Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Brahmanas and teaching (Conversations)

Expressions researched:
"brahmana" |"brahmanas" |"taught" |"teach" |"teacher" |"teachers" |"teaches" |"teaching" |"teachings"

Notes from the compiler: VedaBase research query: "brahmana* teach*"@30 or "brahmana* taught"@30

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: But practically He started this saṅkīrtana movement vigorously from the age of 15 years. But when He was 20 years old, when the movement took very nice appearance, the brāhmaṇas complained. So this movement was about 20 years old when... Then renunciation...

Hayagrīva: He's 24 now.

Prabhupāda: Yes. Renunciation. So one day it so happened that instead of chanting Hare Kṛṣṇa, Lord Caitanya was chanting, "Gopī, gopī, gopī, gopī, gopī," instead of chanting "Kṛṣṇa Kṛṣṇa." So He had a small school. The brāhmaṇas, generally they keep a small school which is called catuṣpaṭhī. (spells out) C-c-h-a-a-t-u-s-p-a-t-h-i. Catuṣpaṭhī, catuṣpaṭhī means a school where up to the four Vedas are taught. Grammar and religion and everything is taught there. In every village that was system. The brāhmaṇas should keep up a school like that. Students were all almost they were also of the same age. Some of them were fifteen years old, sixteen years old. So students came and saw Lord Caitanya was chanting "Gopī gopī," so they objected. They said, "Oh, why You are chanting 'gopī gopī'? Why should You not chant 'Kṛṣṇa'? 'Hare Kṛṣṇa'?"

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: So "This evening we shall go at the Kazi's house in hundreds of thousands, with mṛdaṅga and kīrtana." So simply by His order many hundreds of thousands young men—not young men; young, old, all kind of men-gathered, and... The point is just how popular leader He was. Even in His young age, when He was only twenty years old, how popular He was. So..., and because He was a learned brāhmaṇa, people would send Him many presentation. A brāhmaṇa is not expected to work. That is dhana pratigraha. Pratigraha means accept offerings from others. Just like you offered so many things to me-money, clothing, food—so a sannyāsī, a brāhmaṇa, can accept. Not others. A gṛhastha cannot. There are restriction. A brahmacārī can, but he can accept on behalf of his spiritual master, not personally. These are the rules. So He was learned brāhmaṇa, and people used to present Him profusely, so He had no economics problem. Not that He renounced the world on account of poverty or some strain. He had no poverty, He was opulent. A brāhmaṇa does not require any great amount of wealth just to pull on his family. So that much amount was more than that He was receiving. He was teacher also. Paṭhana, pāṭhana, yajana, yājana. Brahmin's business is to teach and to become a very learned scholar and teach people how to worship Kṛṣṇa and become devotee himself, and accept charities from others and distribute it again.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Kṛṣṇa-kāntī: But they have taken the position of brāhmaṇas in the society.

Prabhupāda: No, no. They are never as... They are always working. How they can take the position of the brāhmaṇa? Brāhmaṇa's position is to teach brāhmaṇa knowledge, brahma-jñāna. That is brāhmaṇa.

Paramahaṁsa: Prior to the growth of technology...

Prabhupāda: Yes. No, there was technology. But not in such large scale. Village technology. There was a blacksmith. You want a knife. You take one piece of steel, and he will do it, phut phut phut phut, and he'll put in the fire, and everything do. And now you are manufacturing these cutleries, cutleries, in larger scale. So they are śūdras. Similarly any factory, it is a combination of śūdras. Kalau śūdra-sambhavaḥ: "In this age, all are śūdras." Only we are trying to become brāhmaṇa. Otherwise all śūdras. So therefore there is no adjustment. Just like if you have got only legs, no arms, no mouth, so what is this body?

Paramahaṁsa: Corpse.

1974 Conversations and Morning Walks

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Hṛdayānanda: And there should... Should there be any material subject matters taught like in gurukula?

