syamasundara is gone to Delhi to meet with our Finance Minister Mr. Chawan to get permission to allow millions of rupees worth of foreign exchange out of India for the purpose of getting that place. Mr. R. D. Birla has promised to help in that way by giving 1/2 million pounds. But even he breaks his promise, many other very rich men will contribute and there will be no difficulty to raise one to two million pounds here, provided Mr. Chawar agrees with our proposal. Even they do not allow, Dayananda is confident we can raise the money in England, because George and his friends are offering to help very enthusiastically. So I think that if you are free, and if it suits you, you may go there to help him. You know London very well, and you know George and many other rich men, so your being there will practically assure us of getting the place. It is the best place for us. It will be the most grand headquarters for ISKCON in all the world, and I want to get that place very very much. I understand that Syamasundara may also have to go there soon, so the three of you and Jaya Hari can do the needful, of that there is no doubt.

1972 Correspondence

Letter to Yajnesvara -- Bombay 2 January, 1972:

Of course, for doing business with businessmen you have to lie business. Just like Krishna Himself, the Supreme Personality of Godhead, sometimes He also had to also fabricate something in emergency situations. Although He made promise not to interfere in the Battle of Kuruksetra, He was forced to break His promise just to save His pure devotee. So there is no prohibition one shall never tell lie, because for business of carrying our propaganda work sometimes it may be necessary. Krishna Consciousness means practical living, not something utopian or idealistic and vague. We simply do the needful, whatever pleases Krishna most, that's all. Gradually you will understand what it means to please Krishna and what it means to displease Krishna. That you will learn by studying our books and by yourself engaging in practical devotional service. In the material dealings there is always there is always something undesirable, but even so you cannot give up your occupation. Just like fire is very pure, still there is some smoke. You cannot avoid it.

Letter to Govinda -- Madras 12 February, 1972:

They should normally always be dressed in dhoti, but if occasionally you dress them in skirt-dress outfit, that can be also. They may all five wear jewellery, why not?

Doctors give medicine and they speak surety, but there is no surety, and when there is no surety why should we break our four basic principles? I don't think there is guarantee of surety by taking this medicine with animal products. But if there is surety, you can take. But it is very doubtful. When I shall come there I shall see what is wrong.

Regarding that man Cinmayananda, he's a sinful man, I know him, at least sinful according to our four principles. He as been lecturing for 20 years, still his asrama stands vacant. Unless one's life is made up, what this lecturing will do?

Letter to Kirtiraja -- Mayapur 28 February, 1972:

Willing should be avoided and acting stopped, or else there is offense of breaking this basic prohibition of illicit sex-life. Because thinking comes I shall give it practical shape: that is nonsense, but because it is an old habit we are unable to check it unless we can understand the nature of feeling, willing and then action, and how by proper use of intelligence and prevent thoughts which must come from maturing into actions—that is the practical application of Krishna Consciousness regulative principles. Even Lord Caitanya Himself said that sometimes when I see a wooden form of a woman, my mind becomes agitated but that does not mean that we should give it practical shape, that is intelligence. One must be convinced that sex-life without exception means trouble, therefore he is able to stop it at the thinking stage by not allowing it to be felt, much less willed and acted. I am so much disgusted by this troublesome business of marriage, because nearly every day I receive some complaint from husband or wife, and practically this is not my business as sannyasi to be marriage counsellor, so henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately, that must be or what is the meaning of spiritual society like ours? I made a concession, but how can I encourage something which has proven to be so much trouble?

Letter to Giriraja -- Los Angeles 4 October, 1972:

We have paid two lakhs, so take twelve lakhs from bank and finish the business. That will be nice. Otherwise, we shall go to the court with lawyer and get out a criminal case against him. That is the lawyers business. Take loan and give him, that is the best solution.

We want to keep that land, we do not want to break the agreement, therefore I have formed this committee. Actually we are in possession of the land, and we shall remain there. Now if we have to take Mr. Nair to criminal court, and supposing it will take years to settle, still, we can occupy and carry on as we are doing. But if you can prove to the municipal officers that we are legally in possession of the land according to sales agreement, why they shall not give permission to build?

Letter to Tamala Krsna, Giriraja -- Manila 11 October, 1972:

Without going to the court, we cannot make any compromise with him.

