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Bona fide (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- September 24, 1968, Seattle:

Prabhupāda: There is no conflict at all. The conflict is between persons who are godless, who does not believe in God. Conflict is there. The conflict is not between East and West; the conflict is between the atheists and the theists. We are preaching Kṛṣṇa consciousness, not that we are trying to replace something by Indian method to Christian method or Jewish method. That is not our policy. This is... In one sense, Kṛṣṇa consciousness movement is the post-graduate study of all religions. What is the method of religion? To accept the authority of God. That is the primary principle of every religion, may be Christian religion or Hindu religion or Mohammedan religion. It doesn't matter. But people are becoming godless. That is the problem. They are thinking that "There is no God. Nature is everything." That is their foolishness. They are unhappy for this godlessness. And as a result of this godlessness, the Communist party have sprang up, the hippies have sprang up and so many other things will gradually spring up. So there is no check. It is... The only check is Kṛṣṇa consciousness, if people are taught that he can be happy only by reestablishing his eternal relationship with God. So our test of religion is how one has developed his God consciousness or love of God. We do not accept any principle of religion as genuine if we see that the followers have no love of God but they have got love of matter. We testify the, I mean to say, bona fides of a religious principle... Of course, in religious principle there is the teaching to become God conscious, to accept the authority of God, but because they are not properly taught, the followers are becoming godless, not only here, in India also. That is the position everywhere. So our proposition is to make people God conscious. It doesn't matter what he is. Either he is Hindu or Christian or Mohammedan, it doesn't matter. And this Kṛṣṇa consciousness procedure is to raise or to develop love of Godhead. And as soon as he develops love of Godhead, then he becomes happy individually and collectively because there is love. He wants to love somebody else, but he is placing his love wrongly. He is placing his love... Even one has nobody to love, he is loving cats and dogs. So love is there, but he does not know where to place his love and be happy. This is the information, Kṛṣṇa.

Interview -- September 24, 1968, Seattle:

Interviewer: Then your teachers are called spiritual masters? You are the spiritual preceptor, your holiness. And do you use the word guru?

Prabhupāda: Our guru or spiritual master comes down from that disciplic succession. It is not that, that somebody all of a sudden becomes guru and manufactures his own philosophy. We don't accept such nonsense. We must accept somebody who is actually bona fide, coming in disciplic succession, not others.

Interviewer: What is your opinion of yoga and Zen? Do you incorporate any of their principles? Such as meditation for example?

Prabhupāda: Any principles of religion current in the world, they are all included in Kṛṣṇa consciousness, any principle. But just like if you have got two millions of dollars, the ten dollars, fifty dollars, five hundred dollars, five thousand dollars, or go on increasing, everything is included there, similarly, Kṛṣṇa consciousness is perfect. Just like in New York there is a building, Empire State Building. It is 102 stories. So one who has gone up to the topmost story, 102, it is to be understood that he has passed over the fiftieth story or fortieth story or tenth story or all the stories. So one who has become Kṛṣṇa conscious, he knows everything, the meditation, the yoga, this practice, that practice. Everything is there. That we can give proof. It is practically. So we have to simply become Kṛṣṇa conscious. Then everything will be included there.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: Does this basis of knowledge include any information about beings and how they would react to people from another planet? Is there anything containing, you know, how they would react? How the moon people react to the earth people coming there?

Prabhupāda: Of course, such description is not in the Vedas, but in some sources we can understand that one king wanted to enter the heavenly kingdom, but he was opposed. He was opposed by the demigods. So much information we have got. So those who are not fit to live there or enter there, maybe they will be opposed by the inhabitants there. And that is also natural to think. If somebody all of a sudden comes to your country, oh, there is immediately immigration department. They will see the bona fides, how you can enter? So why don't you take that also? If moon planet is inhabited by more intelligent class of living entities how do we expect that without opposition we will be allowed to enter?

Reporter: So they are said to be a more intelligent entities.

Prabhupāda: Oh yes. Oh yes. They are living ten thousand years, they are not intelligent? Their standard of living, their mode of civilization, their mode of thinking, everything is higher than this planet.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: I'm just trying to pin you down to a very exact statement if I can as to whether or not if they found the suitable spacesuit and did land, whether they would be interfered with.

Prabhupāda: Interfered... Interfered... Now you try to understand. You come from Europe or from India in a very nice gentlemanly suit. Does it mean that immigration department will allow you to enter the country? That means even if you have got suitable suit they may be opposed if you haven't got, I mean to say, proper qualities and other bona fides. Because to live in the moon planet there are different qualities and bona fides. So not only you have got to make a proper suitable dress but you have to qualify yourself for getting visa of entrance into moon planet.

Reporter: What I'm saying is that if astronauts were able to land and return to the earth successfully...

Prabhupāda: What is that successful?

Reporter: I would predict that you would not feel that there was... Would you then interpret it that they were able to get the visa or to...

Prabhupāda: No, if you go and land there and come back, that may be a pleasant thing for you, but we don't think it is a very nice thing. If I go in New York border and see and come back and I am not allowed to enter, why should I take so much trouble? It is useless trouble.

1969 Conversations and Morning Walks

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: Spiritual master is the representative of God, or Kṛṣṇa. Just like if you work in some office, so there is one head man, representative of the proprietor of the company. You have to work under him. If you satisfy that person who is in charge of that department, that means you are satisfying the proprietor of the company. Is it clear? And he can give you direction how to work nicely because he's experienced. The boss. So spiritual master is external manifestation of God. God is within and without. Within, He is Supersoul. He will give you... If you are sincere, He will give you good counsel, "You do like this." You'll get dictation from within. That requires advancement of spiritual life. Then you get from within dictation. So God is helping from within and without. Within, as Paramātmā, and without as spiritual master. Both ways. As soon as you are sincere, then God will send you to somebody who is His bona fide spiritual representative. And if you take help from him, and help within and without... Just like a person going, or a boy going to a school, he's getting training in the school as well as home, both sides. Then his chance is very good. So we have to take both wise: from inside, from outside. You are doing some things in the service of the Lord. How you'll know that you are doing it properly or improperly? This you will know from the spiritual master. If he says, "It is all right," then it is all right. If he says, "It is not good," then it is not good. Just like the same way. The officer in charge, if he is satisfied (with) your work, that means you have satisfied the government or the supreme company, arranger, with whom you have no direct connection. Yasya prasādād bhagavat-prasādo **. Therefore it is said that if you satisfy your spiritual master, that means you have satisfied Kṛṣṇa. And yasya prasādād na gatiḥ kuto 'pi. And if you have not satisfied your spiritual master, then you must know that you are, what is called, there is no certainty about your whereabouts, what you are doing. Na gatiḥ kuto 'pi. Therefore, dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ vande guroḥ śrī-caraṇāravindam. So spiritual master is necessary and his direction is necessary.

Discussion with BTG Staff -- December 24, 1969, Boston:

Satsvarūpa: Other translations than your own. What if we want to quote them in some article?

Prabhupāda: Other translations means?

Satsvarūpa: Well, sometimes I see Caitanya-caritāmṛta. Śilavatī even wrote a book about Deity worship, and there's a long quote from Caitanya-caritāmṛta. I don't know if that's bona fide. I know that the literature is bona fide, but I don't know of any translation that's bona...

Prabhupāda: Caitanya-caritāmṛta? He has written a book? I have not seen it.

Satsvarūpa: No. I just mean that devotees, sometimes they write an article and they say, "As it says in the Caitanya-caritāmṛta," and they quote a book that they read by some scholar, very good Vaiṣṇava literature, but translated by somebody that may not be good.

Prabhupāda: No. Somebody... So far Caitanya-caritāmṛta, that Navina-candra Rāya... You, mean to say that...

Brahmānanda: That six volume set? That is all right?

Prabhupāda: That is all right. That is translation. That is all right.

Discussion with BTG Staff -- December 24, 1969, Boston:

Kīrtanānanda: Yes. Some of us have difficulty understanding Bhaktisiddhānta Sarasvatī.

Prabhupāda: Yes. So if I get time... My time is very limited. So even there is difficulty, let them read over and over and again. Then they will understand. Why should we change it? Let it be presented as Bhaktisiddhānta Sarasvatī has given, and... Then don't give more than one or two pages at a time. Their brain will be puzzled. (laughter) Yes. When Guru Mahārāja was speaking, at least my brain was puzzled. (laughter) Even he would speak in Bengali, it was very difficult to understand. He was speaking from a very, very high platform. But I wanted to hear him. That's all. Even I did not understand it. That he appreciated, (laughs) that "This boy does not go away. He hears." Actually that was my position. In the beginning I could not understand what he was speaking, but I wanted to hear him. That's all. I was very much anxious to hear him. That he marked. And he was kindly pleased on me, that "He wants to hear. He does not go away." That was my policy, that "let me hear. Even I do not understand, let me hear." That's all. Yes. Actually I did not understand in the beginning what he was speaking. So Bhaktisiddhānta's writing is not very easy to understand. Yes. But we should try, read and read again, and simply that vibration will help us. That's all. It is transcendental vibration, not that everyone will understand. But if you simply give aural reception to the vibration, that will make him advanced, not exactly that anyone has to understand it. Yes. Just like a man is sleeping and somebody is calling him. In his sleeping condition he does not understand. By calling, calling, calling, he gets up because that vibration is there. Not that in his sleeping condition he is understanding what is this sound is coming. So similarly, we should give reception to the transcendental vibrations made by Kṛṣṇa and His bona fide representatives. That will make us awakened. Not that we understand everything.

1971 Conversations and Morning Walks

Discussion with Indians -- January 18, 1971, Allahabad:

Guest (1): They must evolve with that idea because...

Prabhupāda: No, no. First thing is that when we speak of Bhagavad-gītā, it is spoken by Kṛṣṇa. So why there is no Kṛṣṇa photograph?

Guest (1): They didn't put the picture.

Prabhupāda: Yes. That means you have not understood Kṛṣṇa. Therefore your, this so-called Gītā society is not bona fide. At least even in ordinary feature, suppose if there is political meeting, you keep Gandhi, this photo, Jawaharlal Nehru's photo because they are the political leaders. You are preaching Bhagavad-gītā, Gītā Samītī, and there is not a single picture of Kṛṣṇa.

Guest (1): There is little misunderstanding, that Gītā Jayantī is for...

Prabhupāda: No, first of all answer me this question. Then you go to Gītā Jayantī. That, your Samītī is Gītā Samītī and there is not a single picture of Kṛṣṇa. Yes.

Guest (1): We don't know about that one.

Prabhupāda: You were not there present? Oh. That's not... I think you were present.

Guest (2): (indistinct)

Prabhupāda: This is misguided.

Room Conversation -- February 17, 1971, Gorakhpur:

Prabhupāda: Liberated means at the present moment under this material, in this material world, he is accepting material body, and when he is bona fide servant of Kṛṣṇa, he'll be offered a spiritual body. Just like a soldier. A person, so long he's not a soldier, he does not, he is not awarded the uniform. But as soon as he accepts the service as a soldier, immediately he is given the uniform. So you are accepting different bodies in the material world, and that is bhūtvā bhūtvā pralīyate (BG 8.19). You are accepting one type of body, it is becoming vāṇīshed, again you have to accept another. But as soon as you become perfectly Kṛṣṇa conscious, tyaktvā dehaṁ punar janma naiti (BG 4.9), then, after leaving this body, he does not come to this material world. He is immediately... Mam eti, he transfers. Similarly, he accepts spiritual body. Is it clear or not? You are accepting material body now, birth after birth. Is it not? That is transmigration. Sometimes you are accepting human body, sometimes you are accepting dog's body, sometimes you are accepting king's body, sometimes you are accepting somebody else. Is it not? Is it clear?

Interview -- July 29, 1971, Gainesville:

Prabhupāda: We have got sixty centers.

Interviewer: ...205 or 210 million Americans.

Prabhupāda: But you cannot, when you sell diamonds, you cannot expect everyone will purchase. There must be bona fide customer for diamond. You cannot expect diamond is sold among mass of people. You cannot expect it.

Interviewer: Do you in general approve of this society, or do you major complaints about it, the American society that you now live among?

Prabhupāda: I have no complaint. These boys and girls, they are very nice. I am rather encouraged that these body and girls, they are so much inquisitive about Kṛṣṇa. So it is a best field for, best field everywhere. But these boys and girls, I can understand they're hankering after something nice. They're frustrated. So they have got now the things, so they're coming.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: What Kṛṣṇa has said, that is not scripture.

Dr. Weir: No, but, if it's written somewhere I can read that, I don't need anybody else to tell me.

Prabhupāda: That's all right. But if it is accepted by the great ācāryas that He's God then there is no doubt. If Kṛṣṇa is accepted God, by all the ācāryas, bona fide ācāryas, authorities.

Śyāmasundara: Well, I think what Prabhupāda is saying is that a spiritual master is requisite in order to transmit knowledge even though it may be revealed in the scriptures to the student, according to the time and place. Just like someone may be able to read in a book about how to perform a brain operation, but unless there's a master there to transmit that knowledge into reality, it's useless. It can't be performed.

Dr. Weir: That merely means, you might say, if you're going to be very thorough and precise, that the, it could be explained in greater detail, but it's easier to do it with a master. But you can go to a foreign language by reading a book, although it's much easier if you're...

Prabhupāda: Yes. Just like here is the medicine, diabetic. So I have accepted this medicine through a bona fide doctor. Although it is meant for diabetes, I have not accepted this medicine, neither it is advised that this medicine should be accepted by a bona fide physician. So I cannot see properly whether it is good for me. But when the physician, qualified physician, says, "Yes, it is bona fide. You can use it in this way." That is right.

1972 Conversations and Morning Walks

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: That's very natural. It is costly here. But these children and their parents also very much interested. So I think you should have a nice institution here to train the children in this country. And after their education, they may take to any line of livelihood. That doesn't matter. But the foundation... Just like in our Vedic system, first of all brahmacārī. That brahmacārī system is very nice. Even Kṛṣṇa, God Himself, He has nothing to learn. He is abhijñā. In the Vedas He is described as abhijñā: He knows everything. But just to teach us, He also became a brahmacārī in the Gurukula. Lord Rāmacandra, He also accepted a guru, Vasiṣṭha. So that is our Vedic system. Anybody may be anything, but the process is tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In order to learn the value of life, spiritual value of life, one must go to a guru. Tad vijñānārtham. In order to understand the spiritual value of life one must go to a guru. Gurum evābhigacchet. What is that guru? Śrotriyaṁ brahma-niṣṭham: "He is well learned in Vedic literature," and brahma-niṣṭham, "and firm faith in the Supreme Personality of Godhead." These are the two qualifications of guru. He must know all the Vedic conclusions, śrotriyam, not that he has to read, but he must hear from the authoritative sources. Just like Arjuna is hearing from Kṛṣṇa. Kṛṣṇa is the most authoritative personality. So similarly, everyone has to hear either from Kṛṣṇa or from His bona fide representative. That is śrotriyam. And the result will be that after becoming student of such bona fide guru, one will be firmly fixed up in God consciousness. That is the result, firmly fixed up. Now, these boys from foreign countries, according to our geographical arrangement, they are foreigners. But we don't see anything foreign. We see every land belongs to Kṛṣṇa and everyone is part and parcel of Kṛṣṇa. So we have no such distinction. But still, from materialistic point of view, these boys and girls, they, three or four years ago they did not know what is this word Kṛṣṇa. But now they are so perfectly devotee of Kṛṣṇa, and nobody can deviate them. If somebody says that "You give up this Kṛṣṇa consciousness and take..." Now here is Śyāmasundara. His father is very, very rich man, young man.

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: Hm. Comparative religion, from our point of view, that there cannot be many religions, cannot be many religions. Religion means... We define religion as the law given by God. So we understand from Bhagavad-gītā that God says, Kṛṣṇa says, man-manā bhava mad-bhaktaḥ, mad-yājī māṁ namaskuru: "Always think of Me, become My devotee, offer your obeisances unto Me." So any religion that has no conception of God, how he can think of God? If I think of something, that something must be known to me; otherwise how can I think of it? If I imagine something, that is not wanted. My imagination of God... God is not a thing to be imagined by me. He is a concrete thing. Therefore according to our philosophy, any so-called religion which has no conception of God, that is not religion. That is simply mental speculation. We accept that religion means the law given by God. But if you do not know what is God, what is His law, then where is religion? Therefore in the Śrīmad-Bhāgavatam it is said that all types of pseudo religion is rejected. You can ask any religious man, "What is your conception of God?" he cannot give any clear conception. So far we are concerned, we can immediately give conception of God—His name, His address, everything. That is the difference. Strictly speaking, we do not accept any system of religion as bona fide. They are all rejected. That is not religion. They do not know what is God. What is that religion? Strictly speaking, that is not religion. But if we speak publicly, they will be angry. So this comparative study of religion, we don't believe in it, because there is no religion. Where is the scope of comparative study?

Morning Walks -- October 1-3, 1972, Los Angeles:

Prabhupāda: (Sanskrit) He makes everything, but He is not attached. (break)

Svarūpa Dāmodara: ...how do you know that guru is qualified, spiritual master is qualified? Then I said everything is written in the śāstras, so we have to follow according to the injunctions written in the śāstras. So all the qualifications of a pure devotee, of a bona fide guru, is written there. Just like you are a professor of physics in the university. Before you came, you had some qualification, degree of doctors. And then there is a committee to decide you whether you are qualified for the post. So it is selected by a committee of members and then they interview and then they find out your qualifications. If they find that you are qualified for the post, so you are selected as a professor. It's like that in the spiritual field also. There are revealed scriptures and there everything is written what will be the qualification of a guru and then how to choose a bona fide one. So everything is written, you should follow the injunctions of the revealed scriptures accordingly.

Prabhupāda: Committee is his spiritual master, he orders that you do this.

Jayatīrtha: The test is to see how much one is actually following the orders of his spiritual master.

Prabhupāda: Yes.

Rāmeśvara: Listening to another so-called guru, everywhere we go, especially in Los Angeles, they always talk of other gurus. They always talk of spiritual knowledge, but they don't find out what the real test is.

Prabhupāda: What is your answer?

Rāmeśvara: So we show them our books and say that these are the real scriptures, real quality. The (indistinct) have to be the quality of the spiritual knowledge.

Prabhupāda: How do you explain? You are realized or not? (indistinct)

Rāmeśvara: Prabhupāda, when you say that this is the knowledge that's been realized...

Prabhupāda: What is that? Why don't you explain? (indistinct) That means they do not know.

1973 Conversations and Morning Walks

Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:

Acyutānanda: Also he says "Nitāi-gaura haribol! That is also, that's māyā." So, what is that?

Pañcadraviḍa: And so he was saying that all these bhajanas, they are, they are not bonafide, because they are, have...

Prabhupāda: He said: "Gaura haribol! is not bona fide?" He said, bona fide?

Devotee: Oh, not that, he was saying jaya gurudeva, jaya prabhupāda, that is not good.

Prabhupāda: Huh?

Devotee: I said, was saying, that is not good, jaya gurudeva, because it does not say who, it just says gurudeva. It could be any gurudeva. So he was criticizing that.

Prabhupāda: Who was criticizing?

Pañcadraviḍa: Bhavānanda. Because of the letter you wrote to him saying that we are personalist to the letter.

Room Conversation -- March 17, 1973, Mayapur:

Prabhupāda: Yes, I thought that (indistinct) Guru Mahārāja wanted and these Gauḍīya Math people did not do anything, so let me try in this old age. The inspiration came, and I went. By his grace it has become little successful, that's all. I have no credit. It is all the blessings of guru and Vaiṣṇava, that's all. I have no credit. I do not know how things are happening, because I am not at all bona fide position. But it is truly chāḍiyā vaiṣṇava-sevā nistāra pāyeche kebā.

Śrīdhara Mahārāja: Are you going (indistinct) kindly talk with your men (?).

Prabhupāda: Yes. Hare Kṛṣṇa.