Prabhupāda: Yes. Just like material subject matter, kṣatriya, or the brāhmaṇas, kṣatriya, as they are described in the Bhagavad-gītā, what are the symptoms of brāhmaṇa, what is the symptoms of kṣatriya. The kṣatriyas should be taught how to fight also. There will be military training. There will be training how to kill.

Hṛdayānanda: Oh.

Prabhupāda: Yes. And vaiśyas should be trained how to give protection to the cows, how to till the field and grow food. Practical.

Nitāi: Not business also?

Prabhupāda: Eh?

Nitāi: The vaiśyas?

Prabhupāda: Business, this rascal business, no.

Nitāi: No?

Prabhupāda: Business means if you have got extra grains or extra foodstuff, you can sell where there is necessity, there is want. That is business. We are not going to open mills and factories and... No. We are not going to do that. That is śūdra business. The real business is that you produce enough food grains, as much as possible, and you eat and distribute. That's all. This is business. He does not require any so high technical education. Anyone can till the ground and grow food. Is it difficult? This is the business. The first thing is that everyone, man and animal, especially the cows, they must be properly fed so become very stout and strong. Cows will supply milk, and man will work hard, without being suffered by dysentery. He must work hard. Any capacity. Work as a teacher or work as a kṣatriya, work as a ploughman. Or work as general assistant. He must work. Everyone should be employed. And his employment will be provided from any of these groups, according to his capacity. Either as a brāhmaṇa, or as a kṣatriya, or as a vaiśya, or as a śūdra.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Hṛdayānanda: So what kind of practical work could we engage them in?

Prabhupāda: They'll be teaching. They'll be all teachers.

Hṛdayānanda: Oh, they'll be teachers.

Prabhupāda: Yes. Just like Droṇācārya. He was brāhmaṇa, but he was teaching military art to the Pāṇḍavas. General teacher class will be the brāhmaṇas. It doesn't matter what he's teaching. But teaching, perfectly teaching, how to become a military man. Arjuna's fighting was due to Droṇācārya. He learned it from Droṇācārya. He was a brāhmaṇa. But because he took the position of a teacher, he thought very perfectly. A brāhmaṇa should be expert in every kind of knowledge. If requires, he'll become teacher. This is brāhmaṇa.

Hṛdayānanda: So brāhmaṇa can teach how to fight?

Prabhupāda: Yes. Brāhmaṇa means intelligent, brain. So in intelligent brain one can learn anything and teach anything.

Satsvarūpa: This is all very new.

Prabhupāda: Eh?

Satsvarūpa: This is very new. It seems there'll be many difficulties. So we should try to start this school.

Prabhupāda: What is the difficulty? If I teach you how to cook, is it very difficult?

Satsvarūpa: Yes, we have to... No, we have to learn, though.

Prabhupāda: Then similarly, like that. Like that. I am doing that. I am teaching how to mop the floor.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Viṣṇujana: For example, in New Vrindaban we have brāhmaṇas that are very expert at tilling the soil and taking care of cows.

Prabhupāda: Yes.

Viṣṇujana: And they could travel around and teach others how to do that as well.

Prabhupāda: Yes. That's right. He is brāhmaṇa, but he's teaching how to take care of the cows and ploughing.

Hṛdayānanda: It's not that one teacher has to teach everything.

Prabhupāda: No, no.

Hṛdayānanda: Oh, I see. So a brāhmaṇa teacher should become expert in a particular subject and then teach that.

Prabhupāda: Yes.

Hṛdayānanda: Oh. It's very exciting, Prabhupāda, because all the, at the present time in the...