7. But I think we can arrange the full amount of 14 lacs to get out this rascal out of the scene.

8. But we cannot do it without going to the court otherwise we shall become a party for breaking the purchase agreement. Therefore we have to go to the court before making any compromise.

9. In the meantime, take definite information from the bank whether they can loan us 50% of the whole value.

10. The whole value is 14 lacs. We have already paid 2 lacs. We can arrange to pay farther 5 lacs. That means we pay 7 lacs, the bank may pay the balance 7 lacs.

1973 Correspondence

Letter to Karandhara -- Bombay 9 January, 1973:

Therefore it will be the best idea if those who are well-qualified as husbands to keep more than one wife very much satisfied in every respect, if such men can marry more than once. That will free the others to remain brahmacari. But you must consider very carefully the possibility of becoming scandalized in the public for breaking their laws in this way. And in future also the devotees who are neophyte may not understand our policy in this connection, and we gradually could wind up attracting only a class of men who are very eager for unlimited sex life only. These things must be avoided at all cost.

Enclosed please find also the letter-proposal from Syamasundara as suggested by me to relieve me from these decisions regarding husband and wife. Kindly distribute this proposal to all the 12 GBC men in the world. They may write to me their views on the point and give their yes or no answer to the proposal.

Letter to Karandhara -- Auckland 21 February, 1973:

This is actually the case in India and it is the same case in Los Angeles. We simply have a bigger family therefore our temple is bigger. If this can be done we will not require so much space for parking and then with this added space we can gorgeously remodel the entire temple. So please try and do this but if this is not possible you may break down the rear wall and add that one room and my sitting room to the temple and my Vyasa Sana may be placed against the side wall with my left side facing the Deities and by back facing the kitchen. Then you will have almost twice as much room in the temple. But the best thing is if we can get reclassified. They have simply classified us as a church for want of any other classification.

Regarding the installation of Gaura-Nitai deities, weather it be a GBC man, president, or sannyasi it does not matter. The important thing is that he be a senior qualified man. That is the most important thing.

Letter to Trai -- India 4 March, 1973:

Nobody can guarantee life. It is a little hellish but without

Krsna nobody can be a saint or relieved from distresses.

Regarding Pyari Mohan, Ramacarya, and Nanda devi dasi taking second initiation, if you recommend, that's alright. But now they must keep very clean and never break the regulated principles. Purity is the force and if the people in general notice that we are clean both inside and outside that is to our credit. Regarding your last question, yes, you may call Their Lordships Radha-Gopivallabha.

Now I have enclosed three sacred threads duly chanted by me. In Rupanuga Maharaja's absence, you may obtain a tape and instructions from Bali Mardan Maharaja in New York and hold one fire sacrifice.

Letter to Sukadeva -- Calcutta 17 4 March, 1973:

You also have my permission for the second initiation of Sikhandi dasi and you can obtain an initiation tape and instructions from Karandhar in Los Angeles. Now, keeping very clean, she must never break the regulated principles.

A pure devotee always thinks himself as not-devotee. That is a good attitude. If one thinks he is big devotee that is not good, thinking that he is first degree. We should not be puffed up, a devotee avoids it, remaining always in the second degree. A dog is a faithful servant. To become lowest dog is to become on the highest platform of service. Krsna has given everyone something extraordinary and to serve Krsna with one's extraordinary talent means successful life.

Letter to Kirtanananda -- Los Angeles 29 April, 1973:

I beg to acknowledge receipt of your letter dated April 24, 1973 with enclosed daksina check for $200.00, for which I thank you very much. Yes, I will come for the ground breaking ceremony because it is special event. So you please send tickets for four of us to come.

Regarding the initiations, enclosed are four mantra sheets and one sacred thread chanted on by me for the four brahmanas, and I am pleased to accept the following as my initiated disciples: Sarvesvari dasi (Shelly); Gunyarupini Dasi (Ginny); Gomata Dasi (Gale); Vajresvari Dasi (Elly); Lajjavati Dasi (Lynn); Isvara Das (Mark). So you perform the fire yajna for the brahmanas and let them hear the Gayatri Mantra from the tape which I have recorded into their right ear, and you may chant upon the beads for the first initiates.

Letter to Jagadisa -- Bhaktivedanta Manor 15 August, 1973:

The book fund debts should always be cleared very quickly, otherwise how books will come out, so always pay regularly as you collect.