Śrīdhara Mahārāja: That will be (indistinct) to us, the land of gold and Golden Avatara (indistinct).

Prabhupāda: I am always (indistinct) to this, my American disciples that you are so much, I mean to say, taken care by God (?), this is... Your position is very good. Now you take to Kṛṣṇa Consciousness, and you become a perfect nation. That I preach always. By the grace of Kṛṣṇa, you have got everything. All material opulence. Now make it plus Kṛṣṇa. Then it will be very nice. Lakṣmī-Nārāyaṇa. So, these boys are trying, very sincerely and seriously, and I hope, even I do not live many more years, they will carry out this order.

Morning Walk -- April 29, 1973, Los Angeles:

Svarūpa Dāmodara: They are proud because they do not see the reality.

Prabhupāda: Yes. Therefore they are fools. The same philosophy. The pot man is thinking of becoming a millionaires, pot. By thinking so, he has become millionaire. So these fools are like that. Thinking that in future they will make all solution, they are presenting themselves as perfect scientists. That is their foolishness. Our proposition is: "First of all you prove that you are, you are millionaires. Then talk of all this nonsense. You cannot prove, and still why you declare yourself as scientist?" Scientist means one who has got perfect knowledge. Is it not?

Svarūpa Dāmodara: Yes.

Prabhupāda: That is scientist. But you haven't got that. But why you...? You are punishable. Just like if somebody is not a bona fide medical practitioner, but he gives: "Doctor M.D.," he's punishable. There are so many bogus. They are not detected. But if they are detected, they are punishable. If you say that: "Yes, I am a student, I am not a scientist, I have no full knowledge," that is right. You have no perfect knowledge. Still you say "There is no God." How is that? You have no perfect knowledge. How do you say there is no God. Eh? They say there is no God.

Svarūpa Dāmodara: Yes.

Prabhupāda: So if they admit they have no perfect knowledge, how they can say there is no God, or there is God? They cannot say.

Conversation with Mr. Wadell -- July 10, 1973, London:

Mr. Wadell: But suppose I teach you something, a subject in which knowledge is not complete.

Prabhupāda: Then you should not be teacher. Then you should not be teacher. Then you are cheater.

Mr. Wadell: But... No, because knowledge is...

Prabhupāda: That is, that is, that is our... Teacher means... When I approach a teacher, he must be a bona fide teacher. He should not be cheater. If he has no sufficient knowledge, he should not pose himself as a teacher.

Mr. Wadell: Well, I am afraid I would be right out of court cause you see I have often to confess to my pupils that I do not know.

Prabhupāda: Yes. That is going on, but that is not the system. If you do not know, you should not become a teacher. That is our proposition. (laughs)

Mr. Wadell: I see, well I am not at all sure that I could accept what you say. (laughs)

Prabhupāda: You must be sure that whatever knowledge you are giving, that is perfect. Then you are teacher.

Mr. Wadell: Well, you see, what you are... In that case, I should have to pretend, you see. I would have to pretend to know something which I did not know at all. Then I should be a cheater, wouldn't I. And that would be wrong. And there must be many things which I do not know.

Prabhupāda: Yes. It is better to become honest. If I do not know anything perfectly I should not be teacher. That is right thing. And if I have got doubtful knowledge, perhaps, maybe, why shall I be teacher. I should, "No, no I cannot teach. The subject is unknown." That is our process.

Room Conversation with Indian Guests and Devotees -- July 11, 1973, London:

Guest (1): How one should start when he's completely ignorant of all these things?

Prabhupāda: He should go... Tad-vijñānārthaṁ sa gurum evābhigacchet.

Guest (1): Tad viddhi praṇipātena... (BG 4.34).

Prabhupāda: Paripraśnena sevayā. He should become a disciple of a bona fide guru. Otherwise how he can learn. If you are uneducated, you should go to school.

Guest (1): You want to ask anything? (pause)

Prabhupāda: (Hindi) It is very difficult to, to guru, but when guru comes, they also do not accept him. What can be done? They are so fallen. Only fortunate. Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). So to go to guru, to Kṛṣṇa, that requires fortune. Kona bhāgyavān jīva. Some fortunate person. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). By the mercy of guru and Kṛṣṇa, he gets the seed of this bhakti. Bhaktyā mām abhijānāti (BG 18.55). And when he's a bhakta, then he can understand what is God. (To disciple:) Get the light. Bhaktyā mām abhijānā... No, there. That's all right.

Room Conversation -- London, August 24, 1973 :

Man: (indistinct), is it?

Prabhupāda: ...in this way a living entity is wandering, but by fortune, if he gets in touch, guru-kṛṣṇa, a bona fide representative of Kṛṣṇa, a guru, by the mercy of Kṛṣṇa, because Kṛṣṇa is in everyone's heart, then he gets the seed of devotional service. And if he cultivates that devotional service, then he goes. This is the process. Not that because one has suffered so much, therefore automatically.

Woman: No, no.

Prabhupāda: No, not that.

Man: Swamiji, my wife is tired, I think. She's had a long day today. May I have your permission...

Prabhupāda: Yes.

Man: ...to take her home?

Prabhupāda: Oh, yes.

Man: Thank you very much. It's been a great joy for me and for my wife to be with you.

Prabhupāda: (softly to devotee) Give them this flower. One. Yes. No.

Devotee: One?

Prabhupāda: Yes. Take another.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Prabhupāda: ...purpose is not to propose only. Because I wish that there are so many scient..., scientific men, philosophers and thoughtful men... Suppose even if I ask you, what is your answer, that what is the purpose...? The cosmic manifestation is there, the universe is there, and there are innumerable planets within this universe, and they are very organizely kept. Everything is nicely going on. The sun is rising in due time. The moon is rising in due time. The seasons, seasons are changing. There is nice organization. So is it not a bona fide inquiry to, "What is the purpose of this organization?"

Dr. Inger: Well, the purpose is to understand oneself in relation to the cosmos.

Prabhupāda: Yes.

Dr. Inger: And therefore everything else is valueless if it has no relation to the total.

Prabhupāda: No, relation is already there because, as the sun is part of this cosmos, I'm also one of the parts. So why the sun is made and why I am also made? What is this purpose? That is my question.

Dr. Inger: There's a discovery of...

Prabhupāda: Yes. The relation is already there.

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Professor: Oh, I see.

Prabhupāda: They are not standard. We are following Bhagavad-gītā As It Is, standard, and they have got their own manufactured way. So we don't recognize them. Our process is evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Paramparā. What Kṛṣṇa said, the disciplic succession will say the same thing. But they are speaking differently. So therefore we don't take them as bona fide. They are not bona fide. And from external point of view, we have got so many literatures, so many branches, so many devotees, within six years. But they haven't got such thing. Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge.

Yogeśvara: Phalena paricīyate.

Professor: Yes.

Prabhupāda: Phalena paricīyate. Yes. And we shall... Our manuscript is ready for sixty volumes but we are gradually publishing. Already we have got about twenty volumes, different kinds of literatures. Yes. Show all the books. You have seen our books? No.

Morning Walk -- December 4, 1973, Los Angeles:

Devotee (2): Śrīla Prabhupāda, when someone is sick, he willingly goes to the doctor.

Prabhupāda: Yes.

Devotee (2): So...

Prabhupāda: That is the injunction of the Vedas. Tad-vijñānārthaṁ sa gurum eva... (MU 1.2.12). Therefore these rascals should go to a bona fide guru.

Devotee (2): So how we can get them to willingly come...

Prabhupāda: Ah?

Devotee (2): ...to the guru?

Prabhupāda: Just like if you are diseased, you are suffering the pains, so naturally you shall be inclined how to reduce the pain, how to get out of...

Devotee (2): But the scientists...

Prabhupāda: But these rascals, even though are suffering three kinds of pains, tri-tāpa-yatna. Just like why you are covered? Because there is pain. Severe cold, similarly severe heat. So we are suffering, either summer season or winter season. We are suffering, tri-tāpa-yatna. There is suffering from our mind, from our body—this is natural suffering. There is bodily suffering, mental suffering, then suffering caused by other living entities. So we are always suffering. But still they're thinking that "We are happy." The disease is already there. Ah? Just like the Arabian do not want to give you petrol. That means there's suffering caused by other nations. So this is going on. They're simply trying to settle up. But the suffering is there. But they're not in their knowledge, that in spite of all their endeavors, the sufferings are there. What is the cause? Then whom shall I go to ask why the suffering is there? Tad-vijñānārthaṁ sa gurum (MU 1.2.12). Therefore you must approach a person who knows how the suffering should be mitigated.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: Not faith, practical.

Karandhara: Initially it must be, there must be faith in the guru.

Prabhupāda: Practical. If you want to learn something, you must to go the expert. That is not faith; it is a fact. You cannot learn anything by yourself. That is not possible.

Bali Mardana: If someone is actually sincere, can he be cheated or will he always get a bona fide guru?

Prabhupāda: No, if he is sincere he'll get. Yes. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Guru and Kṛṣṇa. Kṛṣṇa is within you. As soon as He sees that you are sincere, He'll give you the right person.

Bali Mardana: So if you are not completely sincere, you might get a Guru Maharaji.

Prabhupāda: Huh?

Bali Mardana: If you're not completely sincere, you might get someone else.

Prabhupāda: Yes. Because you want to be cheated, you go to the cheater. That's all. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). Kṛṣṇa is intelligent, superintelligent. If you are a cheater, He'll cheat you. He'll cheat you. First-class cheat, Kṛṣṇa. But if you're actually sincere, then He'll give you the right thing. That is stated in the Bhag..., mattaḥ smṛtir jñānam apohanaṁ ca: (BG 15.15) "Everything is coming from Me: smṛtiḥ, remembrance, and forgetfulness." If you are a cheater, Kṛṣṇa will give you such intelligence, you'll forget Kṛṣṇa forever.

Morning Walk -- December 19, 1973, Los Angeles:

Hṛdayānanda: Over a thousand.

Prabhupāda: Just see. In that meeting?

Hṛdayānanda: Yes.

Prabhupāda: And they could not sell their magazine.

Hṛdayānanda: No.

Prabhupāda: (laughing) So just imagine where is light. In our side or their side? They are deprecating, "Bhagavad-gītā is now old. We require new knowledge." Still, we sold thousand copies.

Hṛdayānanda: Finally the Guru Maharaji said over the microphone, "Don't buy more of these Bhagavad-gītās." (laughter) He said it's not bona fide. I told Prabhupāda that when the devotees had a big kīrtana, all the people...

Prabhupāda: So what was the result, stopped?

Hṛdayānanda: Yeah, after that it was more difficult. After that, the devotees were preaching more to individuals. But that was already after a thousand Gītās had been sold. Everyone left their meeting and went out to see the kīrtana. They had to keep calling them back, over and over again, "Please, please come back." (end)

1974 Conversations and Morning Walks

Morning Walk -- January 3, 1974, Los Angeles:

Prabhupāda: Eh?

Karandhara: I'm sure he'll want to keep his claim.

Prabhupāda: No, if... In some astrological book, if it is mentioned there?

Karandhara: Scientists probably won't accept it. They think if they don't discover it, then it's not bona fide.

Prajāpati: Unless one of them discovers it in the book.

Karandhara: Ah. Yes.

Prabhupāda: Ah?

Prajāpati: If one of them discovers it in the śāstras, then, oh, they'll...

Karandhara: They say they've looked through all the old books and the old records and they haven't found any mention of it.

Prabhupāda: I think in the Indian astronomical calendar there must be mention.

Nara-nārāyaṇa: (break) ...effect of comet?

Prabhupāda: No, generally we know when there is comet, there is very bad effect.

Prajāpati: The comet doesn't really bring the bad effect. It simply is a symptom. Is that it?

Prabhupāda: Eh?

Prajāpati: The comet doesn't bring the bad effect, it is a symptom.

Prabhupāda: No, yes, bring, bring.

Questions and Answers -- January 17, 1974, Hawaii:

Woman devotee: If we have a desire to keep these promises, but we have a hard time to do it...

Prabhupāda: As soon as you fail to keep your promise, then you're fallen. You have to rectify yourself. Immediately you're fallen. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na sa siddhim (BG 16.23). That means you'll never get perfection. You'll fall down. You can cheat others that "I am in dress of a devotee, so I am..." What is your character? What is your actual value? That has to be judged. That is call bona fide teacher. All right, chant. (brief japa chanting) Any questions?

Devotee (1): Yes, one more.

Guest: Is the exterior clothing important?

Prabhupāda: Ah?

Guest: Is the exterior identification important?

Prabhupāda: Yes, important. Just like officially the policeman must dress, but a policeman sometimes in ordinary cloth also, that's his duty. But that is special case. But external, external dress is also required. By... In the dress of a police if he is a thief, that is very dangerous. That is very dangerous. Just like this dress of sannyāsī, saffron cloth, one will respect that "Here is a sannyāsī." But if he is a thief in a dress of a sannyāsī, that is dangerous. That is dangerous. One must dress... (end)

Morning Walk -- March 9, 1974, Mayapura:

Guest (2): But there are so many disciples of one guru. Are they come all in bona fide disciplic succession?

Prabhupāda: Hmmm? Well, everyone is in a bona fide disciplic succession provided he keeps that tradition, keeps that tradition. Āpani ācari prabhu jīve śikhāilā. One must behave that "I belong to this disciplic succession. I must keep myself fit for the post." Then it is all right. If he deviates, then he deviates the disciplic succession. Hare Kṛṣṇa. Caitanya Mahāprabhu says frankly that... This is disciplic succession. Āmāra ājñāya: "Just carry out My order." Then you are in disciplic succession. If you do not keep yourself in the order of Caitanya Mahāprabhu, then simply by becoming disciple, you are not in the disciplic succession. This is disciplic succession. Caitanya Mahāprabhu said this clearly, āmāra ājñāya guru haña tāra ei: "Wherever you live, you become a spiritual master." How? Yāre dekha tāre kaha kṛṣṇa-upadeśa: (CC Madhya 7.128) "Whomever you meet, you only speak what Kṛṣṇa has instructed." Then you are disciplic succession. It doesn't matter what you are and where you are. It doesn't matter. This is disciplic succession. And if you think, "Now I am initiated. I am now liberated. I have no other business," then you are not in the disciplic succession. You must preach. That is disciplic succession.

Morning Walk -- April 5, 1974, Bombay:

Dr. Patel: Consult your ātmā within in action.

Prabhupāda: Yes. Therefore, to receive the order of Kṛṣṇa, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12), one should approach the bona fide representative of Kṛṣṇa and take order from Him what to do, and that is his only duty. That is his only duty. Otherwise he will manufacture so many duties. That will not be helpful to him. That niscayatmika-buddhiḥ, that has been very nicely explained by Viśvanātha Cakravartī Ṭhākura, that "Whatever order I receive from my guru, that is my life and soul. I don't mind whether I'll be liberated or not, whether I will be successful or not. That is not my concern. My only concern is to see whether I am factually, faithfully carrying out the order of my guru." This is... Viśvanātha Cakravartī Ṭhākura notes. So these things are being explained in the same way that "You do not think which is right or wrong. You simply... I have asked you to fight. You go on fighting and take the credit. That's all."

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: Because she was killed by Kṛṣṇa, the whole body has become sanctified. So when the body was burned, there was good aroma. (break)

Girirāja: "...aroma was due to her being killed by Kṛṣṇa." (break)

Prabhupāda: ...that qualification, satya, always truthful. (break)

Girirāja: "...violent and they never claimed any false prestige. They were all bona fide brāhmaṇas, and there was no reason to think that their blessings would be useless."

Prabhupāda: (break) ...social divisions. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The other varṇas, they would give simply to the brāhmaṇas charity. And the brāhmaṇas were so advanced that simply by their blessing, they will get all benefit. So there must be a class of men who can actually benefit simply by blessing and the society must maintain them. This is real society. And everyone is śūdra, engaged in technology—then what benefit you will get? Kalau śūdra-sambhavaḥ. There must be a brahminical class, a kṣatriya class, a vaiśya class, a śūdra class. Not that all śūdras. Then what will be going on? That is the condition. Everyone is being educated as śūdra. Then what benefit you will get? That is the defect. Hare Kṛṣṇa. (break) Therefore there must be a brahminical class.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Other sampradāyas?

Pañcadraviḍa: For instance, Rāmānuja sampradāya or also Madhva-sampradāya, they sometimes don't accept Pañca-tattva as being supreme. So is their actions also considered offensive even if they are acting within sampradāya?

Prabhupāda: Yes, yes, yes.

Mahāṁsa: (break) ...Rāmānuja sampradāya, do they have a chain of disciplic succession, bona fide chain, to this present day?

Prabhupāda: Yes.

Mahāṁsa: And the other sampradāyas also?

Prabhupāda: Yes. Chain must be there. Now, whether strictly following the..., that is another thing.

Pañcadraviḍa: (break) ...invited us to their program at Udupi, Madhva-sampradāya. When they are changing the ācāryas every two years, they extended one invitation to come for their program, main temple program.

Prabhupāda: So why did you not accept?

Pañcadraviḍa: There was no transportation available.

Prabhupāda: Transportation?

Mahāṁsa: Should we go to such programs, Prabhupāda?

Prabhupāda: If they invite, why not? That means they recognize. But one thing, you be certain whether this Tirupati temple is going to allow our men.

Morning Walk -- April 20, 1974, Hyderabad:

Pañcadraviḍa: And you were writing that it is just a little bit of truthfulness is left.

Prabhupāda: Yes. You secure dhātun from the tree. Ask them. The three dhātun they gave, that is finished. (break) ...water is full, one can take bath.

Mahāṁsa: Swimming.

Prabhupāda: Yes. (break)

Pañcadraviḍa: ...that these Old and New Testament and Koran, they are the śāstras of the (sic:) yauvanas. They are not the same as the Vedic śāstras. They are not as... They are not bona fide like that.

Prabhupāda: Yes.

Pañcadraviḍa: Does this mean they are not authentic or... How did they come here?

Prabhupāda: Who?

Pañcadraviḍa: These Bible and Koran, how did they get here? They were just inventions or what?

Prabhupāda: Convention means they are partially good for the time being, that's all. They are not eternally... Just like in the Bible it is said, "Thou shalt not kill." (chuckles) But this is not, does not come within the category of eternal religion. People were so corrupted that they were forbidden, "No, don't do this." "Thou shalt not covet," a little moral instruction. That also, they could not follow. There is no religion. And little God consciousness, "There is God, kingdom of God," little idea for the persons who could understand. Otherwise, do you think that if somebody says, "Thou shalt not kill," is that any religious principle? It is ordinary thing. Where is the question of God?

Morning Walk -- April 20, 1974, Hyderabad:

Pañcadraviḍa: When one becomes free of sinful activities, then he can begin devotional life.

Prabhupāda: Yes, yes.

yeṣāṁ tv anta-gataṁ pāpaṁ
janānāṁ puṇya-karmaṇām
te dvandva-moha-nirmuktā
bhajante māṁ dṛḍha-vratāḥ
(BG 7.28)

To stick to Kṛṣṇa bhajana is not so easy, that you will go on committing all sinful activities and you will become Kṛṣṇa devotee. That is not possible. You have to give up, and you have to come. But this is the process. You will be free, and you will understand. Guru-kṛṣṇa kṛpāya (CC Madhya 19.151). If one follows bona fide guru's instruction and he is engaged in devotional service, then it is possible. Then it is possible. Otherwise, if he does whimsically then it will be a failure. He must carry out the instruction of the guru, bona fide guru. Guru means bona fide guru, not pseudo guru. And according... What guru will advise? To be engaged in Kṛṣṇa's service. These two things will help him. Otherwise it is not possible. Guru-kṛṣṇa-kṛpāya: "By the mercy of guru and by the mercy of Kṛṣṇa." So both of them should be served. That is the process, not that "Now I have become advanced devotee. I don't require to serve guru." Neither, "Oh, I am serving my guru. I don't care for Kṛṣṇa," no. Parallel line. Not that "One line I can walk," no. Parallel line. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Therefore in our temple, along with Deities, guru is also worshiped. Guruṣu nara-matiḥ, if one accepts guru—"Guru is guru, guru is guru"—as ordinary human being, then that is offense, nārakī buddhi.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Richard Webster: Oh, yes. I agree.

