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Bona fide spiritual master (Letters)

Correspondence

1967 Correspondence

Letter to Upendra -- New York 4 May, 1967:

I am glad that you have mentioned the first stanza of Prayer to Spiritual Master. I think you know the meaning of this stanza. The meaning of this stanza is that, this world is just like forest fire and spiritual master is just like the cloud on the sky, therefore as the forest fire can be extinguished only by water from the sky, similarly, one can be peaceful and elevated in spiritual consciousness or Krishna Consciousness only by the mercy of a bona fide Spiritual Master.

Letter to Jadurani -- Stinson Beach, Calif 8 July, 1967:

I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband. In the Sastras it is said that Spiritual advance of life is achieved thru the combined mercy of the Spiritual Master and Krishna. Those who are sincere souls, Krishna helps them to have a bona fide Spiritual Master, and the bona fide Spiritual Master helps the disciple to approach Krishna. This is the process. I know you are a sincere devotee of Krishna and He will give you proper intelligence how to prosecute your present activities. I can simply pray to Krishna that He may bless you with all energy for serving Him. I am very much appreciative of your work, which you are doing for the society, and I wish you may continue to do like that.

Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967:

However out of his whim he did not go to London but went directly to New York. This is a terrible example and it has shocked me. Your service attitude encourages me because Krishna can never be an order supplier. We should always remember that Krishna is the only order giver. His order is received through the agency of the spiritual master. The bona fide spiritual master is the manifest representative of Krishna. The spiritual master is described in the scriptures as good as Krishna because he is the most confidential servitor of Krishna. To please the spiritual master is to please Krishna. On this principle we must advance our Krishna Consciousness and there is no danger.

Letter to Aatie -- Navadvipa 28 October, 1967:

In the Bhagavad-gita it is said that one should "prostrate oneself at the feet of the wise, rendering him all forms of service & question him with a guileless heart again & again", is the only means to attain spiritual knowledge. The process of speculation without approaching the bona fide spiritual master is simply a waste of time. In the Caitanya Caritamrta, Lord Caitanya affirms this principle, when he says that a fortunate living being while wandering in different species of life gets the chance of meeting a bona fide spiritual master by the causeless mercy of Krishna. In the Vedic literature there is a nice story about Dhruva. This Dhruva understood from his mother when he was only five, that God can be found in person in the forest. Dhruva went to the forest in search of God.

Letter to Madhusudana -- Navadvipa 2 November, 1967:

The Lord's mission was to defeat the Mayavada philosophy and establish in the philosophy of Krishna consciousness because Krishna is the Supreme Lord the Personality of Godhead. Anyone following the order of Lord Caitanya under the guidance of His bona fide representative, can become a spiritual master and I wish that in my absence all my disciples become the bona fide spiritual master to spread Krishna Consciousness throughout the whole world. I want it but Kirtanananda was too much puffed up and artificially he took up a certificate from me that he has been awarded the order to a Sannyasi, In the spiritual field nobody can become a bona fide spiritual master by dissatisfying his spiritual master. It is said that one can satisfy the Supreme Lord simply by satisfying the spiritual master and one who dissatisfies the spiritual master has no place in the spiritual world.

Letter to Umapati -- Calcutta 23 November, 1967:

When you left us I simply prayed to Krishna for your return to Krishna Consciousness because that was my duty. Any good soul who approaches me once for spiritual enlightenment is supposed to be depending on my responsibility to get him back to Krishna, back to home. The disciple may misunderstand a bona fide spiritual master being obliged to do so under pressure of Maya's influence. But a bona fide spiritual master never lets go a devotee once accepted. When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife.

Letter to Nandarani -- Calcutta 28 November, 1967:

The mistake is that being addressed as boss or prabhu one thinks himself as exactly Prabhu or the boss. One should not forget himself as humble servant even though one is addressed as prabhu. The spiritual master is offered respects as they are offered to the Supreme Lord. Unfortunately if the spiritual master thinks that he has become the Supreme Lord then he is doomed. A bona fide spiritual master always think of himself as the servant of the Lord. One should never forget __ be humble in dealings. If everyone of us would conduct our business in that spirit of prabhu and servant then there is very little chance of being misunderstood. Sometimes misunderstanding may take place but it should be adjusted in a spirit of service attitude to the prabhu. I know that my presence is very urgently required. Arrangement is already completed circumstances alone have checked my departure. Please therefore don't be worried. I am coming to your place within a fortnight.