To install Deities in a moving vehicle is not very good. There is always danger of falling and breaking. Sudama already has experience of this. Why is Deity worship being introduced? It should not be introduced because it is very difficult to maintain the standard under such circumstances. If you have picture of Guru Gauranga that is sufficient. You are wondering if you did the right thing by giving the Deities to Sudama, so the answer is no. The deities may be brought back and worshiped in the temple as before. The idea of traveling Sankirtana is to distribute books not to do Deity worship, it is very difficult to maintain the standard of Deity worship in the temple, how will it be maintained in a truck?

Letter to Meenakatan -- Bhaktivedanta Manor 19 August, 1973:

Regarding your Problem; you should know by now that if you break one of the four regulative principles then you cannot advance. Advancement is possible only by sincere chanting of the Holy Name. So what can I say, you chant and be determined not to engage in this sinful activity again. But there is no use in writing to me that you are doing something sinful and then you continue to do it on some plea. Stop sinful life and be Krishna Conscious, that's all.

Letter to Gurudasa -- Bhaktivedanta Manor 13 September, 1973:

The rooms were very dilapitated so he proposed that I fix the rooms and whatever I pay as rent would be all right. I invested about 1,000 Rs/. and paid him 5 Rs/. monthly, recently I have increased the monthly payment to 10 Rs/. to meet the rise in general standard of living. I do not know anything about any breaking of looks.

Regarding the 750 Rs/., when I first rented the rooms there was no Modan Mohan Goswami, he came much later, at that time Gaurachand was in charge of everything, the rooms were given to me by him on verbal lease for life, and from the very beginning there was negotiation for the land behind my rooms. I paid 750 Rs/. to Mr. Banerjee and he agreed to draw up a lease which he never did. We have paid him for the lease of the land, but he has not leased us the land, nor returned our money, he has constructed a building there, so the house should be leased to us, for which I am prepared to pay reasonable rent. I have not had any correspondence with them in all these years.

Letter to Kirtanananda -- Bombay 18 October, 1973:

That will make our movement successful. One section of men have already gone out, therefore we must be very careful to maintain unity in diversity, and remember the story in Aesop's Fables of the father of many children with the bundle of sticks. When the father asked his children to break the bundle of sticks wrapped in a bag, none of them could do it. But, when they removed the sticks from the bag, and tried one by one, the sticks were easily broken. So this is the strength in unity. If we are bunched up, we can never be broken, but when divided, then we can become broken very easily.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

This is our mission. I do not know why I was refused to enter into your country without giving me any proper explanation. I am therefore very much grieved by the treatment of your airport officials that they stopped me to enter into your city and make so many people disappointed for breaking usual procedure of the Movement, I wish, therefore, that you kindly let me know what is the reason that I was refused to enter without giving me proper notice, or to my men. Kindly reply me this letter at my Nairobi headquarters as written above, or as I am proceeding to Los Angeles, you can reply me this letter to my Los Angeles address as follows:

Letter to Tamala Krsna -- Los Angeles 31 December, 1973:

Between he and Sridhara they can, I think, manage construction affairs without your having to put a karmi professional in charge.

We have to manage our men in such a way that they may bend to our will but not break. After all, our work is purely voluntary. If they become angry and leave then our work is defeated. I have directed Sridhara to return to Bombay and work with Giriraja. Please give him some facility so he may work happily.

1974 Correspondence

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

You cannot expect all the money to come from here. I will, however, be trying to carry as much money as possible.

I have deposited $100,000 in the M-V Fund which is earning interest at Rs 5,500 per month. I want to utilize this for month after month for Vrindaban, and I do not want to break the original principle I have set up in this regard. I have arranged to send $100,000 for Vrindaban and another $100,000 has been deposited for the M-V Trust. When I come to India, we shall sit together, you, myself, Bhavananda Maharaja, Gargamuni Maharaja, Gurudasa, and do the needful.

Yes, Bhavananda and Jayapataka Maharajas are the approved directors of Mayapur. They are selfless workers. Regarding food for the Mayapur Festival, in other temples they are going and collecting their food, and yet we have to purchase in Mayapur? If you depend always on collecting money from here only it will not be successful. If for buildings, festivals, etc. you have to collect from here, what is the use?