Prabhupāda: Yes. And śrutayo vibhinnaḥ. Literatures are also, authentic literatures... Śrutayaḥ means authentic literature, which is acceptable. They are also various type. Just like Vedas. There are four Vedas: Sāma-Veda, Yajur-Veda, Atharva-Veda, Ṛg-Veda. Then the Upaniṣads are there. Then the Vedānta-sūtra is there. So if we study all this Vedic literature or any other similar literature, it is very difficult to find out the Absolute Truth. Śrutayo vibhinnaḥ. And if we take the philosophers, so one philosopher differs from another philosopher. Na cāsāv ṛṣir yasya mataṁ na bhinnam. Therefore, to approach the Absolute Truth, God, is very difficult subject matter. Therefore our principle is mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Mahājana means the recognized persons, recognized by the Supreme Lord, such persons we follow. We have got a list of recognized persons, just like Lord Brahmā, Lord Śiva, the Manu. Just like in the Bhagavad-gītā, Manu's name is there. Imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha (BG 4.1), this Manu. So Manu, then Kapila, then Prahlāda, Janaka, Vyāsadeva, Śukadeva Gosvāmī, Yamarāja. In this way there are twelve mahājanas. And we receive knowledge from either of them. That is bona fide philosophy. That is called paramparā system. The original teacher is Kṛṣṇa and from Him the sun-god, Vivasvān, learned it. He spoke to his son, Manu. Manu spoke to his son, Ikṣvāku. In this way the paramparā system is coming. And that is bona fide. This is our philosophy, to accept knowledge from the perfect person or his bona fide representative.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Richard Webster: And Christians, how do you present this? Suppose if someone was a Christian.

Prabhupāda: Yes, Christian, if you take... Just like Lord Jesus Christ is a bona fide teacher, and he has given his teaching, his commandments. If you follow those commandments, then you are bona fide student. But if you don't follow then you are not bona fide.

Richard Webster: And if you try to follow but fail or if you...

Prabhupāda: No, you must follow. You cannot fail. Just like Lord Christ says, "Thou shall not kill." You must follow that. If you do not follow, then you are not Christian. It is not the question of that you could not follow or you are weak to follow. You must follow.

Richard Webster: But the Christians have a thing about forgiveness of...

Prabhupāda: Whatever is there...

Richard Webster: Within the Christian religion there is a strong emphasis on possible failure and forgiveness.

Prabhupāda: No. Forgiveness is... I know that in church the confession program is there. Forgiveness... Suppose you are or I am an offender. I ask your forgiveness. So you can forgive me once, twice, thrice, not more than that. You cannot make it a profession that you go on committing sins and God will forgive you. No, that is not possible. That is misconception. That is mentioned in the Bhagavad-gītā, api cet sudurācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ (BG 9.30). This sudurācāraḥ, means offender, that is not willful offense. One person is accustomed to some bad habits, but he has taken to Kṛṣṇa consciousness or God consciousness. But on account of strong habit, if he fails sometimes, that is excused, forgiveness, not that willful committing sin and ask for forgiveness. That is not allowed. In common affairs we do not see. I have got practical, I mean to say, experience. In my householder life I was proprietor of a big pharmacy. So my manager sold some morphia preparation to some unauthorized person. So the sales inspector, they noted it and made us a criminal. And the magistrate called me because I was the proprietor. So my statement was given that "I do not conduct the business directly. Of course, I am responsible for my manager's fault, but I shall be very strict in future. You can forgive me." Immediately I was forgiven. But next time, if I go, if I say like that, that is not forgiven. That is not possible. So this forgiveness is good for accidental fault. But it cannot be continued, that is a wrong philosophy.

Morning Walk -- May 30, 1974, Rome:

Haihaya: Then Kṛṣṇa consciousness is the right quantity of salt.

Prabhupāda: Yes. Kṛṣṇa consciousness is giving you everything in right way so that you can save your time, you do not waste your time, and you can advance in Kṛṣṇa consciousness. That is required. We don't say that you stop eating. You eat. Take little Kṛṣṇa prasādam. We don't say that "Don't sleep." No, you sleep, but must rise early in the morning for maṅgala-ārati. This is our philo... Eating, sleeping, and sex. No, we don't say no sex life. Yes, you have sex life. Get your bona fide wife, live peacefully. And defense also, we have. We never say that you forego all these things. No, this is not our philosophy. But similarly, as much as you absolutely require, not more than that. The balance time, save for advancement. These people are simply engaged for eating, sleeping, mating. They have no time for Kṛṣṇa consciousness. This condemned civilization must be stopped. Killing, killing civilization. The human being got the opportunity of getting out of this punaḥ punaś carvita-carvaṇānām (SB 7.5.30), repeatedly, and they are not being given the chance. They are being engaged more and more for sense gratification, viṣaya. Killing civilization. Jñāna-tapasā. Bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ. By this process, bahavaḥ, many, by knowledge and tapasya. Pūtāḥ, purified, came back, back to home. Bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ. Vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ, bahavo jñāna-tapasā pūtā mām... (BG 4.10). What is that, last word?

Nitāi: Mad-bhāvam āgatāḥ.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: So at least in the human society, everyone must have understanding of God, that is expected. It is not expected in the society of cats and dogs because they are animals. The human being, dharmasya glāniḥ, there is dharma, some sort of religious system. And religious system means to understand God. That's all. Just like to become a lawyer means to understand the laws of the state. Similarly, religious system means the process by which one can understand God. And that is the summary of Śrīmad-Bhāgavatam. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That is first-class religious system which trains the followers to understand God and love Him. Sa vai puṁsāṁ paro dharmo yato bhaktir, ahaituky apratihatā (SB 1.2.6). If somebody says, "Oh, it is a very great thing to understand God and to love Him," they are thinking it is not possible. No. The answer is ahaituky apratihatā. It can be learned by anyone. It is not checked by any material condition. If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is śravaṇam, the beginning. One has to hear. One may be fool number one, it doesn't matter. No education, it doesn't matter. Poor, doesn't matter. Black, doesn't matter. White, doesn't matter. You try to hear. Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ (SB 3.25.25). Therefore, Vedic injunction is in order to know, go to the bona fide guru and hear. Ādau gurv-āśrayam, sad-dharma pṛcchāt. So even one has no experience, if he goes to the experienced man, experienced person, then you can understand and you can love God, and that is perfection of life.

Room Conversation -- June 28, 1974, Melbourne:

Prabhupāda: That's all right. Yes. Formality, you should be respectful. Suppose your enemy—that is etiquette-comes in your room. But when he has come to your room, you should offer him respect: "Come on, come on. Sit down." That is etiquette. You know that "He's my enemy." That... The etiquette according to Vedic civilization: gṛhe śatrum api prāptaṁ viśvastam akuto-bhayam. Even your enemy comes at your home, you should treat with him in such a nice way that he'll forget that you are his enemy. Gṛhe śatrum... That was... Just like Jarāsandha and Bhīma. They, they wanted that "We want to fight with you..." (Break) Unless one of the kings died... (Break) ...a strong flavor, and it is continually, continues. So long it is alive, the flavor is there. So where is that art, where is that science? When you have... Where is that scientist amongst the human society? They are very much proud of their scientific advancement. Everything see, the flowers and leaves, so artistically, beautifully manufactured that simply by seeing them you'll feel pleased. How the man can manufacture it? And still, they are denying the existence of God and taking all the credit. How foolish they are. Mūḍha. (laughter) Yes. Yes, they have been described as mūḍha. Now, we are appreciating immediately Kṛṣṇa's craftsmanship, artistic sense, and we are glorifying. So that should be done by everyone. But the mūḍhas, they will not do that. They'll explain away. They'll never admit God's hand, intelligence, brain is there. They'll never admit. Neither they will explain how it is. They know it, how it is done. It has been done, or it is being done by somebody. That they do not know, who is that somebody. And when we say it is Kṛṣṇa, Kṛṣṇa says, "It is I am," they'll not agree. This is their position. They do not know who is that somebody, and when we say, "Here is that somebody," they'll not believe it. This is mūḍha. Therefore it is said... The mūḍha cannot explain all... And at the same time, will not accept the real thing. That is mūḍha. Mūḍha means rascal. And they will set aside the thing, "Yes, scientifically we are searching. In future, we shall be able." And when that future will come? Past, present and future. The future will become past also. Just like tomorrow, 29th June, this is future. Now, day after tomorrow, it will be past. (laughter) So if you are talking of future, but where is the history... In the history the future is past. This is common sense. So therefore they have discovered this nonsense ad infinitum that future will never come. And still, they will set aside the business to some future and take the credit. Yes. "In future we shall be able to do it." And that future will never come. And still, they will take the credit. (laughter) Just see. Therefore mūḍha. This is the explanation of mūḍha. It is just like somebody offered you a post-dated check, and then he wants to clear his debt. Suppose I am debtor by hundreds of dollars to you. I give you a post-dated check, and still I say, "Now I am clear of your debt." And that post-dated check will never be paid. This is their theory. Na māṁ prapadyante mūḍhāḥ duṣkṛtino narādhamāḥ (BG 7.15). (pause) The government has recognized us as bona fide religious sect.

Room Conversation -- June 28, 1974, Melbourne:

Devotee: In Australia?

Prabhupāda: Yes. The Attorney, in the... Attorney-General of the Federal Government. You saw that?

Satsvarūpa: I didn't see the paper.

Prabhupāda: They have recognized, bona fide religious sect. (pause) So the priestly order this morning, they liked it very much.

Devotee: I think so, yes.

Prabhupāda: This gentleman, he's also a priestly...

Satsvarūpa: At seven-thirty the Catholic bishop is coming, very high-ranking in the church.

Prabhupāda: What is the time now?

Satsvarūpa: Ten after six, quarter after six. (end)

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Madhudviṣa: The Australian government in the latest Gazette has recognized the Hare Kṛṣṇa movement as a bona fide religion eligible to perform legal marriages.

Prabhupāda: And the other day Reverend Powell came. He also has given his announcement in the paper. What is that?

Satsvarūpa: "Don't be alarmed at the Hare Kṛṣṇas." (laughter) Reverend Gordon Powell...

Guest (2): Yes, if we were alarmed we wouldn't be here.

Prabhupāda: No, actually we are pledged to give something substantial to the human society. This is our mission. We are not that group, that showing some magic and take some fees and... It is not our business. We have got so many literatures full of treasurehouse of knowledge. We have to distribute that. Not bluffing, showing magic or this or that, miracles. No. We are not this. It is an institution for giving knowledge to the human society. The first beginning of knowledge is that at the present moment, people, although very much proud of their advancement of knowledge, he does not know what is the active principle of life.

Room Conversation -- August 12, 1975, Paris (with French translator):

Prabhupāda: You can advertise in paper. You will get good orders.

Bhagavān: They have said that this Aurobindo copy, this is almost out of print now.

Devotee (1): There is no edition of Bhagavad-gītā like your edition ever in France. This is the first time.

Prabhupāda: Aurobindo is hodgepodge. It is simply vocabulary. No concrete contribution. Simply words. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In order to learn the science, one must go to the bona fide guru. Otherwise it is not possible. In the Bhagavad-gītā, find this verse.

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)

French Devotee: Chapter Four?

Devotee (1): You should read the French. (French devotee reads Sanskrit and French translation)

Prabhupāda: Purport. (devotee reads Purport in French) You come here. Sit facing them. If they have got any question about this?

Yogeśvara (translating): He said he would be happy if the spiritual master was speaking French because Kṛṣṇa is only speaking French now.

Prabhupāda: Kṛṣṇa speaks in all languages, and He speaks so perfectly that everyone thinks that He speaks only in his language. He could speak with the birds even. There is a Sanskrit word, babhudak. This means one who can speak all languages. So it is stated there in the Bhakti-rasāmṛta-sindhu, Nectar of Devotion, that on the bank of Yamunā He was one day talking with a bird. Every living being has got a different language.

1975 Conversations and Morning Walks

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Hanumān: I would like to ask you why we are so fortunate to have such a nice genuine spiritual master as you, and some others have bogus spiritual master. Is it something of karma or is this the pure mercy of yourself?

Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of God, he is bogus because he's not bona fide, mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.

Hanumān: How come we come to you?

Prabhupāda: Well, that is another thing, but first of all we have to know who is spiritual master. The spiritual master is he, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12), one who is exclusively servant of God, he is spiritual master. Otherwise anyone will come and say, "I am spiritual master." Anyone will come say, "I am incarnation of God." So there is standard. That we have to find out.

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Devotee (1):. Some, yes. Kona bhāgyavān...

Prabhupāda: Jīva. So as there are bhagavān—somebody is rich, somebody is poor; this is also due to fortune or misfortune—similarly, if one is spiritually fortunate he gets a bona fide spiritual master.

Guest (2): Do you have any opinions about some of the other Indian masters who have been...

Prabhupāda: That I have already said, that unless one is bona fide servant of God, he cannot become master.

Guest (2): I mean specific people like Guru Maharaji.

Prabhupāda: So Guru Maharaji says that he is God himself. Then he's a bogus. How he can be God? God is so cheap? So only the foolish person will accept him. Those who have no knowledge.

Guest (2): Maharshi Mahesh?

Prabhupāda: I think he doesn't speak anything about God.

Guest (3): No. He's teaching the transcendental meditation.

Prabhupāda: He speaks something of material prosperity. So He has nothing to do with God.

Room Conversation -- February 15, 1975, Mexico:

Prabhupāda: How do you think like that? Is there anything within this you world which can be learned without guru? Even if you become an ordinary carpenter, you have to learn from an expert carpenter. So how you can imagine to learn the topmost subject matter without guru? This is... The Vedic injunction is, therefore, tad-vijñānārthaṁ sa gurum evābhigacchet śrotriyaṁ brahma-niṣṭham (MU 1.2.12), samit-pāṇiḥ, like that. We must have a bona fide guru to train us in the understanding of spiritual matter. Guru means who knows the thing, who can teach you. That is guru, not a humbug guru, but guru means one who knows. Tattva-darśinaḥ, one who has seen the truth, he can become guru. Find this verse,

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti tad-jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)

Hṛdayānanda: (Spanish) Thank you.

Prabhupāda: So I have to go, bathroom. Give them prasādam. (end)

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Svarūpa Dāmodara: The standard of knowledge has to be there, but they do not know that there is a standard. The scientists, these researchers working in different fields, not only scientists, any field of knowledge, there must be a standard.

Prabhupāda: The standard is given by... That is standard, as that Vedic language, Vedic instruction. Just like Caitanya Mahāprabhu gave the standard, harer nāma: (CC Adi 17.21) "Chant Hare Kṛṣṇa." Immediately successful. That is standard. Otherwise how you will find standard? Therefore it is said, guru-mukha-pad... That is standard. What you hear from a bona fide guru, that is standard. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Anyone who will do this standard, he will become devotee. And as soon as he become devotee, he is fit for going back to home, back to Godhead. Yes, this is standard. What Kṛṣṇa says? Find out this verse. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Whatever Kṛṣṇa says, that is standard. All nonsense. Ār nā koriho mane āśā. Don't accept anything. This is standard.

Morning Walk -- April 8, 1975, Mayapur:

Jayapatāka: The concocter of the "Nitāi Gaura Rādhe Śyāma," previously he was a follower of Bhaktisiddhānta, but then he was rejected, and then he started his own camp.

Prabhupāda: No, yes, he was meeting Bhaktivinoda Ṭhākura. So... What is called? Carana dāsa Bābājī.

Satsvarūpa: Śrīla Prabhupāda, sometimes during ārati, many bona fide bhajanas are sung, but not much Hare Kṛṣṇa. Is that not a good tendency, that maybe just two or three minutes of Hare Kṛṣṇa mantra and many other bhajanas?

Prabhupāda: No. We should stick to Hare Kṛṣṇa. Śrī-Kṛṣṇa-Caitanya Prabhu-Nityānanda, jīva jāgo jīva jāgo..., these are authorized. But Hare Kṛṣṇa is the mahā-mantra. What is sung by mahājana, Bhaktivinoda Ṭhākura, Narottama dāsa Ṭhākura, that can be sung. (break)

Jayapatāka: ...you say is back to Godhead. But when one is situated in pure, transcendental love of Kṛṣṇa, then that's, then wherever he may be, that's back to Godhead. Isn't it?

Prabhupāda: Yes.

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Guest (3): Even in the Bhāgavatam you don't see the...

Prabhupāda: No, Rādhā... There, Bhāgavata, there is. That is foolish proposition, "In the Bhāgavata there is no Rādhārāṇī." There is. But at least in the Bhagavad-gītā, Kṛṣṇa has never said about His Vṛndāvana-līlā. No. That is very confidential. That is not for common man. The common man, first of all let him understand what is Kṛṣṇa. That is Bhagavad-gītā. That they do not understand. Even big, big leaders, politicians, scholars, they do not understand. Because they do not take to Kṛṣṇa's instruction, therefore they fail to understand. And what they'll understand about Rādhārāṇī? You... If you are my confidential friend, then I can take to my family. And if you are outsider, why should you expect to come into my family life? This is common sense. You do not understand Kṛṣṇa, and you want to understand Kṛṣṇa's dealings with Rādhārāṇī. That is very confidential. Rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmāt. You have to understand Kṛṣṇa, then His pleasure potency, hlādinī-śakti. The difficulty is that we do not want to become a regular student. Haphazardly, here and there, here and there, but I remain the same thing. It is a science. Jñānaṁ me paramaṁ guhyaṁ yad vijñāna-samanvitam. Tad vijñāna samanvitam. Jñānaṁ te 'haṁ sa-vijñānaṁ pravakṣyāmi anasūyave, yaj jñātvā na anyaj jñātavyam avaśiṣyate... (BG 7.2). But the Vedas do not say like that. Vedas say, tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). If you are serious to learn about that, tad vijñāna. Tad vijñānaṁ, gurum evābhigacchet. You must go to a bona fide guru who can teach you. Nobody is serious. That is the difficulty. Everyone is thinking, "I am free," although he is pulled by the ear by nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). You have done like this, come on, here, sit down. This is going on, prakṛti. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). The rascal, befooled by his false ego, he is thinking, "I am everything. I am independent." Those who are thinking like that, they have been described in the Bhagavad-gītā, ahaṅkāra vimūḍhātmā. The false ego is bewildered and thinking, "What I am thinking is all right."

Morning Walk -- June 2, 1975, Honolulu:

Paramahaṁsa: That seems more befitting them.

Prabhupāda: Yes. Yes!

Bali-mardana: They were not qualified to go to the moon, so Kṛṣṇa sent them there.

Prabhupāda: Yes, they are not qualified. Even in this planet, unless one is bona fide, he is not allowed to enter America. How you can go to the moon planet? That is demigods' planet.

Harikeśa: Some of the astronauts became very religious after they supposedly went.

Prabhupāda: Yes, they are intelligent, that "This is all nonsense. Real thing is God." That is... They come to their senses. They are intelligent. (break) (In car:) ...real business is to enhance your Kṛṣṇa consciousness. These people, they are wasting time simply to know something else. There is no limit. Kliśyanti ye kevala-bodha-labdhaye. What is moon planet? What business you have got to know the...? Whatever is stated in the śāstra, accept it, that's all. What is the use of experiment and going there and then again say, "Oh, it is all failure." Simply waste of time. The arrangement is there by God. That's all. Spending so much money, hard-earned money, unnecessarily and then say, "Oh, it is failure."

Paramahaṁsa: If they were a little bit intelligent and had some knowledge of the Vedas, they would learn that they could go there...

Prabhupāda: The knowledge is already there. Just like I am speaking. I am not a scientist. On the knowledge of Vedas, that's all.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: That is that Buddha philosophy, nirvāṇa. Nirvāṇa, stop all activities. Buddha philosophy.