1968 Correspondence

Letter to Umapati -- Los Angeles 14 January, 1968:

I have come here last Saturday the 6th of January. I am feeling well here because the climate is warmer. I thank you very much for your acceptance of my guidance. My guidance means Krishna's guidance. I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee. The devotee has no access to Krishna without the via media.

Letter to Umapati -- Los Angeles 14 January, 1968:

From your letter I can guess a first hand knowledge of Kirtanananda and Hayagriva. In the meantime I have received two letters from Hayagriva; one is already replied and the other is pending. Our line of action is simultaneous service to the Spiritual Master and Krishna. Without being favored by Krishna, nobody can have the association of a bona fide Spiritual Master and nobody can have the mercy of Krishna without being favored by the Spiritual Master. It is so intimately connected.

Letter to Purusottama -- Los Angeles 2 February, 1968:

He can only be approached and understood clearly by our service attitude, engaging all our senses in His service. The beginning of service is to engage our hearing organs, and receive the transcendental message by aural reception. And whenever we are mature in receiving the transcendental message from books like Bhagavad-gita, and Srimad-Bhagavatam, via media the transparent bona fide Spiritual Master, then we are able to chant or engage our tongue in the service of the Lord, being engaged in the service of the Lord. The material covering of our senses becomes inactive and actual spiritual form of activity becomes manifest. I very much appreciate your development of this spiritual perception, and Krishna has given you a good chance in the matter of your proposed dealings with the U.N.

Letter to Mahapurusa -- Los Angeles 12 February, 1968:

The Spiritual Master and Krishna are two parallel lines. You have to make your progress on these two parallel lines, you cannot avoid one in preference of the other. The train, on two tracks, moves forward. The Spiritual Master and Krishna are like these two tracks, they must be served simultaneously. Krishna helps one to find bona fide Spiritual Master, and bona fide Spiritual Master helps one to understand Krishna. If one does not get bona fide Spiritual Master, then how he can ever understand Krishna? You cannot serve Krishna without Spiritual Master, or serve just Spiritual Master without serving Krishna. They must be served simultaneously.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

As I have repeatedly said, that Krishna Consciousness is developed by following two parallel lines, means service of Krishna, and service of the Spiritual Master. This is the secret of success. The Spiritual Master must be bona fide, that is, he must come down from a bona fide Spiritual Master and must act according to the directions of the Spiritual Master, and by doing so, he gives proper directions about Krishna and the devotees serve Krishna under the direction of such Spiritual Master, and Krishna accepts service, and in this way the whole thing becomes beautiful and successful. I am very much pleased that you are following the same principle and there is no doubt that you will develop more and more in the service of Krishna. I always pray to Krishna for your advancement, and what I can do more than this.

Letter to Brahmananda -- Montreal 5 June, 1968:

So my religious ministership is not denied and you can file a new case to have me as religious minister for the institution, which is incorporated as religious society. I think that will be a strong case, and if they deny my qualification as ministership, then we can appeal on good grounds with proof that I am a bona fide spiritual master. Other section number C, in which you have mentioned that there is no American to conduct this service, may be refuted on the ground that I have got so many American disciples, and why they will not conduct; so this position is not very sound in my opinion.

Letter to Sacisuta -- Montreal 17 June, 1968:

The science of Krishna Consciousness is transcendental science which is never understood by materialistic persons. Therefore, the Vedas order is that one must approach a spiritual master to understand that transcendental science. And the qualification of a spiritual master is that he has to have received the knowledge similarly from a bona fide spiritual master, and the result is that a spiritual master is completely convinced of the existence of the Supreme Personality of Godhead, and he is fixed. That is the qualification of the spiritual master. In other words, this science is appreciated by service attitude only. It is never understood by any challenging spirit. One who is submissive and ready to give aural reception of the transcendental message, to him only the transcendence becomes revealed.