Letter to Damodara -- Honolulu 16 January, 1974:

To promise to follow the four prohibitive rules and to daily chant sixteen rounds means they cannot deviate. You can hold a fire yajna and inform them that in promising before the Deity and before the spiritual master, one cannot later break the rules without being punished, just as in the law court one is held for perjury. If we simply follow these instructions however, spiritual life becomes very simple and we can go back to Krsna in the spiritual world at the end of this life, which is the success of the human life. You may send their beads for chanting to Kirtanananda Maharaja.

As for the second initiation, I have accepted those disciples whose names you have sent me, Laksmivan das, Varuthapa das and Krsnabhava devi, and I am enclosing two sacred threads and three copies of the gayatri mantra. Please instruct them and show them by example as well what is the character and practice of a brahmana. They should hear the tape of me chanting the gayatri mantra through the right ear.

Letter to Pancaratna -- Bombay 2 May, 1974:

Your list of achievements by college course, Yoga club and programs in general is very impressive, particularly that you have a regular four credit college course at Fordham University wherein the students are required to read some of my books. The idea of employing an interested professor and making him the co-teacher seems to be a major break-through in our attempts to teach at the colleges. I am very happy about this. Now as you have described the process to me, make a newsletter and distribute this information to all the centers, so they can try to get the assistance of a college professor and gain accredited courses. The world is most sorely in need of education in Krsna Consciousness, but due to the ignorance of the age they are not interested in knowledge of the self. So if by labeling the bottle in some way more to attract them we are still able to teach Krsna Consciousness, let us do it. Krsna has given you good intelligence because of your sincerity; as he sees we are humble and sincere about propagating His message He will give us more and more opportunity.

Letter to Sudama -- Rome 26 May, 1974:

In this way, be careful about awarding the second initiation.

In my upcoming touring programs I am going to attend Rathayatra in Australia from June 26 until about July 2, then I am going to the U.S. for Rathayatra. So it may be that I will break my journey in Hawaii and see you then. I shall inform you further. Please keep me informed of all developments with the land and devotees there. I will be in Paris from June 6, to June 15.

Letter to Madhudvisa -- Rome 28 May, 1974:

One thing is there are many band parties—if you can get band parties to join that would be nice. Our men should hold kirtana just in front of the ratha, and other parties may proceed before us.

I think we will accept your invitation to join us when we break our journey to Melbourne by stopping somewhere in Malaysia, probably Jakarta, where you say we have good friends who would like to accommodate us with a place to stay. We shall inform you positively of the date of arrival there when we receive our tickets from you in Paris and confirm the flight. So I think we shall arrive in Melbourne no later than the 26th of June.

Letter to Radha-Kanta -- Vrindaban 20 August, 1974:

I beg to acknowledge receipt of your letter dated July 1974 hand delivered. You should understand that when you sat at the fire sacrifice upon your initiation, you made a vow to the Spiritual Master at that time. So, you should not break these vows. You say that you appreciate the association of devotees but how will you withstand the material attraction? If you are not chanting Hare Krishna offenselessly and regularly? Affection for the spiritual master and following the instructions of the Spiritual Master is the same. My instruction is that all of my disciples must attend the mangala arati and chant 16 rounds daily.

Letter to Hamsaduta -- Mayapur 29 September, 1974:

That is my desire. At least in this stage of my life it is not at all desirable that there be any factions amongst yourselves. Try to settle up amicably and correct yourself. One man is trained up with great difficulty especially in spiritual life. Everyone has got some weakness and deficiency. It is better to correct or mend it than to break it. It will be best to discuss this in an open meeting of the GBC and then do the needful.

Regarding the booklet of appreciations, it is better to have the general appreciations than the individual prospectuses you have suggested. By reading one can estimate all the books such as Srimad-Bhagavatam, Bhagavad-gita, Nectar of Devotion, Krsna Books, etc.

1975 Correspondence

Letter to Nari -- Bombay 12 January, 1975:

I am in due receipt of your letter dated 11-26-74 and have noted the contents. You must follow the principles that I have given at all times, under all circumstances. Without these four principles, there is no spiritual life. Even it may be very difficult you must follow. You should reject anything or anyone who advises you to break these principles. Association with such persons is worse than poison.

If you like, you may come to Vrndavana and live for some time.

Letter to Jayahatakosthaka -- Tehran 14 March, 1975:

I am in due receipt of your letter dated March 10th, 1975 and have noted the contents. Regarding your going to Spain, if Hamsaduta and Bhagavan think it is a good idea, then it is alright with me.