Prabhupāda: No, the thing is that actually, at the present moment, they are śūdras or less than śūdras. They are not human beings. The whole population of the world. It doesn't matter whether it is western or eastern. That is the position. So unless they are trained up, so the society's already in chaos, and it will go on still more in chaos, chaos. It will be hell. How people will live? And these rascals are being elected as government men, and they're only making budget how to tax. So one side, there is no rain; one side, there is no rice, especially in India; and one side, heavy tax. So they'll be all confused. They have already become confused. So in the confusion state it will be very difficult to make them Kṛṣṇa conscious. Therefore preliminary help should be given.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: You should remain always sannyāsī within. Outwardly, for others' convenience, you may do something. Similarly, we are accepting this varṇāśrama. We are not varṇāśrama; we are above varṇāśrama. But to give others facility to come to the stage of Kṛṣṇa consciousness, this program must be done.

Hṛdayānanda: Prabhupāda, generally in colleges in the West, they charge some fee for going to the college. What is our position?

Prabhupāda: No, we don't charge any fee. There is no question of money. Because the brāhmaṇas, they'll teach free. They require money because they have to give fat salary to these rascals. But we haven't got to. And even we have to feed them, we produce our own grain. So where is the question of taking money? So therefore it is required, somebody must produce food. Then there is no necessity of money.

Hṛdayānanda: The vaiśya students will produce the food.

Prabhupāda: Yes.

Satsvarūpa: Should our children who are at gurukula, when they grow up, should they go to that varṇāśrama college, or...?

Prabhupāda: Yes, yes. They should go.

Hṛdayānanda: We'll start it right away.

Prabhupāda: Varṇāśrama college means for grown-up students. College means for grown-up students.

Hṛdayānanda: Is there a minimum age for beginning such a college?

Prabhupāda: Yes. Ten to twelve years.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: Ah. Advanced in knowledge, who can teach other people nicely. And they can guide. There must be. That brāhmaṇa means spiritual guidance, kṣatriya means material guidance. So these things are necessity. But where are those brāhmaṇas and kṣatriyas? They are training everyone śūdra. Work hard like hogs and dogs and fill up your hungry belly. That's all. This is the modern civilization. (break) ...Kali-yuga's symptoms: dakṣyam udaraṁ bharitaḥ. One man is supposed to be very expert who has learned how to fill up his belly. That's all. No other knowledge is required. Whether you have sumptuously put foodstuff within your belly. And then it is... You are very expert person. (break) ...saṅkīrtanaiḥ prāyair yajanti hi sumedhasaḥ (SB 11.5.32). That is mentioned in the śāstra, that those who have got good brain, in this age they will perform this yajña. Yajñaiḥ saṅkīrtanaiḥ prāyair yajanti hi sumedhasaḥ. Sumedhasaḥ. Others they will bother with so many things, but this yajña should be introduced, and people should be engaged in performing this yajña. Then everything will be all right. (break) Yajñād bhavati parjanyaḥ parjanyād anna-sambhavaḥ (BG 3.14). Annād bhavanti bhūtāni. This is the process. If you don't perform yajña, there will be no sufficient rain, and if there is no sufficient rain, there is no sufficient food products. And if there is no food products, then how you will...? Simply by political agitation you will be happy? And that has happened. There is no food. Simply talks, in the assembly, in the conference, in the meeting. But there is no food. Food is selling at four rupees a kilo. Where is yajña? (break) "...need of brāhmaṇa, there is no need of yajña," or "Kick aside all these things. Simply make śūdras." Now, how you will be happy? There is no food, there is no cloth, there is no shelter. That's all.

Room Conversation -- June 11, 1974, Paris:

Puṣṭa-kṛṣṇa: And that is supposed to be the brāhmaṇa class too, the professors. They're the educated class of people.

Prabhupāda: No, no. They are not brāhmaṇas. Those who give education in exchange of money, they are not brāhmaṇas. Just like we are lecturing, educated, educating people. We don't say that "Give us salary." We simply ask them, "Please come." Therefore we are making food. I'll give you food. I'll give you good seat. Please come and hear. We are not asking money, that "First of all pay the fees. Then you come and learn Bhagavad-gītā." We never say so. So those, these so-called teachers, they first of all set up salary, "What salary you'll give me?" That is dog's business. That is not brāhmaṇa's business. Brāhmaṇa will never ask. Brāhmaṇa is eager to give lesson only. That's all. Brāhmaṇa is eager to see that people are educated. "Take free education and be educated. Be a human being." This is brāhmaṇa's business. I came here not to ask for any money. But I want to give lesson. This is brāhmaṇa's business.