Letter to Sacisuta -- Montreal 17 June, 1968:

You are thinking male, of the material world, and a male in the material world cannot produce a child. And if you think also that Krishna is mother, again you are thinking with material conception. So we have to avoid using our material thinking and material concepts when we think about Krishna. Therefore, we have to approach a bona fide spiritual master in order to understand.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Question 3, answer: Why Bali Maharaja is considered a Mahajana: Bali Maharaja is Mahajana because he wanted to serve Visnu by disobeying his non-bona fide spiritual master. As explained above, Sukracarya was hereditary spiritual master by seminic succession. But Bali Maharaja first revolted against this stereotyped seminic succession spiritual master, and therefore he is Mahajana. Srila Jiva Goswami has described in his Karamasandharvha that one should be anxious to accept a spiritual master who is bona fide in spiritual knowledge. And if need be one should relinquish the connection of hereditary spiritual master and accept a real bona fide spiritual master.

Letter to Tamala Krsna -- Montreal 16 July, 1968:

Krishna has given us good opportunity of service, and if we simply execute the service, by such performances of Kirtana and practice ourselves the rules and regulations rigidly and with faith in Krishna and service to the orders of the bona fide Spiritual Master, then there will be no scarcity of our necessities of life, and very pleasantly we will be able to execute our Krishna conscious activities without any anxiety for financial difficulties.

Letter to Nandarani -- Seattle 15 October, 1968:

"If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit. Actually, still even in so much fallen condition of India, if one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. That is the opinion of a great Chinese author. So people are not going there, neither Government has any arrangement to educate this spiritual science. So therefore I have come to your country, and those who are eager to receive, they are coming to us. In this way, we have to forward our mission. We may not expect good behavior from people where we go to preach, still we have to do that.

Letter to Malati -- Los Angeles 12 November, 1968:

And as soon as there is temperature the ice again becomes water. Similarly the changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence. But the tendency is to melt again to Krishna Consciousness. So when there is sufficient temperature in contact with bona fide Spiritual Master and devotees, the soul again becomes Krishna Conscious, like the water.

Letter to Malati -- Los Angeles 12 November, 1968:

If someone is fortunate enough to find out a bona fide Spiritual Master, his life is successful. And to be fortunate, there must be sincerity, and Krishna will lead him to a bona fide Spiritual Master.

purusa means God or Krishna. Atma, there is Paramatma and jivatma. Both are atma because they are spiritual, but the living entities are called jivatma. Jivatma means the small particle of atma which has tendency to fall down in the material atmosphere. He is called jivatma. And Atma or Supersoul, Who never falls in material contamination, is called Paramatma or Supersoul. And because He does not fall under material illusion, His another Name is Acyuta—Acyuta means never fallen.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

It is said by one Vaisnava poet that in every form of life, one gets a father and mother, because without father and mother, nobody is able to get a material body. So father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets.

I am so pleased that you are feeling for me and listening to my old tapes with pleasure. As you are remembering our old meeting days on the second avenue, when I first started my lectures there, similarly I also remember the incidents and speak to so many friends and disciples. So our meeting was Krishna's desire.

1969 Correspondence

Letter to Hayagriva -- Los Angeles 31 January, 1969:

This very fact confirms the statement of Lord Caitanya that a preacher or teacher may be a householder, a sannyasi, a brahmana, a sudra, or anyone, provided he knows the science of Krishna. And to know the science of Krishna means to serve Krishna under the directions of a bona fide Spiritual Master. When we serve Krishna in this way, Krishna is pleased to reveal Himself. So we should follow strictly the Vedic principle that anyone who has unflinching faith in Krishna and the Spiritual Master, to him only the science of Krishna Consciousness becomes revealed. Then when we are fully conversant in revelation of Krishna Consciousness, we can meet any opposing elements and come out victorious.