Your name means all glories to Krishna who performs the transcendental pastime of breaking into the storeroom (of butter).

Wherever you may go to perform your devotional service, you should always be very careful to observe very strictly the rules and regulations. Rise early, attend mangala arati and class, chant 16 rounds, and follow the four regulative principles without deviation. This will guarantee your spiritual perfection.

Letter to Kurusrestha -- Ahmedabad 26 September, 1975:

There is a good chance for it, so if you try, you can do it. That is my opinion. I like America very much. So many good boys have come to me from America. Unless your country is good, how could good boys and girls come? You are not poverty sticken. That is a great qualification. You have all good qualities. You are open-minded people. So please go on breaking every month the records of how money you send to BBT. The more you go on in this way, the more your country will go on everlastingly. I see in your country that the girls are being exploited. They are taught to be independent so they become the playthings for sex. So where is the freedom? I want that they live, man and wife together, chant Hare Krishna and be happy.

When I was in Denver I saw the temple very nice. You have great potential for spreading Krishna consciousness there. So if you organize things, it will be very nice. That the people are receiving you nicely, these are all signs of improvement. You have to be determined in your preaching, and at the same time remain humble.

1976 Correspondence

Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976:

Therefore His name is Acyuta. But the living entities can fall into Maya so how can they be sadrsa in all respects? If you take gold and a little fraction of gold, the quality is the same. Only the quantity is changed. This is common sense.

There is no question of "breaking" as you have mentioned. The jiva is eternal, sanatan. Just like the sun and the sunshine. The sun is a combination of bright molecules and both are eternally existing. Similarly, Krishna and His qualitative fragmental parts are also eternal. Therefore the jiva is explained in the Bhagavad-gita as acchedyah (2:24) so how can it be broken? It is eternally existing as vibhu and anu. Svarupamsa is not jiva, it is Visnu Tattva. Visnu tattva is known as svansa and the jiva is known as Vibhinamsa.

Letter to Jayatirtha -- Mayapur 20 January, 1976:

Therefore how can they accept our school system which teaches that the young men must undergo tapasya to become purified? Tapo divyam putraka yena sattvam suddhyed yasmad brahma saukhyam tv anantam (SB 5.5.1). They will never accept that one must undergo austerities to break the influence of the modes of material nature upon the living entity in order that he may experience the transcendental bliss on the platform of pure goodness. Therefore they see our school as a threat and a cruel punishment to the children. If we were to run our school as it was actually to be run, they would close it down, and factually they will place more and more codes and restrictions as the school develops to water down the process until it becomes unrecognizable and useless.

Letter to Robert -- Mayapur 8 March, 1976:

So we can use this science to defeat them, just as I have many other disciples, such as Svarupa Damodara. He is Ph.D. in Chemistry and now he is using his scientific background to defeat their atheistic arguments. There is a Bengali proverb: tor shil tor noda, tor bhangi dater goda. I take your mortar and pestle and I break your teeth. This means that we use the scientists own weapons and with them we defeat their atheistic philosophy. There is another example. A hatchet is sitting before a tree. The tree asks, "what are you doing here?" The hatchet replies, "I have come here to cut you down." The tree then said, "You can not cut me down, alone, but with the help of my descendants you can do it." The idea is that the ax-handle is made of wood, and so without the assistance of the wooden tree, the hatchet is useless. Similarly, we can use our materialistic knowledge to defeat the atheistic philosophy of the scientists. So you also can continue your studies and learn what is shil and noda (mortar and pestle) so you can break their dater goda (break their teeth).

Letter to Adi-kesava -- Honolulu 3 May, 1976:

I am in due receipt of your letter dated April 21, 1976, and I have noted the contents with care. Your plan to have the Rathayatra on July 18th, down 5th Avenue, is approved by me and I shall try to be there definitely. However make the carts very strong, not that while the procession is going on, the wheel breaks on the cart. It is better to have one first class cart. The cart in Philadelphia was done very nicely. If you are unable to make three strong carts, then make at least one very nicely. But, if you can make three very strong, then I have no objection.

Concerning the house in Delhi, I am surprised to hear that the State Department in Washington has not yet received our application from their Delhi office. I am herewith enclosing a true copy of the application with explanatory note to this effect. I want you to see that this is delivered to the proper person in Washington, and if possible you can arrange an appointment with him so that I can meet with him and finalize matters if possible when I visit Washington.