Harikeśa: So someone who's actually following the scientific method, when he comes up to these bewildering conclusions about a devotee, he will be forced to inquire into the spiritual consciousness? Therefore we might be able to say this is a bona fide thing.

Prabhupāda: Huh?

Harikeśa: Because they are bewildered—they will see the conclusions, they are bewildered—they will then have to inquire further, "Well, why is this? Why is this?" They will have to come to the spiritual platform to understand.

Prabhupāda: Yes, yes.

Harikeśa: Therefore we can make the devotees through this...?

Siddha-svarūpa: But they're bewildered already. They don't need to look at their graphs to become bewildered. (laughs)

Harikeśa: But they don't think they're bewildered, so that's the difference.

Siddha-svarūpa: Well, when they see their graphs, they still may not think they're bewildered. They may make the conclusion...

Harikeśa: No, they even admit they're bewildered.

Prabhupāda: The reply was given by Socrates. He was condemned to death. So the judges inquired, "Mr. Socrates, what kind of grave you will like?" So he answered, "First of all, catch me. Then talk of grave." (laughter)

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: That means you accept anyone as God—he tells that "I am God"?

Dr. Crossley: No, but I accept anyone as father who tells me that I am his son because only one has ever told me that.

Prabhupāda: No, that is not the way. Everyone will say, "I am your father." You will accept? Everyone will say, "I am your father." Will you accept everyone as your father? Then how do you accept the bona fide father? Hmm?

Dr. Wolfe: Foster fathers very often say that they are the real...

Prabhupāda: Huh?

Dr. Wolfe: Foster fathers very often tell their foster children that they are the real fathers.

Prabhupāda: No, no, we are not talking of foster; we are talking of real father. How do you know your real father?

Dr. Crossley: You've grown up with him. You've known him since you were a little child. It's part of your consciousness.

Prabhupāda: So if my consciousness is not right, then I may select a wrong father.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: His father predicted that "This boy will become a pious man. He is not going to take up my business." (laughter) His father is a very big, rich man running on factories. But he was disappointed that "This, my child, will not be a factory worker." Is it not? You tell.

Brahmānanda: Yes. Actually we also say that it is Prabhupāda's grace that he came here and he actually delivered a process which is nothing of his own manufacture. This chanting of Hare Kṛṣṇa is a bona fide transcendental process. And Prabhupāda has delivered it purely. So therefore it has great effect. Although it seems that there are only a few of us who are actually taking to this movement, we consider that we are representative of the whole world. Actually this movement has now spread all over the world. I myself have been in Africa, and the movement is even taking effect there. So we see that our movement is very important, and we have members from practically every country, every religion, every kind of social group in the world. Therefore we see a great scope for this movement. And at the present moment we are not getting so much help from governments, authorities, so many groups that could offer especially financial help. We're having to do everything by ourselves. So therefore our facilities are limited. If we had more facility, certainly this movement would grow far more than it is now.

Prabhupāda: Upendra. You can take it. So try to understand this movement and write more and more articles and educate your countrymen. That will be very nice.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Kṛṣṇa consciousness is already there in everyone's core of heart, but due to one's material conditional life, he has forgotten it. So this process of chanting Hare Kṛṣṇa mahā-mantra means to revive that consciousness. It is already there. Just like a few days ago these American, European boys and girls, they did not know who is Kṛṣṇa. But now you have seen yesterday how their whole, that procession, throughout the whole procession, how they were chanting and dancing in ecstasy. So do you think that is artificial? No. Artificially nobody can chant and dance for hours together. That means the awakening of Kṛṣṇa consciousness. It was there; by the bona fide process, it is now awakened. That is explained,

nitya-siddha kṛṣṇa-bhakti sadhya kabhu naya
śravaṇādi-śuddha-citte karaye udaya

The Kṛṣṇa consciousness is dormant in everyone's heart. So when he comes in contact with devotees, that is awakened. Just like to be attracted by a young girl or young boy, it is there in the child. That small child, it is there. And when he will be young, then it will be awakened. It is not that artificial something. So in association it is awakened. The potency is there already, but in good association, by hearing about Kṛṣṇa one is awakened to the status of Kṛṣṇa consciousness.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Who teaches these things—how to know God and how to love Him—he is spiritual master. Otherwise bogus, rascal bogus. Sometimes they mislead that "I am God." Poor people, they do not know what is God, and a rascal proposes, "I am God," and they accept it. Just like in your country they elected Nixon president and again drag him. That means they did not know who is really bona fide president, elected somebody, and again they had to business of dragging out. Similarly, people are foolish. Any rascal comes. He says, "I am God." They accept. And again they accept another. This is going on. So one must be serious student to understand what is God and how to love Him. That is religion. Otherwise, it is simply waste of time. That we are teaching. That is the difference between others and our... We are presenting Kṛṣṇa, the Supreme Personality of Godhead, the science, how to know Him. The Bhagavad-gītā is there, Bhāgavata is there. Not bogus. Authorized. Therefore this is the only institution which can teach how to know God and how to love Him. Two business. There is no third business. It is not our business to ask God to give us our necessities. We know God gives necessities to everyone, even one who has no religion. Just like cats and dogs. They have no religion. They do not know what is religion. But still, the cats and dogs are supplied with necessities of life. So why we should bother Kṛṣṇa, asking Him, "Give us our daily bread"? He is supplying already. Our business is how to love Him. That is religion. Dharmaḥ projjhita-kaitavaḥ atra paramo nirmatsarāṇāṁ satāṁ vāstavaṁ vastu vedyam atra (SB 1.1.2). Sa vai puṁsāṁ paro dharmaḥ yato bhaktir adhokṣaje: "That is first-class religion which teaches how to love God." And that love—not for any material motive: "God, You give me this.

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prof. Hopkins: I'm not thinking so much of the specific Cantos as the Śrīmad-Bhāgavatam as a whole. Is that, for you, as you see it, more important than Bhagavad-gītā?

Prabhupāda: No, Bhagavad-gītā is the preliminary study of Śrīmad-Bhāgavatam.

Prof. Hopkins: So you would see the two related to each other.

Prabhupāda: Yes. If one can understand Bhagavad-gītā then he becomes a bona fide student of Śrīmad-Bhāgavatam.

Prof. Hopkins: Oh.

Prabhupāda: Because in the... You have read Bhagavad-gītā?

Prof. Hopkins: Oh yes, I have.

Prabhupāda: So Bhagavad-gītā, last instruction is sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja. (BG 18.66) "You give up all kinds of occupation and just surrender unto Me." If one can take it very seriously, understand, then he can enter into the study of Bhāgavatam. The Bhāgavatam begins from the point where Kṛṣṇa left Bhagavad-gītā. So he advised that "You surrender to Me," and Bhāgavata begins, satyaṁ paraṁ dhīmahi (SB 1.1.1), "I am worshiping the Supreme Truth." And next verse is dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2), "All cheating type of religious system is rejected." So this is rather revolting. Kṛṣṇa says sarva dharmān parityajya (BG 18.66), "Give up all kinds of religious system, just surrender to Me." And from that point Bhāgavata begins, "All cheating type of religious system is rejected." It is meant for the paramahaṁsa. Paramo nirmatsarāṇāṁ. Those who are envious, for them is not Bhāgavata. So any materialistic person, he is envious. It is not meant for the materialistic person. Those who are spiritually advanced, one who has understood that "I am not this body, I am spirit soul, my direct connection is with God, therefore my only business is to serve God." One who has come to this conclusion, he is called paramahaṁsa. Haṁsa means swan. A swan, it has got a quality that if you give the swan to drink milk mixed with water, she will drink the milk and reject the water. She has got the capacity. So paramahaṁsa means one who has taken the essence of the existence, Absolute Truth, he is called paramahaṁsa.

Morning Walk -- August 29, 1975, Vrndavana:

Prabhupāda: Far East, yes. Because there are many Indians.

Dhanañjaya: They also go to London.

Prabhupāda: No, not London. In London the kathā vāca, they go, Rāmāyaṇa of Tulsi das.

Akṣayānanda: Tulsi das teaching bona fide, Śrīla Prabhupāda?

Prabhupāda: He is not pure Vaiṣṇava. He has got Māyāvādī touch.

Brahmānanda: (break) ...Swami from Bombay, his program is to go all around the world and to install the Vedas in Sanskrit.

Prabhupāda: That he tried, and he failed.

Gopāla Kṛṣṇa: Ninety-four-year-old swami.

Prabhupāda: Gaṅgeśvarānanda.

Gopāla Kṛṣṇa: Gaṅgeśvara. I've heard he likes us very much. Girirāja told me in Bombay that he likes us.

Prabhupāda: He is very favorable to our movement.

Morning Walk -- November 11, 1975, Bombay:

Devotee (3): Yes.

Prabhupāda: This is conviction. He can say that "I cannot see on account of distant place, the planet," but you see the nearest. So you cannot see distant place things and you cannot see nearest. Then what is the value of your eyes? That means you can see only under certain condition. So condition is offered by somebody else. Therefore you are conditioned. Your seeing is conditioned, because it is not absolute. So how do you believe your eyes? Hm?

Devotee (3): The vision of the eyes is imperfect. We have to see by intelligence, from the authority...

Prabhupāda: Yes. That is not intelligence; that is fact. Intelligence you should have that "However I can perceive by the senses, the senses being imperfect, all our perceptions are imperfect." That is intelligence.

Devotee (3): Then one may ask, "Well, how do I recognize that this is the bona fide authority?"

Prabhupāda: Who authorized? Another rascal, that's all. He's a rascal. Another rascal... Just like sva-vid-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). A lion is being praised by the rabbit in the jungle. The rabbit is also animal; lion is also. So what is the use of lion being praised by a rabbit? If a lion is praised by a rabbit, does it mean lion is more than animal? So similarly, these so-called scientists, big men, they are being praised by small rascals. That does not mean on account of praising, he has become more than animal. He remains animal.

1976 Conversations and Morning Walks

Room Conversation -- January 3, 1976, Nellore:

Tamāla Kṛṣṇa: There's a nice temple in Nabadwip that does that, the Govinda temple in Nabadwip. When I was going to purchase the land in Māyāpur, the Mr. Das, the lawyer, and I, we would take our meals at this temple. Every day he would purchase. He would give a little.

Prabhupāda: Yes, still there are.

Tamāla Kṛṣṇa: They had arrangement like this. At least a hundred people were taking, respectable people.

Prabhupāda: Acchā.

Tamāla Kṛṣṇa: It's a very big temple, that temple. Of course, I don't know how bona fide the persons who speak at night are, but every night there are speakers, and many people coming. It's a very good temple. I was very impressed by it. Nice rooms for people to stay upstairs, very active, always being cleansed by people.

Prabhupāda: That is temple.

Tamāla Kṛṣṇa: And first-class prasādam.

Prabhupāda: So we have got so many examples. Introduce this. (end)

Morning Walk -- January 6, 1976, Nellore:

Acyutānanda: In South India there are very few Rādhā-Kṛṣṇa devotees. And what they have is from some Purāṇas, the marriage of Rādhā and Kṛṣṇa. They perform Rādhā-Kṛṣṇa kalyana, marriage.

Tamāla Kṛṣṇa: Is that bona fide, Prabhupāda?

Prabhupāda: Yes.

Acyutānanda: In the Brahma-vaivarta... So a court case appeared. One man had some property in the name of Rādhā-Kṛṣṇa Deities. So the court said, "You only have the quota for one family." So he argued that Rādhā-Kṛṣṇa are not married; They are two separate families, so They should have double quota of land. So he won the case on that. But if somebody came from the south, he said, "No, They can be married also," he would have lost.

Tamāla Kṛṣṇa: I think, Prabhupāda, there is..., you wrote...

Acyutānanda: Brahma-vaivarta Purāṇa.

Tamāla Kṛṣṇa: ...there's a ceremony where Rādhā and Kṛṣṇa are, I think, married.

Acyutānanda: Brahma-vaivarta Purāṇa I heard, that They were married by Brahmā in secret.

Prabhupāda: (break) ...lands are being distributed.

Acyutānanda: To the bhaṅgīs.

Tamāla Kṛṣṇa: Distributed?

Prabhupāda: These lands are being distributed?

Indian man: Distributed to the poor people. All these lands.

Tamāla Kṛṣṇa: Legally they are being distributed?

Indian man: Yes, legally, by government.

Prabhupāda: (break) ...there any question last night? No.

Morning Walk -- January 9, 1976, Madras:

Acyutānanda: Rādhā, Rukmiṇī, and Kṛṣṇa. So won't Kṛṣṇa feel embarrassed to stand between Rādhā and Rukmiṇī at the same time?

Prabhupāda: (laughs) Why? Why embarrassed? Two sides? One side, Rādhā...

Acyutānanda: Yes. One side, Rādhā, one side, Rukmiṇī.

Tamāla Kṛṣṇa: Is that bona fide, Prabhupāda?

Prabhupāda: Yes. I don't find any fault.

Acyutānanda: It's not rasābhāsa?

Prabhupāda: Huh? Not rasābhāsa. But it is not mentioned in anywhere. This is mental.... They should not have done like that. Several times He requested the gopīs, I think, that "You come to Dvārakā," but they refused.

Acyutānanda: The gopī-candana comes from the lake where they say the gopīs drowned themselves, and that is near Dvārakā. Is that a true story?

Prabhupāda: Maybe they might have gone. (break) ...these houses.

Indian man (1): These private houses given by the government. (end)

Morning Walk -- February 4, 1976, Mayapura:

Hṛdayānanda: (break) ...that the people against us were trying to prove that we're not actually a real religion. So the judge became very angry at the other lawyer and stood up on his bench. The judge stood up and said, "Are you trying to say that these people are not a bona fide religion?" And the lawyer said, "No, your honor. No." (laughter)

Hari-śauri: In Sydney they spent ten thousand dollars, the council, compiling a case against us. Every day they used to come and film us and take names. And we didn't contest the case but just carried on saṅkīrtana, and the judge threw them out of court. They spent ten thousand dollars—it was a big scandal—and lost the case. The judge said, "Why not let them go on the streets? They add a lot of color to the city."

Hṛdayānanda: (break) People are always asking about you, Śrīla Prabhupāda.

Prabhupāda: Hm. (break) No, I shall go now. Is it direct flight? No.

Hṛdayānanda: It is very far away. Everyone is... Even the guests, everyone is always asking about Śrīla Prabhupāda.

Tamāla Kṛṣṇa: I was wondering whether—I was speaking with Sudāmā Mahārāja—whether it would be possible for him to come and be in the boat program with Sudāmā Mahārāja. (end)

Morning Walk -- February 18, 1976, Mayapura:

Yaśodānandana: One of the leading paṇḍitas of the Rāmānuja-sampradāya has endorsed us as being bona fide Vaiṣṇavas, and also one of the main Aṣṭamaṭhas (?) in Uḍupi, the place of Madhvācārya, has given a letter to define that "The disciple of Bhaktivedanta Swami Prabhupāda, His Divine Grace, is doing very good work for the sanātana dharma, and they are bona fide Vaiṣṇavas. So these letters are very good for our preaching work.

Acyutānanda: Śrī Raṅgam.

Yaśodānandana: Also in Śrī Raṅgam, the leading paṇḍita, the leading priest of the Śrī Raṅgam temple, that big Viṣṇu temple... We had a program there, and he's very much impressed by your work.

Acyutānanda: He's the descendant of Veṅkata Bhaṭṭa.

Prabhupāda: Oh.

Acyutānanda: And that is... His house is called Mahāprabhu Śālā. So Lord Caitanya stayed in this house.

Yaśodānandana: He also gave a very nice letter.

Prabhupāda: He's Gauḍīya-sampradāya.

Yaśodānandana: Rāmānuja.

Prabhupāda: No, this Veṅkata Bhaṭṭa, because Bhaṭṭa, Gopāla Bhaṭṭa, Gopāla Bhaṭṭa was Caitanya Mahāprabhu's disciple. Śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha. They were direct disciples of Caitanya Mahāprabhu.

Morning Walk -- February 25, 1976, Mayapura:

Prabhupāda: Yes, we shall consult. First of all, let them take. Then we shall propose them.

Jagadīśa: Actually, Bhagavad-gītā has already been translated into Russian. I have seen one copy.

Gopāla Kṛṣṇa: They have translated a lot of books like Rāmāyaṇa also in Russian.

Prabhupāda: Yes.

Gopāla Kṛṣṇa: I don't think they are bona fide translations, not by a devotee.

Indian devotee: We have got a Polish devotee in London, a woman, and she's trying to translate.

Gopāla Kṛṣṇa: I think Harikeśa is trying to go to Hungary.

Prabhupāda: Oh.

Gopāla Kṛṣṇa: Harikeśa Swami.

Prabhupāda: That is also Communist?

Gopāla Kṛṣṇa: Yes. The Russian block. It's in Eastern Europe. (end)

Morning Walk -- March 7, 1976, Mayapur:

Hṛdāyānanda: ...puffed up with knowledge.

Prabhupāda: What is their knowledge, nonsense? He has know...? Have they knowledge?

Bhagavān: They're trying to prove that sense gratification is bona fide.

Guru-kṛpā: ...and the explanation of...

Prabhupāda: And where is sense gratification? As soon as nature kicks you out, where is your sense gratification?

Hṛdāyānanda: It's a relative thing. Actually, compared to the ordinary man, he's much more intelligent.

Prabhupāda: What is intelligence?

Hṛdāyānanda: He's thinking that "I know so many things, and these other people, they don't know these things. Therefore I'm better than them."

Prabhupāda: So the birds and beasts, they know better than you many things. There are many birds and beasts.

Morning Walk -- March 8, 1976, Mayapur:

Prabhupāda: No...

Atreya Ṛṣi: Śrīla Prabhupāda, there is one point, that each of us thinks that our understanding of Kṛṣṇa consciousness is the only way. We must realize that this Kṛṣṇa consciousness is much bigger, much, much bigger than our only concept that "This is bona fide, and this is the only way Prabhupāda wants it." We must appreciate that Prabhupāda is approving all of these ways, including how Siddha-svarūpa Mahārāja is preaching, and we must be more tolerant and accept each other. This is not un-bona fide. I've read his books.

Tamāla Kṛṣṇa: Prabhupāda...

Atreya Ṛṣi: Yes, this is it. You are bringing in...

Madhudviṣa: Prabhupāda, you have said that in the tree, the Caitanya tree, there is many branches, but they all have to have the same taste.

Atreya Ṛṣi: Well, he has the taste.

Madhudviṣa: So therefore the essence of the philosophy must be there. And you have also said that the meaning of disciple means discipline, so the devotees have to be trained certain disciplines in their devotional life.

Prabhupāda: Discipline... Disciple means discipline. The word discipline comes from disciple, or disciple comes from discipline. So unless there is discipline, there is no question of disciple. This discipline must... That should be uniform. Otherwise, śiṣya... Śiṣya, the word śiṣya, it comes from the root, verb, śās-dhātu. Śās. Śās means ruling. From this word, sasana. Sasana means government. Śāstra. Śāstra means weapon, and śāstra, scripture, and sisya... These things have come from the one root śās-dhātu. So śās-dhātu means ruling under discipline. There is another English word, that "Obedience is the first law of discipline," or something. They say, "Obedience is the first law of discipline"? So I am right? "Obedience is..."? That is the...

Tamāla Kṛṣṇa: Yes, that's more or less what it is.