Letter to Larry Snyder, Mark Perlman, John Curran -- Los Angeles 1 February, 1969:

Who is situated within your heart. There are innumerable living entities wandering within the universe in different forms of life and conditions in different planetary systems. Out of many, many of such conditioned souls, only one will come into contact with a bona fide Spiritual Master by the Grace of Krishna. Krishna can understand from within the sincerity of purpose of a particular living entity, and He gives direction to such sincere devotee to the path of realizing Krishna Consciousness. So you have already achieved to this stage of life. Please do not miss the opportunity. Although you are not formally initiated, you have associated with our devotees in the New York temple, and it has acted. The seed is already there in you and it has to be helped to grow and fructify.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

That means he becomes a resident of Krishna Loka. As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya. So to summarize the whole thing, it is to be understood that a bona fide Spiritual Master is a resident of Krishna Loka.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms.

Letter to Visala -- West Virginia 16 June, 1969:

All living entities are the servants of Krishna, but the living entities who have fallen into this conditioned life are forgetful of their eternal relationship with the Lord. The role of the bona fide Spiritual Master is to lead the conditioned souls out of forgetfulness and back into pure consciousness of serving the Lord in transcendental loving service. In material consciousness one is identifying himself with his particular body, and he is forgetting that he is spirit soul, servant of Krishna. Then by the association and instructions of the purified servants of Krishna, the living entity gradually comes to remember that I am not part of this miserable material world, but I too am the eternal servant of Krishna, and my only business is to give pleasure to the Lord in pure Krishna Consciousness.

Letter to Prahladananda -- Los Angeles 29 July, 1969:

I am in due receipt of your letter dated July 21, 1969, and I have noted the contents carefully. I am very pleased to learn that you have been nicely assisting Rupanuga, and now the Buffalo center is gradually becoming very successful. It is very encouraging. It is a fact that wherever we go, if we simply let the people hear our chanting and if we repeat what we have heard from the bona fide Spiritual Master, then surely many, many sincere souls will become attracted to our movement. This is because Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match. If we simply strike the match, then the fire within will come in blazing light. Our method of striking the match is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. This vibration is sufficient to awaken the sleeping spirit soul to the fact that Krishna is there, and if we try to remember Him always and spread His message of Bhagavad-gita, then our life becomes perfect and we are perfectly executing our position as part and parcel of the Lord.

Letter to Gopala Krsna -- Hamburg 3 September, 1969:

"I would have continued to live in ignorance and darkness, thinking I would have known how to approach God." At the present moment, the modern education has taught everyone either not to think of God or everyone can think of God in his own way. The result is people have become Godless atheists. So to approach a bona fide Spiritual Master and to understand the science of God from him is the Vedic way of understanding. Even Lord Krishna, Lord Caitanya, and what to speak of other acaryas, all of them accepted a Spiritual Master, even if some of them were incarnations of God. The Vedic way of receiving knowledge is called avaroha, against aroha. Aroha means to try to understand God by one's own effort, and avaroha means to understand God by disciplic succession. Therefore we find in Vedic instruction that one must approach a bona fide Spiritual Master to learn that transcendental subject.

Letter to Brahmananda -- Hamburg 5 September, 1969:

After all of the reading was finished, I explained how service and prayers are accepted by Krishna through the medium of the disciplic succession. It is something like electricity: if one is in touch with his Spiritual Master, and his Spiritual Master is in touch with his bona fide Spiritual Master, then in this way an offering is automatically transferred to Krishna. Just as the Mercy of Krishna is coming down through the disciplic succession, so the service of the devotee is offered up to Krishna through the disciplic succession.

Letter to Yamunacarya -- Tittenhurst 21 October, 1969:

There are many such Mahatmas, or great souls, in the past, and if we follow in their footsteps carefully, that is the perfection of fulfillment of our human form of life. To follow in the footsteps of the Mahatmas means to give submissive aural reception to the words and instructions of the bona fide Spiritual Master in the line of disciplic succession from the Lord Himself. When the Lord appeared on this earth 5,000 years ago, He instructed Bhagavad-gita to Arjuna, and this purely transcendental message of Krishna has been passed down for the past 5,000 years by the media of sincere disciples giving submissive aural reception to the words of Krishna via the medium of the bona fide Spiritual Master. This acts like electricity, and if you touch a wire anywhere which is connected to the powerhouse, then you will be in contact with the electric current.