Letter to Ajita -- Honolulu 11 May, 1976:

They will someday realize how valuable books we have left them.

If you carry out your plan to hold Rathayatra, be certain that the Ratha-cart is very strongly made, so that it does not break during the procession. They had a very good cart made in Philadelphia and you can take hints from the devotees there how they designed their cart.

Upon your recommendation, I am accepting Lilamohana das and Kesava das for second initiation. Their threads are enclosed and you can play the gayatri mantra with accompanying mantra sheets into their right ear. Also, I am accepting Robert Hamilton (Sthayibhava das), and Joseph Hall (Mahamantra das) as my disciples. You can hold fire sacrifice and their beads may be chanted upon by Kirtanananda Swami.

Letter to Giriraja -- Honolulu 11 May, 1976:

Also, I am finding that there is one oil which Pradyumna brought with him from Bombay, it is helping to relieve the pressure on the head a little. You can send me 3 bottles of this oil, Brahmi oil, made by the Sadhana Ausadhala; they have a place in Bombay near the intersection of Kalpadevi Rd. and Princess St. It must be packed very nicely otherwise the bottles will break or leak. To stop leakage, you can melt some parrafin, and seal the bottles with the caps on by dipping the side of the bottle with cap into the liquid parrafin, and when it is pulled out and cooled, it will seal the space around the cap. Then also there should be some soft packing around the bottles so that they do not break in transit. Best if someone is coming personally to the U.S.A., they can bring it with them, but if that is not possible at this time, then send it nicely as above mentioned. You can send it to me care of the Los Angeles Temple as we will be there just after the beginning of June. Send it registered and special delivery so that it is handled very fragilely.

Letter to Amogha -- Los Angeles 6 June, 1976:

Concerning the Nitya Svarupa edition of the Srimad-Bhagavatam that was given to us, I was informed by Prabhavisnu das that the professor who has kindly given them is requesting that since the books cost so much he should be given patron membership. I have one set here in Los Angeles however the paper is so brittle that when you touch the paper, it breaks. Practically it is unuseable. Also, the professor has said that the books would cost Rs. 3,000/- but I happen to know that they could only cost about ?Rs. 700/-. In any case, if the pages are brittle, what is the use. We cannot give him patron membership in exchange for the set of books. Anyway, when I return to Vrindaban, I shall see the set of books, and then I can decide further on this matter.

Letter to Joan Fields -- Bhaktivedanta Manor 24 July, 1976:

This is the way to advance in Krishna consciousness. One should always offer to the spiritual master whatever one can. One should chant the Hare Krsna mantra at least 16 rounds daily and follow the four regulative principles then one's life can become perfect. Always try to remember Krsna in all your activities and gradually He will help you to break free of all material attachments of life and along with your sincere desire your path back home back to godhead can be clear. One should always be sincere to please the spiritual master by following his instructions, then life is very easy.

Letter to Gaura Govinda -- Vrindaban 18 September, 1976:

Anyway this policy became successful when our leaders took them as fact. Mahatma Gandhi wanted to refute this white prestigious position but he also failed because he did not understand spiritual culture or God consciousness. During the Moslem time, although sometimes fanatically, there were some cases of breaking the temple, but there was no such policy to kill the Indian culture. On account of this during the Moslem period even during the time of Aurangazeb there were Indian Princes and political leaders like Sivaji and Jaya Singh.

So it is a long process how Indians, especially educated Indians, have become victimized by the slowly deteriorating position of Indian culture, but there is no use tracing out the history but generally we have lost our own culture and our leaders are not very serious to revive our own culture to the point. But still the mass of people, not being very much advanced in education, stick to the Indian culture.

Letter to Ramesvara -- NEWSLETTER 26 November, 1976:

At least once in a month you must be clearly shaven-headed. On the bright fortnight, on the day of purnima, four days after ekadasi. Once in a month, in the bright fortnight we must be shaven-headed. It is not desirable that in grown up age also, you be chastised. that is not desirable-that is also difficult because when the disciple or son is grown up, if he is chastised, then he breaks. So before being chastised we should be conscious that this is our rules and regulations, we must observe. Therefore it is advised by Canakya Pandit (Sanskrit) After the 16th year of the disciple or son, he should be treated as friend because if you chastise when he is grown up then he will break up- that is also another risk. So our request is that instead of chastising, with folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men."