Room Conversation -- May 2, 1976, Fiji:

Prabhupāda: That is the difficulty. Everyone sees that "Some way or other, I become guru. Then so many persons will offer me respect. Somehow or other, create some situation. Then I become guru." This is going on. Not bona fide guru. Bona fide guru is indicated by Caitanya, āmāra ājñāya guru hañā: "Become guru." Why ambition? Actually become guru. But how to become guru? Yāre dekha, tāre kaha 'kṛṣṇa-upadeśa' (CC Madhya 7.128). That's it, otherwise goru. So they will not take this simple method. They will drink, they will hunt after woman and have some attractive singing or dancing and become guru. What is meaning of guru, they do not know. Somehow or other become popular and become guru. This is going on. So with māyā you can attract these foolish rascals very easily. If you can manufacture.... You cannot, but if you can show some jugglery, then you become guru. People are after all these things, material things. They are not after Kṛṣṇa. They are after money and women. So if you give some mantra, then gold will be manufactured, and all women will be attracted, very first class.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: So this is right.

Puṣṭa Kṛṣṇa: They said their hands were tied because the specimen signature on the check...

Prabhupāda: They give me writing check.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: Why you are talking? Give me writing, that this is not bona fide. Then we take this step, "Your check nonpayment: we will have to take steps." "We wanted this money; we have deposited the money there, and you are not paying. What is this?"

Puṣṭa Kṛṣṇa: We are being inconvenienced by...

Prabhupāda: "So now you have to pay the balance. We did not carry the money, took a check, and immediately pay, now you have detained it. So you give me in writing why you are not paying. Then we shall take steps. We should not be punished." Sometimes they take advantage, "Oh, he is servant(?) class, he must be fool number one." (chuckles) They think it. (break) ...no loss or commission.

Puṣṭa Kṛṣṇa: Not on the check.

Prabhupāda: Check, there is no question. They can deposit immediately in our account. It is cashier's check; it has to be cashed immediately. So did you ask about the dollars, despatching to India?

Room Conversation with Reporter -- June 4, 1976, Los Angeles:

Reporter: Others change.

Prabhupāda: Ah, others may deviate, that's another thing. But the system is not that. You cannot deviate from the Vedic injunction that if you have to follow the ācāryas, just like India is obeying. The mass population or the sane population, they are following the ācāryas. Ācāryas means great teachers, bona fide teachers—perhaps you have heard their name, just like Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Lord Caitanya. So they are followed, and they are of the same opinion. Millions of years ago, what was the opinion, and that opinion is still there. Ācchā, take for Bhagavad-gītā. And that is.... Not a single Indian who does not accept Bhagavad-gītā as authority. This is besides the foreigners who also take interest so much in Bhagavad-gītā. So far Indians are concerned, even some of the Muhammadans, so apart from Muhammadans, those who are claiming as Hindu, they all accept the authority of Bhagavad-gītā. So this Bhagavad-gītā, they might have changed, but that is not acceptable.

Morning Walk -- June 7, 1976, Los Angeles:

Tamāla Kṛṣṇa: But they prefer to read about all the ecstatic symptoms on Caitanya Mahāprabhu's body

Prabhupāda: That's all right. That.... Be, first of all bona fide. That is good ambition. But how this good ambition can fulfill when you are a potter, poor man? Actually be rich, and then kick your wife. And without being rich, if you think all this nonsense, you're spoiling time. (japa)

Rāmeśvara: Śrīla Prabhupāda, some devotees, sometimes they feel that in ISKCON we're talking so much about the business of how to spread Kṛṣṇa consciousness, but we're not talking enough about Kṛṣṇa's pastimes, kṛṣṇa-kathā, they say. So that's another reason why they want to read all these pastimes.

Prabhupāda: Then let them read. What kind of kṛṣṇa-kathā? The kṛṣṇa-kathā test is as soon as he'll get the taste, he'll lose this taste. That is the.... What is this nonsense?

Rāmeśvara: Won't it purify them? That's what they say, "It will purify me."

Prabhupāda: What you are purified? You have become a, what is called, putrefied, not purified.

Devotees: Jaya, Prabhupāda.

Rāmeśvara: You can become purified, and sometimes you can increase your...

Prabhupāda: No, no. You can read. Be purified. You can read. But where is your purification?

Tamāla Kṛṣṇa: Putrefaction.

Prabhupāda: The books are there for reading. By reading, you become purified. (break) In 1935, our Guru Mahārāja, Bhaktisiddhānta Sarasvatī Ṭhākura, he went to Rādhā-kuṇḍa for Kārttika-vrata. So at that time he was reading Upaniṣads. So first of all, these bābājīs they were coming. Bhaktisiddhānta Sarasvatī had come at Rādhā-kuṇḍa. He's giving some class. So they used to come. But as soon as they saw that he was reading Upaniṣads, they stopped coming. They saw: "They are jñānīs, they are not bhaktas."

Tamāla Kṛṣṇa: What did they want to hear? Daśama-skandha?

Prabhupāda: Like that. So Prabhupāda condemned them that "They are not living in Rādhā-kuṇḍa. They're living in Naraka-kuṇḍa." I heard it, "They're living in Naraka-kuṇḍa."

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Viśvakarmā: ...Professor O'Connell came over to the temple when this, some man came, Ted Patrick, he came to Toronto last year—I think we told you about it—and he took one of our devotees and deprogrammed her. There was big publicity in the paper for an entire week. So Professor O'Connell came forward and spoke on behalf of our movement, saying that he felt that it was a bona fide system of Vaiṣṇavism. He came to the temple and assisted us.

Prabhupāda: O'Connell knows me from a such long time. Yes. We first met in Harvard University. Next he saw me in London, Bhaktivedanta Manor. I think Boston also.

Viśvakarmā: Yes.

Prabhupāda: Yes. He's interested in Vaiṣṇava philosophy.

Viśvakarmā: Yes, he wrote his thesis on Caitanya Vaiṣṇavism.

Prabhupāda: So he has got his doctorate?

Viśvakarmā: Yes. He's bringing one other professor with him. I can't remember his name. He's rather important. He just got a post at Oxford University, has been granted, er, uh, and from Oxford they've asked him to come from Toronto to there. So he'll also be with Professor O'Connell.

Satsvarūpa: This is Professor Shivaram from McMaster University.

Prabhupāda: I think I saw you quite before this. Thank you. But I.... (devotee or Indian introduces several people, including Mr. and Mrs. Mukherjee) Mrs. Mukherjee, you're also teacher here?

Indian lady: No, I am a student.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Indian man: All the ācāryas have been doing it.

Prabhupāda: No ācāryas are doing it. All lower-class men. No ācāryas do it. Rāmānujācārya, Madhvācārya, Nimbārka, these are ācāryas. Śaṅkarācārya, Caitanya, they never did it. Outsiders, who did not care for the authority of the ācārya, they did it. Otherwise, we are the ācārya sampradāya. They'll never do that. Ācāryavān puruṣo veda. Ācāryopāsanam. That is bona fide process of knowledge. Ācāryopāsanam. Amānitvam adambhitvam. Ācāryopāsanam. This is the process of knowledge. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). This is the ācārya. Ācārya will never interpret things like that. You see Rāmānujācārya's comments on Bhagavad-gītā. Nothing changed. But in every śloka he has given evidence from the Vedas, from the Upaniṣads. Ācārya will never change.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: So, it is actually bhāṣyāyāṁ brahma-sūtrāṇām. It is stated. This is the real commentary on Brahma-sūtra by Vyāsadeva himself, author. Vyāsadeva is the author of Brahma-sūtra, and he has written personally, under the instruction of his guru, Nārada Muni, this Brahma-sūtra-bhāṣya. And it begins with the Brahma-sūtra aphorism: janmādy asya yataḥ (SB 1.1.1). The Brahma-sūtra begins with these words: janmādya, athāto brahma jijñāsā. Janmādy asya yataḥ. So these things are explained elaborately. Therefore Brahma-sūtra-bhāṣya, bhāṣyāyāṁ brahma-sūtra. Vedārtha paribṛṁhita. So therefore in our Gauḍīya, Caitanya Mahāprabhu did not write any bhāṣya of the Brahma-sūtra, neither the gosvāmīs, because they took it that Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. But when.... Sometimes the Gauḍīya Vaiṣṇavas are challenged that "You cannot be accepted as bona fide community, spiritual community, because you have no bhāṣya on Brahma-sūtra." Then Baladeva Vidyābhūṣaṇa wrote govinda-bhāṣya. But Caitanya Mahāprabhu did not like or ask His disciples to write, because He thought, "This is the Gauḍīya, Brahma-sūtra-bhāṣya." Not Gauḍīya—for every Vaiṣṇava. Bhāṣyāyāṁ brahma-sūtrāṇām. So we have got now Gauḍīya Vedānta-bhāṣya. Rāmānuja Vedānta-bhāṣya is there. Madhvācārya Vedānta-bhāṣya is there, all. And Gauḍīya had not. But since this challenge was made in Jaipur, then Baladeva Vidyābhūṣaṇa, he took: "Yes," and he finished, Gauḍīya bhāṣya, and it is called Govinda-bhāṣya. Actually, in India, unless one follows the ācāryas and has given commentary on the Brahma-sūtra, he's not a bona fide. Nyāya-prasthāna. Brahma-sūtra is called nyāya-prasthāna. Śruti-prasthāna, smṛti-prasthāna, nyāya-prasthāna. So any bona fide ācārya must give his understanding about these three prasthānas.

Garden Conversation -- June 22, 1976, New Vrindaban:

Prabhupāda: Everyone will be benefited. Simply you have to preach. You have to preach in the same way that where there is no necessity, there also the preaching will go on. You have to become like cloud. Therefore you sing every day, saṁsāra-dāvānala-līḍha-loka-trāṇāya kāruṇya-ghanāghanatvam **. Ghanāghanatvam means deep cloud. You have to become deep cloud and pour water. This blazing fire will be extinguished. When there is blazing fire in the forest, the small fire brigade or bucketfull of water will not help. It requires cloud, ghanāghanatvam, to pour water, finished. You have to do like that. Vande guroḥ sri... One who can do this, he is guru. Saṁsāra-dāvānala-līḍha-loka-trāṇāya kāruṇya-ghanāghanatvam **. How one can become so? Prāptasya kalyāṇa, one who has received mercy of the Supreme Lord, he can do it. A cloud is formed by receiving mercy of the ocean. Cloud is never formed by receiving the mercy of tap water. You can say, "Here is also water. Not that water, the ocean water." What you will gain by receiving the mercy of tap water? (laughs) We have to receive the mercy of the ocean, prāptasya kalyāṇa-guṇārṇavasya. Guṇārṇava. Arṇava means ocean. So it will be possible. If the cloud is there, bona fide, he can pour water, finish all blazing fire. Somebody was asking me question? Yes.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: Take, for example, mauna. Mauna means don't talk rubbish. It is better not to talk than to talk foolish. So mauna is meant for them who cannot talk about Kṛṣṇa. Better stop talking. Mauna-vrata. Because he does not know Kṛṣṇa, he'll talk all nonsense. So sometimes the spiritual master says that "You remain silent for twelve years." So (laughter) instead of talking nonsense, you remain silent for twelve years. That is mauna. Because as soon as you'll talk, you'll be captured where you are. Better not to talk. This is mauna-vrata. But one who is devotee, why he'll not...? He'll talk about Kṛṣṇa. Vācāṁsi vaikuṇṭha-guṇānuvarṇane. Always talking about Kṛṣṇa. Why he should be silent? If he remains silent, then people will not get the benefit. Let him speak always of Kṛṣṇa. Caitanya Mahāprabhu says that yāre dekho tāre kaho kṛṣṇa-upadeśa. Whomever you meet, you simply talk about Kṛṣṇa, what He has taught in the Bhagavad-gītā. You become guru. So why guru will stop? Guru will speak. But what kind of speaking? What Kṛṣṇa has spoken. Not nonsense. Not like that: "I have painted so many pictures, therefore I have become God realized." Where Bhagavān says "By painting pictures one may..." He does not say, Kṛṣṇa does not say. He has invented this. So therefore our test is, whether he's a bona fide guru, whether he's talking what Kṛṣṇa has said. Then he's guru. Otherwise a rascal. That's all, finished. Why should we bother? This is the test. If he's speaking, repeating the same thing, what Kṛṣṇa said, then he's guru. If he's talking something else, then he's rascal. Immediately take it. If you know this art, how to detect the rascal and guru, the test is already there. Where is the difficulty? Kṛṣṇa says mām ekaṁ śaraṇaṁ vraja. Guru will say "Surrender to Kṛṣṇa." He'll never say that "I have become Kṛṣṇa. You simply surrender to me." To surrender to Kṛṣṇa means surrender to guru also. You'll learn it. So "Kṛṣṇa is now dead; now I have become Kṛṣṇa." This is rascal, immediately.

Garden Conversation -- June 27, 1976, New Vrindaban:

Devotee (1): Prabhupāda? Can one make progress in Kṛṣṇa consciousness...

Prabhupāda: No, no. First of all, whatever we are talking you should understand, then bring another question. Don't puzzle. One question decide. Don't make it whimsical dictionary. It is not good. First of all decide one question clearly.

Dhṛṣṭadyumna: So the bona fide guru does not claim to be God, but he gives knowledge of God, and he only deals with God.

Prabhupāda: Yes, that is bona fide guru.

Puṣṭa Kṛṣṇa: A very common occurrence in the Western countries, they say that anyone can be guru. In fact, one Westerner who went to India and came back-he's very popular in the United States today—he says that everyone is guru and everyone is God.

Prabhupāda: And people accept that?

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: Now you discuss this point. Discuss this point.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: That depends on his capacity. (directing someone:) Just on the head of the...

Devotee (2): Mahārāja Kīrtanānanda said that our actual realization comes through our actions. So we are building this New Vrindaban we are, actually..., this is taken to be our preaching or our life and soul.

Dhṛṣṭadyumna: What is your question?

Devotee (2): My question is how do we...

Devotee (3): Prabhupāda, his question is will one become realized by continually engaging in devotional service under the direction of a bona fide representative of the spiritual master?

Dhṛṣṭadyumna: The question is that his service is here in New Vrindaban under Kīrtanānanda Mahārāja. Will serving the representative of the spiritual master..., is that as good as serving the spiritual master? Will it get the same result?

Puṣṭa Kṛṣṇa: I don't think that was the question. No? At least, I understand the question to be: Is service to the Supreme Lord the same as realization of the Absolute Truth?

Dhṛṣṭadyumna: That is the Absolute Truth.

Puṣṭa Kṛṣṇa: Is service to the Supreme Lord the same as realization of the Absolute Truth?

Prabhupāda: Yes. Absolute means there is no difference. Kṛṣṇa and Kṛṣṇa's service, same. So discuss it further.

Room Conversation -- July 4, 1976, Washington D.C.:

Prabhupāda: One...

Puṣṭa Kṛṣṇa: They have one cultural organization, they want to export yogis and teachers who they approve of, the Indian government approves of as being bona fide. Because the American government, so many people are complaining, about misrepresentation by these Indian swamis and so-called yogis that are coming over. So they put Guru...., the Divine Light Society...

Hari-śauri: They said that once this is established there won't be no room for the Divine Lightists, the Hare Kṛṣṇa cultists and like this.

Puṣṭa Kṛṣṇa: TM. (indistinct)

Rūpānuga: Really.

Devotees: Yeah. (indistinct)

Prabhupāda: And they're spending...

Puṣṭa Kṛṣṇa: A hundred and sixty nine lakhs.

Prabhupāda: A hundred and sixty nine lakhs per year, inviting foreign countries to lecture.

Puṣṭa Kṛṣṇa: And only a handful came.

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: Only a handful they had, something like sixty people. They spent two...

Prabhupāda: And what culture they'll speak? (Hindi) They can speak, "Milk is dangerous and meat is very nutritious. Kill all the cows. Oh yes, it's very scientific." This is the cult(?). "Milk is dangerous." Is it not?

Puṣṭa Kṛṣṇa: Yeah, they're saying that, the doctors nowadays.

Rūpānuga: It's true.

Room Conversation with Scientists -- July 8, 1976, Washington, D.C.:

Prabhupāda: They do it out of sentiment, but that is not very good.

Rūpānuga: Also they bump one another with the drum or with each other's bodies, they dance and they bump like this. That is not bona fide is it? It is very popular in our movement now.

Prabhupāda: They are inventing. What can I do? If you invent your own way...

Devotee: I have a question, Śrīla Prabhupāda. At what point is a householder to know when he should leave his family or her family?

Prabhupāda: After fifty years of age.

Rūpānuga: Fifty years old.

Prabhupāda: When he is fifty years old, then he can think of leaving household.

Devotee: What if the spouse is very antagonistic toward Kṛṣṇa consciousness?

Prabhupāda: Antagonistic?

Svarūpa Dāmodara: Opposed.

Prabhupāda: That is not the remedy, because afterwards he give up and become a sannyāsī, and then again become this gṛhastha. This is not good. Opposition is already there, especially in the Western countries; they will never agree. So why do you marry? That is understood. Huh? Both the boys and girls trained in such a way that there must be opposition. So that is expected, that in your married life there will be opposition. So why do you marry?

Room Conversation -- July 10, 1976, New York:

Prabhupāda: Note down in the account book. (break)

Tamāla Kṛṣṇa: ...presents us as a bona fide Vaiṣṇava, Caitanya Mahāprabhu, Vaiṣṇava cult. Says that the ISKCON center, the Māyāpur..., "ISKCON plans to build in Māyāpur a world center for Kṛṣṇa consciousness. It will comprise an enormous..."

Prabhupāda: This news has been very much advertised.

Tamāla Kṛṣṇa: When will we begin?

Prabhupāda: As soon as we get the land.

Tamāla Kṛṣṇa: The land is coming along?

Prabhupāda: Hm?

Tamāla Kṛṣṇa: The land is coming along?

Prabhupāda: Yes, government...

Tamāla Kṛṣṇa: They are going ahead with it.

Prabhupāda: Two officials are in great favor. One Mr. Choudhuri and Mr. Ganguli.

Tamāla Kṛṣṇa: It says that the temple will be so big that India has never seen such a huge temple.

Prabhupāda: Choudhuri's wife has challenged that "If you are Hindu, then you will do it."

Room Conversation -- July 10, 1976, New York:

Prabhupāda: Oh, he's American?

Tamāla Kṛṣṇa: Oh, yes.

Tripurāri: He thinks there are different types of meditation that all work, and ours is one type, bona fide, that works. There are also other types.

Tamāla Kṛṣṇa: The article goes on—I don't know if you want to hear it all. You want to hear it? Okay. Here's this thing called "Who is Kṛṣṇa?" "Kṛṣṇa, viewed by ISKCON as the Supreme Personification of Godhead, is said to have many pastimes in which He assumes different appearances. One such is that of Gopālajī, the cowherd boy—see picture, cowherd boy—He can appear in other forms such as four-armed Nārāyaṇa. Most often Kṛṣṇa is portrayed as having light blue skin and, by Western standards, a soft and effeminate physique. He is said to be full in the six opulences: beauty, strength, fame, wealth, knowledge and renunciation. He is said to be all-attractive. Kṛṣṇa incarnates on one planet after another in infinite universes. The last time He appeared on earth as Kṛṣṇa was five thousand years ago. He will not return in that form for another four hundred thousand years, but five hundred years ago He appeared in His incarnation of Lord Caitanya, who taught people of the mahāmantra and started the Kṛṣṇa consciousness in its present state. According to the Bhagavad-gītā, Kṛṣṇa hungers for the devotion of His followers." Very nicely put. "This devotion in its pure sense takes the form of bhakti-yoga, the dedication of one's every action to Kṛṣṇa. Thus to use one's sense for one's own pleasure is to deny Kṛṣṇa devotion and accumulate negative karma. Kṛṣṇa has a consort, Rādhā, but She is considered only as an extension of His own pleasure principle, since He is all things. It is through Her intercession that devotees seek favors from Kṛṣṇa. According to ISKCON, Kṛṣṇa is the same God worshiped as Jehovah, Allah and so on." That is the explanation of who Kṛṣṇa is.

Rādhāvallabha: He could write for Back to Godhead.

Prabhupāda: Huh?

Rādhāvallabha: He could write for Back to Godhead.

Prabhupāda: Yes, it is good.

Interview with Newsday Newspaper -- July 14, 1976, New York:

Prabhupāda: No, different processes... Our...