1970 Correspondence

Letter to Jaya Gopala -- Los Angeles 11 January, 1970:

An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point. But if one does not strictly follow the guidance of a bona fide Spiritual Master his initiation does not bear any meaning. The initiation performance is an agreement by the disciples to abide by the order of the Spiritual Master. Therefore, if the Spiritual Master is bona fide and the disciple is serious to abide by His order, then the success is sure. But if a disciple follows strictly the devotional way of life, he is no longer a karmi and all his activities which may appear to be like ordinary work, or it may be activity according to Scriptural injunction, are counted as devotional service. And devotional service in all circumstances is free from the actions and reactions of karma. I hope this will clear the matter.

Letter to Jayapataka -- Los Angeles 21 January, 1970:

Yes, that is the secret of success. In the Caitanya Caritamrta it is said that one is successful in Krishna consciousness by the combined Mercy of the Spiritual Master and Krishna. By the Mercy of Krishna we come in contact with a bona fide Spiritual Master and by the Mercy of a bona fide Spiritual Master we can approach Krishna.

So, both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master. So this principle of following Krishna and Guru simultaneously is the secret of success, and if you follow this policy in the chain of disciplic succession than there is no doubt about your final achievement.

Letter to Citsukhananda -- Los Angeles 28 April, 1970:

Regarding your first question, who is the speaker of Isopanisad? The speaker is the Vedas personified. In the Vedic age a disciple heard from the Spiritual Master messages which were coming down in disciplic succession, so a disciple, whatever he heard from his bona fide Spiritual Master, would recite. The Vedic mantras are known as Sruti, to hear from authoritative source and then repeat it, chanting. So there is no question of who wrote it, it is said that no human being has compiled them. Later on, before the beginning of Kali Yuga, all Vedic mantras were written in books, most of them were done by Srila Vyasadeva Mahamuni and his different disciples.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya. The religion is originally spoken by Krsna Himself and that message or science is coming down directly through the chain of disciplic succession and one who is in that chain is called acarya or one who teaches by his life. Religion is practically presented by the bona fide spiritual master or acarya.

The next point is philosophy without religion is mental speculation. No one can manufacture a system of religion. Religion is the Law of God and no one but God or empowered representatives of God can put forward religious formulas. Therefore, because every living entity is the eternal fragmental part and parcel of God, it is practical that by simply accepting the authorized statements of bona fide scripture without mental speculation or fashionable interpretation one fulfills the mission of human life very easily and goes back to home, back to Godhead.

Letter to Kenneth -- Bombay 17 November, 1970:

So the first step is that one should consider carefully whether here is a bona fide Spiritual Master to whom I can surrender myself without any hesitation.

I am very glad that you have decided to rejoin our spiritual community of Krsna Consciousness at New Vrndavana. We have established New Vrndavana to be developed as a model of Krsna Consciousness or pure, unadulterated spiritual community practical for all persons. Actually the atmosphere there is very transcendental and I am very pleased that you have got the good sense to take advantage of this shelter from the distress and frustration of the material world.

Letter to Ben -- Bombay November 22, 1970:

You are already offering service to Lord Jagannatha and offering Him some nicely prepared fruits, milk, sweet smelling flowers and incense. That is the way for householders. For householders it is prescribed that one should hear the Bhagavad-gita or other transcendental texts of which we now have ample supply from the lips of the devotee of the Lord, one should accept a Bona fide Spiritual Master and follow his instructions and one should install the Deity in his home and carry on worship there. These three items will make your life perfect. So you simply try to observe these things and if you need some advice how to do it you can ask the elder devotees of our New York Temple. Be very strict in your observance of the four principles of regulation, namely no illicit sex life, no intoxicants, no eating of any meat, fish or eggs, and no gambling. Always chant Hare Krsna at least sixteen rounds daily and be happy.