1975 Conversations and Morning Walks

Morning Walk -- June 26, 1975, Los Angeles:

Prabhupāda: ...of God means first of all we must know who is God. This is the first. Then, what is this material world and what is my relationship with this material world and God. This is science of God. (break)

Bahulāśva: ...you wanted the colleges named the Vedic Theological College?

Prabhupāda: Yes. Hm. Don't come very near. (break) ...that the college teachers and students must be brāhmaṇa, not śūdras. Śūdras will not be able to understand the science of God. What was the... Now, Dr... What is his name?

Bahulāśva: Last night?

Prabhupāda: Yes.

Bahulāśva: Dr. Mize.

Prabhupāda: Dr. Mize? So what does he say?

Bahulāśva: He said that he could give up the greed, but the lust was a very hard one for him to give up.

Prabhupāda: (laughs) Yes.

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Prabhupāda: Cobbler is less than śūdra. Yes. Cobbler means when the cows die, the cobbler may take it. If he wants, he can eat the flesh, and he can utilize the bone, hoofs. He can prepare... He gets the skin without any price. So he can make shoes and he'll make some profit. And because he is cobbler, he can be allowed to eat meat, fifth-class... Not that "Professor such-and-such," and eating meat. This is the degradation of society. He is doing the work of a brāhmaṇateacher means brāhmaṇa—and eating meat-Oh, horrible! Śyāmasundara? So make, organize. I can give you the idea, but I'll not live very long. If you can carry out, you can change the whole... Especially if you can change America, then whole world will change. Then the whole world... And it is the duty because they are kept in darkness and ignorance, then the human life is being spoiled. These rascals, because they do not know how to live... Andhā yathāndhair... They are blind, and they are leading... Others are blind, and they are leading and they, all of them, going to ditch. So it is the duty. There is... Caitanya has explained, para-upakāra. Save them. If it is not possible to save everyone, as many as possible... This is human life. This is Kṛṣṇa consciousness, to save others who are in the darkness. It is not a profession: "Now, Kṛṣṇa consciousness is my profession. I'm getting very easily food and shelter." Just like the Indians, they are doing, a profession, say another means of livelihood. Not like that. It is for para-upakāra, actually benefiting the others. That is Kṛṣṇa consciousness. Then Kṛṣṇa will be very much pleased: "Oh, he is trying." 'Cause Kṛṣṇa personally comes for doing this benefit to the people, and if you do, then how much Kṛṣṇa will be pleased. Then? Just like I am traveling in my centers, and if I see that my students, my men are doing very nice, everything is going nice, how much pleased I will be, that I'll save my labors and now write books for the rest of my time. Similarly, if Kṛṣṇa sees that you are, on behalf of Kṛṣṇa, you are trying to save these rascals, then He'll be very (indistinct) with you. They are rascals. The leaders are rascals and the followers are rascals and they're all going to hell. Nature's law is very strict. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot avoid it. Nature is all-powerful. Kṛṣṇa has given: "You work in this way." She'll work. She'll work. She'll punish. As soon as there is little discrepancy—you have eaten, eaten more than is necessary-indigestion. "Indigestion, starve." This is nature's law. Nature will act. But you have to (indistinct) them with knowledge that "You don't do this. Otherwise you will be under the control of nature life after life. Simply miseries." Para-duḥkha-duḥkhī. Vaiṣṇava's qualification is para-duḥkha-duḥkhī. He is unhappy by seeing others' distress. This is Vaiṣṇava. (end)

Morning Walk -- October 16, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Now the incentive in modern society to become educated or to become engineer is money. What is the incentive in Vedic culture?