Bali-mardana: Can do.

Prabhupāda: No, it is not that. The aim is to come to the God consciousness. And the means may be different. So that means is justified by the end. If at the end, you do not come to God consciousness, then whatever process you have, that is bogus. That is not bona fide.

Interviewer: You say it works?

Prabhupāda: If it works, it is bona fide. If it does not work, then it is bogus.

Interviewer: And to your mind is it possible to come to God consciousness through other means than yours?

Prabhupāda: I say if it is possible, then it is all right.

Interviewer: Is it possible?

Prabhupāda: Yes, if it is possible.

Interviewer: Is it, though? (laughter)

Rāmeśvara: That you have to see.

Prabhupāda: No, thing is that...

Hari-śauri: That you have to see. You have to judge whether you are going to get that result.

Prabhupāda: Yes. People... Whether he is coming to God consciousness or dog consciousness, two things are there. Consciousness means when he understands that "I am part and parcel of God. I am servant of God." Then it is all right. But if he is thinking that "I am servant of dog," then it is not proper way.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: First of all, we do not accept anyone as guru if he's not competent to understand Bhagavad-gītā and preach it also. He's not a guru. The guru's definition given in the Bhagavad-gītā, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1), in the Fourth Chapter you'll find, vivasvān manave prāha manur ikṣvākave 'bravīt.

evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha mahatā
yogo naṣṭaḥ parantapa
(BG 4.2)

Kṛṣṇa said to Arjuna, "My dear Arjuna, this Bhagavad-gītā philosophy or yoga system, first of all I spoke to the sun-god. And then he spoke to his son, Manu. Then Manu spoke to his son Ikṣvāku." In this way the knowledge comes down from the spiritual master to the disciple or from the father to the son. So unless one comes in this disciplic succession, he cannot become guru. Therefore I do not know all of them. All the swamis and yogis who came here, they do not belong to this paramparā system, so therefore they are not bona fide guru. They are presenting themselves as guru, but they are not guru. Therefore people are misled. People are misled, and this is the first time that we presented India's traditional philosophy and life as it is understood by the paramparā system. Therefore it is being so well received. Vivekananda came here, as you said, 1893, before my birth. I was born in 1896. But they have worked for, say, eighty-five years. What they have done? But I have worked here for seven or eight years. And it is now worldwide movement. Why? Because we presented the things as they are. Evaṁ paramparā-prāptam (BG 4.2). Therefore it is effective. So if the things are presented as they are, the customers will automatically come.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: And you are journalist, you are not expected to become a motor mechanic or a medical man. But your function is also required in the society. Similarly, the Vedic society was divided into different sections. That is called varṇāśrama-four varṇas, four āśramas. That is very scientific. Brāhmaṇa, kṣatriya, vaiśya, śūdra and brahmacārī, gṛhastha, vānaprastha and sannyāsa. So Kṛṣṇa consciousness movement includes this system of division of society. It is perfect society. Therefore we are trying to introduce the varṇāśrama system, although it is very difficult nowadays. But if one becomes a devotee, which is above varṇāśrama-dharma, then the purpose is solved. In this age, although varṇāśrama-dharma is very scientific, and Kṛṣṇa consciousness movement includes this, but we are mostly trying to get to the topmost part of varṇāśrama, sannyāsa, or above that. That means Vaiṣṇava. In the Bhagavad-gītā it is said, sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). One can immediately transcend the jurisdiction of three modes of material nature if he engages himself in the devotional service of the Lord.

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

So actually this varṇāśrama system is meant for bringing the man in the lower status of life to the higher status of life. It doesn't matter one is born in a low-grade family. That is also said by Kṛṣṇa: māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Pāpa-yoni, lower grade. Striyo vaiśyās tathā śūdrāḥ (BG 9.32). In the human society, woman, the vaiśya and the śūdra, they are considered in the lower status, not very intelligent. Te 'pi yānti parāṁ gatim. They can also become... So in the Western countries, according to Vedic calculation, they are mlecchas, yavanas, low grade. But Kṛṣṇa says ye 'pi syuḥ pāpa-yonayaḥ, "He can also be elevated, to that extent as he can go back to home, back to Godhead." So this movement is directly giving the opportunity of Kṛṣṇa's service so that they can become immediately bona fide to the position in the highest grade of life, Vaiṣṇava, so that he can go back to home, back to Godhead.

Room Conversation -- July 17, 1976, New York:

Prabhupāda: Of Satya Sai.

Hari-śauri: One man, he challenged that he could prove that Sai Baba is a fake. So he's written so many letters to Sai Baba to challenge him, but he's never received a reply. So that paper gave this article criticizing Sai Baba like that and other gurus, and then in the same paper there was a very nice article concerning our Jagannātha Cart Festival. So practically they were appreciating that Kṛṣṇa consciousness movement is bona fide and these other people are nonsense.

Indian man: Right. In fact, several people, even in our community in Poughkeepsie, received letters from Satya Sai Baba's followers that "Here is a letter. Make ten copies and send the ten copies to ten different people. If you don't, Satya Sai Baba's thunderbolt will come and strike your family, and they'll be destroyed." Now no guru ever puts a thunderbolt on his devotee, and I said, "If that is a guru, I'll stay ten thousand miles away from him, because my guru is very kind and he'll bless me." I said, "No guru should ever put a thunderbolt on his devotee."

Prabhupāda: Yes. Yes. You can turn towards this.

Indian man: At Monticello in Catskill... I don't know if you know it. Monticello in Catskill Mountains here? Just about fifty-sixty miles north, there is Muktananda.

Hari-śauri: Muktananda.

Indian man: Muktananda. And he has got his retreat, and some of our people go there, and I heard from them that he is teaching... He is quoting Gītā, but if you go to his room, oṁ namaḥ śivāya. I said, "This is contradiction." I said, "If he is a Śiva follower, he should teach Śiva Purāṇa and not Gītā." I said...

Prabhupāda: But they are actually impersonalists. They neither follow Śiva nor Kṛṣṇa. They are impersonalists. Their idea is the Absolute Truth is imperson. You can worship Him either as Śiva or as Kṛṣṇa, as you like. That is their philosophy. Yes.

Radio Interview -- July 27, 1976, London:

Prabhupāda: Yes. So that literature comes along with the creation of the microphone. So similarly, the Vedic literatures comes immediately with the creation.

Mike Robinson: I see. So these scriptures have been in existence since we have, is what you're saying. What about other scriptures, other religions have got their scriptures. Do you believe, do you accept them?

Prabhupāda: Any scriptures, any.... Just like the same example. The literature issued along with the manufacturer of this microphone is bona fide. So if anyone follows that bona fide literature, he can deal with it. Otherwise, a bogus.

Mike Robinson: I see. Well, if we could take something which I believe you feel very strongly about, and that's some of the other Eastern cults and gurus.

Prabhupāda: That I cannot study.

Mike Robinson: Yes, can you explain to me why it is that...?

Prabhupāda: So far I know, they do not know anything. They simply come and bluff and cheat, that's all.

Mike Robinson: I see. What are the big differences that you seem to be...

Prabhupāda: The difference is they are not following the original literature. They are manufacturing their own literature. That is the difference. Not authorized.

Radio Interview -- July 27, 1976, London:

Prabhupāda: I don't think there is any other chanting. This is the only chanting. Where is other chanting? You can manufacture so many, but this is the only, Hare Kṛṣṇa. Yes.

Mike Robinson: I see. Let's see, what else? You founded this movement I think it was ten years ago, that's correct. Why was it that you left till you were so late in life before you founded it?

Prabhupāda: I must be prepared, I must be bona fide to preach.

Mike Robinson: And how do you become qualified? How did you become qualified?

Prabhupāda: That is a spiritual process.

Mike Robinson: And so you presumably had your teachers.

Prabhupāda: Yes.

Mike Robinson: Just as you now are teaching many...

Prabhupāda: If one is going to pass M.A. examination, he must be qualified. Not that all of a sudden one becomes M.A. He must be qualified.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Huh? Ukta, ukta means "said." And sadbhiḥ, "by great personalities." Sākṣād-dharitvena samasta-śāstrair uktas **, tathā, and "accordingly," tathā means "accordingly," bhāvyata eva sadbhiḥ, those who are actually in transcendental platform, they should accept it. So why? Kintu prabhor yaḥ priya eva... It does not mean Māyāvādī, that he has become God. But kintu prabhor yaḥ priya eva tasya, he is the most confidential servant. He's therefore servant-God. He's God, servant-God. God is master-God. Kintu prabhor yaḥ priya eva tasya. So why he has become priya? That is, Kṛṣṇa says personally, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ: (BG 18.69) nobody is dearer than him in the whole world. Why? Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidā... (Bg 18.68). "Who preaches this gospel of Bhagavad-gītā among My devotees." So the guru has got two business. He has to make devotees and teach them the principles of Bhagavad-gītā. Therefore he's so dear. Not that he has become God, not Māyāvādī philosophy. He's living entity, but because he acts very confidentially on behalf of Kṛṣṇa, therefore he's as good as God. This is bhakti. Not the Māyāvādī philosophy that guru has become God. Guru as God, not become. He's servant-God. And Kṛṣṇa is master-God. So the success is that both the Gods, when one is accepted by both the Gods, then his life is success. Guru-kṛṣṇa kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Therefore one has to fix his faith staunchly in the bona fide guru. So if one has got bona fide guru, and if he follows that bona fide guru, then his life is success. This is the process. Sākṣād-dharitvena samasta-śāstrair **. So Gurukula means to teach how to become very, very faithful, cent percent faithful, to the bona fide guru. That is Gurukula. So you have to teach like that. By behavior, by life, by action. That is Gurukula. This sum and substance of... Brahmacārī gurukule vasan dānto guror hitam. Where is that?

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: He's good preacher. He's now distributing books very nicely. You are also good distributor books. Huh? In the beginning she was distributing nicely. So preaching is our life. The more we preach, the more we are successful. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa. This is Caitanya Mahāprabhu's preaching.

āmāra ājñāya guru hañā tāra' ei deśa

yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa'

(CC Madhya 7.128)

This is Caitanya Mahāprabhu. Every one of you become guru and deliver the residents of your neighborhood. Ei deśa. Wherever you are living, just deliver them. Become their guru. How to become guru? It is not difficult. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). What Kṛṣṇa has said instruct them. You simply repeat it, that's all. You become guru. So this should be preached all over the world. You learn from Bhagavad-gītā and repeat. You simply say, "Kṛṣṇa said four things: man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). 'Just always think of Me.' Kṛṣṇa said. 'And just become My devotee. Just worship Me and offer obeisances.' Kindly do these things." So if you can induce one person to do these four things, you become guru. Is there any difficulty? Then you become a devotee of Kṛṣṇa. How? Always think of Kṛṣṇa. Worship Kṛṣṇa and offer obeisances. Here is our temple, please come, offer obeisances. Offer little flower if you can secure. Otherwise, obeisances sufficient. And chant Hare Kṛṣṇa. You become guru. To inform this message is difficult? Not at all. You may carry the message. If he's fortunate, he'll do it. Even he does not do it, you are carrying the message, you become recognized by Kṛṣṇa. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). You are doing sincerely, then you are recognized by Kṛṣṇa. Just like a canvasser, salesman, goes to the market, tries his best to secure some business. The master sees the report how he has worked. Even though he has not secured a single paisa business, but he has tried to introduce the goods, then he's bona fide(?). He's bona fide(?). Similarly, we have to simply carry the message of Kṛṣṇa and try to convince people. If one is convinced, it is good, if not, doesn't matter, I am not going to.... Then you are recognized by Kṛṣṇa. Recognition means you become the dearest servant of Kṛṣṇa. Then what do you want more? If Kṛṣṇa recognizes that "You are My most dear servant," then what do you want more? Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). So this message was to be carried by all Indians. That is Caitanya Mahāprabhu's desire.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: If possible, we can talk or... Is it possible to talk with the manager? Punjab National Bank?

Jayatīrtha: Oh, yes. Call him.

Prabhupāda: He was to send by registered post, but I have not received. You gave the address and everything.

Jayatīrtha: Oh, yes, I wrote it down.

Prabhupāda: Was he bona fide manager or not? (laughter)

Jayatīrtha: He didn't have his seal with him.

Prabhupāda: Yes. Anyway, just inquire. These are our garden flowers.

Jayatīrtha: Oh, very nice.

Prabhupāda: This is also?

Bhagavān: Yes.

Prabhupāda: Yes. Anything grown in the garden, that is hundred times valuable than it is purchased from the market. (pause) Bhagavad-gītā is a book which can guide the whole human society. In all different branches of knowledge, namely in politics, in sociology, in religion, in culture, in philosophy, in economics, everything, all lines are described very vividly, and the human society can take advantage of it. The Bhagavad-gītā begins in the battlefield with politics. And when Arjuna declined to fight, how Kṛṣṇa chastised him, that is described, kutas tvā kaśmalam idaṁ viṣame samupasthitam.

Evening Darsana -- August 9, 1976, Tehran:

Ali: What I'm practicing now is that I'm battling against my nafs—the commanding self, as it's known in dervishism. And it amazes me, the way it acts, so mischievous, so dishonest, so many faces that I can only catch out very few, very few. It's always a bit late, after anger, I recognize the presence of anger.

Prabhupāda: Yes, any process you adopt, it doesn't matter, provided it helps you to the platform of loving God, that is approved. Because without coming to the platform of loving God, you cannot be satisfied. That is not possible. So you can adopt any process, it doesn't matter. If it brings you to the platform of loving God, then you'll be happy. We do not say that this process is bona fide, that process is not bona fide. We say any process you adopt, it doesn't matter, if it helps you to bring to the platform of loving God.

Ali: True, because the road is the same, the goal is the same.

Prabhupāda: Yes, that is our philosophy. Sa vai puṁsāṁ paro dharmo yato bhakti... (SB 1.2.6). Because unless you come to the platform of loving God, then you cannot be happy. And so long we have got the tendency to love something other than God, then we shall not be happy. That is the test.

Evening Darsan -- August 10, 1976, Tehran:

Mrs. Sahani: But how to, because in India there's so many...

Prabhupāda: Don' talk of India; at any place.

Mrs. Sahani: Any place, yes. But how do we be sure that this person knows Kṛṣṇa?

Atreya Ṛṣi: How can she be sure that the spiritual master is bona fide?

Prabhupāda: If when you see that he does not speak anything except Kṛṣṇa, that is tattva-darśi. If you are expert businessman in certain line, you have no other business than to talk with on that line. Suppose if you are to purchase some gold, then you have to go to the gold market for dealing with gold. Why should we go to the ice market? That is your ignorance. If you want to know Kṛṣṇa, then you have to know from the persons who are dealing with Kṛṣṇa. That's all. They have no other business. Our Kṛṣṇa consciousness movement means we are dealing with Kṛṣṇa. That's all. We're writing books, so many books for Kṛṣṇa. We are preaching and going country to country. We simple deal with Kṛṣṇa. Therefore the movement is known as "Kṛṣṇa consciousness." Somebody suggested "Why don't you write 'God consciousness'?" No, if I say "God consciousness," they'll bring so many gods. It is very simple. If we take it seriously, then benefit is there. But if we hesitate, it is our misfortune.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Gopāla Kṛṣṇa: That's the largest circulating newspaper in India.

Prabhupāda: That's all right. So bring him into court. But what will be your charges?

Gopāla Kṛṣṇa: Well, slander, it was trying to slander our character, our whole movement.

Gargamuni: Defamation of our religious cult. Because we're recognized by scholars as being bona fide. It says here, "Ungodly face of Kṛṣṇa cult." How is that ungodly?

Prabhupāda: Yes, this is the charge. They are trying to minimize our...

Gargamuni: We are godly. There are so many quotes from big scholars.

Hari-śauri: Just at the end this article gets worse.

Prabhupāda: Yes, that very heading is a defamation.

Gargamuni: "We challenge you that you are ungodly. But we are godly because we follow the four principles." This man drinks, it shows a photo of him drinking.

Prabhupāda: "Ungodly face of Kṛṣṇa cult." This is the charge. That very heading is a defamation.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: Hm. All the Gosvāmīs.

Hari-śauri: That Atul Kṛṣṇa?

Prabhupāda: Atul Kṛṣṇa, yes. Anyone will sign for Kṛṣṇa. Hare Kṛṣṇa movement is genuine India cultural religious movement. They have got doubt: "Whether it is bona fide religion?" Yes it is.

Hari-śauri: Well, you see the process of chanting, it is not common practice and they think it is a kind of inducement.

Prabhupāda: It is kind of brainwash process.

Haṁsadūta: It is.

Prabhupāda: Brainwash? No, it is heart wash. (laughter) We can send this, "It is not brainwash," that "it is heartwash." Of course brain and heart practically same.

Haṁsadūta: Mm. (pause)

Prabhupāda: Our temple, where many people come. Our Māyāpur temple, Hyderabad temple, it is not only in Europe or America, in India in our temples, south India.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: Cambridge?

Hari-śauri: He has several, he has several books out. He was born in India in a traditional brāhmaṇa family, he learned Sanskrit at the age of 10, and his knowledge of the Hindu scriptures written in Sanskrit is very profound. He has committed to memory the entire Bhagavad-Gītā scripture and one fourth of the Ṛg Veda. He himself is a worshiper of Kṛṣṇa. His teachings is a way of life and he is extremely competent to judge whether the Hare Kṛṣṇa movement is authentic and bona fide.

Devotee (2): He came to see you in Washington.

Prabhupāda: Hm.

Hari-śauri: So this is his statement. There are 18 chapters in Bhagavad-gītā, 18 thousand verses in the Śrīmad Bhāgavatam and several hundred verses in the Upaniṣads. These are the literary works which form the foundation of Indian culture and religion. They are all in Sanskrit. His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, founder of the Hare Kṛṣṇa movement has transcribed these texts, has translated them, and has explained their essence in English. From Sanskrit into English. One is an ancient classical language and the other a foreign language, a difficult task indeed. I have state... (break)

Prabhupāda: Brahman means unlimited happiness. Ananta brahma-saukyam ananta suddhyed sattvam yasmād suddhyed satya. You purify your existence and you are hankering after happiness, you get the unlimited, greatest happiness, yasmād brahma-saukyam anantam. Hm.

Room Conversation -- November 3, 1976, Vrndavana:

Hari-śauri: Hm. The people are so confused because they don't know...

Prabhupāda: Yes.

Hari-śauri: What's bona fide and what is not now.

Prabhupāda: Neither they want. They are becoming skeptic.

Hari-śauri: Yes.

Prabhupāda: Nobody's bona fide, that's all. This is their conclusion. Because they have confronted with some non-bona fide, they have concluded that everyone is non-bona fide.

Hari-śauri: It's very easy just to try to brush it all under the couch and forget about it.

Prabhupāda: (Bengali) A man's household utensils was taken by the thief. He promised, "I shall not purchase anymore utensils, I shall eat on the floor. (laughs) Because the thief has stolen my plates, I'm not going to purchase anymore, I shall eat on the floor.

Room Conversation with Indian Man -- December 22, 1976, Poona:

Indian man: When the disciple is ready, the master comes. When the disciple is ready the master appears, comes, comes. It is not that the disciple has to search for the master. The master is also to search after the disciples.

Prabhupāda: Well, it is just like there is a school. The school is also advertising that you come here, you will get education. And one who is in need of education, he is also trying to come to school. So the school must be bona fide and the student must be bona fide. Then things will come at. If the school is bogus, then what the student will learn? They will not learn.

Girirāja: Dharmāviruddho bhūteṣu kāmo 'smi bharatarṣabha.

Prabhupāda: Ah, that's it. What does that mean?

Girirāja: "I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles."