1971 Correspondence

Letter to Gurukrpa (Gregg Gottfried) -- Bombay 30 March, 1971:

Actually the mercy of the bona fide spiritual master is there equally for everyone. Just like the sun is shining equally everywhere, yet there are those who refuse to come out completely into the light. Simply if you will rigidly follow the regulative principles and chant 16 rounds of beads daily without fail and engage whole-heartedly in devotional service, your rapid advancement in Krishna Consciousness will be certain.

Your beads, duly chanted on, are enclosed and should be soaked in oil (mustard oil will do) and they should be re-strung properly also.

Letter to Narayani -- Bombay, India 11 June, 1971:

I have also chanted on your beads and they are enclosed herewith.

Yes, now that you have come to Krishna Consciousness, your spiritual life, the real life, has begun. First birth is from your parents but real birth, real life, begins when one accepts a bona fide spiritual master and renders service onto him. Then the path is open for going back to home, back to Godhead, to live eternally in full knowledge and full bliss and in association with the Supreme Personality of Godhead Himself, Lord Krishna. That is the goal, and the means to attain it are simple. You should strictly follow the regulative principles, chant at least 16 rounds of beads daily, read and study all our books, attend aratis and go for street Sankirtana, etc. In this way be engaged in Krishna's business 24 hours and your rapid advancement in Krishna Consciousness will be certain.

Letter to David R. Schomaker -- London 9 August, 1971:

That is strongly recommended for one who is serious to make advancement in spiritual life.

So far naming your child is concerned, you as her parents should give her a suitable name and you can add the prefix bhakta dasi, or servant of the devotee, as are we all. Then when she grows up and takes initiation from a bona fide spiritual master, she may be given a new name at that time.

I am so glad to note that both you, husband and wife, are qualified to teach and are anxious to do so in one of our community situations. That will be very nice. So if you like, you can make suitable arrangements for going either to Texas or to New Vrindaban, where they may have need for such qualified teachers. So correspond with those centers and find out if it is possible.

Letter to Nityananda -- Delhi 12 November, 1971:

It is a basic principle that one must accept a bona fide spiritual master in order to achieve the highest perfection of life, love of God. I thank all of you very much for accepting me as your spiritual master, and I promise that I will take you back to home, back to Godhead. I ask you all to promise me to always chant at least 16 rounds, follow the regulative principles, read our books and try to preach this Krishna Consciousness Movement all over the world. So far my qualifications are concerned, I am simply trying to carry out the order of my Guru Maharaja.

1972 Correspondence

Letter to Dasarha -- Bombay 4 March, 1972:

The son is the representative of the father, and in that sense he is the same as the father, but also he is different than the father. So Christ is speaking in this sense, that only through the representative of God can one come to God. Just like Krishna says in Bhagavad-gita that one should surrender to a bona fide spiritual master, and then He also says that one should "Surrender unto Me." So there is no difference between surrendering to God or surrendering to God's representative, therefore Christ is also saying just surrender to me, the son or representative or spiritual master, and that is the same as surrendering to my father. Accepting the Lord or His representative as one's savior means to render loving devotional service to Him, and in return he will give you all protection.

Letter to Friends -- Los Angeles 23 May, 1972:

I am very much encouraged that you are all chanting Hare Krishna and trying to become Krishna Conscious. But I do not advise that you approach the matter of perfecting your life in this independent way. Unless there is connection with a bona fide spiritual master, coming in the line of disciplic succession, there is no possibility of making progress in spiritual life. So I have established ISKCON centers for the purpose of catching up the Lotus Feet of Krishna by intimate connection with the spiritual master. These are my authorized centers for that purpose. You say that whatever I instruct you you will carry out, so again my instruction is that you abandon this independent scheme and join your good god-brothers and sisters at some one of our ISKCON centers.

1973 Correspondence

Letter to Naiskarmi -- Bhaktivedanta Manor 28 July, 1973:

Therefore when the boy and girl would come of age there was no chance of illicit sex-life. And the pychology is the first boy that a girl accepts in marriage, that girl will completely give her heart to, and this attachment on the girls side for her husband becomes more and more strong, thus if a girls gets a good husband—one who has accepted a bona fide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement. So you are fortunate. Go on in this present attitude, serve you husband always and in this way your life will be perfect, and together husband and wife go back home—Back to Godhead.