Prabhupāda: There is no need of money. The brāhmaṇa teaches everything free of charge. There is no question of money. Anyone can take education as a brāhmaṇa or a kṣatriya, as a vaiśya. There is no... Vaiśya doesn't require any education. Kṣatriyas require little. Brāhmaṇa require. But that is free. Just find out a brāhmaṇa guru and he will give you free education. That's all. This is society. Now, as soon as... At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free.

Harikeśa: So the incentive is the happiness in society?

Prabhupāda: Yes, that is... Everyone is hankering after: "Where is happiness?" This will be the happiness. When people will be peaceful, happy in their living condition, that will bring happiness, not by imagining that "If I have got a skyscraper building, I will be happy," and then jump over and commit suicide. That is going on. He is thinking that "If I have a skyscraper building, I will be happy," and when he is frustrated, he jumps down. That is going on. This is happiness. That means all rascals. They do not know what is happiness. Therefore everyone requires guidance from Kṛṣṇa. That is Kṛṣṇa consciousness. Now you were saying that there is high rate of suicide here?

Puṣṭa Kṛṣṇa: Yes.

Morning Walk -- October 19, 1975, Johannesburg:

Indian man (1): So they got to order everybody. That's what I believe.

Prabhupāda: Yes. Yes. He has to tax his brain. Kṛṣṇa has given advice, everything: "Divide the society into four classes: brāhmaṇa, kṣatriya, vaiśya, śūdra." And then the brāhmaṇas should give nice advice, teacher. The kṣatriyas should govern, and the vaiśyas should produce food and give protection to the cows, and if there is excess, then trade. And śūdras should help, worker. Here I see the Europeans, they are working as the kṣatriyas, government, and the Indians they are working as vaiśya, and the Africans, they are as śūdras. But where is brāhmaṇa? There is no brāhmaṇa; therefore it is not good. It will suffer. And if they accept, the government men accept our advice and do accordingly—we don't want government post, but we can give good advice how to govern—then everyone will be happy. That they are losing. There is no good head. They are simply thinking in their animal way, "Why the Indians should come here?" And the Indians are, "Why whites are neglecting us?" This is going on because there is no good engagement. So this is essential, that the society should be divided into four classes of men: the first-class men-lazy intelligent; second-class men-busy intelligent; and third-class men-lazy fool; and fourth-class men-busy fool.

1976 Conversations and Morning Walks

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Devotee (1): You once told me that a brāhmaṇa must know how to do everything perfectly so that he can teach others.

Prabhupāda: That may be, you may be a teacher, but you'll remain only a worker. That is another thing. Just like Dronācārya, he taught, he remained a teacher. So we can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher, they are not worker. But if the teachers are available, why you should become a teacher? Let them teach. We have to save our time for advancing in Kṛṣṇa consciousness. After all, this, in the modern world they have invented so many varieties of occupations unnecessarily, to develop economic condition. Is it not? But our philosophy is that you cannot develop your economic condition than you are destined to suffer or enjoy. So one should not waste his time for so-called development of economic condition. He should utilize his time for advancing in Kṛṣṇa consciousness, which was not possible in any other form of life. When we had cat's and dog's life, tree's life, we could not do that, development of Kṛṣṇa consciousness. Now we have got human form of life, we should fully utilize it for developing Kṛṣṇa consciousness. Why should we waste our time for economic development? Economic development is not possible. Then every work, every city, they are trying to develop this economic condition, but they're struggling. Why they word it of "struggle for existence" is there? It is not possible. Why there are varieties of social position? Everyone could come on the same standard. That is not possible. Anywhere you go, the three classes of men, upper class, middle class and lower class, is there. Is there any country where there is not these three classes, only the upper class? Is there any country? Then what is the use? Anywhere you'll go, you'll find this upper class, middle class and lower class. In the beginning, I thought that America, everyone is richer class. So when I came I saw the three classes are already there. The lower class, although the country has good facilities not to become lower class, still, voluntarily they are hippies, lower class. They are lying on the street. Although he has got very good opportunity to become first class, but he is lying on the street. Why? What is answer? British Empire, London, one is lying on the bench. New York, lying on the bench. There is no sufficient clothing? Why? Actually, he can live very comfortably, but why he's living in that condition? What is answer?