Prabhupāda: There is good sex life and bad sex life. One who does not know what is good sex life, what is bad sex life, he's a rascal. Here you have to indulge in sex life which is not against the religious principles. But you must know what is religious and what is irreligious. If you do not know, you are rascal. There are two kinds of sex life. Otherwise, why Kṛṣṇa says, "Sex life which is not against the religious principles, that I am." So God is good. So sex life which is not against the religious principles, that is good sex life. Otherwise, it is bad.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: (laughing) So they are charging like that. What is the new charge? Huh?

Śrutaśrava: Śrīla Prabhupāda, they are saying "mind control."

Prabhupāda: (laughing) "Mind control." Yes.

Śrutaśrava: Śrīla Prabhupāda, so many, all the big scholars in America, all the big famous scholars, they have put together one petition saying how authorized our Kṛṣṇa consciousness movement is. And they are willing to come forward now. If any time they want some papers in the court-room to show how bona fide our movement is, how we are actually not brainwashers and mind-controlled, there are these scholars in America, they have pledged their support.

Girirāja: There was a meeting of four big scholars at Harvard University, it's like the Oxford of America. And one famous theologian named Cox...

Prabhupāda: Harvey Cox?

Girirāja: Yes and Kīrtanānanda Swami. His books are very famous. And they have brought up this issue, freedom of religion, that this is a bona fide religious movement and we should have freedom to worship. Then there's also a letter from a member of the World Fellowship of Religion and he is also saying that he takes this very seriously and very grave that such a bona fide movement is not being allowed to practice their religion freely. And then there's one Professor Sharma at one American University, and he is...

Prabhupāda: Sharma or Sukla?

Girirāja: No, another one. Not Sukla. And this Sharma is saying that he has personal experience that this is a bona fide movement and that the American public in general may not know, but A.C. Bhaktivedanta Swami is one of the renowned writers of translations of Vedic translations and commentaries of Vedic literature. (break) And then Ādi-keśava Mahārāja is going with a swami? Chandra Swami, some Indian swami in America. He's going with Ādi-keśava Mahārāja to meet the new President of the United States on January 27th.

Room Conversation -- December 27, 1976, Bombay:

Prabhupāda: They will have to take thrice bath and eat frugally, not voraciously. If they want real treatment, that will benefit them. If they have got some ideas of yoga and we have to cheat them, that is impossible.

Jagadīśa: Why should we have to cheat them?

Prabhupāda: They want to be cheated but we cannot cheat. For getting some customer you have to flatter them—that is not possible. And while explaining the ślokas, you have to stress on this point, that this is bona fide; all others are cheating. That requires on your preaching power.

Hari-śauri: Actually I was reading through your purports in this chapter the other day, and everything, every aspect, is completely explained in the purports. If one carefully reads this chapter then there's no problem. You just preach whatever is there.

Gopāla Kṛṣṇa: What we could do is... I mean you may not like this... Publish a small booklet just based on the Sixth Chapter.

Prabhupāda: Yes.

Gopāla Kṛṣṇa: Just publish the Sixth Chapter, that this is our booklet on yoga.

Prabhupāda: No, you can make a booklet, the Sixth Chapter explained, and posture, how to sit. That sitting down, that will attract.

Room Conversation -- December 27, 1976, Bombay:

Prabhupāda: ...some covering.

Gopāla Kṛṣṇa: Yes, this will be very good. This will really make us look different from others. We're giving kuśa grass, linen, and robe, beads...

Prabhupāda: And they will understand that they are actually doing something.

Gopāla Kṛṣṇa: Yes. And they will see, because these karmīs, they look for these tangible differences.

Prabhupāda: At least twice taking bath and then chanting, dancing and so on.

Hari-śauri: Yes. They're coming for some... Just to...

Prabhupāda: They want something. So this is the bona fide method.

Jagadīśa: Are you having tours where they'll go to Rādhā-kuṇḍa?

Gopāla Kṛṣṇa: Yes. That is during the rest of the time.

Hari-śauri: There's a very nice thing about this program, is that you can guarantee everyone who comes is going to be interested.

Prabhupāda: So I have given to you three. Now you jointly do immediately. The artist is there. Get painting. That's... That's all right.

Hari-śauri: Jaya Śrīla Prabhupāda. (end)

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: (indistinct). (break) This is the fact that yato mata tato patha? Whatever path you accept, that is all right? He said that. Do you think it is bona fide? Kṛṣṇa says mām ekam, and he approves anything.

Dr. Patel: He was a partial political leader also.

Prabhupāda: That's all. He's a political leader.

Dr. Patel: But then he had a great burning desire to see that India be free of British purpose. He was a real nationalist...

Prabhupāda: That even cats and dogs, they also want that my cats be well fed and strong. That is not a very good position. And Bhagavad-gītā says aratiḥ putra-dāra-gṛhādiṣu. This is philosophy. And if one is attached to his homely happiness he's not even a man of knowledge.

Dr. Patel: (indistinct)

Prabhupāda: When Vivekananda came back from foreign tours, he brought three women and one woman was intimately connected with him.

1977 Conversations and Morning Walks

Arrival of BBT Manager -- January 9, 1977, Bombay:

Prabhupāda: That's it. We have to fight in that way.

Hari-śauri: This is really separating us from these other cults because most of these other cults, they have no defense because their whole thing is a concoction. But for ourselves, we're actually practicing a standard way of worship, and we have so many testimonials from actual Hindus themselves.

Prabhupāda: No, outside scholars...

Hari-śauri: And from all the scholars and professors and everything.

Prabhupāda: "It is bona fide thinking and you are checking."

Hari-śauri: What complicates it is they get ex-cult members to come and testify that "Yes, I was psychologically kidnapped. I was made into a robot just to think of God."

Prabhupāda: Yes.

Hari-śauri: So the whole thing's become a very...

Prabhupāda: We have to defend in our way. (end)

Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: Also Caitanya Mahāprabhu has decide..., that decidedly given His version, asat-saṅga-tyāga ei vaiṣṇava-ācāra: (CC Madhya 22.87) "A Vaiṣṇava, his first business is to give up the company of undesirable elements, asat." So who is undesirable element? Now, asat eka strī-saṅgī, who is attached with woman, and kṛṣṇa-abhakta. So as soon as you mix with these so-called bābājīs, bhajana, bhajanānandīs and mixes with three dozen women, you are fallen. Immediately. Caitanya Mahāprabhu's order. Asat eka strī-saṅgī. And regularly they are parakīyā-rasa. Their theory is that you have to select one woman who is not your bona fide wife, parakīyā. She must be other's wife or outsider. And with her you may do... You become Kṛṣṇa, and she becomes Rādhārāṇī. Then you become happy. This is going on. Do you know that? These rascals are guiding. And Kṛṣṇa Caitanya Mahāprabhu has said, asat-saṅga-tyāga ei vaiṣṇava. "First of all you have to give up the undesirable company of these rascals." They will show like that in a very advanced and vairāgya and taking three times bath and everything, but they have got connection with at least three, four woman. This is their bhajana. Regularly they will lie down with woman. That's a daily program. I know all these things. That is their bhajana. So be careful of these rascals.

Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: That's all right...

Pṛthu-putra: They don't go away from Śrīla Prabhupāda's teaching. On the opposite, we try to learn more and to be more qualified in order to teach spiritually on the case...

Prabhupāda: But no, no..., that, that... They're overintelligent. Just like Nitāi has become overintelligent. "Please bless me I may find out a bona fide guru." He has written me.

Pṛthu-putra: (laughs) That's craziness.

Prabhupāda: He has written me that. He is asking my blessing to find out another bona fide guru. Such a rascal he is. If his present guru is not bona fide, why he's asking blessing from him? Such a rascal. He has written me.

Pṛthu-putra: This is nonsense proposition.

Prabhupāda: No, you say, but he is such a learned, overlearned, he's asking somebody blessing who is not bona fide to find out bona fide. Just see his position. If you are seeking a bona fide spiritual master, why you asking the blessing of non-bona fide? (laughs) I could simply laugh, that's all, that such a rascal... He was doing some tangible service, editing work. He left everything. Now he's going to find out bona fide spiritual..., for bhajanānanda. Therefore, asat-saṅga-tyāgī ei vaiṣṇava. The first thing is... It is enunciated by... Whether this man is attached to woman? Then finish, all bona fide finish. As soon as one is attached to woman, either legal or illegal, his all qualification finished. Asat eka strī-saṅgī. And these rascals have derived meaning that "One who has one strī only, he's asat. One who has more than one strī, he's sat." They have interpreted like that. Asat eka strī-saṅgī. Kṛṣṇa mean... Number one asat is strī-saṅgī, and number two asat is who is not devotee of Kṛṣṇa. That is the meaning. But they have taken, eka strī-saṅgī: "One who keeps only one woman, he's asat. One who keeps more than one woman, he is sat. So we are keeping more than one woman." This is going on. (break) Nobody has seen. Somebody came. He... They only saw. And there are other devotees; they could not see. He's so advanced, only he is, he could see. This is bogus.

Morning Walk -- January 29, 1977, Bhuvanesvara:

Satsvarūpa: So if they chanted Christos and stopped eating meat but they still wanted to follow the Bible...

Prabhupāda: No, Bible... But if they follow Bible, that is religion, approved. But they do not follow. Bible says, "Thou shall not kill." They are killing. So what kind of Christian he is? He's a nonsense.

Satsvarūpa: They should be chastised.

Prabhupāda: Yes. They should be punished. That is the duty of the king. You follow any bona fide religion; you get all protection. But you don't follow; you must be chastised. That is king's duty. A king has no objection whether you are following Christian method or Hindu method. It doesn't matter. But you must have some religion. If you have no religion, then you are animal. You must be chastised. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Religion means you believe in God and love Him. That's all, three words, religion. "You believe in God" means know God, what is God. And love Him. That's all. This is religion. So it doesn't matter whether you understand God through Christian method or Hindu method. But you love God and you abide by the orders of God. Then you are religious. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means, religion means, the words of God. So you must know what is God, and you must know what does He say. Then you are religious. It doesn't matter what it is, Christian and Hindu. Gold is gold. Whether you purchase it from a Muhammadan shop or Hindu shop or Christian shop, it doesn't matter. You must get gold. That's all. So whether you have got God? If you have got some fictitious God, then you must learn what is God. What is that? You do not know God, so you must learn what is God. If you refuse to learn, then you must be punished. And if you know God, then it is all right. If you do not know, then you must learn. If you refuse to learn, must be punished. That's all.

Room Conversation -- February 4, 1977, Calcutta:

Satsvarūpa: You're right.

Prabhupāda: Yes. Describe in letter. You have got fourth-class, tenth-class culture. How you'll understand the culture of becoming meek and humble?

Satsvarūpa: The District Attorney who was trying to prosecute us, Ādi-keśava, he reveals his strategy here because many lawyers say that we have a right to practice our religion. This is freedom of religion. He says...

Prabhupāda: Free... It is bona fide religion.

Satsvarūpa: He said "But it's not a question of religion." He said, "What we're..." He said, "Mind control has nothing to do with religion. It's a question of individual free will. I don't think an individual in his right state of mind would allow someone else to control his mind. Just think of it in terms of hypnosis."

Prabhupāda: Mind control is everything.

Satsvarūpa: Anything.

Prabhupāda: You are trying also. Now they are also trying mind control, our men kidnapping by force. This is another mind control. They have already given up their mind to us, and you are trying to control his mind by force-deprogramming, kidnapping. Is it not mind control? Here his mind is already in Kṛṣṇa consciousness, and by force you are trying to deviate him. Is it not mind control? "And your mind control is good. My mind control is bad." That is your philosophy. So anyone, any rascal, will say, "My activities are good, and your activities are bad."

Room Conversation -- February 14, 1977, Mayapura:

Tamāla Kṛṣṇa: But it doesn't... It just means the case will go longer. Still they have no case.

Prabhupāda: Then we can change.

Tamāla Kṛṣṇa: We tried, but it was not successful. We already made that motion to change the judge. It wasn't successful.

Prabhupāda: No, the government says it is bona fide, India government?

Tamāla Kṛṣṇa: Yes.

Prabhupāda: Then how he can go against it?

Tamāla Kṛṣṇa: Actually they can't. I mean they have absolutely no case, but still they're pushing onwards just to make some, create some dirt.

Prabhupāda: The thing is... Real thing is that... That was spoken by one politician, that "It is spreading like epidemic?"

Tamāla Kṛṣṇa: Yes.

Prabhupāda: That danger they are fighting.

Tamāla Kṛṣṇa: Yes. The thing is... There're now some demons in America, they are realizing that this is the most dangerous movement to their whole culture.

Prabhupāda: Yes, that is the real point. And if the young men, they are taking and they take it seriously, then they will take over government. Yes. That is the real point. Because they want to stop it. But it cannot be stopped. Because the younger generation, they are taking it seriously, it cannot be stopped.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Sit down. I am little better today. Sometimes for the last... How many days? I am... (break) ...think great. I told you this must have been published.

Tamāla Kṛṣṇa: Should I read it, Śrīla Prabhupāda?

Prabhupāda: Yes. You can get this light on.

Tamāla Kṛṣṇa: "Washington, March 18th. The Hare Kṛṣṇa movement was called a 'bona fide religion' yesterday by the New York high-court justice who threw out two charges against the officials of the movement of 'illegal imprisonment' and 'attempted extortion.' A charge had been preferred by an angry parent that his son, as well as another disciple, had been held by the movement illegally and that they had been brainwashed. 'The entire and basic issue before the court,' said the Justice in dismissing the charges, 'is whether or not the two alleged victims in this case and the defendants will be allowed to practice the religion of their choice, and this must be answered with a resounding affirmative.' Said Mr. Justice John J. Lee, 'The Hare Kṛṣṇa movement is a bona fide religion with roots in India that go back thousands of years. It behooved Merrilee Kreshower and Edward Shapiro to follow the tenets of that faith, and their inalienable right to do so will not be trampled upon.' " This is all quote. " 'The separation of Church and State must be maintained. We are and must remain a nation of laws, not of men. The presentment and indictment by the Grand Jury was in direct and blatant violation of the defendants' Constitutional rights.' The Justice said that it appeared to the court that 'The people rest their case on an erroneous minor premise to arrive at a fallacious conclusion. The record is devoid of one specific allegation of a misrepresentation or any act of deception on the part of any defendant.' The Justice said, 'The freedom of religion is not to be abridged because it is unconventional in its beliefs and practices or because it is approved or disapproved by the mainstream of society or more conventional religions. Without this proliferation and freedom to follow the dictates of one's own conscience in this search for the approach to God, the freedom of religion will be a meaningless right as provided for in the Constitution. Any attempt, be it circuitous, direct, well-intentioned or not, presents a clear and present danger to this most fundamental basis and eternally needed right of our citizens-freedom of religion.' "

Prabhupāda: Hm. That is...

Tamāla Kṛṣṇa: "The Hare Kṛṣṇa movement has been under pressure from various groups, and this judgment is expected to stop some of the harassment to which it has been subjected in recent months."

Svarūpa Dāmodara: Very good.

Prabhupāda: So you purchase some copies.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: In the first page they have given, eh?

Tamāla Kṛṣṇa: Yes. First page of Times of India.

Prabhupāda: And big heading?

Tamāla Kṛṣṇa: Yes. "Hare Kṛṣṇa Movement is Bona Fide Religion." You couldn't pay for an advertisement this good.

Prabhupāda: So my mission is now successful.

Svarūpa Dāmodara: Yes, Śrīla Prabhupāda.

Prabhupāda: In 1965 I went there, and this is now recognized after ten years ago. Ten or twelve years, eh?

Tamāla Kṛṣṇa: Twelve years.

Prabhupāda: Loitering in the street. Nobody cared for me. Alone carrying the books. Now organize Bombay as our headquarter, New York as sub-office. Or headquarter in America.

Svarūpa Dāmodara: What about Los Angeles?

Prabhupāda: Anywhere. I told you that it must have been published.

Room Conversations -- February 20, 1977, Mayapura:

Tamāla Kṛṣṇa: No. His feet.

Prabhupāda: Not very much, but there is.

Tamāla Kṛṣṇa: Not so much. I think that pill works for swelling. The swelling is due to urine, not...

Prabhupāda: So now we have to push on this movement as the (heavy coughing) bona fide religion, but the most scientific, not dogmas. That we have to do.

Svarūpa Dāmodara: Yesterday I made a tour of Manipur to see a possible location for a temple, and I saw a nice place.

Prabhupāda: Oh.

Svarūpa Dāmodara: It's just near the present temple of Govinda that I was talking. It is a small forest full of monkeys, and they are so friendly.

Prabhupāda: Monkeys are very friendly.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Oh.

Tamāla Kṛṣṇa: You have quite a big entourage now.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Scientist...

Prabhupāda: But our most auspicious sign is this, "Hare Kṛṣṇa movement is bona fide religion."

Tamāla Kṛṣṇa: This is preceding your arrival in Bombay.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: It's announcing your coming, practically. Very prominent.

Svarūpa Dāmodara: Yes, I found Bombay very good scope.

Prabhupāda: Oh, yes. Organize Bombay as the center of...

Svarūpa Dāmodara: Especially when our that big hall is finished, we can hold several lectures...

Prabhupāda: Daily. At least weekly twice. Sunday, Monday, we shall hold lectures and call all scholarly people to understand. Make it nicely.

Room Conversations -- February 20, 1977, Mayapura:

Svarūpa Dāmodara: Yes. They have...

Prabhupāda: We shall train them. Military march, Manipur. Slogan: "Jaya Rādhe! Jaya Kṛṣṇa! Jaya Babhruvāhana! Jaya Arjuna!" And then let us go. We shall organize Bombay headquarter, Manipur Vaiṣṇava state, send missionary all over the world, bona fide, scientific system of religion, ideal character. Ideal character. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). That we have to show. "Here is the sum total of all good qualities." That we have to show. We haven't got to go anywhere. Knowledge, good quality, happiness, advancement of life, everything complete. So let us go to Manipur. Arrange for that.

Svarūpa Dāmodara: So should we arrange for this April 5th, 4th, around that time, Śrīla Prabhupāda?

Prabhupāda: April 5th. No harm. We are... Kodaikanal, we wanted to go by the end of the...

Tamāla Kṛṣṇa: You wanted to go... Bombay pandal ends about the 30th.

Prabhupāda: Thirtieth.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Staying, I have stayed big, big palaces, big, big cities. That is now complete. I have no other desire.

Tamāla Kṛṣṇa: How long do you want to work in Bombay? I mean, till...

Prabhupāda: So long there is work. There is no end of it. Our Bombay should be organized. Work is our life. There is no question of "How long?" As long as possible. Kṛṣṇa giving us good opportunities. Now we should take it seriously. It is not joke. "Hare Kṛṣṇa movement is bona fide religion."

Svarūpa Dāmodara: Yes, that will be...

Tamāla Kṛṣṇa: Very important.

Svarūpa Dāmodara: Yes, especially in the United States.

Prabhupāda: New York high-court decision.

Tamāla Kṛṣṇa: Very important. This man is senior man too in the courts, very old, conservative.

Prabhupāda: But I think he's sincere.

Room Conversation -- February 27, 1977, Mayapura:

Prabhupāda: And in no case... The girl must not be older than the boy. That's not good at all.

Rādhā-vallabha: At the time of the agreement, when they are not yet old enough, they do not associate at all. So not until the actual marriage do they associate or wear white or anything like that.

Prabhupāda: No, even they can be married, but no association.

Rādhā-vallabha: No association. So the boy can be... If the girl has attained puberty say at thirteen, fourteen, even if the boy is only twenty, twenty-one it is all right. All right. I wanted to make sure. I wasn't allowing them to see each other. I wanted to make sure they weren't doing anything un-bona fide. So I'll tell him that. I have the... Jagannātha dāsa has done synonyms for Brahma-saṁhitā. For the Brahma-saṁhitā printing, Jagannātha dāsa has done some synonyms. Would you like to use the book also? I have the book here.

Prabhupāda: No... Yes. (Prabhupāda apparently looks them over) (break)

Rādhā-vallabha: So they're okay?