1974 Correspondence

Letter to Sahadeva -- Honolulu 23 January, 1974:

It is not that we are stopping second initiation, but I want to be sure it does not become a farce and names be sent to me without proper qualification. We are criticizing the caste brahmanas for saying that the Americans and Europeans cannot be awarded brahmana initiation, because according to Vedic sastra, anyone who is properly trained up under a bona fide spiritual master, can become twice born. But if our brahmanas do not take their second initiation seriously, then we will be deserving of criticism. So on this basis, if your think the men you have recommended are still eligible, you can resubmit their names to me and I will accept them.

Letter to Ravendra Gupta -- Vrindaban 12 February, 1974:

You have asked "How serious would it be for me if I should miss the golden opportunity to become your initiated disciple?" You should know that the value of accepting a bona fide spiritual master is more than we can calculate. It is not a mere formality. Of course everyone is encouraged to chant Hare Krishna, but until one gives up sinful activities and becomes determined to serve Krishna through His representative then the firm fixing up of devotional service will not take hold, and there is every chance that one will fall prey to all sorts of material desires and have to come back again in the next life—and one cannot guarantee that he will be born in the form of life he may desire.

Letter to Ravendra Gupta -- Vrindaban 12 February, 1974:

I know you have been attending our temple in Boston sometimes, and that you wish to be a sincere devotee of Krishna. So go on faithfully with you chanting and pray to Krishna to give you strength for advancing in His service. It is a fact, however that we must become free of all material desire before going back to Godhead, and this can only be achieved by following the instructions of a bona fide spiritual master.

Letter to Trista Hubbarth -- Bombay 3 May, 1975:

In this connection, the chanting of Hare Krsna is very efficacious because it develops personal relationship with the Personality of Godhead and cleans the heart of sinful reactions. Please go on reading our literatures and pray to Krsna to give you the right direction from within how to approach a bona fide spiritual master for advancing in spiritual life.

1975 Correspondence

Letter to Svarupa Damodara -- Vrindaban 31 August, 1975:

When a human being is civilized he can take knowledge from Vedic literature. So in Kali Yuga the Srimad-Bhagavatam is the essence of Vedic literatures: nigama kalpa taror galitam phalam (SB 1.1.3).

So by study of Srimad-Bhagavatam under the bona fide spiritual master, one becomes aware of the full value of life, and then he revives his original Krishna consciousness. That is the perfection of life. The individual soul is already under specific material nature, and the process is going on in lower grades of life, but in the human form of life by advancement of education, one can become above the modes of material nature. That chance is given to him. This is stated in the Bhagavad-gita: "yanti deva vrata devan (BG 9.25)."

Letter to Tusta Krsna -- New Delhi 2 December, 1975:

Keep trained up very rigidly and then you are bona fide Guru, and you can accept disciples on the same principle. But as a matter of etiquette it is the custom that during the lifetime of your Spiritual master you bring the prospective disciples to him, and in his absence or disappearance you can accept disciples without any limitation. This is the law of disciplic succession. I want to see my disciples become bona fide Spiritual Master and spread Krishna consciousness very widely, that will make me and Krishna very happy.

Letter to Kirtiraja -- Bombay 31 December, 1975:

Yes if you can arrange for the translation of my books in Polish language that will please me very much. We do not have to manufacture anything new. We are getting perfect knowledge from krishna through the disciplic succession, so our position is very firm. Whatever we hear from the bona fide spiritual master should be practiced in life and the same message delivered to whomever we meet. In this way you become spiritual master.

We have got so many big big books now, so any sane man will appreciate them, you simply have to present them, that's all. Is it very difficult? It is being done all over the world and professors and scholars are appreciating them by writing reviews and introducing them as standard text books in their university courses.

Page Title:Bona fide spiritual master (Letters)
Compiler:Visnu Murti, RupaManjari
Created:10 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=50
No. of Quotes:50