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: The varṇāśrama-dharma, brāhmaṇa, kṣatriya, vaiśya, this is plan just to teach the whole society how to perform yajña. Varṇāśramācāra-vatā. Therefore this is the beginning of human civilization. Varṇāśrama. How to return back. Just like Bali Mahārāja. Bali Mahārāja achieved, obtained, throughout the universe all the property, and he again returned to Vāmana. That was his success of life. So this Kṛṣṇa consciousness movement is an educational movement to teach people how one should voluntarily return the property of the Lord to the Lord. That is called yajña. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). So people actually suffering. Not only... This material life means suffering. We may say that we are very happy, but that is not the fact. Tri-tāpa, three kinds of miserable condition of life are there always, adhyātmika, adhibhautika, adhidaivika. But we are accustomed to suffering, and we say suffering is happiness. That is called māyā. Actually, material life is... This body, as soon as we get this body, it means suffering.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: Oh, yes. Brāhmaṇas means they are teachers. Paṭhana-pāṭhana-yajana-yājana-dāna-pratigrahaḥ. So every temple should be educational center, and the brāhmaṇas should be engaged. They should be properly educated and they should teach others also. In this way, temple means education in spiritual life. And actually spiritual life is life. This material life, the bodily conception of life, is dead life. Aprāṇasyeva dehasya maṇḍanaṁ loka-rañjanam. This nice shirt you have changed because there is life. When there is no life, who is going to change dress? The body is there, but why you are not interested in changing the dress? Better interest... The sooner the body is thrown away or burned, better. So similarly... (break) There is a proverb that a vulture goes very high, but his ambition is where is a dead body. As soon as he finds a dead body, (growling sound) immediately. And we see, "Oh, how high he has gone." So what is the going up so high if your aim is to find out a dead body? And actually, these aeronautics, they went to very high, suppose they went to moon. But after going there they find, "Where is Moscow? Where is this?" The same vulture business. So this Kṛṣṇa consciousness movement is the only hope to give relief to the human society. So everyone should cooperate with this movement. Unfortunately, there are so many envious persons, they are writing against us, talking against us. They should be envious. Because they want to exploit, keeping the people in ignorance.

1977 Conversations and Morning Walks

Evening Darsana -- January 23, 1977, Bhuvanesvara:

Prabhupāda: Our greatness in this country was considered on spiritual advancement.

Guest (2): Exactly. We Indian people, we know what is religion, not politics.

Prabhupāda: No. Politics is there. Politics means formerly the brāhmaṇas were the guide, teacher of the society, guide of the society. Brahminical culture. The brāhmaṇas were not interested in politics. They would give advice to the kṣatriyas, and the kṣatriyas would administer. Brāhmaṇas were not interested to take politics, from time immemorial, even during the time of Mahārāja Pṛthu. Not that the kṣatriyas were irresponsible, no. They were taking guidance from the learned brāhmaṇas, saintly persons, and they were ruling over. Mahārāja Yudhiṣṭhira was doing that. Mahārāja Parīkṣit was doing that. Lord Rāmacandra also.

Guest (2): During the present day, sir, to whom we will treat as brāhmaṇa, kṣatriya and vaiśya and śūdra?

Prabhupāda: That I was explaining. According to the symptom.

Guest (1): Cātur-varnyam mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13).

Prabhupāda: So actual...

Mr. Pandiya: Bratim(?) eva tu kāraṇam.

Prabhupāda: Yes. Unfortunately, at the present moment there is no brāhmaṇas. Kalau śūdra-sambhavāḥ.

Page Title:Brahmanas and teaching (Conversations)
Compiler:Visnu Murti, Mayapur
Created:24 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=17, Let=0
No. of Quotes:17