Prabhupāda: Hm.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Satsvarūpa: Next year at the Māyāpur festival, separate but equal facilities will be arranged for the women. It was felt that they weren't equal this year, that perhaps next year the new building could be divided in half, that they could have the same type of facility but kept separate.

Prabhupāda: That's nice. Now we have got enough place.

Jayapatākā: There's not adequate room. There's supposed to be a new building.

Satsvarūpa: Resolution about restaurants, that they may be named either Hare Kṛṣṇa restaurant or Govinda's restaurant. Then we passed a resolution about attendance at the temple functions. All GBC members and temple presidents are responsible to see that all devotees in their zone attend the morning and evening program except when there is alternate bona fide preaching in the evening, like if there's some book distribution in the evening. Otherwise everyone must go to the morning and evening.

Prabhupāda: Very good.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: So you cannot deny, "There is no God." That is not possible. The earth is the mother. They say "mother country," "mother earth." And everything is coming out from the earth. Beginning from the aquatic animals, grass, they are coming from material elements, either from water or from earth. That we can see. And they are coming from fire also, but we cannot see. But they are. It is common sense. If life can come from water, fire... Fire is also one of the elements, five elements. So from fire also... Therefore it is said, nainaṁ dahati pāvakaḥ. Because it is coming from fire, therefore fire cannot harm the living entity. So mother is there, children are there. Where is the father? This is the logic. And the father is coming personally, "Yes, I am father." Ahaṁ bīja-pradaḥ pitā (BG 14.4). Then where is the chance for denying the existence of father? No. There is no chance, there is no logic. And the father is so rich, so powerful, so kind. And you are not taking shelter of your father. Your actual father, so great, so rich, so intelligent, so opulent. He promises, "My dear son, you surrender, I will give you all protection." He is giving protection. Still, He is assuring, and, still you will not take shelter? That is intelligent? That is envy. Everyone can take. Everyone is suffering for misuse of their intelligence, denying the authority of God. And everyone can take advantage. We are giving them knowledge. Without any exception, everyone can take. This is our line. Accept the father, the bona fide father. Take protection from Him. He is able to give you everything. Why you are suffering? What is the logic?

Room Conversation -- April 2, 1977, Bombay:

Prabhupāda: Some of them should be sent to the municipal chairman, Vṛndāvana.

Gargamuni: They should be used by our preachers, 'cause many times we have met persons who have said, "I heard you have been thrown out of America." A lot of people say that.

Tamāla Kṛṣṇa: We can give you a few.

Gargamuni: So they should be used to show, "No, we are bona fide religion."

Tamāla Kṛṣṇa: And also they can be sent to the people who you got help from, Prabhupāda. I think you got help from some people in Vṛndāvana like that municipal...

Prabhupāda: That I say.

Room Conversation -- April 10, 1977, Bombay:

Prabhupāda: I don't care for them. Immediately kick out. That is, sampradāya vihīna ye mantras te vi(pha)laḥ mataḥ. If he is not coming by this paramparā system, whatever he says, all nonsense.

Tamāla Kṛṣṇa: What about those who are coming in these other sampradāyas, like Rāmānuja sampradāya...

Prabhupāda: They are bona fide if they are actually following.

Tamāla Kṛṣṇa: I was referring to them, that they are not preaching very widely.

Prabhupāda: Then they are useless.

Tamāla Kṛṣṇa: Yeah. Because if they wanted to, Kṛṣṇa would have facilitated it.

Prabhupāda: Rāmānuja preached. All the ācāryas preached.

Tamāla Kṛṣṇa: Yeah, either in writing or by traveling and speaking. You have done both, though.

Prabhupāda: That is the duty of ācārya. Otherwise he is not... Not that three dozen ācāryas in Māyāpur. Each one has a temple and a few dozen... Not few dozen—one dozen disciples. Bring some rice and eat. They are ācārya. That day I said that, khāi laya khasi bhaja,(?) then everybody became angry. Collecting some money, taking to the holy place, collecting fifty rupees and keeping twenty rupees and spending thirty rupees. This is... In this way they are making livelihood, ācāryas. They say, "Whatever is in our capacity, we are doing." The capacity means when they are speaking that the cockroach is as good a bird as the Garuḍa. Cockroach is also a bird and Garuḍa is also a bird.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: You are going to show in the temple?

Yadubara: Yes.

Prabhupāda: That's all right.

Dr. Sharma: I will come and see it. Because these are the things, the films and some kind of opera or some kind of...

Prabhupāda: So I think this dramatic party is practical. Immediately you can do it.

Tamāla Kṛṣṇa: Ādi-keśava Mahārāja, he speaks Russian also. So he can go with them if they go for a short time. He was there in Moscow for some time.

Prabhupāda: Oh. So you keep Mr. Sharma's address, and you suggest some letters. Try to do something with these Communists.

Tamāla Kṛṣṇa: All right.

Prabhupāda: So some prasādam. (Hindi) (Tamāla Kṛṣṇa gives prasādam) (break) (Hindi conversation) Chief Minister, Mr. Chawan, he has highly recommended our movement.(Hindi) It is bona fide religion. So we are trying to distribute the sublime knowledge of India—Kṛṣṇa knowledge, Kṛṣṇa consciousness. So (Hindi). (end)

Evening Darsana -- May 11, 1977, Hrishikesh:

Devotee (5): We chant every morning, sākṣād-dharitvena...

Prabhupāda: No bona fide person will say that "I am God." As soon as one says that "I am God," he's a rascal immediately. God is not so cheap. Caitanya Mahāprabhu never said. He said, "I am the servant of the servant of the servant of servant of God." Gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ (CC Madhya 13.80). Hundred times down. And that is real identification. And as soon as a person says, "I am God," then he's a madman. He's part of God. That is all right. But not the Supreme God.

Indian man (4): Can we find the one in ourself? Can we find the one in the basis of ourself?

Prabhupāda: Hm?

Indian man (4): The one in the basis of ourself?

Tamāla Kṛṣṇa: He says, "Can we find the one in ourselves?

Prabhupāda: Yes. The Self is there. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). That one Lord is there within your heart. Where is the difficulty? That is stated in the Bhagavad-gītā. Īśvaraḥ sarva-bhūtānām (BG 18.61). All living entities—not only you, me-cats, dogs, everyone, even ants... Aṇḍāntara-stha-paramāṇu-cayāntara-stham. He is within the atom also. So there is no denying, He is everywhere.

GBC Meets with Srila Prabhupada -- May 28, 1977, Vrndavana:

Prabhupāda: That you have to examine expertly.

Tamāla Kṛṣṇa: In other words, there's no set principle that only the works which you have already translated can be published by the BBT. If there is some worthy translation of a bona fide Vedic reference, if it's properly done, the BBT could publish it.

Prabhupāda: That we are doing, just like Hindi. We are doing other languages. If it is properly translated, it can be...

Tamāla Kṛṣṇa: Even if it's a work which you have not yet translated yourself.

Prabhupāda: No, no, no, the principle is... Just like my translation, another person translating into Hindi or other languages, we are publishing. Similarly, if somebody has translated properly, it can be published. But amongst our disciples, I don't think there are many who can translate properly.

Rāmeśvara: None. We're not eager to publish anything which is not perfect, because you have already set the highest standard for the BBT. The name BBT means the highest standard right now in the world.

Prabhupāda: That is good answer.

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Dr. Kumar: (Hindi) Philosophical background of the Hare Kṛṣṇa movement, so that people may know that this is not a new religion. It's well founded. I've traced the history, the development of Vaiṣṇavism, earliest Vedic period to the present. (Hindi)

Prabhupāda: (Hindi) "The Hare Kṛṣṇa movement is genuine, bona fide." (Hindi) So you are ready? (Hindi) Hare Kṛṣṇa. (break) (Hindi conversation) (break)

Tamāla Kṛṣṇa: The only explanation can be that Kṛṣṇa is in everyone's heart.

Prabhupāda: Yes. Buddhi-yogaṁ dadāmi tam: "I give him intelligence."

Tamāla Kṛṣṇa: In the Kṛṣṇa book there's the part where Lord Brahmā steals away all the calves and children, so then Kṛṣṇa gives Himself instead. So...

Prabhupāda: Not gives. He exands Him...

Tamāla Kṛṣṇa: Expands Himself. So Balarāma is wondering, "How is it possible that everyone is so attracted?" Then the explanation is, "He's Kṛṣṇa." So these books are there. People are automatically attracted. I don't think they're so attracted to any other books.

Prabhupāda: No, what other books? Rubbish. I say, rubbish. There is no book. Mental speculation is not book. Garbage.

Conversations -- June 28, 1977, Vrndavana:

Prabhupāda: They are (too faint).

Tamāla Kṛṣṇa: That Aurora is very qualified, very important. He was a judge in South Africa. He was an international lawyer. He graduated from Harvard, so many big schools-Oxford, Harvard. I know he wasn't lying. It's true. He held very good position.

Prabhupāda: Is Aurora pleader? Is Aurora pleader, you mean?

Tamāla Kṛṣṇa: Yes, that barrister. We have to take very good care to make the gurukula bona fide and genuine. It's really lucky you got that Dr. Sharma. Clearly he's the best. I mean, he's already been principal of big schools.

Prabhupāda: Human activity should be guided toward Kṛṣṇa consciousness. Then it is human. Otherwise it is animal. Take minimum demand, be happy, and make progress. That is the platform of progress. Very little... (too faint) The same shape, (too faint) they are improving to make straighter, topless, bottomless, in this way and that way, miniskirt. They are arranging. The thing is the same, but they want to change the taste in different way. No knowledge. That means (too faint). Sex, you require under... You'll get it between husband and wife. There is no difficulty. What is the use of that? Daily pregnancy, daily... Three days divorce. Actually I saw in Chicago, within three weeks, three divorce.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Uttarāyaṇa, dakṣiṇāyana. This Sumeru Mountain... So six months, northern side; six months, southern side.

Tamāla Kṛṣṇa: Yes. Some things are quite clear. Then there's a description, though, that there's an axle, it's described, a tie made of wind going from the chariot to Dhruvaloka. So things like that we want to get a..., further information on. Just so that it can be somehow demonstrated. Our... To understand these things for the purpose of making an exhibit requires a very clear picture. So that's the only reason we're looking to other books. But only bona fide books. The ācāryas' commentaries, like that. And then it has to agree with the Bhāgavatam. If in any way there's a discrepancy, we choose the Bhāgavatam as the authority.

Prabhupāda: On the whole, the sun is not fixed up.

Tamāla Kṛṣṇa: No, not at all. It's moving. As a matter of fact, it describes sometimes it moves in one way with Meru at its right side, and then sometimes it moves the other way with Meru at its left side.

Prabhupāda: That is dakṣiṇāyana-mārga, dakṣiṇāyanam, uttarāyaṇa.

Tamāla Kṛṣṇa: It's very much moving and at very high speed.

Prabhupāda: Yes. I calculated sixteen thousand miles per second, so far I remember.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: "Another point is the subject matter of my conversation with you last year." He says, "You explained at that time that resin, rosin, is a by-product of crude oil, which is a transformation of earth. Since earth is one of the materials used for fashioning of mūrtis, this plastic is also suitable for the purpose. Am I understanding this correctly?" Yes, it's correct. He says, "Rosin is a by-product of crude oil, which is a transformation of earth, and earth is one of the bona fide substances."

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: "Some of the temple presidents are contesting the purity of the substance and are hesitant to order Deities on this account. On the other..."

Prabhupāda: No. You can do whichever is very sound and strong.

Tamāla Kṛṣṇa: This is very sound and strong.

Prabhupāda: Bhūmir āpo 'nalo vāyuḥ (BG 7.4). Original ingredient is bhūmi, earth.

Tamāla Kṛṣṇa: So there's no reason... It's pure. It's not a question that it's not pure.

Prabhupāda: No. Sarvaṁ khalv idaṁ brahma.

Room Conversation Varnasrama -- July 14, 1977, Vrndavana:

Prabhupāda: Transcendental meditation.

Tamāla Kṛṣṇa: Yeah, this is transcendental. "This is real psychotherapy," he called it. He made it seem like this is legitimate, this is a bona fide experiment, just like you go to a psychologist or psychiatrist. He tried to explain it as a medical drug for helping the mind. But as a result of it so many people became crazy by using it.

Prabhupāda: Howling.

Tamāla Kṛṣṇa: I think you saw so many people who were taking it in America.

Prabhupāda: Seventy-five percent. Therefore Devānanda presented it: "Hare Kṛṣṇa movement is hippies' movement."

Tamāla Kṛṣṇa: Devānanda. I remember at one initiation ceremony you asked... It was Kauśalyā. You said to her, "What are the four principles?" So she stated them. Then you said, "What is the fifth?" So she didn't know what to answer. Then you said, "No LSD."

Prabhupāda: This Kauśalyā girl was loitering in the street.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: Ah!

Tamāla Kṛṣṇa: Ah. He's exposed now. "...whereas these men have actually qualified themselves in bona fide institutions of learning by submitting their theses for Ph.D. degrees. Dr. Kovoor boasts that for over twenty years he has challenged holy men to show him God or the soul, and no one has ever dared to take up his challenge. But now someone has come forward to challenge him. I have rented the Ramakrishna Mission Hall on the 20th of August, Saturday, 6:30 PM, and invite him to accept my challenge on the stage before the public to produce life from chance biochemical combination. All are invited to attend. Admission free. Bring some chemicals if possible." He rented a hall. He's put out a challenge in the newspaper. Now we'll hear what the public is saying. I think he gave a good reply.

Prabhupāda: Very good. This is preaching.

Room Conversation -- October 11, 1977, Vrndavana:

Rūpānuga: Ten-thirty Friday, it begins. About 10:30 in the morning.

Prabhupāda: All bona fide scientists.

Dr. Kapoor: Yes. It should be a very representative gathering if they all come.

Brahmānanda: He's expecting ninety to come.

Dr. Kapoor: Ninety to come, oh. Then it will be a grand success.

Prabhupāda: (Bengali) ...theory, they are doing nonsense. Vivekananda's theory, Darwin's theory... Who is that Ram? Ramakrishna's theory. Another. What is that Ram?

Brahmānanda: Another Ram?

Dr. Kapoor: Ram-tirtha.

Prabhupāda: Ram-tirtha. Without life, life coming is bogus. Darwin's theory. Have all been discussed?

Brahmānanda: In this booklet? I haven't see it.

Room Conversation -- October 24, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes, that can be done. So, Śrīla Prabhupāda, here is Smara-hari, and he's going to be leaving today for South India. We've given him the instructions, and he's the proper person. He knows that chief priest in Śrī Raṅgam temple, and first thing is he's going to find out what are the ingredients of this makara-dhvaja. Then he's going to purchase the ingredients himself, and then he's going to go to the kavirāja and give it to the Rāmānuja kavirāja and have him make it right in front of him. He will supply the ingredients so that he knows the ingredients are bona fide, first class. And he'll see that they make it in front of him.

Prabhupāda: According to the direction of the Rāmānuja...

Tamāla Kṛṣṇa: Well, he'll have the Rāmānuja man make it. First he'll ask, "What are the ingredients?" Then he'll go and get those ingredients, and he'll bring it to the Rāmānuja man. And the Rāmānuja man will make it.

Prabhupāda: The man must be sincere and experienced.

Tamāla Kṛṣṇa: Then, after that, he'll come directly to Māyāpur. The whole thing—how long will it take? About two days to get there? A day or two... Maybe within a week's time he'll be in Māyāpur, Śrīla Prabhupāda, if they make it quickly.

Prabhupāda: It will take time, as he said.

Room Conversation -- October 26, 1977, Vrndavana:

Prabhupāda: Hm?

Bhavānanda: Of course, Vanamali, he might have been hesitant to give the medicine because we suspect that his medicine was even bona fide. He might have been avoiding giving it because it wouldn't work to begin with.

Prabhupāda: Bona fide or not bona fide.

Bhavānanda: Still, we all saw some positive signs. Of course, it might not have been from the medicine, but it is... You did appear stronger. You went on parikrama, you sat up.

Prabhupāda: No, parikrama I can... But, I mean to say, from medicinal point of view, it is not at all hopeful. All is...

Tamāla Kṛṣṇa: Not at all what, Śrīla Prabhupāda?

Bhavānanda: Hopeful.

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: It must work, because they have to honor the power of attorney. I'll give you the copy of the power of attorney. It's completely bona fide.

Vrindavan De: You arrange everything, write down all these and signing, put your signature on the letters?

Tamāla Kṛṣṇa: Yes, I'll do that.

Vrindavan De: But I may not come back in a very short time, if I have to come within a month. For this work I may not find out any time to come over here.

Tamāla Kṛṣṇa: No, you won't have to come back for this business. This business will be done properly.

Vrindavan De: But I must see my father, after all.

Tamāla Kṛṣṇa: That you may come every day. But from this business, this will work. We'll give a letter to the bank...

Vrindavan De: For the little later the work should not be hampered. I want that.

Tamāla Kṛṣṇa: No, it won't be hampered.

Prabhupāda: You give me. He'll go.(?)

Vrindavan De: Because I came, spending so many money...

Tamāla Kṛṣṇa: No, it won't be hampered. I promise.

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: Take Chandra with you.

Tamāla Kṛṣṇa: Take Chandra. Really, you should take his help for the whole thing. He can definitely be of help. Now, the other thing I'm giving you is the receipt for safe custody. Actually, because we're doing everything through the bank, neither of these are actually required. But it will be further proof of your bona fide by showing here you are with these things. Then obviously you're the correct person. It just further identifies you. Otherwise how could you get these things.

Vrindavan De: I should give them to the...

Tamāla Kṛṣṇa: No, you can give them... They may not even ask for them, but you can show them: "I have these. Do you require them?" If they say yes, then you take a receipt from them.

Vrindavan De: Then I should be duly authorized to hand over.

Tamāla Kṛṣṇa: That's already in the letter. The letter authorizes you that you are having these. That's pretty much all we could give him at this time, Śrīla Prabhupāda. The letter will be going to the bank, with a copy sent to him at his business address. And that should be coming to you, I would think, by the 4th, something like that.

Vrindavan De: Fourth. I shall be in Calcutta at that time.

Tamāla Kṛṣṇa: But in the meantime, on Monday, you should approach your bankers and explain to them that you're going to have fifty thousand rupees, and against this you want a further loan of fifty thousand rupees against the bill, which you can show them. And if they require it, you can arrange for the person who's paying to make direct payment to them, including interest.

Vrindavan De: Ācchā. To my banker.

Tamāla Kṛṣṇa: Then how can they object? You see? Especially because the person is the government of India. If it were another party, they might say, "Well, we want some guarantee." But no one will ask for guarantee from the National Library. So like that, you can make a nice arrangement. And we figured out, Śrīla Prabhupāda, he's going to make about twelve to fifteen thousand... (end)

Room Conversation -- November 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes, they probably wanted to propose somebody who would take over our movement.

Prabhupāda: Yes. Leaders. All nonsense. Leader means one who has become first-class disciple. He is leader. Evaṁ paramparā-prāpta... One who is perfectly following... Our instruction is āra nā kariha mane āśā **. You know this? What is that? Guru-mukha-padma-vākya, cittete kariyā aikya, āra nā kariha mane āśā **. Who is leader? A leader, to become leader, is not very difficult, provided one is prepared to follow the instructions of a bona fide guru.

Tamāla Kṛṣṇa: Why did they want us to leave the room? They wanted us to leave the room. They wanted us to go out when they were talking to you.

Prabhupāda: (laughs) They are going away. Now they are finished. One day... What they will talk? Who will hear?

Tamāla Kṛṣṇa: They have nothing to talk. Prabhupāda, they said that you are on a coordinating committee. So they want a second person from our Society also to be on the coordinating committee, because you may not always be able to attend the meetings.

Prabhupāda: No.

Page Title:Bona fide (Conversations)
Compiler:Visnu Murti, Mayapur
Created:15 of Apr, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=131, Let=0
No. of Quotes:131